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Psalms 128:2 — Word Study

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WLCיְגִ֣יעַ כַּ֭פֶּיךָ כִּ֣י תֹאכֵ֑ל אַ֝שְׁרֶ֗יךָ וְט֣וֹב לָֽךְ׃

BSAForkîy when you eatʼâkal [devour, consume] the fruitkaph [produce, result] of your laboryᵉgîyaʻ [toil, hard work] blessingsʼesher [happiness, prosperity] and prosperityṭôwb [well-being, welfare]

Word
Listen & take awayPsalms 128
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Lakh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 128:2quick helps
In a sentenceThe psalmist assures that enjoying the fruits of one's labor brings blessings and prosperity.
Who is speakingThe psalmist, reflecting on the rewards of fearing the LORD.
Where we areIn a wisdom psalm celebrating the blessings of a righteous life.
The hard wordיְגִיעַ
Take awayThe enjoyment of one’s labor leads to happiness and well-being.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectטוֹב verbאָכַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 128:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Blessings of the Fear of the LORDgenerated

1Blessed are all who fear the LORD, who walk in His ways!
2For when you eat the fruit of your labor, blessings and prosperity will be yours.
3Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
4In this way indeed shall blessing come to the man who fears the LORD.

Psalms 128:2 emphasizes the joy and prosperity that come from working hard and enjoying the results. It highlights the connection between labor and the blessings that follow, as part of a broader message about the rewards of living in reverence to God. This verse is situated within a psalm that begins with a declaration of blessings for those who fear the LORD, continuing with imagery of family and community blessings in the following verses.


Cross References

ReferenceText (BSB)
1Genesis 3:19By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
2Deuteronomy 28:4–11The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks.
3Judges 6:3–6Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,
4Ecclesiastes 5:18–19Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
5Isaiah 62:8The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled.

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to


The Key Word יְגִיעַ, ye.Gi.a'generated

The noun יְגִיעַ (ygiya`) refers to the toil or labor one engages in, as well as the results or products of that hard work. It emphasizes the connection between effort and its outcomes, indicating that the fruits of one's labor are significant and rewarding.

This term is commonly used to describe the wealth or property acquired through diligence. The parsing as a masculine singular construct shows it relates specifically to the individual’s labor, underscoring the personal nature of the work and its rewards.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is תֹאכֵ֑ל, you will eat, which governs the entire sentence. It is followed by a noun phrase, יְגִיעַ כַּ֭פֶּיךָ, the fruit of your labor, indicating what is being eaten, and concludes with a predicate describing the blessings that follow.

The structure emphasizes the cause-and-effect relationship between labor and the resulting blessings, with the adverbial conjunction כִּ֣י introducing the reason for the blessings.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew יְגִיעַ is rendered as καρπὸς (karpos), meaning 'fruit' or 'produce'. This choice highlights the outcome of labor, focusing on the results rather than the labor itself.

The Greek word καλῶς (kalōs), translating the Hebrew טוֹב, emphasizes the goodness of the blessings, aligning with the overall theme of prosperity in this psalm.


In plain words — the whole versegenerated

Psalms 128:2 tells us that when you enjoy the results of your hard work, you will experience blessings and prosperity. This verse connects the idea of labor with the happiness that comes from it, reinforcing the message that diligence leads to rewards.


Frequently Asked Questionsgenerated

What does it mean to eat the fruit of your labor?

It refers to enjoying the results of your hard work, which brings satisfaction and blessings.

How does this verse relate to the fear of the LORD?

The verse suggests that those who fear the LORD will find joy and prosperity in their labor, linking reverence for God with the rewards of diligent work.

Are there other verses that speak about the blessings of hard work?

Yes, verses like Proverbs 14:23 also emphasize that hard work leads to profit.

What is the significance of the blessings mentioned?

The blessings signify happiness and well-being that come from living a life aligned with God's principles and enjoying the fruits of one's labor.


Reflection Questionsgenerated

  1. What are some ways I can enjoy the fruits of my labor in my daily life?
  2. How does fearing the LORD influence my work ethic and the outcomes of my efforts?
  3. In what areas of my life do I see the connection between hard work and blessings?
  4. How can I encourage others to appreciate the value of their labor and the blessings it brings?

The early church on this verse — how the Fathers read it

The early Church Fathers often referenced this psalm to illustrate the rewards of a righteous life. Here, Augustine of Hippo quotes the verse, emphasizing the connection between labor and divine blessings.

