Psalms 124:5 — Word Study
WLCאֲ֭זַי עָבַ֣ר עַל־ נַפְשֵׁ֑נוּ הַ֝מַּ֗יִם הַזֵּֽידוֹנִֽים׃
BSAthenʼăzay the ragingzêydôwn△ [proud] watersmayim [of pride, turbulent] would have swept us awayʻâbar■ [gone over, like a flood, drowning our soul]
| Greek | English | Parsing |
|---|---|---|
| אֲ֭זַי | then | Adverb |
| עָבַ֣ר | it had passed | Verb, Qal, perfect third person masculine singular |
| עַל־ | over | Preposition |
| נַפְשֵׁ֑נוּ | self our | Noun common feminine singular construct, suffix |
| הַ֝מַּ֗יִם | the waters | Particle, noun common masculine plural absolute |
| הַזֵּֽידוֹנִֽים׃ | raging | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | then the raging waters would have swept us away. |
| KJV | Then the proud waters had gone over our soul. |
| ASV | Then the proud waters had gone over our soul. |
| YLT | Then passed over our soul had the proud waters. |
| WEB | Then the proud waters would have gone over our soul. |
| BBE | Yes, the waters of pride would have gone over our soul. |
All translations agree on the essential meaning of this verse.
The sentence centers around a main clause with additional phrases providing context and detail about the threat faced.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָבַר
The sentence as the grammar sees it Open the tree ›
1 of 6 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 124:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Song of Ascentsgenerated
Psalm 124:5 speaks of the dangers faced by the people of Israel, likening their plight to being overwhelmed by turbulent waters. The psalmist emphasizes that without God's help, they would have been swept away, highlighting the theme of divine rescue in times of trouble. The surrounding verses reinforce this idea, celebrating God's protection and deliverance from adversaries, as seen in Psalm 124:4 and Psalm 124:6.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 93:3–4 | The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves. |
| 2 | Job 38:11 | and I declared: ‘You may come this far, but no farther; here your proud waves must stop’? |
| 3 | Jeremiah 5:22 | Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves surge, but they cannot prevail. They roar but cannot cross it. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — עָבַר, 'a.Vargenerated
The verb עָבַר (abar) means 'to pass over' or 'to cross.' It conveys the action of something moving from one side to another, often with a sense of transition or crossing boundaries. In this verse, it indicates the waters that would have overwhelmed the people, emphasizing the danger they faced.
This verb is in the perfect tense, indicating a completed action. The context suggests that if not for God's intervention, the waters would have already swept them away, illustrating the imminent threat they experienced.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree that the waters would have swept the people away.
Sentence Structuregenerated
The main verb עָבַר, it had passed, governs the sentence, with a prepositional phrase indicating the direction of the action and a noun phrase specifying the subject. The structure highlights the relationship between the danger posed by the waters and the psalmist's acknowledgment of divine protection.
The word order places emphasis on the action of passing over, which is critical to understanding the peril faced by the people.
Septuagint Backgroundgenerated
The Septuagint translates עָבַר as διῆλθεν (dielthen), meaning 'to go through' or 'to pass.' This choice maintains the sense of crossing over and highlights the danger of being overwhelmed by the waters.
The translation choice indicates a direct correspondence to the Hebrew, preserving the original meaning while adapting it to a Greek-speaking audience.
In plain words — the whole versegenerated
Psalm 124:5 reflects on the danger of being overwhelmed by turbulent waters, stating that without God's help, they would have been swept away. The surrounding verses emphasize God's protection and deliverance from harm.
Frequently Asked Questionsgenerated
It signifies the danger and threat faced by the people, illustrating their vulnerability without God's intervention.
This verse emphasizes the theme of divine protection, showing that God rescues His people from overwhelming dangers.
The imagery of raging waters conveys chaos and danger, highlighting the seriousness of the threat faced by the people.
Acknowledging God's help reinforces the belief that He is the ultimate source of protection and deliverance in times of trouble.
Reflection Questionsgenerated
- In what areas of my life do I feel overwhelmed, and how can I seek God's help in those situations?
- How can I remember and celebrate the ways God has protected me in the past?
- What does it mean to me to know that God is a source of refuge in times of trouble?
- How can I encourage others who feel like they are being swept away by life's challenges?
The early church on this verse — how the Fathers read it
Early church fathers reference Psalm 124:5 to discuss themes of divine protection and the nature of the soul, providing insights into its significance.
What then is our duty, my brothers, for the sake of these things, but to praise and give thanks to God, the king of all? And let us first exclaim in the words of the psalms, “Blessed be the Lord,Early Church Fathers on Psalms 124 →
It is the same with David. Where the soul is supported with spiritual wings, he has chosen to describe the soul as a bird, as he has said in one place, “My soul has escaped like a bird from the snare of the fowlers”;Early Church Fathers on Psalms 124 →
In the first place, what means, "Perchance our soul has passed over"? [Psalms 124:5].Early Church Fathers on Psalms 124 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 124:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThen the proud waters had gone over our soul. The wicked, who, through their pride, persecute the poor saints: these proud tyrants and persecutors would prevail over them, to their ruin and
Read John Gill on Psalms 124 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThen the proud waters had gone over our soul. Then the proud waters had gone over our soul. The term "proud" implies that the waters are figurative-namely, haughty enemies (Psalms 89:9).
