Leviticus 17
KingCommentsLeviticus 17:1
Cleansing on the Eighth Day
*One log is about half a liter.
Then the eighth day comes. That speaks of a new beginning. This new beginning is again characterized in a special way by the Lord Jesus, His Person and work, as expressed in the offerings brought on that day.
The first offering is a guilt offering (Leviticus 14:12). Living in sin is a choice, an act, by which someone is taking guilt on himself. The three cases of leprosy of the people of God in the Old Testament – Miriam, Gehazi and Uzziah (Numbers 12:5-10; 2 Kings 5:20-27; 2 Chronicles 26:16-21) – show this. For this reason, a guilt offering must be brought, which speaks of the awareness that the Lord Jesus had to undergo the judgment of God because of that choice for sin. This was the only way in which this guilt could have been extinguished.
The blood of the guilt offering is put on the lobe of the right ear and on the thumb of his right hand and on the big toe of his right foot. The whole practical life is brought under the value of the blood. The question we have to ask ourselves when we listen to something, when we want to do something or when we want to go somewhere is: Is it all sanctified by the blood?
Oil is put on the blood. Oil is a picture of the Holy Spirit. The blood of Christ for justification and the anointing of the Holy Spirit for sanctification are inextricably linked. After the price of the blood through which we are justified and purchased, follows a life of holiness through the power of the Holy Spirit. The power of the Holy Spirit allows us to live according to the value of the blood applied.
The rest of the oil is put on the head of the one to be cleansed. It is a special blessing for someone who, as a believer, confesses his sinful way. It is not necessary to live in sin to get such a blessing. It is the privilege of every priest. To be a priest, it is not necessary to have been a leper first. This requires fellowship with God. This leads to higher blessings.
Then the sin offering and the burnt offering are brought. This results in full restoration. The full scope of the Lord Jesus’ work is placed before the attention of the restored believer. He sees how the source, the root, of sin was judged in the Lord Jesus and how he is accepted by God on the basis of His work and in Him. He is clean.
Leviticus 17:2
Cleansing on the Eighth Day
*One log is about half a liter.
Then the eighth day comes. That speaks of a new beginning. This new beginning is again characterized in a special way by the Lord Jesus, His Person and work, as expressed in the offerings brought on that day.
The first offering is a guilt offering (Leviticus 14:12). Living in sin is a choice, an act, by which someone is taking guilt on himself. The three cases of leprosy of the people of God in the Old Testament – Miriam, Gehazi and Uzziah (Numbers 12:5-10; 2 Kings 5:20-27; 2 Chronicles 26:16-21) – show this. For this reason, a guilt offering must be brought, which speaks of the awareness that the Lord Jesus had to undergo the judgment of God because of that choice for sin. This was the only way in which this guilt could have been extinguished.
The blood of the guilt offering is put on the lobe of the right ear and on the thumb of his right hand and on the big toe of his right foot. The whole practical life is brought under the value of the blood. The question we have to ask ourselves when we listen to something, when we want to do something or when we want to go somewhere is: Is it all sanctified by the blood?
Oil is put on the blood. Oil is a picture of the Holy Spirit. The blood of Christ for justification and the anointing of the Holy Spirit for sanctification are inextricably linked. After the price of the blood through which we are justified and purchased, follows a life of holiness through the power of the Holy Spirit. The power of the Holy Spirit allows us to live according to the value of the blood applied.
The rest of the oil is put on the head of the one to be cleansed. It is a special blessing for someone who, as a believer, confesses his sinful way. It is not necessary to live in sin to get such a blessing. It is the privilege of every priest. To be a priest, it is not necessary to have been a leper first. This requires fellowship with God. This leads to higher blessings.
Then the sin offering and the burnt offering are brought. This results in full restoration. The full scope of the Lord Jesus’ work is placed before the attention of the restored believer. He sees how the source, the root, of sin was judged in the Lord Jesus and how he is accepted by God on the basis of His work and in Him. He is clean.
Leviticus 17:3
Cleansing on the Eighth Day
*One log is about half a liter.
Then the eighth day comes. That speaks of a new beginning. This new beginning is again characterized in a special way by the Lord Jesus, His Person and work, as expressed in the offerings brought on that day.
The first offering is a guilt offering (Leviticus 14:12). Living in sin is a choice, an act, by which someone is taking guilt on himself. The three cases of leprosy of the people of God in the Old Testament – Miriam, Gehazi and Uzziah (Numbers 12:5-10; 2 Kings 5:20-27; 2 Chronicles 26:16-21) – show this. For this reason, a guilt offering must be brought, which speaks of the awareness that the Lord Jesus had to undergo the judgment of God because of that choice for sin. This was the only way in which this guilt could have been extinguished.
The blood of the guilt offering is put on the lobe of the right ear and on the thumb of his right hand and on the big toe of his right foot. The whole practical life is brought under the value of the blood. The question we have to ask ourselves when we listen to something, when we want to do something or when we want to go somewhere is: Is it all sanctified by the blood?
Oil is put on the blood. Oil is a picture of the Holy Spirit. The blood of Christ for justification and the anointing of the Holy Spirit for sanctification are inextricably linked. After the price of the blood through which we are justified and purchased, follows a life of holiness through the power of the Holy Spirit. The power of the Holy Spirit allows us to live according to the value of the blood applied.
