Psalms 119:149 — Word Study
WLCק֭וֹלִי שִׁמְעָ֣ה כְחַסְדֶּ֑ךָ יְ֝הוָ֗ה כְּֽמִשְׁפָּטֶ֥ךָ חַיֵּֽנִי׃
BSAHearshâmaʻ [listen attentively to] my voiceqôwl O LORDYᵉhôvâh [Yehovah, the Lord God] according to Your loving devotionchêçêd [kindness, mercy] give me lifechâyâh [revive me, quicken me] according to Your justicemishpâṭ [righteous judgment, ordinances]
| Greek | English | Parsing |
|---|---|---|
| ק֭וֹלִי | voice my | Noun common masculine singular construct, suffix |
| שִׁמְעָ֣ה | hear ! | Verb qal imperative second person masculine singular, suffix |
| כְחַסְדֶּ֑ךָ | according to covenant loyalty your | Preposition, noun common masculine singular construct, suffix |
| יְ֝הוָ֗ה | O Yahweh | Noun proper |
| כְּֽמִשְׁפָּטֶ֥ךָ | according to judgments your | Preposition, noun common masculine singular construct, suffix |
| חַיֵּֽנִי׃ | preserve alive me | Verb piel imperative second person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice. |
| KJV | Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment. |
| ASV | Hear my voice according unto thy lovingkindness: Quicken me, O Jehovah, according to thine ordinances. |
| YLT | My voice hear, according to Thy kindness, Jehovah, according to Thy judgment quicken me. |
| WEB | Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances. |
| BBE | Let my voice come to you, in your mercy; O Lord, by your decisions give me life. |
Where they part company is כְחַסְדֶּ֑ךָ — see How Translations Differ.
The main clause is supported by two prepositional phrases that explain the conditions of the psalmist's requests.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 119:149
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Life and Justicegenerated
Psalm 119:149 is part of a larger meditation on the psalmist's relationship with God's word. The psalmist expresses a deep desire for God to listen to his voice, invoking God's loving kindness and justice as the basis for his plea for life. This reflects the overarching theme of Psalm 119, which emphasizes the significance of God's law and the believer's dependence on it for spiritual sustenance.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 5:2–3 | Attend to the sound of my cry, my King and my God, for to You I pray. |
| 2 | Psalm 55:2 | Attend to me and answer me. I am restless in my complaint, and distraught |
| 3 | Psalm 64:1 | Hear, O God, my voice of complaint; preserve my life from dread of the enemy. |
| 4 | Psalm 51:1 | Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. |
| 5 | Psalm 69:16 | Answer me, O LORD, for Your loving devotion is good; turn to me in keeping with Your great compassion. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — ק֭וֹלִי, Ko.ligenerated
The word ק֭וֹל (qol) means 'voice' or 'sound,' and can refer to various auditory expressions including speech, music, or even the sound of nature. In this verse, it signifies the psalmist's earnest cry for attention from God, indicating a personal and intimate communication with the divine.
This noun is in the singular construct form, indicating possession, as it is directly tied to the psalmist. The use of this form emphasizes the personal nature of the plea, as the psalmist seeks to convey his unique voice and situation to God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb חַיֵּֽנִי, give me life, governs the entire verse, with three phrases elaborating on the conditions of that plea: an imperative phrase calling for God to listen, a prepositional phrase detailing the basis of the request, and a second prepositional phrase regarding God's judgments.
The structure emphasizes the psalmist's urgent request to be heard and revived, highlighting the relationship between God's attributes and the psalmist's need for life.
Septuagint Backgroundgenerated
The Septuagint translates ק֭וֹלִי as μου (mou), meaning 'my' in Greek, which retains the personal nature of the psalmist's plea. This choice underscores the intimacy of the relationship between the speaker and God.
The Greek word ἄκουσον (akouson) for 'hear' aligns closely with the Hebrew imperative, emphasizing the call for attentive listening from God.
In plain words — the whole versegenerated
Psalm 119:149 is a heartfelt prayer where the psalmist asks the LORD to listen to his voice. He appeals to God's loving kindness and justice, asking for life and revival based on these attributes. This verse highlights the deep connection between the psalmist's needs and God's character.
