1 Corinthians 13

1 Corinthians 13:8-12

1 Cor. 13:8-12. “Charity never faileth: but whether there be prophecies, they shall fail; - For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, - Now we see through a glass darkly,” etc. There is a twofold failing or ceasing of those miraculous and other common gifts of the Spirit, both of which the apostle has doubtless respect to: one is their failing at the end of the present state of probation, or the present imperfect state of God’s people in time, with respect to particular persons that have common gifts, at death, and with respect to the church of God collectively considered, at the end of the world; and the other is the failing of miraculous gifts in the church of Christ, even while yet remaining in its temporary and militant state, as they failed at or about the end of the apostolic age, that first and more imperfect, and less settled and established state of the Christian church, before it was wholly brought out from under the Mosaic dispensation, wherein it was under tutors and governors, and before the canon of the Scripture was fully completed, and all parts of it thoroughly collected and established. Miraculous, and other common gifts of the Spirit, cease at the end of the imperfect state of the church: wherein the church knows in part, and is in a state of childhood in comparison of the more perfect state that follows. So there is a twofold perfect state of the church to answer them, wherein the church may be said to be in a state of manhood, with respect to that more imperfect state that they succeed.

The first state of the church, in its first age on earth, before the canon of the Scripture was completed, etc. is its imperfect state, wherein the church knows in part, and is as a child, and speaks, and understands, and thinks as a child, and sees through a glass darkly, in comparison of the state of the church in its latter ages, wherein it will be in a state of manhood, in a perfect state, and will see face to face in comparison of what it did in its first infant state; and so the gift of prophecy and tongues, etc. ceased at the end of the church’s age of childhood, but charity remains when the elder age of the church comes, and when it shall put away childish things. That age shall be an age of love, but there shall be no miraculous gifts of the Spirit, as being needless, and more proper helps for the church in a state of infancy, than in that state of manhood. Again, the church, all the while it remains in a militant state, is in an imperfect state, a state of childhood, sees through a glass darkly, thinks, speaks, and understands as a child, in comparison of what it will be in its heavenly and eternal state, when it shall be come to the measure of the stature of the fullness of Christ; when it shall see face to face, and know as it is known, then it shall put away such childish things, as the miraculous gifts of the Spirit, but love shall gloriously prevail. The world shall be a world of love. If we thus understand the apostle, it fully proves that the gifts of tongues, and miracles, etc. are not to be upheld in the church in the millennium.

1 Cor. 13:13

1 Corinthians 13:13

1 Cor. 13:13. “And now abideth faith, hope, charity; these three, but the greatest of these is charity.” The apostle in this place is not comparing these together as three distinct graces, but gifts of the Spirit of God. They cannot be properly three distributively distinct graces, or saving virtues, because charity or love is the sum of all saving virtue, as abundantly appears from the foregoing part of the chapter, and from innumerable other places of Scripture. Love is an ingredient in saving faith, and is the most essential thing in it, is its life and soul, and so it is in hope. The apostle is here comparing gifts of the Spirit, and not graces, as is manifest from the last verse of the foregoing chapter, and the former verses of this and the beginning of the next; what is in faith and hope, which is distinct from love, which are principles or exercises of mind that are called also by those names of faith and hope, though they are not Christian and saving faith and hope, yet they are principles that are gifts of God. And in those three gifts of the mind, Faith, Hope, and Love, are the three gifts into which all Christianity, as a principle in the mind, is to be resolved.

The first, viz. Faith, as distinct from love, has its seat purely in the understanding, and consists in the understanding of divine things, and an apprehension of their reality. Hope, if we mean that hope that is distinct from love, has its seat both in the understanding and natural will, or inclination, and apprehends not only the reality of divine things, but our interest in them.

Love has its seat in the spiritual will, and apprehends divine things as amiable. And in these three consists the whole of that respect that the mind of man has to divine things wherein the Christianity of the mind consists; and those three, when joined together and united in one, constitute saving faith, or the soul’s savingly embracing Christ, and Christianity. But of these three constituents of justifying faith, love is the greatest; the other two are the body, that is, the soul.

1 Cor. 15:21-23