- Home
- Speakers
- William Carey
- Containing A Survey Of The
William Carey

William Carey (August 17, 1761 – June 9, 1834) was an English preacher, missionary, and translator whose pioneering work in India earned him the title “Father of Modern Missions.” Born in Paulerspury, Northamptonshire, to Edmund Carey, a weaver and parish clerk, and Elizabeth Wells, he grew up in poverty, leaving school at 12 to work as a shoemaker’s apprentice in Hackleton. A voracious autodidact, Carey taught himself Latin, Greek, Hebrew, Dutch, and French while cobbling, laying the groundwork for his later linguistic feats. Converted at 18 through a fellow apprentice’s witness, he left the Church of England for the Particular Baptists, marrying Dorothy Plackett in 1781—a union that bore seven children, though tragedy claimed two daughters and a son, Peter, early on. Carey’s preaching career began in 1785 at Moulton Baptist Church, where he pastored while teaching school and making shoes to support his struggling family. His passion for missions ignited after reading Captain Cook’s journals, culminating in his 1792 pamphlet, An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens, which spurred the formation of the Baptist Missionary Society. In 1793, he sailed for India with Dorothy and their children, arriving in Calcutta after a grueling five-month voyage. Facing hostility from the East India Company, he managed an indigo factory in Mudnabati, Bengal, until 1800, when he settled in the Danish colony of Serampore. There, with Joshua Marshman and William Ward—the “Serampore Trio”—he launched a holistic mission: preaching, translating, and reforming.
Download
Topic
Sermon Summary
William Carey preaches about the state of the world divided into four parts - Europe, Asia, Africa, and America - highlighting the vast number of people still in pagan darkness, without knowledge of the true God or the gospel of Christ. He discusses the barbarity, cannibalism, and human sacrifices found in many parts of the world, emphasizing the urgent need for spreading the gospel to these unreached areas. Carey also addresses the ignorance, immorality, and hypocrisy among those who bear the Christian name, pointing out the prevalence of errors and looseness of conduct even within Christian communities.
Containing a Survey of The
IN this survey I shall consider the world as divided, according to its usual division, into four parts, EUROPE, ASIA, AFRICA, and AMERICA, and take notice of the extent of the several countries, their population, civilization, and religion. The article of religion I shall divide into Christian, Jewish, Mahometan, and Pagan; and shall now and then hint at the particular sect of them that prevails in the places which I shall describe. The following Tables will exhibit a more comprehensive view of what I propose, than any thing I can offer on the subject. THIS, as nearly as I can obtain information, is the state of the world; though in many countries, as Turkey, Arabia, Great Tartary, Africa, and America, except the United States, and most of the Asiatic Islands, we have no accounts of the number of inhabitants, that can be relied on. I have therefore only calculated the extent, and counted a certain number on an average upon a square mile; in some countries more, and in others less, according as circumstances determine. A few general remarks upon it will conclude this section. FIRST, The inhabitants of the world according to this calculation, amount to about seven hundred and thirty-one millions; four hundred and twenty millions of whom are still in pagan darkness; an hundred and thirty millions the followers of Mahomet; an hundred millions catholics; forty-four millions protestants; thirty millions of the greek and armenian churches, and perhaps seven millions of jews. It must undoubtedly strike every considerate mind, what a vast proportion of the sons of Adam there are, who yet remain in the most deplorable state of heathen darkness, without any means of knowing the true God, except what are afforded them by the works of nature; and utterly destitute of the knowledge of the gospel of Christ, or of any means of obtaining it. In many of these countries they have no written language, consequently no Bible, and are only led by the most childish customs and traditions. Such, for instance, are all the middle and back parts of North America, the inland parts of South America, the South-Sea Islands, New Holland, New Zealand, New Guinea; and I may add Great Tartary, Siberia, Samojedia, and the other parts of Asia contiguous to the frozen sea; the greatest part of Africa, the island of Madagascar, and many places beside. In many of these parts also they are cannibals, feeding upon the flesh of their slain enemies, with the greatest brutality and eagerness. The truth of this was ascertained, beyond a doubt, by the late eminent navigator, Cooke, of the New Zealanders, and some of the inhabitants of the western coast of America. Human sacrifices are also very frequently offered, so that scarce a week elapses without instances of this