Frequently Asked Questionsgenerated
The psalmist is expressing a desire for God to pay attention to his plea, indicating a personal relationship where he seeks God's intervention and support.
The psalmist connects his plea for life to God's loving devotion, suggesting that he believes God's kindness and mercy are the basis for his hope and restoration.
Justice here refers to God's righteous judgment, indicating that the psalmist trusts in God's fairness and moral order as he seeks revival.
This verse encapsulates the psalm's focus on reliance on God's word and character, emphasizing the importance of divine attributes in the believer's life.
Reflection Questionsgenerated
- In what ways have I experienced God's loving devotion in my life?
- How can I be more attentive to God's voice in my daily prayers?
- What does it mean for me to seek life and revival from God?
- How can I reflect God's justice in my interactions with others?
The early church on this verse — how the Fathers read it
The earliest known commentary on this verse comes from Augustine of Hippo, who reflects on the themes of mercy and revival in his exposition.
"Hear my voice, O Lord, according to Your loving-mercy; and quicken Thou me according to Your judgment" [Psalms 119:149].Early Church Fathers on Psalms 119 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 119:149 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHear my voice according unto thy lovingkindness,.... Not according to his own merits and deserts, or works of righteousness done by him, for the sake of which he did not present his supplications to
Read John Gill on Psalms 119 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHear my voice according unto thy lovingkindness: O LORD quicken me according to thy judgment Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
Read Robert Jamieson on Psalms 119 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleVer. 149. According to thy word, which is oft called God’ s judgment; or, according to thy custom or manner of dealing with me and with others of thy people; as this word is taken above, .
Read Matthew Poole on Psalms 119 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 119:149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.Ver. 149. Hear my voice according unto thy lovingkindness] Showed heretofore to others of thy servants, and to me frequently. Quicken me according to thy judgment] i.e. According to thy promise.
Read John Trapp on Psalms 119 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(149) According to Thy judgment.—See Note, Psalms 119:132. We must certainly here give the Hebrew noun the meaning of a “custom,” which it bears there. (Comp. Prayer Book version, “according as Thou art wont.”)
Read Charles John Ellicott on Psalms 119 →CambridgeThe Cambridge Bible for Schools and Colleges149. according to thy judgment] Or, ordinance, “the gracious rule of action Thou hast laid down for Thyself; Thy method of dealing with those that seek Thee early” (Kay). P.B.V. and R.V. marg. as thou art wont take mishpâṭ ? (‘judgement’) to mean rule, custom. Cp. A.V. of Psalms 119:132. The LXX, Targ. and Jer. support the singular, but if the plural be read, according to the Massoretic vocalisation, as in Psalms 119:156, the sense will not differ greatly. Thy judgements will mean the various examples of God’s rule of action which declare His will to preserve the life of His servants.
Read Cambridge on Psalms 119 →Albert Barnes1798–1870Barnes' Notes on the BibleHear my voice, according unto thy loving-kindness - According to thy mercy; thy goodness. Let that be the rule in answering me; not my deserts, or even the fervour of my prayers.
Read Albert Barnes on Psalms 119 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible÷, Koph.145-152. I cried with my whole heart—Here we see the spirit of Samuel among them that called upon God.
Read Daniel Denison Whedon on Psalms 119 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice.
Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances.
Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice.
Listen to me because of your loyal love! O Lord, revive me, as you typically do!
Tyndale line
Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
Hear my voice according unto thy lovingkindness: Quicken me, O Jehovah, according to thine ordinances.
Hear my voice according unto thy lovingkindness: quicken me, O LORD, according to thy judgments.
Hear my voice, according to thy loving-kindness: O LORD, revive me according to thy judgment.
Heare my voyce according to thy louing kindenesse: O Lord, quicken me according to thy iudgement.
Strictly literal
Hear my voice according to thy loving-kindness: O Jehovah, quicken me according to thy judgment.
My voice hear, according to Thy kindness, Jehovah, according to Thy judgment quicken me.
