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Chapter 25 of 134

01.04d The General Judgment cont'd

8 min read · Chapter 25 of 134

III. The APPLICATION of this great truth—that there shall be a general judgment. I shall now conclude this subject, with some application of what has been said.

Use 1. Of comfort to all the SAINTS. Here is abundance of consolation to all who are in the state of grace. Whatever be your afflictions in the world, this day will make up all your losses. "Though you have lain among the pots; yet shall you be as the wings of a dove covered with silver, and her feathers with yellow gold," Psalms 68:13. Though the world reproaches, judges, and condemns you; the Judge will at that day absolve you, and bring forth your righteousness as the light. The world’s fools will then appear to have been the only wise men who were in it. Though the cross be heavy, you may well bear it, in expectation of the crown of righteousness, which the righteous Judge will then give you. If the world despises you, and treats you with the utmost contempt, regard it not: the day is coming wherein you shall sit with Christ on his throne. Be not discouraged by reason of manifold temptations. But resist the devil in confidence of a full and complete victory; for you shall judge the tempter at last. Though you have hard wrestling now with the body of sin and death; yet you shall get all your enemies under your feet at length, and be presented faultless before the presence of his glory. Let not the terror of that day dispirit you, when you think upon it; let those who have slighted the Judge, and continue enemies to him, and to the way of holiness, droop and hang down their heads, when they think of his coming: but lift you up your heads with joy, for the last day will be your best day. The Judge is your Head and Husband, your Redeemer, and your Advocate. You must appear before the judgment-seat, but you "shall not come into condemnation," John 5:24. His coming will not be against you—but for you. He came in the flesh, to remove the lawful impediments of the spiritual marriage, by his death; he came in the gospel to you, to espouse you to himself; he will come, at last, to solemnize the marriage, and take the bride home to his Father’s house. "Even so, come, Lord Jesus."

Use 2. Of terror to all UNBELIEVERS. This may serve to awaken a secure generation, a world lying in wickedness, as if they were never to be called to an account for it; and slighting the Mediator, as if he were not to judge them. Ah! how few have lively impressions of the judgment to come! Most men live as if what is said of it from the word of God, were but idle tales. The profane lives of many speak the thoughts of it to be far from their hearts, and in very deed make a mock of it before the world, saying, in effect, "Where is the promise of his coming?" The hypocrisy of others, who blind the eyes of the world with being a splendid profession, being in appearance Christ’s sheep, while they are indeed the devil’s goats, proves that the great separation of the sheep from the goats is very little laid to heart. How do many indulge themselves in secret wickedness, of which they would be ashamed before witnesses; not considering, that their most secret thoughts and actions will, at that day, be revealed before the great congregation!

How eagerly are men’s hearts set on the world—as if it were to be their everlasting habitation! The solemn assemblies, and public ordinances, wherein the Judge is upon a transaction of peace with the criminals, are undervalued: many hearts swim like feathers in the waters of the sanctuary, that sink like stones to the bottom in cares of this life; they will be very serious in trifles of this world, and trifle in the most serious and weighty things of another world. But, O, consider the day that is approaching, in which Christ will come to judgment! the world shall be summoned, by the sound of the last trumpet, to appear before his tribunal. The Judge will sit on his throne, and all nations will be summoned before him; the separation will be made between the godly and the wicked; the books opened, and the dead judged out of them; one party will be adjudged to everlasting life, and the other to everlasting fire, according to their works.

It would be a sight, of admirable curiosity, if you could wrap up yourself in some dark cloud, or hide yourself in the cleft of some high rock, from whence you might espy wicked kings, princes, judges, and great ones of the earth, rising out of their marble tombs, and brought to the bar, to answer for all their cruelty, injustice, oppression, profanity, without any marks of distinction, but what their wickedness puts upon them. Profane, unholy, and unfaithful ministers, pursued with the curses of their ruined people, from their graves to the judgment seat, and charged with the blood of souls, to whom they gave not faithful warning. Mighty men standing trembling before the Judge, unable to recover their usual boldness, to outwit him with their subtleties, or defend themselves by their strength. Delicate women cast forth of their graves, as abominable branches, dragged to the tribunal, to answer for their ungodly lives. The ignorant, suddenly taught in the law to their cost; and the learned declared before the world, to be fools and laborious triflers. The atheist convinced, the hypocrite unmasked, and the profane at length turned serious about his eternal state. Secret murders, adulteries, thefts, cheats, and other works of darkness, which defied all human search, discovered and laid open before the world, with their most minute circumstances. No special regard given to the rich, no pity shown to the poor. The scales of the world turned; oppressed and despised piety set on high, and prosperous wickedness at last brought low. All not found in Christ, arraigned, convicted, and condemned, without respect of persons, and driven from the tribunal to the bottomless pit; while those found in him, at that day, being absolved before the world, go with him into heaven. Nay, but you can not so escape. Whoever you are, not being in Christ, you must bear a part in this tragic and alarming scene!

