Psalms 37:24 — Word Study
WLCכִּֽי־ יִפֹּ֥ל לֹֽא־ יוּטָ֑ל כִּֽי־ יְ֝הוָ֗ה סוֹמֵ֥ךְ יָדֽוֹ׃
BSAThoughkîy he fallsnâphal▸ [stumble, trips up] he will notlôʼ be overwhelmedṭûwl▸ [utterly cast down] forkîy ◂the LORDYᵉhôvâh [Yehovah, The covenant Name of God] is holdingçâmak [supporting, upholding] his handyâd [with strength and direction]
| Greek | English | Parsing |
|---|---|---|
| כִּֽי־ | for | Particle |
| יִפֹּ֥ל | he will fall | Verb, Qal, imperfect third person masculine singular |
| לֹֽא־ | not | Particle |
| יוּטָ֑ל | he will be thrown down | Verb, Hophal, imperfect third person masculine singular |
| כִּֽי־ | for | Particle |
| יְ֝הוָ֗ה | Yahweh | Noun proper |
| סוֹמֵ֥ךְ | [is] supporting | Verb, Qal, participle (active) masculine singular |
| יָדֽוֹ׃ | hand his | Noun common both singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Though he falls, he will not be overwhelmed, for the LORD is holding his hand. |
| KJV | Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. |
| ASV | Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand. |
| YLT | When he falleth, he is not cast down, For Jehovah is sustaining his hand. |
| WEB | Though he stumble, he shall not fall, for Yahweh holds him up with his hand. |
| BBE | Even if he has a fall he will not be without help: for the hand of the Lord is supporting him. |
The translations agree on the meaning of יוּטָ֑ל — see How Translations Differ.
The sentence is structured with a main clause followed by a negation and a causal clause, emphasizing the assurance of God's support.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיהוה
verbנָפַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 37:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Support for the Righteousgenerated
Psalms 37:24 reassures the reader that though a righteous person may stumble, they will not be completely cast down because the LORD is there to support them. This verse is part of a broader message about the steps of the righteous being ordered by God, as seen in the preceding verse, Psalms 37:23, and the following verses continue to highlight God's provision for the righteous.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 34:19–20 | Many are the afflictions of the righteous, but the LORD delivers him from them all. |
| 2 | Psalm 40:2 | He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm. |
| 3 | Psalm 91:12 | They will lift you up in their hands, so that you will not strike your foot against a stone. |
| 4 | Psalm 94:18 | If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me. |
| 5 | Psalm 145:14 | The LORD upholds all who fall and lifts up all who are bowed down. |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — יוּטָ֑ל, yu.Talgenerated
The verb יוּטָ֑ל (yu.Tal) is in the Hophal stem, indicating a passive action, meaning 'he will be thrown down' or 'he will be cast down.' This suggests a complete loss of stability or support, emphasizing the severity of falling.
In this context, the use of יוּטָ֑ל contrasts with the assurance that the righteous will not experience utter defeat, as they are upheld by God. The verb's form indicates that the action is not just a simple fall but a significant downfall, highlighting the seriousness of the situation.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the meaning of יוּטָ֑ל, using terms like overwhelmed (BSB), utterly cast down (KJV), and thrown down (YLT).
Sentence Structuregenerated
The verse comprises two main clauses linked by the conjunction כִּֽי־ (ki-), which means 'for.' The first clause presents the condition of falling, יִפֹּ֥ל (yi.Pol), while the second clause describes the assurance of not being cast down, יוּטָ֑ל (yu.Tal), supported by God.
The structure emphasizes the relationship between the fall and God's support, indicating that the latter mitigates the former.
Septuagint Backgroundgenerated
In the Septuagint, יוּטָ֑ל is rendered as καταραξθήσεται, which carries a sense of being thrown down or cast away. This choice highlights the severity of the fall while maintaining the assurance of God's support.
The Greek translation reflects a similar understanding of the consequences of falling, aligning with the Hebrew intent but using a term that emphasizes the act of being thrown down.
In plain words — the whole versegenerated
Psalms 37:24 tells us that even if a person falls, they will not be completely cast down because the LORD is there to support them. This verse reassures the reader of God's constant presence and help in difficult times.
Frequently Asked Questionsgenerated
It means that even when they face difficulties or fail, God will provide the necessary support to keep them from being completely defeated.
God supports the righteous by guiding them, providing strength, and ensuring they do not fall into despair.
This verse shows that God is a faithful protector who cares for those who trust in Him, ensuring they are not abandoned in their struggles.
Mentioning falling highlights the reality of human weakness and the assurance that despite our failures, God's support remains steadfast.
Reflection Questionsgenerated
- In what areas of my life do I feel like I am stumbling, and how can I seek God's support?
- How does knowing that God supports me change my perspective on my failures?
- What are some practical ways I can lean on God during difficult times?
