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Psalms 71:8 — Word Study

Depth

WLCיִמָּ֣לֵא פִ֭י תְּהִלָּתֶ֑ךָ כָּל־ הַ֝יּ֗וֹם תִּפְאַרְתֶּֽךָ׃

BSAMy mouthpeh [lip, edge of speech] is filledmâlêʼ [to be completely full, satisfied] [with] Your praisetᵉhillâh [a song of worship] [and with] Your splendortiphʼârâh [beauty, glorious honor] allkôl [every, the whole] day longyôwm [a 24-hour period, a space of time, continually, throughout]

Word
Listen & take awayPsalms 71
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (tif.'ar.Te.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 71:8quick helps
In a sentenceThe psalmist expresses a deep commitment to continually praise God throughout the day.
Who is speakingThe psalmist, reflecting on God's greatness.
Where we areIn a prayerful declaration of praise, positioned within a plea for help.
The hard wordיִמָּ֣לֵא
Take awayThe act of praising God is a continuous and fulfilling expression.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbמָלֵא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 71:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prayer for Deliverancegenerated

7I have become a portent to many, but You are my strong refuge.
8My mouth is filled with Your praise and with Your splendor all day long.
9Do not discard me in my old age; do not forsake me when my strength fails.
10For my enemies speak against me, and those who lie in wait for my life conspire,

Psalm 71:8 is part of a heartfelt prayer where the psalmist acknowledges their reliance on God as a refuge. This verse captures the essence of worship, highlighting the importance of praise as a response to God's faithfulness. The psalmist's declaration of being filled with praise reflects a life centered on glorifying God, especially in times of distress, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
1Psalm 71:15–24My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.
2Psalm 35:28Then my tongue will proclaim Your righteousness and Your praises all day long.
3Psalm 51:14–15Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness.
4Psalm 145:1–2I will exalt You, my God and King; I will bless Your name forever and ever.
5Psalm 146:2I will praise the LORD all my life; I will sing praises to my God while I have my being.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

Let my mouth be filled with thy praise and with thy honour all the day.Psalm 71:15–24 Psalm 35:28 Psalm 51:14–15 Psalm 145:1–2 Psalm 146:2

The Key Word יִמָּ֣לֵא, yi.Ma.le'generated

The verb מָלֵא (male') means 'to fill' or 'be full,' indicating a state of being completely satisfied. In this context, it conveys the idea of the mouth being abundantly filled with praise, suggesting an overwhelming response to God's glory.

The Niphal form indicates a passive or reflexive action, emphasizing that the psalmist's mouth is filled, likely by the act of worship itself. This highlights a deep connection between the psalmist and God, where praise is not merely spoken but is an integral part of their being.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse consists of a main clause with the finite verb יִמָּ֣לֵא, is filled, governing the subject פִ֭י (my mouth). The structure emphasizes the act of filling, with additional phrases elaborating on the nature of what fills the mouth — God's praise and splendor.

The phrase תְּהִלָּתֶ֑ךָ (your praise) follows the subject, specifying the content of the filling, while תִּפְאַרְתֶּֽךָ (your splendor) complements it, enriching the meaning of the psalmist's expression of worship.


Septuagint Backgroundgenerated

The Septuagint translates יִמָּ֣לֵא as πληρωθήτω (let it be filled), which carries a similar sense of fullness but introduces a slight nuance of command, suggesting an active desire for the filling to occur. This reflects the psalmist's intent to continually engage in praise.

This choice of wording in the Septuagint highlights the dynamic nature of worship, where the act of praising God is not passive but an active response to His glory.


In plain words — the whole versegenerated

Psalm 71:8 expresses the psalmist's commitment to praising God continually. The verse emphasizes that their mouth is filled with praise and splendor, reflecting a deep sense of worship throughout the day.


Frequently Asked Questionsgenerated

What does it mean for my mouth to be filled with praise?

It signifies a heart overflowing with gratitude and worship towards God, expressing joy and acknowledgment of His greatness.

Why is the concept of splendor important in this verse?