The rest of the oil is put on the head of the one to be cleansed. It is a special blessing for someone who, as a believer, confesses his sinful way. It is not necessary to live in sin to get such a blessing. It is the privilege of every priest. To be a priest, it is not necessary to have been a leper first. This requires fellowship with God. This leads to higher blessings.
Then the sin offering and the burnt offering are brought. This results in full restoration. The full scope of the Lord Jesus’ work is placed before the attention of the restored believer. He sees how the source, the root, of sin was judged in the Lord Jesus and how he is accepted by God on the basis of His work and in Him. He is clean.
Leviticus 17:4
Cleansing on the Eighth Day
*One log is about half a liter.
Then the eighth day comes. That speaks of a new beginning. This new beginning is again characterized in a special way by the Lord Jesus, His Person and work, as expressed in the offerings brought on that day.
The first offering is a guilt offering (Leviticus 14:12). Living in sin is a choice, an act, by which someone is taking guilt on himself. The three cases of leprosy of the people of God in the Old Testament – Miriam, Gehazi and Uzziah (Numbers 12:5-10; 2 Kings 5:20-27; 2 Chronicles 26:16-21) – show this. For this reason, a guilt offering must be brought, which speaks of the awareness that the Lord Jesus had to undergo the judgment of God because of that choice for sin. This was the only way in which this guilt could have been extinguished.
The blood of the guilt offering is put on the lobe of the right ear and on the thumb of his right hand and on the big toe of his right foot. The whole practical life is brought under the value of the blood. The question we have to ask ourselves when we listen to something, when we want to do something or when we want to go somewhere is: Is it all sanctified by the blood?
Oil is put on the blood. Oil is a picture of the Holy Spirit. The blood of Christ for justification and the anointing of the Holy Spirit for sanctification are inextricably linked. After the price of the blood through which we are justified and purchased, follows a life of holiness through the power of the Holy Spirit. The power of the Holy Spirit allows us to live according to the value of the blood applied.
The rest of the oil is put on the head of the one to be cleansed. It is a special blessing for someone who, as a believer, confesses his sinful way. It is not necessary to live in sin to get such a blessing. It is the privilege of every priest. To be a priest, it is not necessary to have been a leper first. This requires fellowship with God. This leads to higher blessings.
Then the sin offering and the burnt offering are brought. This results in full restoration. The full scope of the Lord Jesus’ work is placed before the attention of the restored believer. He sees how the source, the root, of sin was judged in the Lord Jesus and how he is accepted by God on the basis of His work and in Him. He is clean.
Leviticus 17:5
Cleansing on the Eighth Day
*One log is about half a liter.
Then the eighth day comes. That speaks of a new beginning. This new beginning is again characterized in a special way by the Lord Jesus, His Person and work, as expressed in the offerings brought on that day.
The first offering is a guilt offering (Leviticus 14:12). Living in sin is a choice, an act, by which someone is taking guilt on himself. The three cases of leprosy of the people of God in the Old Testament – Miriam, Gehazi and Uzziah (Numbers 12:5-10; 2 Kings 5:20-27; 2 Chronicles 26:16-21) – show this. For this reason, a guilt offering must be brought, which speaks of the awareness that the Lord Jesus had to undergo the judgment of God because of that choice for sin. This was the only way in which this guilt could have been extinguished.
The blood of the guilt offering is put on the lobe of the right ear and on the thumb of his right hand and on the big toe of his right foot. The whole practical life is brought under the value of the blood. The question we have to ask ourselves when we listen to something, when we want to do something or when we want to go somewhere is: Is it all sanctified by the blood?
Oil is put on the blood. Oil is a picture of the Holy Spirit. The blood of Christ for justification and the anointing of the Holy Spirit for sanctification are inextricably linked. After the price of the blood through which we are justified and purchased, follows a life of holiness through the power of the Holy Spirit. The power of the Holy Spirit allows us to live according to the value of the blood applied.
The rest of the oil is put on the head of the one to be cleansed. It is a special blessing for someone who, as a believer, confesses his sinful way. It is not necessary to live in sin to get such a blessing. It is the privilege of every priest. To be a priest, it is not necessary to have been a leper first. This requires fellowship with God. This leads to higher blessings.
Then the sin offering and the burnt offering are brought. This results in full restoration. The full scope of the Lord Jesus’ work is placed before the attention of the restored believer. He sees how the source, the root, of sin was judged in the Lord Jesus and how he is accepted by God on the basis of His work and in Him. He is clean.
Leviticus 17:6
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:7
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:8
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:9
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:10
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:11
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:12
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:13
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:14
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:15
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.
Leviticus 17:16
Cleansing of Someone Who Is Poor
Someone who is poor may come with a smaller offering. This does not apply to the guilt offering. The picture here is one who has come to confess his wrong way, but who spiritually does not have much insight into the scope of sin and therefore does not have such a deep understanding of what the Lord Jesus had to suffer. He does know, however, that his guilt has been removed by the work of the Lord Jesus. He does not know much about the source of sin and being accepted by God. For the rest it is dealt with as in the previous case.