Sinner, that same Lord Christ, whom you now despise, whom you wound through the sides of his messengers, and before whom you do prefer your lusts—will be your Judge. The neglected Savior will be a severe Judge. O! what mountain, what rock, will you get to fall on you—to hide you from the face of Him who sits on the throne? You have now a rock within you, a heart of adamant, so that you can count the darts of the word as stubble, and laugh at the shaking of the spear: but that rock will rend at the sight of the Judge; that hard heart will then break, and you will weep and wail, when weeping and waiting will be to no purpose. Death’s bands will fall off, the grave will cast you out; and the mountains shall skip from you, and the rocks refuse to grind you to powder. How will your cursed eyes abide the sight of the Judge? Behold, he comes! Where is the profane swearer, who tore his wounds? The wretched worldling, now abandoned of his God? The formal hypocrite, who kissed him and betrayed him? The despiser of the gospel, who sent him away in his messengers groaning, profaned his ordinances, and trampled under foot his precious blood? O murderer, the slain man is your Judge—it is he whom you did so maltreat. Behold the neglected Lamb of God appearing as a lion against you. How will your heart endure the darts of his fiery looks? That rocky heart, which now holds out against him, shall then be blown up; that face, which refuses to blush now, shall then gather blackness: arrows of wrath shall pierce where arrows of conviction cannot enter now.

What will you answer him, when he rises up, and charges you with your unbelief and impenitence? Will you say, you were not warned? Conscience within you will give you the lie; the secret groans and weariness of those who warned you, will witness the contrary. If a child or a fool did tell you that your house was on fire, you would immediately run to quench it: but, in matters of eternal concern, men will first fill their hearts with prejudices against the messengers, and then cast their message behind their backs. But these silly excuses and pretenses will not avail in the day of the Lord. How will these cursed ears, now deaf to the call of the gospel, inviting sinners to come to Christ, hear the fearful sentence, "Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels?" No sleepy hearer shall be there; no man’s heart will then wander; their hearts and eyes will then be fixed on their misery, which they will not now believe. O, that we knew, in this our day, the things that belong to our peace!

Lastly, Be exhorted to believe this great truth; and believe it so that you may prepare for the judgment. Set up a secret tribunal in your own breasts, and often call yourselves to an account there. Make the Judge your friend in time, by closing with him in the offer of the gospel; and give all diligence, that you may be found in Christ at that day. Cast off the works of darkness; and live, as believing you are, at all times, and in all places, under the eye of your Judge, who "will bring every work into judgment, with every secret thing." Be fruitful in good works, knowing that as you sow, you shall reap. Study piety towards God, righteousness and charity towards men. Lay up in store plenty of works of charity and mercy towards those who are in distress, especially such as are of the household of faith; that they may be produced, at that day, as evidences that you belong to Christ. Shut not up your affections of mercy, now, towards the needy; lest you then find no mercy. Take heed, that in all your works you be single and sincere; aiming, in them all, at the glory of the Lord, a testimony of your love to him, and in obedience to his command. Leave it to hypocrites, who have their reward, to proclaim every man his own goodness; and to sound a trumpet when they do their alms. It is a base and unchristian spirit, which cannot have satisfaction in a good work unless it be exposed to the view of others: it is utterly unworthy of one who believes that the last trumpet shall call together the whole world, before whom the Judge himself shall publish works truly good, however secretly they were done. Live in a believing expectation of the coming of the Lord. Let your loins be always girt, and your lamps burning; so when he comes, whether in the last day of your life, or in the last day of the world, you shall be able to say with joy, "Lo, this is our God, and we have waited for him."

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