- How can I encourage others who may feel overwhelmed or unsupported?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, emphasizing God's sustaining support for the righteous and the importance of divine grace in overcoming challenges.
"Though he fall, he shall not be utterly cast down; for the Lord upholds his hand" [Psalms 37:24].Early Church Fathers on Psalms 37 →
It is impossible for anyone to travel blamelessly the way of virtue without God’s grace. He works in association with those who have this intent: for the acquisition of virtue there is need of human zeal and divine assistance at one and…Early Church Fathers on Psalms 37 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 37:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThough he fall,.... Into temptation, and by it into sins, and these very great ones; from a lively and comfortable exercise of grace, and a degree of steadfastness in the doctrine of grace: he shall
Read John Gill on Psalms 37 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThough he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Read Robert Jamieson on Psalms 37 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleFall; either, 1. Into sin, as this word is used, ; or rather, 2. Into distress or trouble, as . Not be utterly cast down, i.e. not totally nor irrecoverably ruined.
Read Matthew Poole on Psalms 37 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth [him with] his hand.Ver. 24. Though he fall, he shall not be utterly cast down] See Proverbs 24:16. If he fall, yet he falleth forward; and if he be cast down, yet be continueth not, Quum ruit non corruit (Vat.); so 2 Corinthians 4:9; as do the wicked, Ezekiel 32:4, whom God casteth into the briers, and there leaveth them. For the Lord upholdeth him with his hand] God’ s hand is still under his; and his goodness lower than they can fall. His supporting grace preserveth them from utter recidivation; his Almighty power, from utter destruction.
Read John Trapp on Psalms 37 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 24. Though he fall, he shall not be utterly cast down] The original is short and emphatic כי יפל לא יוטל ki yippol, lo yutal, which the Chaldee translates, "Though he should fall into sickness, he shall not die;" for which the reason is given, because the Lord sustains by his hand. Though he may for a time fall under the power of his adversaries, as the Jews have done under the Babylonish captivity, he shall not be forsaken. The right hand of God shall sustain him in his afflictions and distresses; and at last God will give him a happy issue out of them all. Neither the text nor any of the Versions intimate that a falling into sin is meant; but a falling into trouble, difficulty, &c.
Read AdamClarke on Psalms 37 →
CambridgeThe Cambridge Bible for Schools and Colleges24. shall not be utterly cast down] Or, shall not lie prostrate. Cp. Proverbs 24:16. upholdeth him with his hand] Better, as R.V. marg., upholdeth his hand. Cp. Psalms 37:17; Isaiah 41:13; Isaiah 51:18.
Read Cambridge on Psalms 37 →
Albert Barnes1798–1870Barnes' Notes on the BibleThough he fall - That is, though he is sometimes disappointed; though he is not always successful; though he may be unfortunate - yet this will not be final ruin.
Read Albert Barnes on Psalms 37 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible24. Fall… cast down—The difference between the two words, or states, is that of temporary loss and of utter ruin.—Hengstenberg. Proverbs 24:16
Read Daniel Denison Whedon on Psalms 37 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Though he falls, he will not be overwhelmed, for the LORD is holding his hand.
Though he stumble, he shall not fall, for Yahweh holds him up with his hand.
Though he falls, he will not be overwhelmed, for the LORD is holding his hand.
Even if he trips, he will not fall headlong, for the Lord holds his hand.
Tyndale line
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand.
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Though he should fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Though he fall, hee shall not be cast off: for the Lord putteth vnder his hand.
Strictly literal
though he fall, he shall not be utterly cast down, for Jehovah upholdeth his hand.
When he falleth, he is not cast down, For Jehovah is sustaining his hand.
When he falls, he is not cast down, || For YHWH is sustaining his hand.
Though he fall, he shall not be utterly cast down; for the Lord upholdeth his hand.
Though he stumbles, he will not fall down, for Yahweh is holding him with his hand.
Simplified
Though they may trip up, they will not fall to the ground, for the Lord holds their hand.
Even if he has a fall he will not be without help: for the hand of the Lord is supporting him.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all eight words matched between the two texts. This consistency indicates a shared understanding of the message regarding God's support for the righteous.
כִּֽי־ יִפֹּ֥ל לֹֽא־ יוּטָ֑ל כִּֽי־ יְ֝הוָ֗ה סוֹמֵ֥ךְ יָדֽוֹ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 37:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.
נָפַל 433 vb. fall, lie
Qal 366
fall, by accident
Esp. of violent death
fig. = go to ruin, perish, etc.
fig. = experience calamity
fall, of a city
Fall prostrate
fall = prostrate oneself before
fall upon one's neck, in embrace
Fall upon = attack
desert or fall away to, go over to
Fig., of deep sleep
Other idiomatic uses
= lie; = lie prostrate
Hiph.
cause to fall
Of causing death; = overthrow, bring to destruction
Esp. of casting lot
Fig., let drop, cause to fail
cause deep sleep to fall
Other idioms
Hithp. throw, or prostrate oneself
base
H5307 נָפַל fall, lie .. fall, by accident
. . Esp. of violent death
. fig. = go to ruin, perish, etc.
