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304 Sermon Illustrations on Church

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The church is portrayed as the vital spiritual community where believers gather for worship, encouragement, and mutual growth (Hebrews 10:25). Illustrations often use images of teamwork, like flying geese or kite parts, emphasizing unity, active participation, and shared responsibility in advancing God's kingdom and nurturing faith.

The Church In A Grain Bin Roof

Are you familiar with the round metal grain bins used on farms to store grain in? As a farmer I’ve spent my share of time climbing on grain bins. They are interesting structures. The top of the bin is the most amazing to me. It’s made of individual pieces that by themselves are fairly week. One sheet of bin roof bends fairly easily. If I were to try and stand in the middle of one sheet it probably wouldn’t support my weight.

However, if you take the roof sheets, bolt them to a center ring, and add a few brackets and other parts the pieces work together, there is a strength not found in the individual pieces. I can climb on the roof, jump around, and the roof is a solid unit. Oh, it might give just a little, but unless something extraordinary happens the pieces stay together and don’t bend.

The apostle Paul talked about this in 1Corinthians 12:12-13, “The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body–whether Jews or Greeks, slave or free–and we were all given the one Spirit to drink.”

But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

The church is kind of like this roof I was talking about. We are all individuals, but we are all parts of the same body of believers. As a group we support each other with a strength not had individually. We need to work together to strengthen each other, because God has put us together the way we are just for that purpose.

from (unknown) · Unknown via Kerux Sermon and Illustration Database unity

Why The Church Is Still Christ’s Plan A

John 13:34

Recently, the Colson Center announced an upcoming Breakpoint course entitled, The Essential Church: Why Christians (and the World) Still Need the Church.

The responses we have received just to the title reveal a lot about where people are in regard to the Church.

“Dear John, ‘What is the Church for?’ It used to be the Body of Christ. And the Bride of Christ. Being conformed into His Image. They were to ‘love one another.’ Despise is closer. ‘What is the Church for?’ Well ... I have no clue anymore.”

“The nutjobs and con artists have run people away: Get rid of them and maybe people might come back.”

“I had to quit hanging out with other Christians so I could hang out with nice people again.”

“What is the Church for? To psychologically abuse people, particularly children, with indoctrination into its religion of FEAR.”

Some critiques of the Church are nothing more than personal grievances that they’ve elevated into blanket condemnations. Some critics didn’t appreciate learning the truth about their behaviors, beliefs, and lifestyles, which they then chose over Christ. Condemning the Church becomes an act of self-rationalization, not justice.

Others, of course, have more legitimate complaints. Christians have not been there for them at crucial points in their lives and families. And far too often, the Church has imitated the world in its worst depravities, and then, rather than expose sin within its ranks, closed them, protecting the institution or its leaders from being held accountable.

While there are times (like now) that Church scandals seem to add up, a recent joke turned meme on social media notes that, at least historically speaking, this is not really new. “There are two kinds of Paul’s epistles to the early Church,” the meme goes. “One is, ‘I always thank God for you and His unsearchable blessings in Christ.’ The other is, ‘Why can’t you sick weirdos be normal for just a minute?’”

A great hymn of the 19th century tells a similar story. In “The Church’s One Foundation,” Samuel John Stone proclaims Christ to be the security and preserver of His Bride, despite its obvious brokenness. This verse in particular speaks volumes:

Though with a scornful wonder

Men see her sore oppressed,

By schisms rent asunder,

By heresies distressed,

Yet saints their watch are keeping;

Their cry goes up, “How long?”

And soon the night of weeping

Shall be the morn of song.

These beautiful words describe the tension of life between Pentecost and the Second Coming, and underscore something hotly debated today, even among Christians. Despite the painful reality of sin’s enduring power in its members, the Church is essential, not only for Christians but for the entire world.

Despite all these critiques — we could add so many more — Christians must see the Church as essential because Christ does. As a former colleague used to say, “the Church is Plan A, and there is no Plan B.” Jesus didn’t call us merely to embrace a set of theological proofs and wait for the end of the world. To be Christian is not just to believe in Him for personal forgiveness and meaning and then to live a moral life.

