Psalms 41:7 — Word Study
WLCיַ֗חַד עָלַ֣י יִ֭תְלַחֲשׁוּ כָּל־ שֹׂנְאָ֑י עָלַ֓י׀ יַחְשְׁב֖וּ רָעָ֣ה לִֽי׃
BSAifʼim Lebobôwʼ Providerrâʼâh vanityshâvᵉʼ to speakdâbar heartlêb to gatherqâbats evilʼâven to come outyâtsâʼ outsidechûwts to speakdâbar
| Greek | English | Parsing |
|---|---|---|
| יַ֗חַד | together | Noun common, masculine singular absolute |
| עָלַ֣י | on me | Preposition, suffix |
| יִ֭תְלַחֲשׁוּ | they whisper to one another | Verb, Hithpael, imperfect third person masculine plural |
| כָּל־ | all | Noun common, masculine singular construct |
| שֹׂנְאָ֑י | [those who] hate me | Verb qal participle (active) masculine plural common, suffix |
| עָלַ֓י׀ | on me | Preposition, suffix |
| יַחְשְׁב֖וּ | they plot | Verb, Qal, imperfect third person masculine plural |
| רָעָ֣ה | trouble | Noun common, feminine singular absolute |
| לִֽי׃ | for me | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | All who hate me whisper against me; they imagine the worst for me: |
| KJV | All that hate me whisper together against me: against me do they devise my hurt. |
| ASV | All that hate me whisper together against me; Against me do they devise my hurt. |
| YLT | All hating me whisper together against me, Against me they devise evil to me: |
| WEB | All who hate me whisper together against me. They imagine the worst for me. |
| BBE | All my haters are talking secretly together against me; they are designing my downfall. |
Where they part company is שֹׂנְאָ֑י — see How Translations Differ.
The sentence has a main clause with two phrases that elaborate on the actions of the enemies.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbלְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 41:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Lament of Betrayalgenerated
Psalms 41:7 expresses the psalmist's anguish as he describes how those who hate him plot against him. This sentiment is echoed in the surrounding verses, where the psalmist reflects on the betrayal of friends and the whispers of enemies. The context highlights the pain of slander and the feeling of isolation amidst betrayal, reminiscent of other biblical laments.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 16:28 | A perverse man spreads dissension, and a gossip divides close friends. |
| 2 | Proverbs 26:20 | Without wood, a fire goes out; without gossip, a conflict ceases. |
| 3 | Romans 1:29 | They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, |
| 4 | 2 Corinthians 12:20 | For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. |
| 5 | Psalm 31:13 | For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — שֹׂנְאָ֑י, so.ne.'Aigenerated
The word שֹׂנְאִים (sone'im) is a participle form of the root שָׂנֵא (sane'), meaning 'to hate.' It conveys a sense of active animosity, describing those who harbor intense dislike or hostility. The parsing indicates that it refers to multiple individuals, emphasizing a collective opposition against the psalmist.
This term captures the essence of betrayal, as it describes not just individual hatred but a communal conspiracy of enemies. The psalmist feels surrounded by those who not only dislike him but actively plot against him, illustrating the depth of his despair.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יִ֭תְלַחֲשׁוּ (they whisper) serves as the main action of the verse, with the subject כָּל־ (all) indicating the collective nature of the enemies. The structure emphasizes the conspiratorial nature of the enemies' actions.
The prepositional phrase עָלַ֣י (against me) shows the direction of their whispering, while the second verb יַחְשְׁב֖וּ (they plot) adds another layer to their malicious intent, indicating a two-part action of whispering and devising.
Septuagint Backgroundgenerated
The Septuagint translates שֹׂנְאָ֑י as ἐχθροί (enemies), which broadens the term to include all adversaries, not just those who hate in a personal sense. This choice reflects a more general understanding of opposition.
The Greek word λαλῶ (to speak) for יִ֭תְלַחֲשׁוּ captures the idea of whispering but lacks the nuance of magical or deceptive undertones present in the Hebrew, suggesting a more straightforward communication of hostility.
In plain words — the whole versegenerated
Psalms 41:7 describes how the psalmist's enemies whisper against him, plotting harm. This verse highlights the pain of betrayal and the secretive nature of those who oppose him.
Frequently Asked Questionsgenerated
It indicates a secretive conspiracy among those who hate him, suggesting they are not only expressing their animosity but actively planning his downfall.
