Psalms 92:14 — Word Study
WLCע֭וֹד יְנוּב֣וּן בְּשֵׂיבָ֑ה דְּשֵׁנִ֖ים וְרַֽעֲנַנִּ֣ים יִהְיֽוּ׃
BSAto transplantshâthal placebayith The LordYᵉhôvâh courtchâtsêr Godʼĕlôhîym to sproutpârach
| Greek | English | Parsing |
|---|---|---|
| ע֭וֹד | still | |
| יְנוּב֣וּן | they will bear fruit ! | Verb qal imperfect third person masculine plural, suffix |
| בְּשֵׂיבָ֑ה | in old age | Preposition, noun common feminine singular absolute |
| דְּשֵׁנִ֖ים | fat | |
| וְרַֽעֲנַנִּ֣ים | and fresh | Conjunction |
| יִהְיֽוּ׃ | they will be | Verb, Qal, imperfect third person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | In old age they will still bear fruit; healthy and green they will remain, |
| KJV | They shall still bring forth fruit in old age; they shall be fat and flourishing; |
| ASV | They shall still bring forth fruit in old age; They shall be full of sap and green: |
| YLT | Still they bring forth in old age, Fat and flourishing are they, |
| WEB | They will still produce fruit in old age. They will be full of sap and green, |
| BBE | They will give fruit even when they are old; they will be fertile and full of growth; |
Where they part company is יְנוּב֣וּן — see How Translations Differ.
One main clause with a descriptive phrase following it. The structure emphasizes the ongoing vitality of the righteous.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפָּרַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 92:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Flourishing of the Righteousgenerated
Psalm 92:14 assures that the righteous will continue to bear fruit even in their old age, highlighting the idea of spiritual vitality and ongoing productivity. This verse follows a description of the flourishing of the righteous, likening them to trees planted in the house of the LORD, as seen in the preceding verses. It emphasizes that their life remains fruitful and vigorous, regardless of age, and culminates in a declaration of God's righteousness.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 1:3 | He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. |
| 2 | Matthew 3:10 | The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. |
| 3 | John 15:2–5 | He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. |
| 4 | Galatians 5:22–23 | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, |
| 5 | Philippians 1:11 | filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — יְנוּב֣וּן, ye.nu.Vungenerated
The verb יְנוּב֣וּן (ye.nu.Vun) is a form of the root נוּב (nuwb), meaning to bear fruit or flourish. It is in the imperfect tense, indicating an ongoing action, specifically that the righteous will continue to bear fruit throughout their lives. This word captures the essence of spiritual growth and prosperity, emphasizing the positive outcomes of a life aligned with God's ways.
In this context, the word suggests that the righteous will not only produce fruit but will do so consistently, reflecting their deep-rooted faith and relationship with God. The imagery of bearing fruit is often associated with spiritual results, highlighting the impact of a life lived in accordance with divine principles.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יִהְיֽוּ (yih.Yu), meaning 'they will be', governs the entire verse, with several phrases describing the state of the righteous. The structure indicates that the main action is their continued vitality and productivity in old age.
The sentence is constructed with a prepositional phrase בְּשֵׂיבָ֑ה (be.sei.Vah), meaning 'in old age', setting the context for when this flourishing occurs. The adjective phrases דְּשֵׁנִ֖ים (de.she.Nim) and וְרַֽעֲנַנִּ֣ים (ve.ra.'a.na.Nim) describe the quality of the fruitfulness, emphasizing health and freshness.
Septuagint Backgroundgenerated
The Septuagint translates יְנוּב֣וּן as πεφυτευμένοι (pephyteumenoi), meaning 'having been planted'. This choice highlights the idea of being rooted and established, emphasizing the stability and ongoing growth of the righteous.
This translation reflects a broader interpretation of the Hebrew text, suggesting that the flourishing of the righteous is not only a result of their actions but also of their deep connection to God, akin to a well-planted tree.
In plain words — the whole versegenerated
Psalm 92:14 tells us that even in old age, the righteous will continue to bear fruit and remain healthy and fresh. This verse emphasizes that a life lived in accordance with God will yield positive results, regardless of age.
Frequently Asked Questionsgenerated
To bear fruit in old age signifies that a person's life continues to produce positive spiritual results and remains vibrant, reflecting their faith and relationship with God.
This verse encapsulates the theme of Psalm 92, which celebrates the flourishing of the righteous and their enduring vitality, contrasting it with the fate of the wicked.
The imagery of trees highlights stability, strength, and the ability to thrive in various conditions, suggesting that those who are rooted in faith will experience ongoing growth and prosperity.