Splendor represents God's beauty and glory, emphasizing the worthiness of praise and the majesty of His character.

How can I apply this verse in my daily life?

By intentionally focusing on God's goodness and expressing praise throughout the day, making worship a regular part of your routine.

What does it mean to praise God all day long?

It indicates a continuous attitude of worship, where every moment is an opportunity to acknowledge and glorify God.


Reflection Questionsgenerated

  1. In what ways can I ensure my speech reflects praise for God throughout my day?
  2. How can I cultivate a heart that is continually filled with gratitude and worship?
  3. What are some specific attributes of God that inspire me to praise Him?
  4. How can I encourage others to join me in praising God daily?

The early church on this verse — how the Fathers read it

The early church father Augustine of Hippo cites this verse in his exposition, emphasizing the importance of continuous praise and glorifying God without interruption.

Augustine of HippoExposition on Psalms 71 354–430
"Let my mouth be fulfilled with praise, that with hymn I may tell of Your glory, all the day long Your magnificence" [Psalms 71:8]. What is "all the day long"? Without intermission.
Early Church Fathers on Psalms 71 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Psalms 71:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Let my mouth be filled [with] thy praise,.... Or "thy praise shall fill my mouth" (x); which shows that his heart was affected with the goodness of God to him, and that he had a deep impression and

Read John Gill on Psalms 71 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For thou art my hope, O Lord GOD: thou art my trust from my youth. -The prayer in Psalms 71:4 is followed, first, by the basis on which it rests (Psalms 71:5-8); then by an expanded form of it (Psalms 71:9-13). Verse 5.

Read Robert Jamieson on Psalms 71 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Give me occasion to multiply my praises to thee, for delivering me out of my present distress.

Read Matthew Poole on Psalms 71 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 71:8 Let my mouth be filled [with] thy praise [and with] thy honour all the day.Ver. 8. Let my mouth be filled with thy praise] Minister unto me still fresh matter for my spirit to work upon.

Read John Trapp on Psalms 71 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. My mouth shall be filled with thy praise, And with thy honour all the day (R.V.). Cp. 1 Chronicles 29:11 “Thine, O Jehovah, is the greatness, and the might, and the honour, and the victory, and the majesty.” The P.B.V. that I may sing of thy glory and honour all the day long comes from the LXX through the Vulg.

Read Cambridge on Psalms 71 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Let my mouth be filled - This is an appeal to himself, in view of the goodness of God, to praise him always. See the notes at Psalms 35:28. With thy praise - With the expressions of praise.

Read Albert Barnes on Psalms 71 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

8. Let my mouth be filled with thy praise—My mouth shall be filled, etc. The review of his wonderful history (Psalms 71:5-7) inspires this purpose.

Read Daniel Denison Whedon on Psalms 71 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

My mouth is filled with Your praise and with Your splendor all day long.

WEBWorld English Bible2000

My mouth shall be filled with your praise, with your honor all day long.

MSBMajority Standard Bible2022

My mouth is filled with Your praise and with Your splendor all day long.

NETBNew English Translation2006

I praise you constantly and speak of your splendor all day long.

Tyndale line

KJVKing James Version1611

Let my mouth be filled with thy praise and with thy honour all the day.

ASVAmerican Standard Version1901

My mouth shall be filled with thy praise, And with thy honor all the day.

RVARevised Version, American1894

My mouth shall be filled with thy praise, and with thy honour all the day.

NWBWebster's Bible1833

Let my mouth be filled with thy praise and with thy honor all the day.

GNVGeneva Bible1599

Let my mouth be filled with thy praise, and with thy glory euery day.

Strictly literal

DBYDarby Translation1890

My mouth shall be filled with thy praise, with thy glory, all the day.

YLTYoung's Literal Translation1862

Filled is my mouth [with] Thy praise, All the day [with] Thy beauty.

LSVLiteral Standard Version2020

My mouth is filled [with] Your praise, || All the day [with] Your beauty.

ILTInterlinear Literal Translation2000

My mouth shall be filled with thy praise, and with thy glory all the day.