. fig. = experience calamity
. fall, of a city
. . Fall prostrate
. fall = prostrate oneself before
. fall upon one's neck, in embrace
. . Fall upon = attack
. desert or fall away to, go over to
. Fig., of deep sleep
. Other idiomatic uses
. = lie; = lie prostrate
. . cause to fall
. Of causing death; = overthrow, bring to destruction
. Esp. of casting lot
. Fig., let drop, cause to fail
. cause deep sleep to fall
. Other idioms
. throw, or prostrate oneself
5307 naphal naw-fal'
a primitive root; to fall, in a great variety of applications
(intransitive or causative, literal or figurative):--be
accepted, cast (down, self, (lots), out), cease, die, divide
(by lot), (let) fail, (cause to, let, make, ready to) fall
(away, down, -en, -ing), fell(-ing), fugitive, have
(inheritance), inferior, be judged (by mistake for 6419), lay
(along), (cause to) lie down, light (down), be (X hast) lost,
lying, overthrow, overwhelm, perish, present(-ed, -ing), (make
to) rot, slay, smite out, X surely, throw down.
see HEBREW for 06419
נָפַל (na.phal) — to fall: fall.
: fall/drop/fail
1) to fall, lie, be cast down, fail
1a) (Qal)
1a1) to fall
1a2) to fall (of violent death)
1a3) to fall prostrate, prostrate oneself before
1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of
1a5) to fall short, fail, fall out, turn out, result
1a6) to settle, waste away, be offered, be inferior to
1a7) to lie, lie prostrate
1b) (Hiphil)
1b1) to cause to fall, fell, throw down, knock out, lay prostrate
1b2) to overthrow
1b3) to make the lot fall, assign by lot, apportion by lot
1b4) to let drop, cause to fail (fig.)
1b5) to cause to fall
1c) (Hithpael)
1c1) to throw or prostrate oneself, throw oneself upon
1c2) to lie prostrate, prostrate oneself
1d) (Pilel) to fall
נָפַל (na.phal) — to fall: deserting.
: deserting
1) to fall, lie, be cast down, fail
1a) (Qal)
1a1) to fall
1a2) to fall (of violent death)
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5…
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
טוּל (tul) is a Hebrew verb meaning to cast or hurl. It encompasses various forms, including to throw away or carry off, and can describe both active and passive actions, such as being thrown or hurled down. The entries indicate its use in different grammatical forms, but do not specify particular verses.
[טוּל] vb. Pilp. etc., hurl, cast
Pilp. hurleth thee violently
Hiph. cast, cast out
Hoph.
be hurled
of inanimate thing, be cast, thrown
base
H2904 [טוּל] Pilp. etc., hurl, cast
2904 tuwl tool
a primitive root; to pitch over or reel; hence (transitively)
to cast down or out:--carry away, (utterly) cast (down, forth,
out), send out.
טוּל (tul) — to cast.
1) to hurl, cast
1a) (Pilpel) to throw away, carry away, hurl
1b) (Hiphil) to throw, cast, cast out
1c)(Hophal)
1c1) to be hurled, hurled down
1c2) to be cast, be thrown, be cast out, be thrown down
V-Hophal-Imperf-3ms — Verb · Hophal · imperfect third person masculine singularHVHi3ms
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
סָמַךְ (samakh) is a Hebrew verb meaning to lean, lay, rest, or support. It encompasses various actions such as propping up, sustaining, and bracing oneself. The word appears in different forms, including Qal, Niphal, and Piel, indicating different nuances of support and sustenance. Notably, it is used in contexts that can be both favorable and unfavorable.
סָמַךְ 48 vb. lean, lay, rest, support
Qal 41
lean or lay hand upon
intrans. thy wrath hath rested upon me
support, uphold, sustain
Niph. reflex. support, or brace oneself
Pi. sustain (refresh, revive) me with raisin-cakes.
base
H5564 סָמַךְ lean, lay, rest, support
5564 camak saw-mak'
a primitive root; to prop (literally or figuratively);
reflexively, to lean upon or take hold of (in a favorable or
unfavorable sense):--bear up, establish, (up-)hold, lay,
lean, lie hard, put, rest self, set self, stand fast, stay
(self), sustain.
סָמַךְ (sa.makh) — to support.
1) to lean, lay, rest, support, put, uphold, lean upon
1a) (Qal)
1a1) to lean or lay upon, rest upon, lean against
1a2) to support, uphold, sustain
1b) (Niphal) to support or brace oneself
1c) (Piel) to sustain, refresh, revive
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp3ms
