Psalms 128:2 — Word Study
WLCיְגִ֣יעַ כַּ֭פֶּיךָ כִּ֣י תֹאכֵ֑ל אַ֝שְׁרֶ֗יךָ וְט֣וֹב לָֽךְ׃
BSAForkîy when you eatʼâkal▸ [devour, consume] the fruitkaph [produce, result] of your laboryᵉgîyaʻ [toil, hard work] blessingsʼesher [happiness, prosperity] and prosperityṭôwb [well-being, welfare]
| Greek | English | Parsing |
|---|---|---|
| יְגִ֣יעַ | [the] product of | Noun common, masculine singular construct |
| כַּ֭פֶּיךָ | hands your | Noun common feminine dual construct, suffix |
| כִּ֣י | for | Particle |
| תֹאכֵ֑ל | you will eat | Verb, Qal, imperfect second person masculine singular |
| אַ֝שְׁרֶ֗יךָ | how blessed [are]! you | Noun common masculine plural construct, suffix |
| וְט֣וֹב | and will be good | Verb, Qal, sequential perfect third person masculine singular |
| לָֽךְ׃ | [is] to you | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For when you eat the fruit of your labor, blessings and prosperity will be yours. |
| KJV | For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. |
| ASV | For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee. |
| YLT | The labour of thy hands thou surely eatest, Happy [art] thou, and good [is] to thee. |
| WEB | For you will eat the labor of your hands. You will be happy, and it will be well with you. |
| BBE | You will have the fruit of the work of your hands: happy will you be, and all will be well for you. |
Where they part company is יְגִיעַ — see How Translations Differ.
One main clause with two subordinate phrases. The structure highlights the relationship between eating and the resulting blessings.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectטוֹב
verbאָכַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 128:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Blessings of the Fear of the LORDgenerated
Psalms 128:2 emphasizes the joy and prosperity that come from working hard and enjoying the results. It highlights the connection between labor and the blessings that follow, as part of a broader message about the rewards of living in reverence to God. This verse is situated within a psalm that begins with a declaration of blessings for those who fear the LORD, continuing with imagery of family and community blessings in the following verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 3:19 | By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.” |
| 2 | Deuteronomy 28:4–11 | The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks. |
| 3 | Judges 6:3–6 | Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them, |
| 4 | Ecclesiastes 5:18–19 | Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot. |
| 5 | Isaiah 62:8 | The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — יְגִיעַ, ye.Gi.a'generated
The noun יְגִיעַ (ygiya`) refers to the toil or labor one engages in, as well as the results or products of that hard work. It emphasizes the connection between effort and its outcomes, indicating that the fruits of one's labor are significant and rewarding.
This term is commonly used to describe the wealth or property acquired through diligence. The parsing as a masculine singular construct shows it relates specifically to the individual’s labor, underscoring the personal nature of the work and its rewards.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is תֹאכֵ֑ל, you will eat, which governs the entire sentence. It is followed by a noun phrase, יְגִיעַ כַּ֭פֶּיךָ, the fruit of your labor, indicating what is being eaten, and concludes with a predicate describing the blessings that follow.
The structure emphasizes the cause-and-effect relationship between labor and the resulting blessings, with the adverbial conjunction כִּ֣י introducing the reason for the blessings.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יְגִיעַ is rendered as καρπὸς (karpos), meaning 'fruit' or 'produce'. This choice highlights the outcome of labor, focusing on the results rather than the labor itself.
The Greek word καλῶς (kalōs), translating the Hebrew טוֹב, emphasizes the goodness of the blessings, aligning with the overall theme of prosperity in this psalm.
In plain words — the whole versegenerated
Psalms 128:2 tells us that when you enjoy the results of your hard work, you will experience blessings and prosperity. This verse connects the idea of labor with the happiness that comes from it, reinforcing the message that diligence leads to rewards.
Frequently Asked Questionsgenerated
It refers to enjoying the results of your hard work, which brings satisfaction and blessings.
The verse suggests that those who fear the LORD will find joy and prosperity in their labor, linking reverence for God with the rewards of diligent work.