Old age is often associated with wisdom in the Bible because it reflects a lifetime of experiences, learning, and a deeper understanding of God's ways.
Reflection Questionsgenerated
- In what ways can I continue to bear fruit in my own life as I grow older?
- How can I cultivate a deeper relationship with God to ensure I remain healthy and vigorous in my spiritual life?
- What are some practical steps I can take to support others in their spiritual growth?
- How does the imagery of flourishing trees inspire you in your faith journey?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 92:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThey shall still bring forth fruit in old age,.... Being thus planted and watered, they shall not only bring forth the fruits of righteousness, but shall continue, and go on to do so, and even when
Read John Gill on Psalms 92 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThey shall still bring forth fruit in old age; they shall be fat and flourishing; They shall still bring forth fruit in old age - (Isaiah 46:4.) they shall be fat and flourishing-`full of sap and
Read Robert Jamieson on Psalms 92 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhen their natural strength decayeth, it shall be renewed; their last days shall be their best days, wherein as they shall grow in grace, so they shall increase in comfort and blessedness.
Read Matthew Poole on Psalms 92 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 92:14 They shall still bring forth fruit in old age; they shall be fat and flourishing;Ver. 14. They shall still bring forth fruit in old age] Quantumvis veteres, non veterascent, though old, yet shall they retain their former vigour and verdure, and be like that Persian tree in Theophrastus, that at the same time doth bud, blossom, and bear fruit, pullulantes et succulentae. They shall be fat and flourishing] Vividi et vegeti (Bucholcer), not as the Brabanti or Flemings, qui quo magis senescunt, eo magis stultescunt, saith Erasmus, the elder the foolisher; nor as Trapezuntius, who outlived all his learning; but as Moses, whose sight failed not, his heat abated not; as wine, the…
Read John Trapp on Psalms 92 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) They shall still bring forth.—Literally, Still shall they sprout in hoary age, sappy and green shall they be, alluding to the great fruitfulness of the date palm, and to the fact that to the very last this fruitfulness continues.
Read Charles John Ellicott on Psalms 92 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. They shall still bring forth fruit in old age] They shall continue to grow in grace, and be fruitful to the end of their lives. It is a rare case to find a man in old age full of faith, love, and spiritual activity.
Read AdamClarke on Psalms 92 →CambridgeThe Cambridge Bible for Schools and Colleges14. They shall still bring forth fruit in old age, like the palm-tree. Doughty (Arabia Deserta, i. 286) speaks of palms 90 feet high and 200 years old, in the oasis of Teyma. They shall be full of sap and green (R.V.), like the olive (Judges 9:9).
Read Cambridge on Psalms 92 →Albert Barnes1798–1870Barnes' Notes on the BibleThey shall still bring forth fruit in old age - As a tree that is carefully planted and cultivated may be expected to live long, and to bear fruit even when it is old.
Read Albert Barnes on Psalms 92 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
In old age they will still bear fruit; healthy and green they will remain,
They will still produce fruit in old age. They will be full of sap and green,
In old age they will still bear fruit; healthy and green they will remain,
They bear fruit even when they are old; they are filled with vitality and have many leaves.
Tyndale line
They shall still bring forth fruit in old age; they shall be fat and flourishing;
They shall still bring forth fruit in old age; They shall be full of sap and green:
They shall still bring forth fruit in old age; they shall be full of sap and green:
They shall still bring forth fruit in old age; they shall be fat and flourishing;
They shall still bring foorth fruite in their age: they shall be fat and flourishing,
Strictly literal
They are still vigorous in old age, they are full of sap and green;
Still they bring forth in old age, Fat and flourishing are they,
Still they bring forth in old age, || They are fat and flourishing,
(92:15) They shall still flourish in high old age; they shall be vigorous and covered with foliage;
They bear fruit even when they are old; they stay fresh and green,
Simplified
Even when they are old they will still produce fruit, staying fresh and green.
They will give fruit even when they are old; they will be fertile and full of growth;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads ע֭וֹד יְנוּב֣וּן בְּשֵׂיבָ֑ה דְּשֵׁנִ֖ים וְרַֽעֲנַנִּ֣ים יִהְיֽוּ׃. The Septuagint matches all six words, indicating a strong correspondence between the two texts. The Dead Sea Scrolls provide partial readings that align with the MT but include some restorations, showing consistency in the core message.