ULBUnlocked Literal Bible2017

My mouth will be filled with your praise, all the day with your honor.

From the Latin

DRADouay-Rheims (Challoner)1899

And he shall rule from sea to sea, and from the river unto the ends of the earth.

Simplified

FBVFree Bible Version2020

All day long I am full of praise for you, telling how wonderful you are!

BBEBible in Basic English1949

My mouth will be full of your praise and glory all the day.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseverbיִמָּ֣לֵאit.is.fillednoun phrase · subjectפִ֭mouthיmynoun phrase · adverbialתְּהִלָּתֶ֑praiseךָyourclausenoun phrase · adverbialכָּלallnoun phraseהַ֝theיּ֗וֹםdaynoun phrase · adverbialתִּפְאַרְתֶּֽsplendorךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads: יִמָּ֣לֵא פִ֭י תְּהִלָּתֶ֑ךָ כָּל־ הַ֝יּ֗וֹם תִּפְאַרְתֶּֽךָ׃. The Septuagint aligns closely with the Masoretic Text, with all words matched, while the Dead Sea Scrolls show a slight variation with one word partly restored, indicating a consistent transmission of the text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יִמָּ֣לֵא פִ֭י תְּהִלָּתֶ֑ךָ כָּל־ הַ֝יּ֗וֹם תִּפְאַרְתֶּֽךָ׃

Septuagintthe Greek the translators chose, word by word
יִמָּ֣לֵאπληρωθήτωפִ֭יμουתְּהִלָּתֶ֑ךָαἰνέσεωςכָּל־ὅληνהַ֝יּ֗וֹםἡμέρανתִּפְאַרְתֶּֽךָ׃σου

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q83a copy a thousand years older than the Leningrad Codex

ימלא פ׳י תהלת׳כה כול היום תפארת׳כה

5 words on the leather — 1 partly restored.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 71:8מָלֵאit is filleit is filledמָלֵאפֶּהmouth mymouth myפֶּהתְּהִלָּהpraise yourpraise yourתְּהִלָּהכֹּלallallכֹּליוֹםthe daythe dayיוֹםתִּפְאָרָהsplendor yosplendor yourתִּפְאָרָהפָּאָהto cleaveto cleaveפָּאָההָלַלto shineto shineהָלַלכָּלַלto perfectto perfectכָּלַלפָּאַרto beautifto beautifyפָּאַרחָמָסviolenceviolenceחָמָסעָנָןcloudcloudעָנָןאֹמֶרwordwordאֹמֶרפָּתַחto opento openפָּתַחתִּפְאָרָהbeautybeautyתִּפְאָרָהשִׁירsongsongשִׁירעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתעֲטָרָהcrowncrownעֲטָרָהצְבִיbeautybeautyצְבִי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 71:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

it is filled mouth my praise your all the day splendor your
יִמָּ֣לֵאyi.Ma.le' it is filled H4390 Verb · Niphal · imperfect third person masculine singular
249× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Amplified meaning
to be completely full, satisfied
Tyndale gloss
to fill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלֵא 249 vb. be full, fill

Qal 99

be full, usu. c. acc. material

trans. fill

Niph.

be filled

be accomplished, ended

Pi.

fill

special uses are:

fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

base

Brown-Driver-Briggs glosses

H4390 מָלֵא be full, fill .. be full, usu. c. acc. material

. trans. fill

. . be filled

. be accomplished, ended

. . fill

. special uses are:

. fulfil, accomplish, complete, obj. week, year, day

. filled

. mass themselves against me

Strong's Hebrew Dictionary

4390 male' maw-lay'

or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or

(intransitively) be full of, in a wide application (literally

and figuratively):--accomplish, confirm, + consecrate, be at

an end, be expired, be fenced, fill, fulfil, (be, become, X

draw, give in, go) full(-ly, -ly set, tale), (over-)flow,

fulness, furnish, gather (selves, together), presume,

replenish, satisfy, set, space, take a (hand-)full, + have

wholly.