The psalmist expresses deep hurt from those he considers enemies, emphasizing the pain of being attacked by those who should be trusted.
The term 'plot' suggests a deliberate and calculated effort to harm the psalmist, highlighting the seriousness of the enemies' intentions.
It serves as a reminder of the reality of betrayal and slander, encouraging individuals to seek refuge in God amidst such challenges.
Reflection Questionsgenerated
- How do I respond when I feel betrayed by those around me?
- What steps can I take to avoid becoming like the enemies described in this verse?
- In what ways can I support someone who is experiencing slander or betrayal?
- How can I find comfort in God's presence during times of distress?
The early church on this verse — how the Fathers read it
Early commentary on this verse, such as from Augustine of Hippo, reflects on the nature of betrayal and the psalmist's experience of slander.
"All mine enemies whisper against Me unto the same thing" [Psalms 41:7]. Against Me all unto the same thing.Early Church Fathers on Psalms 41 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 41:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAll that hate me whisper together against me,.... That is, they privately conspired against him; see Matthew 22:15; against me do they devise my hurt; not only to take away his name and credit, but his life.
Read John Gill on Psalms 41 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAll that hate me whisper together against me: against me do they devise my hurt. All that hate me whisper together against me. Compare the last two clauses of Psa 41:6, note.
Read Robert Jamieson on Psalms 41 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhisper together against me, i.e. secretly defame me, and closely plot against me.
Read Matthew Poole on Psalms 41 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 41:7 All that hate me whisper together against me: against me do they devise my hurt.Ver. 7. All that hate me, whisper together against me] Heb. Mussitant, they mutter, as charmers use to do. These whisperers are dangerous fellows, Romans 1:29, like the wind that creepeth in by chinks in a wall or cracks in a window. A vento percolato, et iuimico reconciliato, libera nos, Domine, saith the Italian. Against me do they devise] Cogitant quasi coagitant.
Read John Trapp on Psalms 41 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. All that hate me whisper together against me] This is in consequence of the information given by the hypocritical friend, who came to him with the lying tongue, and whose heart gathereth iniquity to itself, which, when he went abroad, he told to others as ill-minded as himself, and they also drew their wicked inferences.
Read AdamClarke on Psalms 41 →
CambridgeThe Cambridge Bible for Schools and Colleges7. The scene outside the house is graphically depicted. We see the associates waiting, eager for news. With a transparent pretence of secrecy they whisper together, and divert themselves with anticipating the worst. do they devise my hurt] Or, imagine evil for me, indulging in uncharitable speculations as to the cause of his illness (cp. Job 22:5 ff.), and hoping for a fatal issue of it. The next verse is a summary of their malevolent conversation.
Read Cambridge on Psalms 41 →
Albert Barnes1798–1870Barnes' Notes on the BibleAll that hate me whisper together against me - They talk the matter over where they suppose that no one can hear; they endeavonr to collect and arrange all that can be said against me; they place all
Read Albert Barnes on Psalms 41 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible7. Whisper together—The conspiracy was conducted with the utmost privacy.
Read Daniel Denison Whedon on Psalms 41 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
All who hate me whisper against me; they imagine the worst for me:
All who hate me whisper together against me. They imagine the worst for me.
All who hate me whisper against me; they imagine the worst for me:
All who hate me whisper insults about me to one another; they plan ways to harm me.
Tyndale line
All that hate me whisper together against me: against me do they devise my hurt.
All that hate me whisper together against me; Against me do they devise my hurt.
All that hate me whisper together against me: against me do they devise my hurt.
All that hate me whisper together against me: against me do they devise my hurt.
All they that hate me, whisper together against me: euen against me do they imagine mine hurt.
Strictly literal
All that hate me whisper together against me; against me do they devise my hurt.
All hating me whisper together against me, Against me they devise evil to me:
All hating me whisper together against me, || Against me they devise evil to me:
(41:8) Altogether whisper against me all that hate me: against me do they devise my injury.
All who hate me whisper together against me; against me they hope for my hurt.
From the Latin
And my God. My soul is troubled within myself: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.
Simplified
All who hate me talk in whispers about my condition, hoping for the worst.
All my haters are talking secretly together against me; they are designing my downfall.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording, with all nine words matched. This consistency indicates a strong preservation of the original message across these texts.
יַ֗חַד עָלַ֣י יִ֭תְלַחֲשׁוּ כָּל־ שֹׂנְאָ֑י עָלַ֓י׀ יַחְשְׁב֖וּ רָעָ֣ה לִֽי׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 41:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.