kind. They are in general poor, barbarous, naked pagans, as destitute of civilization, as they are of true religion. SECONDLY, Barbarous as these poor heathens are, they appear to be as capable of knowledge as we are; and in many places, at least, have discovered uncommon genius and tractableness; and I greatly question whether most of the barbarities practised by them, have not originated in some real or supposed affront, and are therefore, more properly, acts of self-defence, than proofs of inhuman and blood-thirsty dispositions. THIRDLY, In other parts, where they have a written language, as in the East-Indies, China, Japan, &c. they know nothing of the gospel. The jesuits indeed once made many converts to popery among the Chinese; but their highest aim seemed to be to obtain their good opinion; for though the converts professed themselves Christians, yet they were allowed to honour the image of CONFUCIUS their great law-giver; and at length their ambitious intrigues brought upon them the displeasure of government, which terminated in the suppression of the mission, and almost, if not entirely, of the Christian name. It is also a melancholy fact, that the vices of Europeans have been communicated wherever they themselves have been; so that the religious state of even heathens has been rendered worse by intercourse with them! FOURTHLY, A very great proportion of Asia and Africa, with some part of Europe, are Mahometans; and those in Persia, who are of the sect of Hali, are the most inveterate enemies to the Turks; and they in return abhor the Persians. The Africans are some of the most ignorant of all the Mahometans; especially the Arabs, who are scattered through all the northern parts of Africa, and live upon the depredations which they are continually making upon their neighbours. FIFTHLY, In respect to those who bear the Christian name, a very great degree of ignorance and immorality abounds amongst them. There are Christians, so called, of the greek and armenian churches, in all the Mahometan countries; but they are, if possible, more ignorant and vicious than the Mahometans themselves. The Georgian Christians, who are near the Caspian Sea, maintain themselves by selling their neighbours, relations, and children, for slaves to the Turks and Persians. And it is remarked, that if any of the greeks of Anatolia turn Mussulmen, the Turks never set any store by them, on account of their being so much noted for dissimulation and hypocrisy. It is well known that most of the members of the greek church are very ignorant. Papists also are in general ignorant of divine things, and very vicious. Nor do the bulk of the church of England much exceed them, either in knowledge or holiness; and many errors, and much looseness of conduct, are to be found amongst dissenters of all denominations. The Lutherans in Denmark are much on a par with the ecclesiastics in England; and the face of most Christian countries presents a dreadful scene of ignorance, hypocrisy, and profligacy. Various baneful, and pernicious errors appear to gain ground, in almost every part of Christendom; the truths of the gospel, and even the gospel itself, are attacked, and every method that the enemy can invent is employed to undermine the kingdom of our Lord Jesus Christ. All these things are loud calls to Christians, and especially to ministers, to exert themselves to the utmost in their several spheres of action, and to try to enlarge them as much as possible.
- Bio
- Summary
- Transcript
- Download

William Carey (August 17, 1761 – June 9, 1834) was an English preacher, missionary, and translator whose pioneering work in India earned him the title “Father of Modern Missions.” Born in Paulerspury, Northamptonshire, to Edmund Carey, a weaver and parish clerk, and Elizabeth Wells, he grew up in poverty, leaving school at 12 to work as a shoemaker’s apprentice in Hackleton. A voracious autodidact, Carey taught himself Latin, Greek, Hebrew, Dutch, and French while cobbling, laying the groundwork for his later linguistic feats. Converted at 18 through a fellow apprentice’s witness, he left the Church of England for the Particular Baptists, marrying Dorothy Plackett in 1781—a union that bore seven children, though tragedy claimed two daughters and a son, Peter, early on. Carey’s preaching career began in 1785 at Moulton Baptist Church, where he pastored while teaching school and making shoes to support his struggling family. His passion for missions ignited after reading Captain Cook’s journals, culminating in his 1792 pamphlet, An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens, which spurred the formation of the Baptist Missionary Society. In 1793, he sailed for India with Dorothy and their children, arriving in Calcutta after a grueling five-month voyage. Facing hostility from the East India Company, he managed an indigo factory in Mudnabati, Bengal, until 1800, when he settled in the Danish colony of Serampore. There, with Joshua Marshman and William Ward—the “Serampore Trio”—he launched a holistic mission: preaching, translating, and reforming.