Augustine of HippoExposition on Psalms 128 354–430
"You shall eat the labours of your fruits" [Psalms 128:2]. And ye, O thou, you many who are One,
Early Church Fathers on Psalms 128 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 128:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For thou shall eat the labour of thine hands,.... That is, thou that fearest the Lord, and walkest in his ways.

Read John Gill on Psalms 128 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

Read Robert Jamieson on Psalms 128 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thou shalt eat the labour of thine hands; thy labour shall not be vain and fruitless, and the fruit of thy labours shall not be taken away from thee, and possessed by others, as God threatened to the disobedient, Deuteronomy 28, but enjoyed by thyself with comfort and satisfaction. Well with thee, both in this world and in the world to come, as even the Chaldee paraphrast explains these words.

Read Matthew Poole on Psalms 128 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 128:2 For thou shalt eat the labour of thine hands: happy [shalt] thou [be], and [it shall be] well with thee.Ver. 2. For thou shalt eat the labour of thine hands] That is, thou shalt reap and receive the sweet of thy sweat, whether it be of the brow or of the brain, according to the kind of thy calling. And although thou be forced to live by the labour of thine hands (whence man’ s life is called the life of his hands, Isaiah 57:10), yet that shall be no hindrance to thy happiness, but a furtherance of thine account. Happy shalt thou be, and it shall be well with thee] The Chaldee thus expoundeth it, Happy thou in this world; and good shall it be unto thee in the world to come.

Read John Trapp on Psalms 128 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) For thou.—The Hebrew by the position of the particle is more emphatic: “For it is the labour of thine hands thou shalt eat.” (See Note, Psalms 116:10.) This picture of a successful and peaceful husbandry, which itself throws a whole flood of light on the condition of Palestine and of the people, now not nomadic but agricultural, is rendered still more emphatic by references to the numerous passages where it is foretold that enemies would devour the harvests (Deuteronomy 28:30-33; Leviticus 26:16). Happy.—The same word translated blessed in Psalms 128:1.

Read Charles John Ellicott on Psalms 128 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. Those shalt eat the labour of thine hands] Thou shalt not be exempted from labour. Thou shalt work: But God will bless and prosper that work, and thou and thy family shall eat of it. Ye shall all live on the produce of your own labour, and the hand of violence shall not be permitted to deprive you of it. Thus, Happy shalt thou be, and it shall be well with thee.] Thou shalt have prosperity. Verse 3. Thy wife shall be as a fruitful vine] Thy children, in every corner and apartment of thy house, shall be the evidences of the fruitfulness of thy wife, as bunches of grapes on every bough of the vine are the proofs of its being in a healthy thriving state. Being about the house sides…

Read AdamClarke on Psalms 128 →
CambridgeThe Cambridge Bible for Schools and Colleges

2. A personal application of the general principle of Psa 128:1, addressed to any God-fearing father of a family. For thou shalt eat &c.] Or, The labour of thine hands shalt thou surely eat. His industry will not be baffled by bad seasons or other drawbacks, but will produce good results (Haggai 1:11; Haggai 2:17), and instead of their being carried off by enemies he will enjoy them himself. Cp. Isaiah 65:21-22 : and contrast the warnings of Lev 26:16; Deuteronomy 28:30 ff.; Amos 5:11; Micah 6:15; Job 31:8.

Read Cambridge on Psalms 128 →
Albert Barnes1798–1870Barnes' Notes on the Bible

For thou shalt eat the labor of thine hands - Thou shalt enjoy the avails of thy labor; thou shalt be secure in thy rights. See the notes at Isaiah 3:10. This is a general promise respecting the prosperity which religion affords.

Read Albert Barnes on Psalms 128 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For when you eat the fruit of your labor, blessings and prosperity will be yours.

WEBWorld English Bible2000

For you will eat the labor of your hands. You will be happy, and it will be well with you.

MSBMajority Standard Bible2022

For when you eat the fruit of your labor, blessings and prosperity will be yours.

NETBNew English Translation2006

You will eat what you worked so hard to grow. You will be blessed and secure.

Tyndale line

KJVKing James Version1611

For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

ASVAmerican Standard Version1901

For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee.

RVARevised Version, American1894

For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

NWBWebster's Bible1833

For thou shalt eat the labor of thy hands: happy shalt thou be, and it shall be well with thee.

GNVGeneva Bible1599

When thou eatest the labours of thine hands, thou shalt be blessed, and it shall be well with thee.

Strictly literal

DBYDarby Translation1890

For thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee.

YLTYoung's Literal Translation1862

The labour of thy hands thou surely eatest, Happy [art] thou, and good [is] to thee.