When Christ saves us, He saves us into a movement, His Body, His redeemed people. Somehow, joining together with other frail saints is part of His plan to restore our hearts and minds, make all things new, and glorify the Father which is in heaven. We stick with the Church not because it is perfect, but because it is His plan.

After describing the church’s obvious faults, Stone then, in the very next verse of “The Church’s One Foundation,” proclaims this:

The church shall never perish,

Her dear Lord to defend

To guide, sustain and cherish,

Is with her to the end

Though there be those that hate her,

And false sons in her pale

Against a foe or traitor,

She ever shall prevail.

________

Copyright (c) 2022 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet & Dr. Timothy Padgett via Kerux Sermon and Illustration Database fellowship

Why ‘Being Christian Without The Church’ Fails The Good Friday Test

John 2:4

According to the gospel of John, the cross casts us into community.

________

We Americans tend to be a sentimental people. This makes it difficult for us to look directly into the horror, shame, and degradation of a death by crucifixion. When Jesus says to Mary, “Woman, behold thy son” and to John “Behold thy Mother,” we often interpret this saying of our Lord as a sentimental invitation to take good care of your mother. I am a mother, and I definitely want to be taken care of! But this is not what the Fourth Evangelist, John, wants us to understand. In the Fourth Gospel, the mother of our Lord plays a quite different role.

In the side aisle of the chapel where I often worship, there’s a beautiful, unusual altarpiece. It depicts one of John’s memorable stories, the marriage feast at Cana where Jesus says to his mother, “Woman, what have you to do with me? My hour is not yet come” (John 2:4, RSV throughout). In English, this sounds very rude. In Greek it is more respectful, but we notice that Jesus does not call her “Mother,” and she responds to him not as his mother but as one of his followers — one who is beginning to have a glimmer of an idea about who he is.

She says to the servant, “Do whatever he tells you” (v. 5). She is learning to be his disciple. That’s what Mary represents in the Gospel of John. She does not appear again in the Fourth Gospel — except in passing and in company with others — until his hour actually does come and he is crucified. From the cross, once again Jesus calls her “woman” rather than “Mother.” Her identity as Jesus’ mother is not important to John.

In John’s gospel, Mary stands out as a particularly faithful disciple, one who follows Jesus through his ministry from the beginning even to its ghastly end at Golgotha. So when he speaks to her and to the beloved disciple (traditionally John himself) from the cross, he is giving two unrelated believers to one another. He gives his mother to him and him to her in a completely new kinship that infinitely transcends blood kinship. Mary, along with others, becomes a beloved member of the new family brought into being through the power of Christ’s death.

When the time of the Lord’s death approaches, Pilate, not knowing what he is doing, orders an inscription to be nailed up on Jesus’ cross: “The King of the Jews.” It is written in Hebrew, Latin, and Greek (John 19:20). Hebrew is the language of the Jewish nation, but now — in this hour of crucifixion — the King of the Jews is revealed as the King of the empire, the true Ruler of the world and all the people in it. This is the hour of the remaking of the cosmos and the reconciliation of human relationships.

At the same time that his universal kingship is announced, Jesus turns his failing eyesight down to the people standing on the trash-strewn ground covered with blood and human waste and gives these two disciples to one another. These two who remain at the cross represent to us the beginning of the church in the moment of her Lord’s degradation and suffering unto death.

Taking the Gospel and the Epistles of John together, no writings in the New Testament are more concerned with the church than John. You wouldn’t necessarily notice this, however, if you read the Gospel of John without looking for it. Our typical American individualism tends always to focus on the single, supposedly autonomous person, so we typically read the Bible through that lens.

It’s true that for the first two-thirds of the gospel, John features a striking number of personal, intimate conversations between Jesus and single individuals: the Samaritan woman, Nicodemus, the man born blind, Thomas, Martha of Bethany, Mary Magdalene. These stories stand out because they are beautifully crafted by John, a master dramatist. So, most people tend to read the Fourth Gospel that way. But the overwhelming emphasis in John is not on individuals but on the organic connection that Jesus creates among those who put their trust in him.

