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Numbers 15:31 — Word Study

Depth

WLCכִּ֤י דְבַר־ יְהוָה֙ בָּזָ֔ה וְאֶת־ מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֹנָ֥ה בָֽהּ׃ פ

BSAHenephesh shall certainly be cut offkârath [utterly destroyed, without mercy] becausekîy he has despisedbâzâh [treated with contempt, held in low esteem] the worddâbâr [command, divine instruction] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] andʼêth brokenpârar [violated, frustrated] His commandmentmitsvâh [law, divine instruction] his guilt [remains]ʻâvôn [iniquity, moral evil]

Word
Listen & take awayNumbers 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 31 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Vah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 15:31quick helps
In a sentenceThe verse warns that a person who despises the word of the LORD and breaks His commandments will face severe consequences.
Who is speakingThe LORD, through Moses, addressing the Israelites.
Where we areIn the laws given to the Israelites regarding disobedience and its penalties.
The hard wordבָּזָ֔ה
Take awayDespisers of God's word face dire consequences.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבָּזָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 15:31

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws Concerning Sin and Punishmentgenerated

30But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
31He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
32While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
33Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,

Numbers 15:31 outlines the serious repercussions for those who sin defiantly against the commandments of the LORD. This verse emphasizes the importance of respecting divine instructions and the consequences of moral failure. The surrounding verses illustrate the context of sin and the necessity of adherence to God's laws, reinforcing the gravity of disobedience.


Cross References

ReferenceText (BSB)
1Leviticus 26:15–43and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant,
22 Samuel 12:9Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.
3Psalm 119:126It is time for the LORD to act, for they have broken Your law.
4Proverbs 13:13He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
5Isaiah 30:12Therefore this is what the Holy One of Israel says: “Because you have rejected this message, trusting in oppression and relying on deceit,

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to


The Key Word בָּזָ֔ה, ba.Zahgenerated

The verb בָּזָה (bazah) means to despise or hold in contempt. It is a Qal perfect form, indicating a completed action by a singular male subject. This word conveys a strong sense of disdain and is used to denote a rejection of something valuable, in this case, the word of the LORD.

The use of this verb highlights the severity of the attitude towards God's commandments. It implies not just a casual disregard but a profound contempt that leads to dire consequences, as outlined in this verse.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains a main clause with the finite verb תִּכָּרֵ֛ת, it will be cut off, which governs the rest of the sentence. The structure includes a causal clause explaining why the action will occur, detailing the despising of the word and breaking of the commandment.

The syntax indicates a clear cause-and-effect relationship, with the actions of despising and breaking leading directly to the consequence of being cut off, emphasizing the seriousness of disobedience.


Septuagint Backgroundgenerated

The Septuagint translates בָּזָה as ἐφαύλισεν, which carries a similar meaning of contempt but may suggest a broader interpretation of disregard. This choice reflects the translators' understanding of the severity of the act.

The Greek term ἐκτρίψει for הִכָּרֵ֧ת implies a complete removal or destruction, aligning with the Hebrew's intent while emphasizing the finality of the consequence.


In plain words — the whole versegenerated

Numbers 15:31 warns that anyone who despises the word of the LORD and breaks His commandments will be cut off from His people. This verse highlights the importance of obeying God's laws and the serious consequences of failing to do so.


Frequently Asked Questionsgenerated

What does it mean to despise the word of the LORD?

To despise the word of the LORD means to hold it in contempt, treating it as unimportant or worthless, which leads to serious consequences as outlined in this verse.

What are the implications of being cut off?

Being cut off signifies a complete separation from the community and from God's favor, indicating severe punishment for disobedience.

How does this verse relate to the concept of sin in the Bible?

This verse illustrates that sin, particularly defiant sin against God's commandments, carries serious consequences, emphasizing the need for obedience and respect for divine instructions.

What can we learn from this warning?

