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Psalms 119:93 — Word Study

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WLCלְ֭עוֹלָם לֹא־ אֶשְׁכַּ֣ח פִּקּוּדֶ֑יךָ כִּ֥י בָ֝֗ם חִיִּיתָֽנִי׃

BSAI will neverʻôwlâm [to the age, forever] forgetshâkach Your preceptspiqqûwd [instructions, commandments] forkîy You have revived mechâyâh [quickened me, given me life, enabled me to live]

Word
Listen & take awayPsalms 119
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 93 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (chi.yi.Ta.ni) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 119:93quick helps
In a sentenceThe psalmist expresses a firm commitment to remember God's instructions, recognizing their life-giving power.
Who is speakingThe psalmist, who acknowledges God's role in his revival.
Where we areIn a meditation on the importance of God's law and its sustaining power.
The hard wordפִּקּוּדֶ֑יךָ
Take awayGod's precepts are essential for life and should never be forgotten.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁכַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 119:93

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Reflections on God's Lawgenerated

92If Your law had not been my delight, then I would have perished in my affliction.
93I will never forget Your precepts, for by them You have revived me.
94I am Yours; save me, for I have sought Your precepts.
95The wicked wait to destroy me, but I will ponder Your testimonies.

Psalm 119:93 reflects the psalmist's deep commitment to God's commandments, emphasizing their role in sustaining life. The preceding verse highlights the peril of forgetting God's law, while the following verse reiterates the psalmist's dependence on God's guidance. This section of Psalm 119 consistently underscores the importance of God's word in the believer's life, as seen throughout the chapter.


Cross References

ReferenceText (BSB)
1Psalm 119:16–50I will delight in Your statutes; I will not forget Your word.
2John 6:63The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
31 Peter 1:23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word פִּקּוּדֶ֑יךָ, pi.ku.Dei.chagenerated

The word פִּקּוּד (piqqud) refers to divine instructions or commandments, emphasizing their significance in guiding moral and spiritual conduct. It is derived from a root meaning to appoint, indicating that these precepts are not arbitrary but divinely ordained.

In this verse, the psalmist asserts a lifelong commitment to remember these precepts, recognizing that they are vital for his spiritual vitality. The plural form indicates a collection of commandments, highlighting the comprehensive nature of God's law.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb חִיִּיתָֽנִי (you have preserved alive me) governs the main clause, with two phrases modifying it: a negation phrase לֹא־אֶשְׁכַּ֣ח (not I will forget) and a prepositional phrase בָ֝֗ם (by them). This structure emphasizes the psalmist's resolve not to forget God's commandments and the life they bring.

The Hebrew word order places the negation at the beginning, underscoring the psalmist's strong commitment to memory and obedience. The use of the preposition בָ֝֗ם connects the precepts directly to the act of being revived, highlighting their essential role.


Septuagint Backgroundgenerated

The Septuagint translates פִּקּוּדֶ֑יךָ as σου (your), indicating a direct address to God regarding His commandments. This choice emphasizes the personal relationship between the psalmist and God's instructions.

The Greek word χίζω corresponds to חִיִּיתָֽנִי, which also conveys the idea of giving life, reinforcing the theme of revival present in both texts.


In plain words — the whole versegenerated

Psalm 119:93 expresses the psalmist's promise to always remember God's commandments because they are the source of his life. This verse highlights the importance of God's instructions in sustaining and reviving the believer.


Frequently Asked Questionsgenerated

What does it mean to forget God's precepts?

Forgetting God's precepts means neglecting or ignoring His commandments, which can lead to spiritual decline.

Why are God's precepts important?

God's precepts provide guidance and life, helping believers to live according to His will.

How can I remember God's commandments?

Regular reading, meditation, and application of Scripture can help in remembering God's commandments.

What does it mean to be revived by God's precepts?

Being revived by God's precepts means experiencing spiritual renewal and life through obedience to His commands.


Reflection Questionsgenerated

  1. In what ways have I experienced revival through God's commandments in my life?
  2. How can I cultivate a deeper commitment to remembering God's precepts?
  3. What practical steps can I take to ensure I do not forget God's instructions?
  4. How do God's precepts influence my daily decisions and actions?

The early church on this verse — how the Fathers read it

Early Christian writers, such as Augustine of Hippo, referenced this verse to illustrate the life-giving power of God's commandments.

Augustine of HippoExposition on Psalms 119 354–430
"I will never forget," he says, "Your righteousnesses, for with them You have quickened me" [Psalms 119:93]. Behold how it was that he did not perish in his humiliation.
Early Church Fathers on Psalms 119 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 119:93 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I will never forget thy precepts,.... Not the precepts of the moral law, though he carefully observed and attended to them, laid them up in his mind, and did not forget to keep them; but the

Read John Gill on Psalms 119 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I will never forget thy precepts: for with them thou hast quickened me.

Read Robert Jamieson on Psalms 119 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Revived and cheered me, when my heart was ready to sink and die within me.