This theme reaches its apex in chapters 15 and 16, during the last hours of his life on earth, when he teaches, “I am the vine, you are the branches” (John 15:5). There is no other way to be a disciple of Jesus than to be in communion with other disciples of Jesus.

The night before he died, he washed his disciples’ feet and told them, “A new commandment I give to you, that you love one another; even as I have loved you. ... By this all men will know that you are my disciples, if you have love for one another” (John 13:34–35).

He prayed long and earnestly for them, the “high-priestly” prayer of chapter 17: “Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as [you and I] are one” (John 17:11). The love that breaks down barriers, the love that “endures all things” (1 Cor. 13:7), the love that forgets self and focuses entirely on the well-being of the beloved community — that is the love of the Father and the Son for each other and the love of the Son for us.

A beloved British play called “Journey’s End,” about soldiers in World War I, was recently made into a film. It’s an ensemble play with several actors and no stars. Each actor has his own individuality but each has more or less the same time on stage and each is equally important to the whole. In an interview about the now-past Broadway production of the play, one actor remarked: “[Our director] said again and again that everything you do onstage is for someone else, it’s never about you. That was such a wonderful thing to think of.” Isn’t that remarkable?

In American culture, we are urged on a daily basis to be good to ourselves, develop ourselves, believe in ourselves, and yet this actor understands how wonderful it is to think of participating in something that was never just about you, always for the good of the whole. That’s the church when it’s working the way it’s supposed to. This is why Cyprian of Carthage said 1,800 years ago, “You cannot have God as your Father unless you have the Church as your mother.”

These days, especially, it’s easy to dismiss the church out of hand. It can break your heart with its sin. It’s broken my heart a few times. Every day brings some new revelation about the awful things that have been done by the church. It’s much easier to say, as many do, “I can be a Christian without the church.” But this renounces a most basic and fundamental message of Jesus throughout his ministry, one that — as John dramatizes it — shows forth most of all in his death on the cross: He is giving you to me and me to you.

The disciples of Christ today as 2,000 years ago are drawn together in mutual love of our Lord. For all its sins, though they be many, the church is still the body of Christ himself. And there is no limit to the love of Christ that overcomes the sin within his body.

________

Fleming Rutledge, an Episcopal priest, spent 21 years in parish ministry before becoming a lecturer, writer, and teacher of other preachers. She is the author of The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans)

A Church of Courage

Acts 4:29

The following is a book excerpt from “Willing to Risk it All for His Name’s Sake” written by Eric Reese. Eric and Ramona Reese have served with the Southern Baptist International Mission Board in Brazil for 22 years.

________

The pastor of a congregation in the slum of Santa Lucas invited me to preach during a special event for his church. Several murders had recently occurred in the community, and the pastor wanted me to encourage his people to not be fearful. He told me the theme of the event: “Men of God who are not fearful.”

Based on the title, I wasn’t sure I was the best choice to speak, but I accepted his invitation anyway.

A young seminary student named John accompanied me. His job while I preached was to pray, because I knew we were going into a dangerous community.

I preached on a familiar story — David and Goliath. I had three main points I wanted to make.

The first was that men of God who stand for God are not afraid to fight for God. I explained the point. “If someone came to me to say that Jesus is not Lord, I would stand my ground and be willing to say that He is Lord. I would be willing to fight for what is true.”

As soon as I said that, gunshots erupted from out in the community.

The only person who hit the deck was the guest-speaking American missionary invited to tell the locals that men of God are men of courage. John laughed out loud. I looked out from my prone position to see smiles across the congregation. I stood up, apologized, and resumed preaching.

My second point was that David carried with him memories of being willing to fight for the right.

King Saul told David he was too young to fight Goliath, yet David told Saul how when he was a young shepherd, he killed a lion and a bear that threatened his sheep.

As if on cue, shots rang out again. This time, though, they came from a machine gun. And this time, the bullets hit the church building. One bullet went through the top of a wall and hit a ceiling fan in the sanctuary. Again, I hit the deck. This time, I wasn’t alone. The entire congregation dived onto the floor to avoid potential crossfire coming through the windows.