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — to fill.

1) to fill, be full

1a) (Qal)

1a1) to be full

1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)

1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)

1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
it is filled mouth my praise your all the day splendor your
פִ֭יfi mouth my H6310 Noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Amplified meaning
lip, edge of speech
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
it is filled mouth my praise your all the day splendor your
תְּהִלָּתֶ֑ךָte.hi.la.Te.kha praise your H8416 Noun common feminine singular construct · suffix
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tehillah means praise or a song of praise, often directed towards God. It can also refer to a hymn or an act of public praise, acknowledging God's qualities or deeds.
Amplified meaning
a song of worship
Tyndale gloss
praise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word תְּהִלָּה (*tehillah*) means praise, specifically in the form of a song or hymn. It encompasses acts of adoration and thanksgiving directed towards God, as well as general public praise and the qualities of God that warrant such praise. The word is derived from a root meaning to laud.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּהִלָּה n.f. praise, song of praise

praise, adoration, thanksgiving, paid to י׳

the act of general, public, praise

praise-song, as title

qualities, deeds, etc., of י׳, demanding praise

renown, fame, glory

base

Brown-Driver-Briggs glosses

H8416 תְּהִלָּה praise, song of praise . praise, adoration, thanksgiving, paid to י׳

. the act of general, public, praise

. praise-song, as title

. qualities, deeds, etc., of י׳, demanding praise

. renown, fame, glory

Strong's Hebrew Dictionary

8416 thillah teh-hil-law'

from 1984; laudation; specifically (concretely) a

hymn:--praise.

see HEBREW for 01984

Translators Brief Hebrew Lexicon

תְּהִלָּה (te.hil.lah) — praise.

1) praise, song or hymn of praise

1a) praise, adoration, thanksgiving (paid to God)

1b) act of general or public praise

1c) praise-song (as title)

1d) praise (demanded by qualities or deeds or attributes of God)

1e) renown, fame, glory

1e1) of Damascus, God

1e2) object of praise, possessor of renown (fig)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
it is filled mouth my praise your all the day splendor your
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, the whole
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
it is filled mouth my praise your all the day splendor your
הַ֝יּ֗וֹםhai.Yom the day H3117 Particle · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
a 24-hour period, a space of time, continually, throughout
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

it is filled mouth my praise your all the day splendor your
תִּפְאַרְתֶּֽךָ׃tif.'ar.Te.kha splendor your H8597 Noun common feminine singular construct · suffix
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes something beautiful or glorious, like a lovely garment or a person's honor. In the Bible, it is used to describe God's glory, as well as the beauty of creation and human achievements, as seen in Psalm and Isaiah.
Amplified meaning
beauty, glorious honor
Tyndale gloss
beauty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תִּפְאָרָה (tiph'arah) refers to beauty and glory, encompassing both physical and abstract qualities. It can denote the beauty of garments and jewels, the glory associated with rank or God, and even the honor of Israel. The term is built from the root meaning 'ornament' and covers a range of meanings related to splendor and majesty.

Brown-Driver-Briggs Hebrew Lexicon (full)

תִּפְאָרָה n.f. beauty, glory

base

Brown-Driver-Briggs glosses

H8597 תִּפְאָרָה beauty, glory

Strong's Hebrew Dictionary

8597 tiph'arah tif-aw-raw'

or tiphereth {tif-eh'-reth}; from 6286; ornament (abstractly

or concretely, literally or figuratively):--beauty(- iful),

bravery, comely, fair, glory(-ious), hono; ornament

(abstractly or concretely, literally or

figuratively):--beauty(-iful), bravery, comely, fair,

glory(-ious), honour, majesty.

see HEBREW for 06286

Translators Brief Hebrew Lexicon

תִּפְאָרָה (tiph.a.rah) — beauty.

1) beauty, splendour, glory

1a) beauty, finery (of garments, jewels)

1b) glory

1b1) of rank, renown

1b2) as attribute of God

1c) honour (or nation Israel)

1d) glorying, boasting (of individual)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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