Read Robert Jamieson on Psalms 124 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOur enemies, compared to proud waters, for their great multitude, and swelling rage, and mighty force.
Read Matthew Poole on Psalms 124 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 124:5 Then the proud waters had gone over our soul.Ver. 5. Then the proud waters, &c.] The same again, to note the greatness both of the danger and of the deliverance. And it may teach us not lightly to pass over God’ s great blessings, but to make the most of them.
Read John Trapp on Psalms 124 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5) Proud.—The Hebrew presents a rare form, which is considered indicative of later composition. For the epithet, comp. Æschylus, Prom. Vinct. 717: “And you will reach the scornful river—well it deserves the name.”
Read Charles John Ellicott on Psalms 124 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 5. Then the proud waters] The proud Haman had nearly brought the flood of desolation over our lives.
Read AdamClarke on Psalms 124 →
CambridgeThe Cambridge Bible for Schools and Colleges5. the proud waters] Cp. the “proud waves” of the sea in Job 38:11 : here the epithet is especially suitable, as suggesting the insolence of the enemy.
Read Cambridge on Psalms 124 →
Albert Barnes1798–1870Barnes' Notes on the BibleThen the proud waters had gone over our soul - Over us. The word proud here is applied to the waters as if raging, swelling, rolling, tumultuous; as if they were self-confident, arrogant, haughty.
Read Albert Barnes on Psalms 124 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
then the raging waters would have swept us away.
Then the proud waters would have gone over our soul.
then the raging waters would have swept us away.
The raging water would have overwhelmed us.
Tyndale line
Then the proud waters had gone over our soul.
Then the proud waters had gone over our soul.
Then the proud waters had gone over our soul.
Then the proud waters had gone over our soul.
Then had the swelling waters gone ouer our soule.
Strictly literal
Then the proud waters had gone over our soul.
Then passed over our soul had the proud waters.
Then proud waters had passed over our soul.
Then would have passed over our soul the presumptuous waters.
Then the raging waters would have drowned us.”
From the Latin
But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel.
Simplified
They would have rushed over us like raging waters, drowning us.
Yes, the waters of pride would have gone over our soul.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with five of the six words matching. The Septuagint's word order and articles differ, but the core message remains consistent.
אֲ֭זַי עָבַ֣ר עַל־ נַפְשֵׁ֑נוּ הַ֝מַּ֗יִם הַזֵּֽידוֹנִֽים׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 124:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֲזַי (azay) is a Hebrew word that means 'then' or 'in that case.' It is likely a dialectical form of אָז and is derived from a root associated with time. The entries consistently emphasize its use in temporal contexts.
אֲזַי = אָז (prob. a dialectic form) then, in that case
base
H233 אֲזַי
233 'azay az-ah'ee
probably from 227; at that time:--then.
see HEBREW for 0227
אֲזַי (a.zay) — in that case.
then, in that case
Adv — AdverbHD
The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.
עָבַר 648 vb. pass over, through, by, pass on
Qal
pass over
Pass beyond
Pass through, traverse
pass along by
pass by
sweep by, of scourge
be past, over, of time
pass along (from hand to hand)
Pass on, go on
Pass away
Niph. Impf. a stream which cannot be forded
Pi.
his bull impregnateth
cause one to cross river
cause something to pass over
make over to
devote children to (לְ) heathen god
pass along (from hand to hand)
cause to pass through
let pass through
cause to pass by
let pass by
cause arrow to pass beyond
cause to pass under rod, for counting
cause to pass away, take away
Hiph.
cause to pass over, bring over
he made to pass across with chains of gold
base
[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself
base
H5674a עָבַר pass over, through, by, pass on .. pass over
. Pass beyond
. Pass through, traverse
. . pass along by
. pass by
. sweep by, of scourge
. be past, over, of time
. pass along (from hand to hand)
. Pass on, go on
. Pass away
. Impf. a stream which cannot be forded
. . his bull impregnateth . cause one to cross river
. cause something to pass over
. make over to
. devote children to (לְ) heathen god
. pass along (from hand to hand)
. . cause to pass through
. let pass through
. . cause to pass by
. let pass by
. cause arrow to pass beyond
. cause to pass under rod, for counting
. cause to pass away, take away
. . cause to pass over, bring over
. he made to pass across with chains of gold
H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself
5674 `abar aw-bar'
a primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive,
intensive, causative); specifically, to cover (in
copulation):--alienate, alter, X at all, beyond, bring (over,
through), carry over, (over-)come (on, over), conduct (over),
convey over, current, deliver, do away, enter, escape, fail,
gender, get over, (make) go (away, beyond, by, forth, his way,
in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish,
provoke to anger, put away, rage, + raiser of taxes, remove,
send over, set apart, + shave, cause to (make) sound, X
speedily, X sweet smelling, take (away), (make to)
transgress(-or), translate, turn away, (way-)faring man, be
wrath.