ע֭וֹד יְנוּב֣וּן בְּשֵׂיבָ֑ה דְּשֵׁנִ֖ים וְרַֽעֲנַנִּ֣ים יִהְיֽוּ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
שתולים [בבית] יהוה בחצרות אלהי׳נו יפרחו
3 words on the leather — 2 partly restored, 1 supplied entire by an editor.
[שתולים] יה
2 words of the verse are on this fragment — 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 92:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.
עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
base
H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides
5750 `owd ode
or rod {ode}; from 5749; properly, iteration or continuance;
used only adverbially (with or without preposition), again,
repeatedly, still, more:--again, X all life long, at all,
besides, but, else, further(-more), henceforth, (any) longer,
(any) more(-over), X once, since, (be) still, when, (good,
the) while (having being), (as, because, whether, while) yet
(within).
see HEBREW for 05749
עוֹד (od) — still.
subst
1) a going round, continuance
adv
2) still, yet, again, besides
2a) still, yet (of continuance or persistence)
2b) still, yet, more (of addition or repetition)
2c) again
2d) still, moreover, besides
Aramaic equivalent: od (עוֹד "still" H5751)
HAcmsa — HAcmsa
stil: "To be still" is "to keep silence" (Ps 4:4, etc.) and so "to be quiet" (Ps 107:29, etc.) or "inactive" in any way (Jud 18:9; 1Ki 22:3; Zec 1:11, etc.). So "be still" in Ps 46:10 means "desist from your war" (compare the Revised Version margin "let be"). The "still small voice" of 1Ki 19:12 (the Revised Version margin "sound of gentle stillness") is due to taking the Hebrew demamah in its literal force of "silent," but the word here means "whisper"--"a whispering, little voice." This familiar passage…
נוּב (nuwb) is a primitive root meaning to germinate or bear fruit, often used figuratively to indicate flourishing or uttering words. It appears in various forms, such as making something flourish or bringing forth fruit. The entries suggest a poetic usage, particularly in relation to wisdom and prosperity.
[נוּב] vb. bear fruit (poet.)
Qal only fig., abs. of righteous under fig. of tree; if wealth beareth fruit; beareth the fruit of wisdom.
Po‛l. fig. for makes to flourish.
base
H5107 נוּב
5107 nuwb noob
a primitive root; to germinate, i.e. (figuratively) to
(causatively, make) flourish; also (of words), to
utter:--bring forth (fruit), make cheerful, increase.
נוּב (nuv) — to bear fruit.
1) to bear fruit
1a) (Qal) to bear fruit
1b) (Pilel) to make to flourish (fig.)
HVqi3mp/Sn — Verb qal imperfect third person masculine plural · suffixHVqi3mp/Sn
froot.
See FOOD; BOTANY, and special articles on APPLE; FIG; VINE, etc.
Fruit
A word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:,
(1.) The fruit of the field, “corn-fruit” (Heb. dagan); all kinds of grain and pulse.
(2.) The fruit of the vine, “vintage-fruit” (Heb. tirosh); grapes, whether moist or dried.
(3.) “Orchard-fruits” (Heb. yitshar), as dates, figs, citrons, etc.
Injunctions concerning offerings and tithes were expressed by these Hebrew terms alone (Num. 18:12; Deut. 14:23). This word “fruit” is also used of children or offspring (Gen. 30:2; Deut. 7:13; Luke 1:42;
שֵׂיבָה (seybah) refers to old age and is associated with gray or hoary hair. The term is feminine and emphasizes the physical signs of aging, such as gray hair and the concept of being elderly. It is derived from another Hebrew word, שֵׁיב (sheiv), which relates to aging.
שֵׂיבָה n.f. hoary head, old age
base
H7872 שֵׂיבָה hoary head, old age
7872 seybah say-baw'
feminine of 7869; old age:--(be) gray (grey hoar,-y) hairs
(head,-ed), old age.
see HEBREW for 07869
שֵׂיבָה (se.vah) — greyheaded.