The front doors to the church also served as the front doors to the sanctuary. With no foyer or lobby, only the doors separated the sanctuary from outside. I looked toward the two doors right as a man’s hand reached through one. Then the hand fell hard to the floor.

A member of the congregation crawled to the doorway and saw that the man was dead from a gunshot to the head.

I had heard gunshots many times while preaching or sitting in a church, but I had never witnessed anyone die at the church door. The fear I felt in that sanctuary was as pure as any fear I had ever felt. But as had happened many times when I experienced fear, God’s peace overcame me in a way stronger than the fear.

With one man having died at the door, I figured the event faced a premature ending. As I wondered when it would be safe for John and me to return to my truck and head home, the pastor got up at the front of the church and announced, “Pastor Eric now will finish his message.”

Pastor Eric will now do what? Pastor Eric is ready to go home!

Quietly I said to the pastor, “I don’t know. Do you think this is — ”

“Come on and finish the message, Pastor!” he interrupted. “God is using you!”

With much hesitation — and with fear mixed in, too — I returned to the pulpit and picked up with point three: the battle was not David’s, it was the Lord’s.

“I can present myself in front of a giant,” I said to the congregation, “but if I’m going to win, I am going to need God’s help.”

You might have a difficult time believing this, but I’ll call God as my witness that at the end of my third point, gunfire broke out yet again. Everyone scrambled to the floor, and we stayed there as the gunfire continued for at least five minutes. Between shots, I heard a body drop just outside the doorway. A man in the church crawled over to peek out.

Another man had been killed, within arm’s length of the young man whose body still lay at the church doors. It struck me that when both dead members of the drug gang had been shot, they were trying to get into the church for refuge. Tears started flowing from my eyes at the thought of two men killed so close to a place that could have saved them in more ways than one.

The pastor came over and told me that he had shared the gospel with the first young man a week earlier, but that the man not been interested.

“I wish I had done more,” the pastor said several times.

All I could do was encourage the pastor by telling him to remember that he had done his best and that God’s Word never returns void. The pastor broke down crying.

A woman behind us cried out, “Does God love us?”

By 2:30 in the morning, morgue representatives had removed the bodies and the police had wrapped up their interviews.

The congregation, stunned by the events, began singing “Amazing Grace.” There wasn’t one dry eye in the place. I took my place at the front of the church again and recited Psalm 30:5, reminding the people that “ ... weeping may endure for a night, but joy comes in the morning.”

I turned to 1 Corinthians 13 to answer the question the woman had cried out earlier: “Does God love us?” The answer, I told the people, was in the cross. That was where we saw the love of God. Even while we were God’s enemies, He loved us by sending Christ to die for us.

I concluded with a question for the congregation: “Who here tonight will share with those outside that God loves them?”

Everyone in the sanctuary stood and moved to the front of the church. Many were crying as they came forward.

After a time of prayer at the front, I walked to the church doors and looked outside. It was 4:30 in the morning. After a night of high emotions inside, a few policemen had been posted in the area, and everything finally appeared calm outside. The pastor came over to me, and I asked if he thought we could prayer-walk around the known drug-selling points.

We asked who in the congregation would join us, and almost everyone still there committed to going. We left the building praying and singing. At one of our stops, the pastor prayed loudly and with authority that God would close down the selling points.

Two weeks after the event, the pastor called me. His church’s congregation had doubled in size, he said, and he asked if I would come back to train his people in evangelism. I asked why more people were coming to the church, and he explained that when residents in the neighborhood had seen us praying and singing in the streets, they thought we were brave.

“They thought it was bravery that allowed us to prayer-walk through the community,” he told me. “But it wasn’t bravery — it was our faith in God.”

When I returned for the training, the inside of the church was standing room only.

Six months later, the paramilitary stormed into Santa Lucas and removed or killed the drug dealers. The community became drug-free, and the church had so many people in attendance that it required two services to hold them all.

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