Yes, verses like Proverbs 14:23 also emphasize that hard work leads to profit.
The blessings signify happiness and well-being that come from living a life aligned with God's principles and enjoying the fruits of one's labor.
Reflection Questionsgenerated
- What are some ways I can enjoy the fruits of my labor in my daily life?
- How does fearing the LORD influence my work ethic and the outcomes of my efforts?
- In what areas of my life do I see the connection between hard work and blessings?
- How can I encourage others to appreciate the value of their labor and the blessings it brings?
The early church on this verse — how the Fathers read it
The early Church Fathers often referenced this psalm to illustrate the rewards of a righteous life. Here, Augustine of Hippo quotes the verse, emphasizing the connection between labor and divine blessings.
"You shall eat the labours of your fruits" [Psalms 128:2]. And ye, O thou, you many who are One,Early Church Fathers on Psalms 128 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 128:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor thou shall eat the labour of thine hands,.... That is, thou that fearest the Lord, and walkest in his ways.
Read John Gill on Psalms 128 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
Read Robert Jamieson on Psalms 128 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou shalt eat the labour of thine hands; thy labour shall not be vain and fruitless, and the fruit of thy labours shall not be taken away from thee, and possessed by others, as God threatened to the disobedient, Deuteronomy 28, but enjoyed by thyself with comfort and satisfaction. Well with thee, both in this world and in the world to come, as even the Chaldee paraphrast explains these words.
Read Matthew Poole on Psalms 128 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 128:2 For thou shalt eat the labour of thine hands: happy [shalt] thou [be], and [it shall be] well with thee.Ver. 2. For thou shalt eat the labour of thine hands] That is, thou shalt reap and receive the sweet of thy sweat, whether it be of the brow or of the brain, according to the kind of thy calling. And although thou be forced to live by the labour of thine hands (whence man’ s life is called the life of his hands, Isaiah 57:10), yet that shall be no hindrance to thy happiness, but a furtherance of thine account. Happy shalt thou be, and it shall be well with thee] The Chaldee thus expoundeth it, Happy thou in this world; and good shall it be unto thee in the world to come.
Read John Trapp on Psalms 128 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) For thou.—The Hebrew by the position of the particle is more emphatic: “For it is the labour of thine hands thou shalt eat.” (See Note, Psalms 116:10.) This picture of a successful and peaceful husbandry, which itself throws a whole flood of light on the condition of Palestine and of the people, now not nomadic but agricultural, is rendered still more emphatic by references to the numerous passages where it is foretold that enemies would devour the harvests (Deuteronomy 28:30-33; Leviticus 26:16). Happy.—The same word translated blessed in Psalms 128:1.
Read Charles John Ellicott on Psalms 128 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Those shalt eat the labour of thine hands] Thou shalt not be exempted from labour. Thou shalt work: But God will bless and prosper that work, and thou and thy family shall eat of it. Ye shall all live on the produce of your own labour, and the hand of violence shall not be permitted to deprive you of it. Thus, Happy shalt thou be, and it shall be well with thee.] Thou shalt have prosperity. Verse 3. Thy wife shall be as a fruitful vine] Thy children, in every corner and apartment of thy house, shall be the evidences of the fruitfulness of thy wife, as bunches of grapes on every bough of the vine are the proofs of its being in a healthy thriving state. Being about the house sides…
Read AdamClarke on Psalms 128 →
CambridgeThe Cambridge Bible for Schools and Colleges2. A personal application of the general principle of Psa 128:1, addressed to any God-fearing father of a family. For thou shalt eat &c.] Or, The labour of thine hands shalt thou surely eat. His industry will not be baffled by bad seasons or other drawbacks, but will produce good results (Haggai 1:11; Haggai 2:17), and instead of their being carried off by enemies he will enjoy them himself. Cp. Isaiah 65:21-22 : and contrast the warnings of Lev 26:16; Deuteronomy 28:30 ff.; Amos 5:11; Micah 6:15; Job 31:8.
Read Cambridge on Psalms 128 →
Albert Barnes1798–1870Barnes' Notes on the BibleFor thou shalt eat the labor of thine hands - Thou shalt enjoy the avails of thy labor; thou shalt be secure in thy rights. See the notes at Isaiah 3:10. This is a general promise respecting the prosperity which religion affords.