יַ֫חַד 45 n.[m.] unitedness
as subst.
elsewhere always in acc. as adv. in union, together
base
יָחְדָּו 92 adv. together
base
H3162a יַ֫חַד unitedness . as subst.
. elsewhere always in acc. as adv. in union, together
H3162b יָחְדָּו adv. together
3162 yachad yakh'-ad
from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,
at all (once), both, likewise, only, (al-)together, withal.
see HEBREW for 03161
יַ֫חַד (ya.chad) — unitedness.
1) union, unitedness
יָחְדָּו (yach.dav) — together.
adv
together
HNcmsa — Noun common · masculine singular absoluteHNcmsa
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR/Sp1bs — Preposition · suffixHR/Sp1bs
לָחַשׁ (lachash) is a Hebrew verb meaning to whisper or to charm, often associated with magical practices. It can imply mumbling a spell, as seen in contexts involving charmers or conjurers. The entries note its use in different forms, such as participles for those who whisper or charm, and suggest a communal aspect in the Hithpael form.
[לָחַשׁ] vb. whisper, charm
Pi. voice of whisperers (i.e. serpent-charmers)
Hithp. whisper together
base
H3907 לָחַשׁ
3907 lachash law-khash'
a primitive root; to whisper; by implication, to mumble a
spell (as a magician):--charmer, whisper (together).
לָחַשׁ (la.chash) — to whisper.
1) to whisper, charm, conjure
1a) (Piel) charmers, conjurers, whisperers (participle)
1b) (Hithpael) to whisper to each other
HVti3mp — Verb · Hithpael · imperfect third person masculine pluralHVti3mp
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HNcmsc — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
שָׂנֵא (sane') is a primitive root meaning 'to hate.' It covers various forms of hatred, including personal animosity and enmity, and can refer to both humans and God. The word appears in different grammatical forms, with uses in Qal, Niphal, and Piel, indicating actions of hating or being hated. Its Aramaic equivalent is שְׂנָא.
שָׂנֵא 145 vb. hate
Qal 128 hate
Niph. is hated
Pi. enemy
base
H8130 שָׂנֵא hate
8130 sane' saw-nay'
a primitive root; to hate (personally):--enemy, foe, (be)
hate(-ful, -r), odious, X utterly.
שָׂנֵא (sa.ne) — to hate.
1) to hate, be hateful
1a) (Qal) to hate
1a1) of man
1a2) of God
1a3) hater, one hating, enemy (participle) (subst)
1b) (Niphal) to be hated
1c) (Piel) hater (participle)
1c1) of persons, nations, God, wisdom
Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
HVqrmpc/Sp1bs — Verb qal participle (active) masculine plural common · suffixHVqrmpc/Sp1bs
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR/Sp1bs — Preposition · suffixHR/Sp1bs
The Hebrew word חָשַׁב (chashab) is a primitive root meaning to think, account, or devise. It encompasses a range of actions including planning, valuing, and inventing, both for humans and in relation to God. The entries indicate various grammatical forms, such as Qal, Niphal, Piel, and Hithpael, each reflecting different nuances of thought and consideration.
חָשַׁב vb. think, account
Qal
of man:
think, account
devise, plan, mean
charge, impute
esteem, value, regard
invent ingenious and artistic things
of God:
think
devise, plan, mean
inpute, reckon
esteem, value, regard
invent ingenious and artistic things
Niph.
be accounted, thought, esteemed
be computed, reckoned
be imputed to any one
Pi.
think upon, consider, be mindful of
think to do, devise, plan
count, reckon, the years since a sale of land
Hithp. among the nations it shall not reckon itself
base
H2803 חָשַׁב think, account .. of man: . think, account
. devise, plan, mean
. charge, impute
. esteem, value, regard
. invent ingenious and artistic things
. of God: . think
. devise, plan, mean
. inpute, reckon
. esteem, value, regard
. invent ingenious and artistic things
. . be accounted, thought, esteemed
. be computed, reckoned
. be imputed to any one
. . think upon, consider, be mindful of
. think to do, devise, plan
. count, reckon, the years since a sale of land
. among the nations it shall not reckon itself
2803 chashab khaw-shab'
a primitive root; properly, to plait or interpenetrate, i.e.