We learn the importance of valuing and obeying God's word, understanding that contempt for His commandments can lead to dire spiritual consequences.


Reflection Questionsgenerated

  1. In what ways do I show respect for God's word in my daily life?
  2. How can I better understand the importance of obedience to God's commandments?
  3. What steps can I take to ensure I do not take God's instructions lightly?
  4. How does this warning about being cut off apply to my understanding of sin and its consequences?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Numbers 15:31 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Because he hath despised the word of the Lord, and hath broken his commandment,.... That is, has broken it through contempt of it, despising it as a command of God, paying no regard to it as a law of

Read John Gill on Numbers 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

Read Robert Jamieson on Numbers 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. The punishment shall be confined to himself, and not fall upon the congregation, as it will do, if they neglect to cut him off.

Read Matthew Poole on Numbers 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity [shall be] upon him.Ver. 31. That gathered sticks upon the Sabbath day.] This he did with a high hand, as Numbers 15:30, in contempt of God and his law. The baser sort of people in Sweden do always break the Sabbath day, saying, that it is only for gentlemen to keep that day. How much better that poor Indian in New England, who, coming by, and seeing one of the English profaning of the Lord’ s day, by felling of a tree, said unto him, Do you not know that this is the Lord’ s day? Much machet man, i.e., very wicked man, what! break you God’ s day? The…

Read John Trapp on Numbers 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

31. his iniquity shall be upon him] with his iniquity upon him. The sinner shall be ‘cut off’ (see on Numbers 9:13) with the burden of his sin still attaching to him, and unatoned for. In the Christian dispensation the one great Sacrifice has procured atonement for all sinners who repent, even though, like the crucified robber, they have sinned with an high hand.

Read Cambridge on Numbers 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

31. Utterly be cut off — See Leviticus 7:20, note. This excision from the living is a foreshadowing of the capital punishment of all who have rejected Jesus Christ, the Son of God and King of angels and men.

Read Daniel Denison Whedon on Numbers 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

WEBWorld English Bible2000

Because he has despised Yahweh’s word, and has broken his commandment, that soul shall be utterly cut off. His iniquity shall be on him.’”

MSBMajority Standard Bible2022

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

NETBNew English Translation2006

Because he has despised the word of the Lord and has broken his commandment, that person must be completely cut off. His iniquity will be on him.’”

Tyndale line

KJVKing James Version1611

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

ASVAmerican Standard Version1901

Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

RVARevised Version, American1894

Because he hath despised the word of the LORD, and hath broken his commandment; that soul shall utterly be cut off; his iniquity shall be upon him.

NWBWebster's Bible1833

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

GNVGeneva Bible1599

Because he hath despised the worde of the Lord, and hath broken his commandement: that person shalbe vtterly cut off: his iniquitie shalbe vpon him.

Strictly literal

DBYDarby Translation1890

For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.

YLTYoung's Literal Translation1862

because the word of Jehovah he despised, and His command hath broken — that person is certainly cut off; his iniquity [is] on him.'

LSVLiteral Standard Version2020

because he despised the word of YHWH and has broken His command, that person is certainly cut off; his iniquity [is] on him.”

ILTInterlinear Literal Translation2000

Because the word of the Lord hath he despised, and his commandment hath he broken; that person shall be cut off, his iniquity is upon him.

ULBUnlocked Literal Bible2017

Because he has despised my word and has broken my commandment, that person must be cut off completely. His sin will be on him.'”

From the Latin

DRADouay-Rheims (Challoner)1899

For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.

Simplified

FBVFree Bible Version2020

They have to be expelled, because they have treated the word of the Lord with contempt and broken his commandment. They are responsible for the consequences of their own guilt.’”