Read Albert Barnes on Psalms 128 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For when you eat the fruit of your labor, blessings and prosperity will be yours.
For you will eat the labor of your hands. You will be happy, and it will be well with you.
For when you eat the fruit of your labor, blessings and prosperity will be yours.
You will eat what you worked so hard to grow. You will be blessed and secure.
Tyndale line
For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee.
For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
For thou shalt eat the labor of thy hands: happy shalt thou be, and it shall be well with thee.
When thou eatest the labours of thine hands, thou shalt be blessed, and it shall be well with thee.
Strictly literal
For thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee.
The labour of thy hands thou surely eatest, Happy [art] thou, and good [is] to thee.
You surely eat the labor of your hands, || You [are] blessed, and good [is] to you.
When thou eatest the labor of thy hands: [then] wilt thou be happy, and it shall be well with thee.
What your hands provide, you will enjoy; you will be blessed and prosper.
From the Latin
Often have they fought against me from my youth: but they could not prevail over me.
Simplified
You will eat what your own hands have produced. You will be happy and do well.
You will have the fruit of the work of your hands: happy will you be, and all will be well for you.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Psalms 128:2 states, "יְגִ֣יעַ כַּ֭פֶּיךָ כִּ֣י תֹאכֵ֑ל אַ֝שְׁרֶ֗יךָ וְט֣וֹב לָֽךְ׃" which translates to "You will eat the fruit of your labor; you will be blessed and it will be well with you." The Septuagint (LXX) aligns closely with the MT, matching five out of seven words, although it presents a different word order and structure. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide a direct comparison for this verse, but the agreement between the MT and LXX is significant, indicating consistency in the message of blessings resulting from one's labor.
יְגִ֣יעַ כַּ֭פֶּיךָ כִּ֣י תֹאכֵ֑ל אַ֝שְׁרֶ֗יךָ וְט֣וֹב לָֽךְ׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 128:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְגִיעַ (ygiya`) refers to toil or work, and also to the product or property resulting from that labor. It is derived from the root meaning to labor, emphasizing the connection between effort and its outcomes.
[יְגִיעַ] n.m. toil, product
base
H3018 יְגִיעַ toil, product
3018 ygiya` yeg-ee'-ah
from 3021; toil; hence, a work, produce, property (as the
result of labor):--labour, work.
see HEBREW for 03021
יְגִיעַ (ye.gi.a) — toil.
1) toil, work
2) product, produce, acquired property (as a result of work)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כַּף (kaph) refers to the hollow or flat part of the hand, including the palm and the sole of the foot. It can also denote power and is used to describe various hollow objects, such as bowls or handles. The word encompasses a range of meanings related to the shape and function of hands and feet, as well as items that are hand-shaped.
כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand
base
H3709 כַּף hollow, or flat of the hand, palm, sole of foot, hand
3709 kaph kaf
from 3721; the hollow hand or palm (so of the paw of an
animal, of the sole, and even of the bowl of a dish or sling,
the handle of a bolt, the leaves of a palm-tree);
figuratively, power:--branch, + foot, hand((-ful), -dle,
(-led)), hollow, middle, palm, paw, power, sole, spoon.
see HEBREW for 03721
כַּף (kaph) — palm.
: palm/hand
1) palm, hand, sole, palm of the hand, hollow or flat of the hand
1a) palm, hollow or flat of the hand
1b) power
1c) sole (of the foot)
1d) hollow, objects, bending objects, bent objects
1d1) of thigh-joint
1d2) pan, vessel (as hollow)
1d3) hollow (of sling)
1d4) hand-shaped branches or fronds (of palm trees)
1d5) handles (as bent)
כַּף (kaph) — palm: sole.
: sole/paw
1) palm, hand, sole, palm of the hand, hollow or flat of the hand
1a) palm, hollow or flat of the hand
1b) power
1c) sole (of the foot)
1d) hollow, objects, bending objects, bent objects
1d1) of thigh-joint
1d2) pan, vessel (as hollow)
1d3) hollow (of sling)
1d4) hand-shaped branches or fronds (of palm trees)
1d5) handles (as bent)
כַּף (kaph) — palm: dish.