LSVLiteral Standard Version2020

You surely eat the labor of your hands, || You [are] blessed, and good [is] to you.

ILTInterlinear Literal Translation2000

When thou eatest the labor of thy hands: [then] wilt thou be happy, and it shall be well with thee.

ULBUnlocked Literal Bible2017

What your hands provide, you will enjoy; you will be blessed and prosper.

From the Latin

DRADouay-Rheims (Challoner)1899

Often have they fought against me from my youth: but they could not prevail over me.

Simplified

FBVFree Bible Version2020

You will eat what your own hands have produced. You will be happy and do well.

BBEBible in Basic English1949

You will have the fruit of the work of your hands: happy will you be, and all will be well for you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · objectיְגִ֣יעַthe.toilnoun phraseכַּ֭פֶּיyour.handsךָyouradverbialכִּ֣י(dm)verbתֹאכֵ֑לyou.will.eatclausepredicateאַ֝שְׁרֶ֗יhowsubjectךָblessed.[are].you!וְandclausesubjectט֣וֹבgoodprepositional phrase · predicateלָֽ[willךְbelong].to.you

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) of Psalms 128:2 states, "יְגִ֣יעַ כַּ֭פֶּיךָ כִּ֣י תֹאכֵ֑ל אַ֝שְׁרֶ֗יךָ וְט֣וֹב לָֽךְ׃" which translates to "You will eat the fruit of your labor; you will be blessed and it will be well with you." The Septuagint (LXX) aligns closely with the MT, matching five out of seven words, although it presents a different word order and structure. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide a direct comparison for this verse, but the agreement between the MT and LXX is significant, indicating consistency in the message of blessings resulting from one's labor.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יְגִ֣יעַ כַּ֭פֶּיךָ כִּ֣י תֹאכֵ֑ל אַ֝שְׁרֶ֗יךָ וְט֣וֹב לָֽךְ׃

Septuagintthe Greek the translators chose, word by word
כַּ֭פֶּיךָσουתֹאכֵ֑לφάγεσαιאַ֝שְׁרֶ֗יךָεἶוְט֣וֹבκαλῶςלָֽךְ׃ἔσται

5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 128:2יְגִיעַ[the] produ[the] product oיְגִיעַכַּףhands yourhands yourכַּףכִּיforforכִּיאָכַלyou will eayou will eatאָכַלאֶ֫שֶׁרhow blessedhow blessed [arאֶ֫שֶׁרטוֹבand will beand will be gooטוֹבךְ[is] to you[is] to youךְיָגֵעַbe weary/tbe weary/toilיָגֵעַכָּפַףto bendto bendכָּפַףאָשַׁרto blessto blessאָשַׁרכַּףpalmpalmכַּףעָזַבForsakenForsakenעָזַבפָּרַשׂto spreadto spreadפָּרַשׂרֶ֫גֶלfootfootרֶ֫גֶליָדַעto knowto knowיָדַעשָׁתָהto drinkto drinkשָׁתָהלֶ֫חֶםfoodfoodלֶ֫חֶםגֶּ֫בֶרgreat mangreat manגֶּ֫בֶריָדָהto give thto give thanksיָדָהעַ֫יִןeyeeyeעַ֫יִן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 128:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
יְגִ֣יעַye.Gi.a' [the] product of H3018 Noun common · masculine singular construct
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to hard work or labor, and the things we produce as a result of our efforts. It can also mean the property or wealth we acquire through our work. The KJV translates it as 'labour' or 'work'.
Amplified meaning
toil, hard work
Tyndale gloss
toil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְגִיעַ (ygiya`) refers to toil or work, and also to the product or property resulting from that labor. It is derived from the root meaning to labor, emphasizing the connection between effort and its outcomes.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יְגִיעַ] n.m. toil, product

base

Brown-Driver-Briggs glosses

H3018 יְגִיעַ toil, product

Strong's Hebrew Dictionary

3018 ygiya` yeg-ee'-ah

from 3021; toil; hence, a work, produce, property (as the

result of labor):--labour, work.

see HEBREW for 03021

Translators Brief Hebrew Lexicon

יְגִיעַ (ye.gi.a) — toil.