(literally) to weave or (gen.) to fabricate; figuratively, to
plot or contrive (usually in a malicious sense); hence (from
the mental effort) to think, regard, value, compute:--(make)
account (of), conceive, consider, count, cunning (man, work,
workman), devise, esteem, find out, forecast, hold, imagine,
impute, invent, be like, mean, purpose, reckon(-ing be made),
regard, think.
חָשַׁב (cha.shav) — to devise: design.
: design/skillful
1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count
1a) (Qal)
1a1) to think, account
1a2) to plan, devise, mean
1a3) to charge, impute, reckon
1a4) to esteem, value, regard
1a5) to invent
1b) (Niphal)
1b1) to be accounted, be thought, be esteemed
1b2) to be computed, be reckoned
1b3) to be imputed
1c) (Piel)
1c1) to think upon, consider, be mindful of
1c2) to think to do, devise, plan
1c3) to count, reckon
1d) (Hithpael) to be considered
חָשַׁב (cha.shav) — to devise: count.
: count/regard_as
1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count
1a) (Qal)
1a1) to think, account
1a2) to plan, devise, mean
1a3) to charge, impute, reckon
1a4) to esteem, value, regard
1a5) to invent
1b) (Niphal)
1b1) to be accounted, be thought, be esteemed
1b2) to be computed, be reckoned
1b3) to be imputed
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.
רַע 228 adj. bad, evil
bad, disagreeable, malignant
bad, unpleasant, giving pain, unhappiness, misery
evil, displeasing
bad of its kind
bad, , i.e. of low value
מִן comp., worse than
sad, unhappy
devise evil (hurtful) device
bad, unkind, vicious in disposition or temper
ethically bad, evil, wicked
base
רַע 126 n.m. evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
ethical evil
base
רָעָה 310 n.f. evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
ethical evil
base
H7451a רַע bad, evil . bad, disagreeable, malignant
. bad, unpleasant, giving pain, unhappiness, misery
. evil, displeasing
. bad of its kind
. bad, , i.e. of low value
. + מִן comp., worse than
. sad, unhappy
. devise evil (hurtful) device
. bad, unkind, vicious in disposition or temper
. ethically bad, evil, wicked
H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity
. evil, injury, wrong
. ethical evil
H7451c רָעָה evil, misery, distress, injury . evil, misery, distress
. evil, injury, wrong
. ethical evil
7451 ra` rah
from 7489; bad or (as noun) evil (natural or moral):--
adversity, affliction, bad, calamity, + displease(-ure),
distress, evil((- favouredness), man, thing), + exceedingly, X
great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),
+ mark, mischief(-vous), misery, naught(-ty), noisome, + not
please, sad(-ly), sore, sorrow, trouble, vex,
wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.
(Incl. feminine raaah; as adjective or noun.).
see HEBREW for 07489
רַע (ra) — bad: harmful.
: harmful
adj
1) bad, evil
1a) bad, disagreeable, malignant
1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
1c) evil, displeasing
1d) bad (of its kind-land, water, etc)
1e) bad (of value)
1f) worse than, worst (comparison)
1g) sad, unhappy
1h) evil (hurtful)
1i) bad, unkind (vicious in disposition)
1j) bad, evil, wicked (ethically)
1j1) in general, of persons, of thoughts
1j2) deeds, actions
רַע (ra) — bad: evil.
1) evil, distress, misery, injury, calamity
1a) evil, distress, adversity
1b) evil, injury, wrong
1c) evil (ethical)
רָעָה (ra.ah) — distress: harm.
: harm
1) evil, misery, distress, injury
1a) evil, misery, distress
1b) evil, injury, wrong
1c) evil (ethical)
רַע (ra) — bad: evil.
: evil
adj
1) bad, evil
1a) bad, disagreeable, malignant
1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
1c) evil, displeasing
HNcfsa — Noun common · feminine singular absoluteHNcfsa
→ BORROWING Mt 6:25-34; Mr 5:35,36; Joh 14:1; 16:6,7; Php 4:6; 1Pe 5:7
See AFFLICTION
See SUFFERING
→ INSTANCES OF
Israelites at the Red Sea Ex 14:10-12
About water Ex 15:23-25; 17:2,3; Nu 20:1-13
Food Ex 16:2,3; Nu 11:4-33
When Moses waited upon the mountain Ex 32:1
נִי (ni) — me.
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
HR/Sp1bs — Preposition · suffixHR/Sp1bs