: dish/socket
1) palm, hand, sole, palm of the hand, hollow or flat of the hand
1a) palm, hollow or flat of the hand
1b) power
N-fd | Suff — Noun common feminine dual construct · suffixHNcfdc/Sp2ms
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.
אָכַל 806 vb. eat
Qal
eat, human subject
of beasts, birds, etc., eat, devour
fig. of fire, devour, consume
of sword, devour, slay
in genl., devour, consume, destroy
fig. of oppression, devour the poor
Niph.
be eaten by man
be devoured by fire, consumed
be wasted, destroyed, of flesh
Pu. be consumed
Hiph.
cause to eat, feed with
cause to devoure, obj. sword
base
H398 אָכַל eat .. eat, human subject
. of beasts, birds, etc., eat, devour
. fig. of fire, devour, consume
. of sword, devour, slay
. in genl., devour, consume, destroy
. fig. of oppression, devour the poor
. . be eaten by man
. be devoured by fire, consumed
. be wasted, destroyed, of flesh
. be consumed
. . cause to eat, feed with
. cause to devoure, obj. sword
398 'akal aw-kal'
a primitive root; to eat (literally or figuratively):--X at
all, burn up, consume, devour(-er, up), dine, eat(-er, up),
feed (with), food, X freely, X in...wise(-deed, plenty), (lay)
meat, X quite.
אָכַל (a.khal) — to eat.
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)
1a2) to eat, devour (of beasts and birds)
1a3) to devour, consume (of fire)
1a4) to devour, slay (of sword)
1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
1a6) to devour (of oppression)
1b) (Niphal)
1b1) to be eaten (by men)
1b2) to be devoured, consumed (of fire)
1b3) to be wasted, destroyed (of flesh)
1c) (Pual)
1c1) to cause to eat, feed with
1c2) to cause to devour
1d) (Hiphil)
1d1) to feed
1d2) to cause to eat
1e) (Piel)
1e1) consume
Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
אֶ֫שֶׁר (esher) refers to happiness or blessedness, often used as an interjection to express joy. It is derived from a related root and appears primarily in a masculine plural form. The entries consistently highlight its meaning related to happiness and blessing.
[אֶ֫שֶׁר, or אָשָׁר] n.[m.] happiness, blessedness
base
H835 [אֶ֫שֶׁר, or אָשָׁר] happiness, blessedness
835 'esher eh'-sher
from 833; happiness; only in masculine plural construction as
interjection, how happy!:--blessed, happy.
see HEBREW for 0833
אֶ֫שֶׁר (e.sher) — blessed.
1) happiness, blessedness
1a) often used as interjection
1b) blessed are
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
The Hebrew word טוֹב (tov) is a primitive root meaning to be good or pleasing in various senses, including being delightful, joyful, and beneficial. It covers a range of meanings from personal well-being to moral actions, as seen in its uses in the Old Testament. The entries consistently emphasize its positive connotations without significant disagreement.
טוֹב vb. pleasing, good
Qal
be pleasant, delightful
be glad, joyful
of rank, position, claim: art thou really better than Balak?
be well with, good for
be pleasing
Hiph. do well, act right
base
H2895 טוֹב pleasing, good .. be pleasant, delightful
. be glad, joyful
. of rank, position, claim: art thou really better than Balak?
. be well with, good for
. be pleasing
. do well, act right
2895 towb tobe
a primitive root, to be (transitively, do or make) good (or
well) in the widest sense:--be (do) better, cheer, be (do,
seem) good, (make) goodly, X please, (be, do, go, play) well.
טוֹב (tov) — be pleasing.
1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right
1a) (Qal)
1a1) to be pleasant, be delightful
1a2) to be glad, be joyful
1a3) to be better
1a4) to be well with, be good for
1a5) to be pleasing
1b) (Hiphil) to do well, do good, act right, act rightly
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.
(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:
(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).
ךְ (kh) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular
HR/Sp2ms — Preposition · suffixHR/Sp2ms
