G.W. North emphasizes that man was originally created by God's breath, embodying a perfect union of spirit, soul, and body, but through sin, he fell from this spiritual state into a carnal existence. This tragic change led to a disconnection from God, resulting in a life dominated by sin and death. North highlights that true restoration to our original state can only be achieved through Jesus Christ, who exemplified the spiritual life intended for humanity. He explains that living in the Spirit, as Christ did, is essential for overcoming sin and experiencing true life and peace. The sermon concludes with the necessity of being in Christ to access the transformative power of the Spirit of life.

Original man was created by direct original breath from the Spirit of God. Animals' breath was gaseous, man's was spiritous. Man, to be man, must be spirit; to be human he must be soul; to have existence on the earth he must have body. Man is spiritual, sensual, physical in being; to be man he cannot be any other, for that is how God made him; God delighted in that original creation, but since then man has undergone a tragic change in spirit and soul. Physically he is the same, but in spirit and soul he is utterly different, so God, when communicating truth to us about ourselves, has found it necessary to change His form of address. When God created man he was spiritual, that is, his spirit was in a condition of pristine purity, without sin, so was his body; he was fully conscious of his originator, in all its senses the soul alive unto Him; His body also, in all its members and motions, its desires and appetites, its laws and functions, was of one accord with it. Man was entirely spiritual. In every realm of his being man was attuned to God. Nothing in him was out of touch or out of gear. The mind of his spirit, and the operation of the laws of his entire being, in accordance with it, were all directed to do God's will — he was spiritual. Man knew no other than that until he sinned, and when he did so he ceased to be spiritual. He was still basically spirit, but he was no longer spiritual, he was only spiritous, and because his sin was directed to the satisfying of his flesh in both its appetites and desires, its affections and attractions, he became a carnal soul — man was no longer spiritual but carnal, that is, dead. He was not alive with the life of God and therefore was not alive to God. Being no longer spiritual, that is, no longer able to live in the condition in which he was created, he was no longer allowed to live in the conditions which God had created for him — he was turned out of paradise. This then is the background to Paul's approach to his teachings about man's life in the Spirit: man must be restored to his original native state. Adam fell from his native state, that is, the condition of his nature, what it was, how it was, where it was, and found himself in another condition, another nature. His native state of spirit had become death, his native condition of soul became sin, his native state of body became carnal. Paul found out all these things about himself and he was devastated. But he also found out that Christ Jesus lived a life that was exactly what God originally intended for man; He was spiritual. If a man wishes to be spiritual he must have and live the life of Jesus Christ. The section commences on that note, 'the law of the Spirit of life in Christ Jesus'. The life that Jesus lived and the way He lived it are the law for all God's sons. He lived by the Spirit and developed His own spirit from and in that Spirit. His spirit and mind had control over all His being; He was spiritually-minded. He minded the Spirit and therefore His own spirit, and thereby had life and peace. There was no conflict in Him. There was no sin in Him, not in any realm or member of Him; nothing warred against the law of His mind; what He thought and willed He was able to do. He did not live in or walk after the flesh but in and after the Spirit. He was subject to the law of God, thoroughly dead to sin and alive unto God, therefore all the righteousness of the law was fulfilled in Him. It is into this life that the baptism in the Spirit is designed to bring us. This baptism is obligatory because it is absolutely necessary, for only thereby are our spirits baptized into Jesus Christ. He is now as He was then in Spirit, and the purpose of God is that, by this baptism we shall receive and for ever have the spirit of Christ, the spiritual man. It is quite impossible for any man to know the working of the law of the Spirit of life in Christ Jesus in himself unless he is in Christ Jesus. Life in Christ Jesus is exclusive to Him, and if we are to know His life we must be in Him; we cannot be without Him and expect to have His personal life in us. Therefore every person who would know the reality of Christ's own life within his or her own self must be in Him, otherwise there can be no end to the life of sin. Condemnation and frustration is the common state of all enlightened men who wish to live Christ's life and find themselves unable to do so. They truly desire to do His will and can never accomplish it. As Paul explains, he was in that state himself once; despite all his prayers and efforts he languished in defeat and wretchedness until the Spirit showed him the way and took him out of himself and his sin into Christ. There and then he discovered the law of the Spirit of life and how it worked. When he went this way he found the dominion of sin was broken in him, for like Christ he died to it.