עָבַר (a.var) — to pass.
1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
1a) (Qal)
1a1) to pass over, cross, cross over, pass over, march over, overflow, go over
1a2) to pass beyond
1a3) to pass through, traverse
1a3a) passers-through (participle)
1a3b) to pass through (the parts of victim in covenant)
1a4) to pass along, pass by, overtake and pass, sweep by
1a4a) passer-by (participle)
1a4b) to be past, be over
1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance
1a6) to pass away
1a6a) to emigrate, leave (one's territory)
1a6b) to vanish
1a6c) to perish, cease to exist
1a6d) to become invalid, become obsolete (of law, decree)
1a6e) to be alienated, pass into other hands
1b) (Niphal) to be crossed
1c) (Piel) to impregnate, cause to cross
1d) (Hiphil)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
HR — PrepositionHR
The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
= that which breathes, the breathing substance or being
The נפשׁ becomes a living being
The נפשׁ is specif.
The נפשׁ as the essential of man stands for the man himself
נפשׁ = seat of the appetites, in all periods (46 t.)
נ׳ = seat of emotions and passions
נפשׁ is used occasionally for mental acts
נפשׁ for acts of the will is dub.
נפשׁ = character is still more dub.
נ׳ in D
base
H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being
. The נפשׁ becomes a living being
. The נפשׁ is specif.
. The נפשׁ as the essential of man stands for the man himself
. נפשׁ = seat of the appetites, in all periods (46 t.)
. נ׳ = seat of emotions and passions
. נפשׁ is used occasionally for mental acts
. נפשׁ for acts of the will is dub.
. נפשׁ = character is still more dub.
. נ׳ in D
5315 nephesh neh'-fesh
from 5314; properly, a breathing creature, i.e. animal of
(abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any,
appetite, beast, body, breath, creature, X dead(-ly), desire,
X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),
(hath, X jeopardy of) life (X in jeopardy), lust, man, me,
mind, mortally, one, own, person, pleasure, (her-, him-, my-,
thy-)self, them (your)-selves, + slay, soul, + tablet, they,
thing, (X she) will, X would have it.
see HEBREW for 05314
נֶ֫פֶשׁ (ne.phesh) — soul.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
1g1) uncertain
1h) activity of the will
1h1) uncertain
1i) activity of the character
1i1) uncertain
נֶ֫פֶשׁ (ne.phesh) — soul: life.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
HNcfsc/Sp1bp — Noun common feminine singular construct · suffixHNcfsc/Sp1bp
מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.
[מַי] 580 n.m. only pl. מַ֫יִם waters, water
base
H4325 מַי only pl. מַ֫יִם waters, water
4325 mayim mah'-yim
dual of a primitive noun (but used in a singular sense);
water; figuratively, juice; by euphemism, urine, semen:--+
piss, wasting, water(-ing, (-course, -flood, -spring)).
מַי (ma.yim) — water.
1) water, waters
1a) water
1b) water of the feet, urine
1c) of danger, violence, transitory things, refreshment (fig.)
מַי (ma.yim) — Water (Gate).
This name means water, refreshment
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
wo'-terz (mayim, plural of may, "water"; in the New Testament hudor, "water"; kindunois potamon (2Co 11:26), the King James Version "perils of waters," is in the Revised Version (British and American) "perils of rivers"): In the New Testament there is frequent reference to the water of baptism. Pilate washes his hands with water to signify his guiltlessness. Jesus tells the Samaritan woman of the living water. The Lamb shall guide the redeemed unto fountains of waters of life.
The uses of mayim are well classified in BDB, especially the figurative references, as follows: a symbol of distress, "when thou passest through the waters" (Isa 43:2); of force, "like the breach of waters" (2Sa 5:20); of that which is overwhelming, "a…
זֵידוֹן (zeydown) is derived from the root meaning 'to boil' or 'to rage.' It encompasses meanings like 'proud,' 'insolent,' and 'turbulent.' The term appears in a figurative sense in Psalm 124:5, where it conveys a sense of raging or churning.
[זֵידוֹן] adj. insolent, raging, only pl. and fig. ψ 124:5.
ref
H2121 זֵידוֹן
2121 zeydown zay-dohn'
from 2102; boiling of water, i.e. wave:--proud.
see HEBREW for 02102
זֵידוֹן (ze.don) — raging.
churning, raging, turbulent, proud, insolent
Art | Adj — ParticleHTd/Aampa