1) toil, work

2) product, produce, acquired property (as a result of work)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
כַּ֭פֶּיךָKa.pei.kha hands your H3709 Noun common feminine dual construct · suffix
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Amplified meaning
produce, result
Tyndale gloss
palm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּף (kaph) refers to the hollow or flat part of the hand, including the palm and the sole of the foot. It can also denote power and is used to describe various hollow objects, such as bowls or handles. The word encompasses a range of meanings related to the shape and function of hands and feet, as well as items that are hand-shaped.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand

base

Brown-Driver-Briggs glosses

H3709 כַּף hollow, or flat of the hand, palm, sole of foot, hand

Strong's Hebrew Dictionary

3709 kaph kaf

from 3721; the hollow hand or palm (so of the paw of an

animal, of the sole, and even of the bowl of a dish or sling,

the handle of a bolt, the leaves of a palm-tree);

figuratively, power:--branch, + foot, hand((-ful), -dle,

(-led)), hollow, middle, palm, paw, power, sole, spoon.

see HEBREW for 03721

Translators Brief Hebrew Lexicon

כַּף (kaph) — palm.

: palm/hand

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

1c) sole (of the foot)

1d) hollow, objects, bending objects, bent objects

1d1) of thigh-joint

1d2) pan, vessel (as hollow)

1d3) hollow (of sling)

1d4) hand-shaped branches or fronds (of palm trees)

1d5) handles (as bent)

כַּף (kaph) — palm: sole.

: sole/paw

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

1c) sole (of the foot)

1d) hollow, objects, bending objects, bent objects

1d1) of thigh-joint

1d2) pan, vessel (as hollow)

1d3) hollow (of sling)

1d4) hand-shaped branches or fronds (of palm trees)

1d5) handles (as bent)

כַּף (kaph) — palm: dish.

: dish/socket

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp2ms
[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
תֹאכֵ֑לto.Khel you will eat H398 Verb · Qal · imperfect second person masculine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
devour, consume
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
אַ֝שְׁרֶ֗יךָ'ash.Rei.kha how blessed [are]! you H835 Noun common masculine plural construct · suffix
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means happiness or blessedness, often used to express how happy someone is. It appears in the Bible as an interjection, similar to 'how happy!' In the KJV, it is translated as 'blessed' or 'happy'.
Amplified meaning
happiness, prosperity
Tyndale gloss
blessed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫שֶׁר (esher) refers to happiness or blessedness, often used as an interjection to express joy. It is derived from a related root and appears primarily in a masculine plural form. The entries consistently highlight its meaning related to happiness and blessing.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אֶ֫שֶׁר, or אָשָׁר] n.[m.] happiness, blessedness

base

Brown-Driver-Briggs glosses

H835 [אֶ֫שֶׁר, or אָשָׁר] happiness, blessedness

Strong's Hebrew Dictionary

835 'esher eh'-sher

from 833; happiness; only in masculine plural construction as

interjection, how happy!:--blessed, happy.

see HEBREW for 0833

Translators Brief Hebrew Lexicon

אֶ֫שֶׁר (e.sher) — blessed.

1) happiness, blessedness

1a) often used as interjection

1b) blessed are

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
וְט֣וֹבve.Tov and will be good H2895 Verb · Qal · sequential perfect third person masculine singular
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to be good or pleasing, often used to describe God's actions or human behavior. It appears in Genesis 1, where God sees that creation is good, and in Psalm 100, where the psalmist says that God is good and his love endures forever.
Tyndale gloss
be pleasing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word טוֹב (tov) is a primitive root meaning to be good or pleasing in various senses, including being delightful, joyful, and beneficial. It covers a range of meanings from personal well-being to moral actions, as seen in its uses in the Old Testament. The entries consistently emphasize its positive connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב vb. pleasing, good

Qal

be pleasant, delightful

be glad, joyful

of rank, position, claim: art thou really better than Balak?

be well with, good for

be pleasing

Hiph. do well, act right

base

Brown-Driver-Briggs glosses

H2895 טוֹב pleasing, good .. be pleasant, delightful

. be glad, joyful

. of rank, position, claim: art thou really better than Balak?

. be well with, good for

. be pleasing

. do well, act right

Strong's Hebrew Dictionary

2895 towb tobe

a primitive root, to be (transitively, do or make) good (or

well) in the widest sense:--be (do) better, cheer, be (do,

seem) good, (make) goodly, X please, (be, do, go, play) well.

Translators Brief Hebrew Lexicon

טוֹב (tov) — be pleasing.

1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right

1a) (Qal)

1a1) to be pleasant, be delightful

1a2) to be glad, be joyful

1a3) to be better

1a4) to be well with, be good for

1a5) to be pleasing

1b) (Hiphil) to do well, do good, act right, act rightly

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

[the] product of hands your for you will eat how blessed [are]! you and will be good [is] to you
לָֽךְ׃Lakh [is] to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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