Read Matthew Poole on Psalms 119 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 119:93 I will never forget thy precepts: for with them thou hast quickened me.Ver. 93. I will never forget thy precepts] That is, thy promises, which are as sure and firm as the commands of the most absolute monarch upon earth. And here the prophet proposeth his own example for a pattern to others; for, as Pacatus writeth in his panegyric to Theodosius the emperor, blandissime iubetur exemplo examples are sweet precepts. For with them thou hast quickened me] Thou hast fetched me again, when ready to faint, as Psalms 119:92.

Read John Trapp on Psalms 119 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 93. I will never forget thy precepts] How can I? It is by them I live.

Read AdamClarke on Psalms 119 →
CambridgeThe Cambridge Bible for Schools and Colleges

89–96. Lamed. The eternity, immutability, and comprehensiveness of God’s law, which has been the Psalmist’s support in affliction.

Read Cambridge on Psalms 119 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I will never forget thy precepts - Thy laws; thy truth. I will bear them in mind forever. To all eternity they shall be the object of my meditation.

Read Albert Barnes on Psalms 119 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

ì, Lamed.89-96. Thy word is settled in heaven—This lofty declaration of the character of the word, gives the reason why it may be trusted.

Read Daniel Denison Whedon on Psalms 119 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will never forget Your precepts, for by them You have revived me.

WEBWorld English Bible2000

I will never forget your precepts, for with them, you have revived me.

MSBMajority Standard Bible2022

I will never forget Your precepts, for by them You have revived me.

NETBNew English Translation2006

I will never forget your precepts, for by them you have revived me.

Tyndale line

KJVKing James Version1611

I will never forget thy precepts: for with them thou hast quickened me.

ASVAmerican Standard Version1901

I will never forget thy precepts; For with them thou hast quickened me.

RVARevised Version, American1894

I will never forget thy precepts; for with them thou hast quickened me.

NWBWebster's Bible1833

I will never forget thy precepts: for with them thou hast revived me.

GNVGeneva Bible1599

I wil neuer forget thy precepts: for by them thou hast quickened me.

Strictly literal

DBYDarby Translation1890

I will never forget thy precepts; for by them thou hast quickened me.

YLTYoung's Literal Translation1862

To the age I forget not Thy precepts, For by them Thou hast quickened me.

LSVLiteral Standard Version2020

I do not forget Your precepts for all time, || For You have quickened me by them.

ILTInterlinear Literal Translation2000

Never will I forget thy precepts; for with them thou hast kept me alive.

ULBUnlocked Literal Bible2017

I will never forget your instructions, for through them you have kept me alive.

Simplified

FBVFree Bible Version2020

I will never forget your instructions, for through them you give me life.

BBEBible in Basic English1949

I will ever keep your orders in mind; for in them I have life.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalלְ֭foreverעוֹלָםof.perpetuityadverbialלֹאnotverbאֶשְׁכַּ֣חI.will.forgetnoun phrase · objectפִּקּוּדֶ֑יpreceptsךָyourכִּ֥י(dm)clauseprepositional phrase · prepositionalבָ֝֗byםthemverbחִיִּיתָֽyouobjectנִיhave.preserved.me.alive

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely, with all seven words matching. The Dead Sea Scrolls also confirm the wording, showing consistency across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לְ֭עוֹלָם לֹא־ אֶשְׁכַּ֣ח פִּקּוּדֶ֑יךָ כִּ֥י בָ֝֗ם חִיִּיתָֽנִי׃

Septuagintthe Greek the translators chose, word by word
לְ֭עוֹלָםαἰῶναלֹא־οὐאֶשְׁכַּ֣חἐπιλάθωμαιפִּקּוּדֶ֑יךָσουכִּ֥יὅτιבָ֝֗םαὐτοῖςחִיִּיתָֽנִי׃με

7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

לעולם לוא אשכח פקודי׳כה כי ב׳מה חיית׳ני

7 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 119:93עוֹלָםfor everfor everעוֹלָםלֹאnotnotלֹאשָׁכַחI will forgI will forgetשָׁכַחפִּקּוּדprecepts yoprecepts yourפִּקּוּדכִּיforforכִּיהֶםby themby themהֶםחָיָהyou have pryou have preserחָיָהעָלַםto concealto concealעָלַםפָּקַדto reckon:to reckon: listפָּקַדחָוָהto explainto explainחָוָהעַדperpetuityperpetuityעַדדּוֹרgenerationgenerationדּוֹריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדנֵ֫צַחperpetuityperpetuityנֵ֫צַחשִׂיחַto museto museשִׂיחַנָצַרto watchto watchנָצַריָדַעto knowto knowיָדַעצְדָקָהrighteousnrighteousnessצְדָקָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 119:93

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for ever not I will forget precepts your for by them you have preserved alive me
לְ֭עוֹלָםLe.'o.lom for ever H5769 Preposition · noun common masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
to the age, forever
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
for ever not I will forget precepts your for by them you have preserved alive me
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HTn — Particle
HTn
The company it keepswords that stand beside it more often than chance
for ever not I will forget precepts your for by them you have preserved alive me
אֶשְׁכַּ֣ח'esh.Kach I will forget H7911 Verb · Qal · imperfect first person common singular
102× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To forget something means to mislay it or be oblivious to it. This Hebrew word is used in the Bible to describe when people forget things, like God's commands. The KJV translates it as 'to forget' or 'at all'.
Tyndale gloss
to forget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁכַח (shakach) means 'to forget' and encompasses various nuances such as ignoring or ceasing to care. It can appear in different forms, including Qal (to forget), Niphal (to be forgotten), and Hiphil (to cause to forget). The entries highlight its primitive root nature and its usage in contexts where memory or attention is lacking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַח 102 vb. forget

Qal 86 forget

Niph. be forgotten

Pi. י׳ hath caused to forget

Hiph. to make my people forget my name

Hithp. they were forgotten in the city.

base

Brown-Driver-Briggs glosses

H7911 שָׁכַח forget

Strong's Hebrew Dictionary

7911 shakach shaw-kakh'

or shakeach {shaw-kay'-akh}; a primitive root; to mislay,

i.e. to be oblivious of, from want of memory or attention:--X

at all, (cause to) forget.

Translators Brief Hebrew Lexicon

שָׁכַח (sha.khach) — to forget.

1) to forget, ignore, wither

1a) (Qal)

1a1) to forget

1a2) to cease to care

1b) (Niphal) to be forgotten

1c) (Piel) to cause to forget

1d) (Hiphil) to make or cause to forget

1e) (Hithpael) to be forgotten

Aramaic equivalent: she.khach (שְׁכַח "to find" H7912)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
for ever not I will forget precepts your for by them you have preserved alive me
פִּקּוּדֶ֑יךָpi.ku.Dei.cha precepts your H6490 Noun common masculine plural construct · suffix
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a precept or commandment from God, like a law or statute. It appears in the Bible as a mandate or instruction, and is translated in the KJV as commandment, precept, or statute, emphasizing its importance as a divine instruction.
Amplified meaning
instructions, commandments
Tyndale gloss
precept
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פִּקּוּד (piqqud) refers to a precept or mandate, specifically one that is appointed by God. It is derived from a root meaning to appoint and is used in a plural form to collectively denote commandments or statutes within the Law.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פִּקּוּד] 24 n.m. precept

base

Brown-Driver-Briggs glosses

H6490 [פִּקּוּד] precept

Strong's Hebrew Dictionary

6490 piqquwd pik-kood'

or piqqud {pik-kood'}; from 6485; properly, appointed, i.e. a

mandate (of God; plural only, collectively, for the

Law):--commandment, precept, statute.

see HEBREW for 06485

Translators Brief Hebrew Lexicon

פִּקּוּד (piq.qud) — precept.

precept, statute

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
for ever not I will forget precepts your for by them you have preserved alive me
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for ever not I will forget precepts your for by them you have preserved alive me
בָ֝֗םVam by them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
for ever not I will forget precepts your for by them you have preserved alive me
חִיִּיתָֽנִי׃chi.yi.Ta.ni you have preserved alive me H2421 Verb piel perfect second person masculine singular · suffix
282× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Amplified meaning
quickened me, given me life, enabled me to live
Tyndale gloss
to live
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָיָה (chayah) is a Hebrew verb meaning to live or have life, encompassing both literal and figurative senses. It includes various nuances such as reviving, preserving life, and restoring health. The entries detail its use in different stems, with Qal focusing on living and being quickened, while Piel and Hiphil emphasize giving life and reviving. No specific verse references are provided.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָיָה 283 vb. live

Qal 203

live

be quickened, revive

Pi.

preserve alive, let live

give life

quicken, revive, refresh

Hiph.

preserve alive, let live

quicken, revive

base

Brown-Driver-Briggs glosses

H2421 חָיָה live .. live

. be quickened, revive

. . preserve alive, let live

. give life

. quicken, revive, refresh

. . preserve alive, let live

. quicken, revive

Strong's Hebrew Dictionary

2421 chayah khaw-yaw'

a primitive root (compare 2331, 2421); to live, whether

literally or figuratively; causatively, to revive:--keep

(leave, make) alive, X certainly, give (promise) life, (let,

suffer to) live, nourish up, preserve (alive), quicken,

recover, repair, restore (to life), revive, (X God) save

(alive, life, lives), X surely, be whole.

see HEBREW for 02331

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חָיָה (cha.yah) — to live.

1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health

1a) (Qal)

1a1) to live

1a1a) to have life

1a1b) to continue in life, remain alive

1a1c) to sustain life, to live on or upon

1a1d) to live (prosperously)

1a2) to revive, be quickened

1a2a) from sickness

1a2b) from discouragement

1a2c) from faintness

1a2d) from death

1b) (Piel)

1b1) to preserve alive, let live

1b2) to give life

1b3) to quicken, revive, refresh

1b3a) to restore to life

1b3b) to cause to grow

1b3c) to restore

1b3d) to revive

1c) (Hiphil)

1c1) to preserve alive, let live

1c2) to quicken, revive

1c2a) to restore (to health)

1c2b) to revive

1c2c) to restore to life

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-2ms | Suff — Verb piel perfect second person masculine singular · suffix
HVpp2ms/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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