BBEBible in Basic English1949

Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֤י(dm)clausenoun phrase · objectדְבַרthe.wordיְהוָה֙of.Yahwehverbבָּזָ֔הhe.has.despisedוְandclausenoun phrase · objectאֶת(et)noun phraseמִצְוָת֖commandmentוֹhisverbהֵפַ֑רhe.has.brokenclauseadverbialהִכָּרֵ֧תcertainly.(cut.off)verbתִּכָּרֵ֛תit.will.be.cut.offnoun phrase · subjectהַthenoun phraseנֶּ֥פֶשׁpersonadjective phraseהַ(the)הִ֖ואthatclausenoun phrase · subjectעֲוֺנָ֥iniquityהitsprepositional phrase · predicateבָֽ[willהּbe].on.it

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is consistent with the Septuagint in most respects, with only minor variations in word order. The Samaritan Pentateuch differs in two words: it uses מצותיו for מִצְוָת֖וֹ and הִיא for הַהִ֖וא, suggesting a slightly different emphasis in the commandment and the subject.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֤י דְבַר־ יְהוָה֙ בָּזָ֔ה וְאֶת־ מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֹנָ֥ה בָֽהּ׃ פ

Septuagintthe Greek the translators chose, word by word
כִּ֤יὅτιיְהוָה֙κυρίουבָּזָ֔הἐφαύλισενוְאֶת־καὶמִצְוָת֖וֹαὐτοῦהֵפַ֑רδιεσκέδασενהִכָּרֵ֧ת׀ἐκτρίψειתִּכָּרֵ֛תἐκτριβήσεταιהַנֶּ֥פֶשׁψυξὴהַהִ֖ואἐκείνηעֲוֹנָ֥הבָֽהּ׃ פαὐτῇ

12 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כי את דבר יהוה בזה ואת מצותיו הפר הכרת תכרת הנפשׁ ההיא עונה בה

2 words differ from the Masoretic Text: מצותיו (commandment), היא (she)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 15:31כִּיforforכִּידָּבָר[the] word [the] word ofדָּבָריהוהYahwehYahwehיהוהבָזָהhe has desphe has despisedבָזָהאֵתand the objand the object אֵתמִצְוָהcommandmentcommandment hisמִצְוָהפָּרַרhe has brokhe has brokenפָּרַרכָּרַתcertainlycertainlyכָּרַתכָּרַתit will be it will be cut כָּרַתנֶ֫פֶשׁthe personthe personנֶ֫פֶשׁהוּאthatthatהוּאעָוֹןiniquity itiniquity itsעָוֹןהָ[will be] o[will be] on itהָדָבַרto speak: to speak: speakדָבַרהָיָהto beto beהָיָהאוֹתsign: mirasign: miraculouאוֹתצָוָהto commandto commandצָוָהנָפַשׁbe refreshbe refreshedנָפַשׁעָוָהto twistto twistעָוָהאֲבַדto destroyto destroyאֲבַדבְּרִיתcovenantcovenantבְּרִיתאֲשֵׁרָהAsherahAsherahאֲשֵׁרָהיָדַעto knowto knowיָדַעיֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶרנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאלָעַגto mockto mockלָעַגאָלָהoathoathאָלָהמִגְרָשׁpasturepastureמִגְרָשׁחֻקָּהstatutestatuteחֻקָּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 15:31

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
כִּ֤יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
דְבַר־de.var- [the] word of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
command, divine instruction
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
בָּזָ֔הba.Zah he has despised H959 Verb · Qal · perfect third person masculine singular
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To despise or hold in contempt, as seen in Proverbs where it warns against despising wisdom. It can also mean to be despised or worthless, as in the case of a vile person.
Amplified meaning
treated with contempt, held in low esteem
Tyndale gloss
to despise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָזָה (bazah) is a Hebrew verb meaning to despise or hold in contempt. It can be used in different forms: Qal for direct action, Niphal for being despised, and Hiphil for causing someone to despise. The entries emphasize a sense of disdain and worthlessness associated with the term.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָזָה vb. despise

Qal despise, regard with contempt

Niph.

despised

vile, worthless

despicable, contemptible

Hiph. so as to cause to despise their lords

base

Brown-Driver-Briggs glosses

H959 בָזָה despise

Strong's Hebrew Dictionary

959 bazah baw-zaw'

a primitive root; to disesteem:--despise, disdain,

contemn(-ptible), + think to scorn, vile person.

Translators Brief Hebrew Lexicon

בָּזָה (ba.zah) — to despise.

1) to despise, hold in contempt, disdain

1a) (Qal) to despise, regard with contempt

1b) (Niphal)

1b1) to be despised

1b2) to be despicable

1b3) to be vile, worthless

1c) (Hiphil) to cause to despise

Also means: ba.zoh (בָּזֹה "to despise" H0960)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
מִצְוָת֖וֹmitz.va.To commandment his H4687 Noun common feminine singular construct · suffix
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Amplified meaning
law, divine instruction
Tyndale gloss
commandment
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְוָה (mitsvah) means 'commandment' and can refer to commands from both humans and God. It encompasses laws, ordinances, and precepts, indicating a range of directives within religious and moral contexts. The term is derived from a root meaning to command, linking it to the broader framework of divine law.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְוָה 181 n.f. commandment

base

Brown-Driver-Briggs glosses

H4687 מִצְוָה commandment

Strong's Hebrew Dictionary

4687 mitsvah mits-vaw'

from 6680; a command, whether human or divine (collectively,

the Law):--(which was) commanded(-ment), law, ordinance,

precept.

see HEBREW for 06680

Translators Brief Hebrew Lexicon

מִצְוָה (mits.vah) — commandment.

1) commandment

1a) commandment (of man)

1b) the commandment (of God)

1c) commandment (of code of wisdom)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
הֵפַ֑רhe.Far he has broken H6565 Verb · Hiphil · perfect third person masculine singular
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To split or break something apart is the meaning of this word, often used figuratively to mean frustrate or violate. It appears in various forms throughout the Bible.
Amplified meaning
violated, frustrated
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַר (pa.rar) is a Hebrew verb meaning to break or frustrate, with various forms indicating actions like splitting or dividing. It can refer to both literal and figurative breaking, such as violating or making something ineffective. The entries highlight different grammatical forms, including Hiphil and Qal, with uses in contexts like division or frustration.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרַר] vb. Hiph. break, frustrate

Hoph.

be frustrated

be broken

Pilp. he hath shattered me.

base

[פָּרַר] vb. split, divide

Qal Hithpō‛. split or cracked through in the earth

Pō‛êl thou didst divide the sea.

base

Brown-Driver-Briggs glosses

H6565a פָּרַר Hiph. break, frustrate H6565b פָּרַר split, divide

Strong's Hebrew Dictionary

6565 parar paw-rar'

a primitive root; to break up (usually figuratively, i.e. to

violate, frustrate:--X any ways, break (asunder), cast off,

cause to cease, X clean, defeat, disannul, disappoint,

dissolve, divide, make of none effect, fail, frustrate, bring

(come) to nought, X utterly, make void.

Translators Brief Hebrew Lexicon

פָּרַר (pa.rar) — to break.

1) to break, frustrate

1a) (Hiphil)

1a1) to break, violate

1a2) to frustrate, make ineffectual

1b) (Hophal)

1b1) to be frustrated

1b2) to be broken

1b3) to break

1c) (Pilpel) to break to bits, shatter

Also means: pur (פּוּר "to break" H6331)

פָּרַר (pa.rar) — to split.

1) to split, divide

1a) (Qal) to split, crack through

1b) (Poel) to break apart

1c) (Hithpoel) to be split, be cracked through

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bro'-k'-n: Occurs both as past participle of the verb translated "to break" and as an adjective, the former use will be dealt with here only so far as verbs occur which are thus translated but do not present the non-participial forms. Such are: meroach = "bruised," "emasculated" (Le 21:20); chathath = "to frustrate," hence, "to break down" either by violence or by confusion and fear (1Sa 2:10; Jer 48:20,39); dakhah = "to collapse" (Ps 44:19; 51:8); ratsats = "to crack in pieces" "crush" (Ec 12:6); kathath = "to bruise or violently strike," "break in pieces" (Isa…

for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
הִכָּרֵ֧ת׀hi.ka.Ret certainly H3772 Verb · Niphal · infinitive construct common
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Amplified meaning
utterly destroyed, without mercy
Tyndale gloss
to cut: cut
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּרַת (karath) is a Hebrew verb meaning to cut off, cut down, or make a covenant. It encompasses a range of actions from physically cutting to forming alliances, often implying destruction or elimination. The verb appears in various forms, indicating different nuances such as being cut off or destroyed. Notably, it can also refer to the act of making a covenant, which traditionally involved cutting flesh.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּרַת 291 vb. cut off, cut down

Qal

cut off

cut down

hew, timber

cut, or make a covenant

Niph.

be cut off

be cut down

be chewed between the teeth

be cut off, in a more general sense fail

Pual

be cut off

be cut down

Hiph.

cut off, flattering lips

cut off, destroy the life of

cut down, destroy, cities

take away

permit to perish

base

Brown-Driver-Briggs glosses

H3772 כָּרַת cut off, cut down .. cut off

. cut down

. hew, timber

. cut, or make a covenant

. . be cut off

. be cut down

. be chewed between the teeth

. be cut off, in a more general sense fail

.. be cut off

. be cut down

. . cut off, flattering lips

. cut off, destroy the life of

. cut down, destroy, cities

. take away

. permit to perish

Strong's Hebrew Dictionary

3772 karath kaw-rath'

a primitive root; to cut (off, down or asunder); by

implication, to destroy or consume; specifically, to covenant

(i.e. make an alliance or bargain, originally by cutting flesh

and passing between the pieces):--be chewed, be

con-(feder-)ate, covenant, cut (down, off), destroy, fail,

feller, be freed, hew (down), make a league ((covenant)), X

lose, perish, X utterly, X want.

Translators Brief Hebrew Lexicon

כָּרַת (ka.rat) — to cut: cut.

: cut/fell

1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

1a) (Qal)

1a1) to cut off

1a1a) to cut off a body part, behead

1a2) to cut down

1a3) to hew

1a4) to cut or make a covenant

1b) (Niphal)

1b1) to be cut off

1b2) to be cut down

1b3) to be chewed

1b4) to be cut off, fail

1c) (Pual)

1c1) to be cut off

1c2) to be cut down

1d) (Hiphil)

1d1) to cut off

1d2) to cut off, destroy

1d3) to cut down, destroy

1d4) to take away

1d5) to permit to perish

1e) (Hophal) cut off

כָּרַת (ka.rat) — to cut: make(covenant).

: make(covenant)

1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

1a) (Qal)

1a1) to cut off

1a1a) to cut off a body part, behead

1a2) to cut down

1a3) to hew

1a4) to cut or make a covenant

1b) (Niphal)

1b1) to be cut off

1b2) to be cut down

1b3) to be chewed

1b4) to be cut off, fail

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Ptc — Verb · Niphal · infinitive construct common
HVNcc
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
תִּכָּרֵ֛תti.ka.Ret it will be cut off H3772 Verb · Niphal · imperfect third person feminine singular
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Tyndale gloss
to cut: cut
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּרַת (karath) is a Hebrew verb meaning to cut off, cut down, or make a covenant. It encompasses a range of actions from physically cutting to forming alliances, often implying destruction or elimination. The verb appears in various forms, indicating different nuances such as being cut off or destroyed. Notably, it can also refer to the act of making a covenant, which traditionally involved cutting flesh.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּרַת 291 vb. cut off, cut down

Qal

cut off

cut down

hew, timber

cut, or make a covenant

Niph.

be cut off

be cut down

be chewed between the teeth

be cut off, in a more general sense fail

Pual

be cut off

be cut down

Hiph.

cut off, flattering lips

cut off, destroy the life of

cut down, destroy, cities

take away

permit to perish

base

Brown-Driver-Briggs glosses

H3772 כָּרַת cut off, cut down .. cut off

. cut down

. hew, timber

. cut, or make a covenant

. . be cut off

. be cut down

. be chewed between the teeth

. be cut off, in a more general sense fail

.. be cut off

. be cut down

. . cut off, flattering lips

. cut off, destroy the life of

. cut down, destroy, cities

. take away

. permit to perish

Strong's Hebrew Dictionary

3772 karath kaw-rath'

a primitive root; to cut (off, down or asunder); by

implication, to destroy or consume; specifically, to covenant

(i.e. make an alliance or bargain, originally by cutting flesh

and passing between the pieces):--be chewed, be

con-(feder-)ate, covenant, cut (down, off), destroy, fail,

feller, be freed, hew (down), make a league ((covenant)), X

lose, perish, X utterly, X want.

Translators Brief Hebrew Lexicon

כָּרַת (ka.rat) — to cut: cut.

: cut/fell

1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

1a) (Qal)

1a1) to cut off

1a1a) to cut off a body part, behead

1a2) to cut down

1a3) to hew

1a4) to cut or make a covenant

1b) (Niphal)

1b1) to be cut off

1b2) to be cut down

1b3) to be chewed

1b4) to be cut off, fail

1c) (Pual)

1c1) to be cut off

1c2) to be cut down

1d) (Hiphil)

1d1) to cut off

1d2) to cut off, destroy

1d3) to cut down, destroy

1d4) to take away

1d5) to permit to perish

1e) (Hophal) cut off

כָּרַת (ka.rat) — to cut: make(covenant).

: make(covenant)

1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

1a) (Qal)

1a1) to cut off

1a1a) to cut off a body part, behead

1a2) to cut down

1a3) to hew

1a4) to cut or make a covenant

1b) (Niphal)

1b1) to be cut off

1b2) to be cut down

1b3) to be chewed

1b4) to be cut off, fail

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVNi3fs — Verb · Niphal · imperfect third person feminine singular
HVNi3fs
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
הַנֶּ֥פֶשׁha.Ne.fesh the person H5315 Particle · noun common feminine singular absolute
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
הַהִ֖ואha.Hiv' that H1931 Particle · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
HTd/Pp3fs — Particle · pronoun
HTd/Pp3fs
The company it keepswords that stand beside it more often than chance
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
עֲוֹנָ֥ה'a.vo.Nah iniquity its H5771 Noun common masculine singular construct · suffix
233× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Amplified meaning
iniquity, moral evil
Tyndale gloss
iniquity: crime
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָוֹן (avon) refers to iniquity, guilt, or the punishment associated with iniquity. It encompasses concepts of moral evil, such as perversity and depravity, and includes the consequences or punishment for these actions. The term appears in contexts like 2 Kings 7:9 and Psalm 51:5, highlighting its significance in discussions of sin and guilt.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָוֹן n.m. iniquity, guilt, or punishment of iniquity

base

Brown-Driver-Briggs glosses

H5771 עָוֹן iniquity, guilt, or punishment of iniquity

Strong's Hebrew Dictionary

5771 `avon aw-vone'

or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from

5753; perversity, i.e. (moral) evil:--fault, iniquity,

mischeif, punishment (of iniquity), sin.

see HEBREW for 07

see HEBREW for 05753

Translators Brief Hebrew Lexicon

עָוֺן (a.van) — iniquity: crime.

: crime

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: guilt.

: guilt

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: punishment.

: punishment

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
for [the] word of Yahweh he has despised and the object marker commandment his he has broken certainly it will be cut off the person that iniquity its [will be] on it
בָֽהּ׃ פVah [will be] on it H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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