Hear my voice, according to Your kindness, || YHWH, quicken me according to Your judgment.
Hear my voice according to thy kindness: O Lord, according to thy decree do thou grant me life.
Hear my voice in your covenant faithfulness; keep me alive, Yahweh, as you have promised in your righteous decrees.
Simplified
Listen to what I have to say, Lord, because of your trustworthy love. Keep me alive, Lord, because you always do what's right.
Let my voice come to you, in your mercy; O Lord, by your decisions give me life.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with four of the six words matching directly. The differences in word order and structure reflect the distinct linguistic styles of Hebrew and Greek but do not alter the fundamental meaning of the verse.
ק֭וֹלִי שִׁמְעָ֣ה כְחַסְדֶּ֑ךָ יְ֝הוָ֗ה כְּֽמִשְׁפָּטֶ֥ךָ חַיֵּֽנִי׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 119:149
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sh
חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.
חֶ֫סֶד 247 n.m. goodness, kindness
of man:
kindness of men toward men, in doing favours and benefits
kindness (especially as extended to the lowly, needy and miserable), mercy
(rarely) affection of Isr. to י׳, love to God, piety
lovely appearance
of God: kindness, lovingkindness in condescending to the needs of his creatures.
base
חֶ֫סֶד n.m. shame, reproach
base
H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits
. kindness (especially as extended to the lowly, needy and miserable), mercy
. (rarely) affection of Isr. to י׳, love to God, piety
. lovely appearance
. of God: kindness, lovingkindness in condescending to the needs of his creatures.
H2617b חֶ֫סֶד shame, reproach
2617 checed kheh'-sed
from 2616; kindness; by implication (towards God) piety:
rarely (by opposition) reproof, or (subject.) beauty:--favour,
good deed(-liness, -ness), kindly, (loving-)kindness, merciful
(kindness), mercy, pity, reproach, wicked thing.
see HEBREW for 02616
חֶ֫סֶד (che.sed) — kindness.
goodness, kindness, faithfulness
חֶ֫סֶד (che.sed) — shame.
a reproach, shame
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
חָיָה (chayah) is a Hebrew verb meaning to live or have life, encompassing both literal and figurative senses. It includes various nuances such as reviving, preserving life, and restoring health. The entries detail its use in different stems, with Qal focusing on living and being quickened, while Piel and Hiphil emphasize giving life and reviving. No specific verse references are provided.
חָיָה 283 vb. live
Qal 203
live
be quickened, revive
Pi.
preserve alive, let live
give life
quicken, revive, refresh
Hiph.
preserve alive, let live
quicken, revive
base
H2421 חָיָה live .. live
. be quickened, revive
. . preserve alive, let live
. give life
. quicken, revive, refresh
. . preserve alive, let live
. quicken, revive
2421 chayah khaw-yaw'
a primitive root (compare 2331, 2421); to live, whether
literally or figuratively; causatively, to revive:--keep
(leave, make) alive, X certainly, give (promise) life, (let,
suffer to) live, nourish up, preserve (alive), quicken,
recover, repair, restore (to life), revive, (X God) save
(alive, life, lives), X surely, be whole.
see HEBREW for 02331
see HEBREW for 02421
חָיָה (cha.yah) — to live.
1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
1a) (Qal)
1a1) to live
1a1a) to have life
1a1b) to continue in life, remain alive
1a1c) to sustain life, to live on or upon
1a1d) to live (prosperously)
1a2) to revive, be quickened
1a2a) from sickness
1a2b) from discouragement
1a2c) from faintness
1a2d) from death
1b) (Piel)
1b1) to preserve alive, let live
1b2) to give life
1b3) to quicken, revive, refresh
1b3a) to restore to life
1b3b) to cause to grow
1b3c) to restore
1b3d) to revive
1c) (Hiphil)
1c1) to preserve alive, let live
1c2) to quicken, revive
1c2a) to restore (to health)
1c2b) to revive
1c2c) to restore to life
V-Piel-Impv-2ms | Suff — Verb piel imperative second person masculine singular · suffixHVpv2ms/Sp1bs