1) age, gray hair, hoary head, old age
1a) gray hair, hoary head
1b) old age
HR/Ncfsa — Preposition · noun common feminine singular absoluteHR/Ncfsa
aj: A period of time or a dispensation. In the above sense the word occurs only once in the King James Version, in the sing, as the translation of dor, which means, properly, a "revolution" or "round of time," "a period," "an age" or "generation of man's life"; almost invariable translated "generation," "generations" (Job 8:8), "Inquire, I pray thee, of the former age"); we have the plural as the translation of aion, properly "duration," "the course or flow of time," "an age or period of the world," "the world" (Eph 2:7, "in the ages to come"; Col 1:26, "the mystery which hath been hid from ages and from generations," the English Revised Version, "from all ages," etc., the American Revised Version, margin, of geneai…
Age
Used to denote the period of a man’s life (Gen. 47:28), the maturity of life (John 9:21), the latter end of life (Job 11:17), a generation of the human race (Job 8:8), and an indefinite period (Eph. 2:7; 3:5, 21; Col. 1:26). Respect to be shown to the aged (Lev. 19:32). It is a blessing to communities when they have old men among them (Isa. 65:20; Zech. 8:4). The aged supposed to excel in understanding (
דָּשֵׁן (dashen) means 'fat' and can also refer to something rich or fertile. It is derived from a root meaning to be fat and can describe both a quality (as an adjective) and vigorous individuals (as a noun). The entries consistently emphasize its association with fatness and fertility.
דָּשֵׁן adj. fat
base
H1879 דָּשֵׁן fat
1879 dashen daw-shane'
from 1878; fat; figuratively, rich, fertile:--fat.
see HEBREW for 01878
דָּשֵׁן (da.shen) — fat.
adj
1) fat
subst
2) vigorous, stalwart ones
HAampa — HAampa
(chelebh, chelebh): The layer of subcutaneous fat and the compact suet surrounding the viscera and imbedded in the entrails, which, like the blood, was forbidden as food in the Mosaic code (Le 3:17). It was to be sacrificed to God by being burnt upon the altar (Le 3:16; 30). This had to be done on the very day on which a beast had been slaughtered, to remove temptation from the Israelite to use it otherwise (Ex 23:18). The law was probably a sanitary restriction, for, at an early date, leprosy, scrofula and disfiguring cutaneous diseases were thought to be caused by the use of fat as food. It was, moreover, an important pedagogical provision teaching the idea of self-denial, and the maxim that the richest and best meat of the…
Fat
(Heb. heleb) denotes the richest part of the animal, or the fattest of the flock, in the account of Abel’s sacrifice (Gen. 4:4). It sometimes denotes the best of any production (Gen. 45:18; Num. 18:12; Ps. 81:16; 147:47). The fat of sacrifices was to be burned (Lev. 3:9-11; 4:8; 7:3; 8:25; Num. 18:17. Comp. Ex. 29:13-22; Lev. 3:3-5).
It is used figuratively for a dull, stupid state of mind (Ps 17:10).
i.e. VAT, the word employed in the Authorized Version to translate the Hebrew term yekeb , in (Joel 2:24; 3:13) The word commonly used for yekeb is "winepress" or "winefat," and once "pressfat." (Haggai 2:16) The "vats" appear to have been excavated out of the native rock of the hills on which the vineyards lay.
The fat portions of animals offered in sacrifice were always to be consumed, as being the choice part and especially sacred to the Lord. The blood was also sacred, as containing the life of the animal. The Jews were forbidden to eat either, Le 3:16,17; 7:23-27.
The Hebrew word רָעַן (*ra`an*) is a verb meaning to be or grow luxuriant, fresh, or green, while רַעֲנָן (*ra`anan*) is an adjective describing something as luxuriant or fresh. It is derived from an unused root meaning to be green and can also imply prosperity. The verb appears in Job 15:32.
[רָעַן] vb. only Pa‛lel be or grow luxuriant, fresh, green;—Jb 15:32
ref
רַעֲנָן adj. luxuriant, fresh
base
H7488a רָעַן only Pa‛lal be or grow luxuriant, fresh, green H7488b רַעֲנָן luxuriant, fresh
7488 ra`anan rah-an-awn'
from an unused root meaning to be green; verdant; by analogy,
new; figuratively, prosperous:--green, flourishing.
רָעַן (ra.an) — be fresh.
v
(Palel) to be or grow luxuriant or fresh or green
רַעֲנָן (ra.a.nan) — luxuriant.
adj
luxuriant, fresh
Aramaic equivalent: ra.a.nan (רַעֲנַן "luxuriant" H7487)
HC/Aampa — ConjunctionHC/Aampa
Adj.:
The translation of hadhash, "new," "fresh" (Job 29:20, "My glory is fresh in me"); of leshadh, "sap," "moisture" (Nu 11:8, of the manna, "as the taste of fresh oil," the Revised Version, margin "cakes baked with oil"); of ra`anan, "to be fresh and green" (Ps 92:10, "fresh oil"); of glukus, "sweet" (Jas 3:12, "salt water and fresh," the Revised Version (British and American) "sweet"). Fresher is the translation of rutaphash, "to become fresh" (Job 33:25; "His flesh shall be fresher than a child's").
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp