Nehemiah 7:49 — Word Study
WLCבְּנֵי־ חָנָ֥ן בְּנֵי־ גִדֵּ֖ל בְּנֵי־ גָֽחַר׃
BSAthe descendantsbên [children, sons] of HananChânân [a common Israelite name] the descendantsbên [children, sons] of GiddelGiddêl [a post-exilic leader] the descendantsbên [children, sons] of GaharGachar [a Nethinim leader, temple servant]
| Greek | English | Parsing |
|---|---|---|
| בְּנֵי־ | [the] descendants of | Noun common, masculine plural construct |
| חָנָ֥ן | Hanan | Noun proper masculine |
| בְּנֵי־ | [the] descendants of | Noun common, masculine plural construct |
| גִדֵּ֖ל | Giddel | Noun proper masculine |
| בְּנֵי־ | [the] descendants of | Noun common, masculine plural construct |
| גָֽחַר׃ | Gahar | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the descendants of Hanan, the descendants of Giddel, the descendants of Gahar, |
| KJV | The children of Hanan, the children of Giddel, the children of Gahar, |
| ASV | the children of Hanan, the children of Giddel, the children of Gahar, |
| YLT | sons of Hanan, sons of Giddel, sons of Gahar, |
| WEB | the children of Hanan, the children of Giddel, the children of Gahar, |
| BBE | The children of Hanan, the children of Giddel, the children of Gahar, |
Where they part company is בְּנֵי־ — see How Translations Differ.
The verse consists of a main clause followed by two additional noun phrases, creating a parallel structure.
2 commentators on this verse
Jamieson, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 7:49
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Genealogies of Those Who Returned from Exilegenerated
Nehemiah 7:49 lists the descendants of Hanan, Giddel, and Gahar, highlighting the importance of lineage among the Israelites who returned from Babylonian exile. This genealogical record serves to establish the heritage and roles of these families within the community, emphasizing their connection to the temple and the restoration of Jerusalem.
Cross References
The Key Word — בְּנֵי־, be.nei-generated
The term בְּנֵי־ (be.nei-) is a construct form of בֵּן (ben), meaning 'son' or 'descendant.' It signifies not just immediate offspring but can extend to grandsons and descendants more broadly. This word appears frequently in genealogies throughout the Old Testament, underscoring familial relationships and inheritance.
As a masculine plural construct, it indicates a group, thus בְּנֵי־ translates to 'the descendants of.' The word's root suggests a connection to building and lineage, reinforcing the identity of the community as a family of God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The structure of the verse is straightforward, with a noun phrase serving as the subject followed by three parallel noun phrases that list the descendants. The main verb is implied, focusing on the listing of names.
Each noun phrase begins with בְּנֵי־ (be.nei-), followed by the names Hanan, Giddel, and Gahar, creating a rhythmic and repetitive structure that emphasizes the importance of each lineage.
Septuagint Backgroundgenerated
The Septuagint translates בְּנֵי־ as υἱοὶ (huioi), meaning 'sons.' This choice aligns closely with the Hebrew meaning, maintaining the focus on descent and family.
However, the LXX does not provide the names in the same order or structure as the Hebrew, indicating a different approach to the genealogical listing.
In plain words — the whole versegenerated
Nehemiah 7:49 lists the descendants of three individuals: Hanan, Giddel, and Gahar. This verse emphasizes their family connections as part of the community that returned from exile, highlighting the importance of lineage in Israel's history.
Frequently Asked Questionsgenerated
The verse mentions the descendants of Hanan, Giddel, and Gahar, indicating their significance in the genealogical records.
The term 'descendants' refers to the children or lineage of these individuals, emphasizing their roles within the community.
Genealogies establish identity, heritage, and the fulfillment of God's promises to His people, showing the continuity of the community.
These names represent families that returned from exile, each contributing to the rebuilding of the community and the temple.
Reflection Questionsgenerated
- How do genealogies help us understand our own family histories?
- What can we learn from the importance of lineage in the Bible?
- In what ways do family connections shape our identity today?
- How can we honor our ancestors while building our own legacy?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on Nehemiah 7:49 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe children of Immer, a thousand fifty and two. No JFB commentary on these verses.
Read Robert Jamieson on Nehemiah 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.
Read Charles John Ellicott on Nehemiah 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,
the children of Hanan, the children of Giddel, the children of Gahar,
the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,
the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,
Tyndale line
The children of Hanan, the children of Giddel, the children of Gahar,
the children of Hanan, the children of Giddel, the children of Gahar,
the children of Hanan, the children of Giddel, the children of Gahar;
The children of Hanan, the children of Giddel, the children of Gahar,
The sonnes of Hanan, the sonnes of Giddel, the sonnes of Gahar,
Strictly literal
the children of Hanan, the children of Giddel, the children of Gahar,
sons of Hanan, sons of Giddel, sons of Gahar,
sons of Hanan, sons of Giddel, sons of Gahar,
The children of Chanan, the children of Giddel, the children of Gachar,
the descendants of Hanan, the descendants of Giddel, the descendants of Gahar.
From the Latin
The children of Hanan, the children of Geddel, the children of Gaher,
Simplified
Hanan, Giddel, Gahar,
The children of Hanan, the children of Giddel, the children of Gahar,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists בְּנֵי־ חָנָ֥ן בְּנֵי־ גִדֵּ֖ל בְּנֵי־ גָֽחַר׃, and the Septuagint matches all six words, indicating agreement in the names and their order, though the overall structure differs.
בְּנֵי־ חָנָ֥ן בְּנֵי־ גִדֵּ֖ל בְּנֵי־ גָֽחַר׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 7:49
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חָנָן (Chanan) refers to a name meaning 'he is merciful.' It is associated with several individuals from the tribe of Benjamin, including warriors and leaders during the Divided Monarchy. The entries highlight various figures named Hanan, including a descendant of Saul and a Levite who assisted Ezra. There is no significant disagreement among the lexicons regarding this word.
חָנָן n.pr.m. (gracious)
one of the warriors of David
one of the heads of families of Nethinim
names of Levites
chiefs of the people
Benjamite name
head of a prophetic guild
base
H2605 חָנָן
2605 Chanan khaw-nawn'
from 2603; favor; Chanan, the name of seven
Israelites:--Canan.
see HEBREW for 02603
חָנָן (cha.nan) — Hanan.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.23;
son of: Shashak (H8349);
brother of: Ishpan (H3473), Eber (H5677J), Eliel (H0447I), Abdon (H5658I), Zichri (H2147I), Hananiah (H2608O), Elam (H5867), Anthothijah (H6070), Iphdeiah (H3301) and Penuel (H6439I)
§ Canan or Hanan = "he is merciful"
1) one of the chief people of the tribe of Benjamin
2) last of the 6 sons of Azel, a descendant of Saul
3) son of Maachah, one of David's mighty warriors
4) father of some sons who returned from exile with Zerubbabel
5) one of the Levites who assisted Ezra in his public exposition of the law
6) one of the heads of the people who also sealed the covenant with Nehemiah
7) another of the chief laymen who also sealed the covenant with Nehemiah
N-proper — Noun proper masculineHNpm
Hanan
Merciful. (1.) A Benjamite (1 Chr. 8:23). (2.) One of David’s heroes (1 Chr. 11:43). (3.) Jer. 35:4. (4.) A descendant of Saul (1 Chr. 8:38). (5.) One of the Nethinim (Ezra 2:46). (6.) One of the Levites who assisted Ezra (Neh. 8:7). (7.) One of the chiefs who subscribed the covenant (Neh. 10:22).
(merciful). One of the chief people of the tribe of Benjamin. (1 Chronicles 8:23) The last of the six sons of Azel, a descendant of Saul. (1 Chronicles 8:38; 9:44) (B.C. 588.) "Son of Maachah," i.e. possibly a Syrian of Aram-maachah, one of the heroes of David’s guard. (1 Chronicles 11:43) (B.C. 1046). The sons of Hanan were among the Nethinim who returned from Babylon with Zerubbabel. (Ezra 2:46; Nehemiah 7:49) (B.C. 536). One of the Levites who assisted Ezra in his public exposition of the law. (Nehemiah 8:7) (B.C. 446.) The same person is probably mentioned in ch.…
full of grace
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גִּדֵּל (gid.del) refers to Giddel, a name meaning 'very great.' He is identified as a leader of families among the Nethinim and Solomon's servants who returned from exile with Zerubbabel, first mentioned in Ezra 2:47 and 2:56. The word is derived from a root meaning 'stout'.
גִּדֵּל n.pr.m. (very great)
head of one of the families of Nethinim
head of one of the families of Solomon’s servants
base
H1435 גִּדֵּל
1435 Giddel ghid-dale'
from 1431; stout; Giddel, the name of one of the Nethinim,
also of one of "Solomon's servants":--Giddel.
see HEBREW for 01431
גִּדֵּל (gid.del) — Giddel.
A man living at the time of Exile and Return, first mentioned at Ezr.2.47
§ Giddel = "very great"
1) the head of a family of temple slaves returning from exile with Zerubbabel
2) the head of the descendants of Solomon's servants returning from exile with Zerubbabel
גִּדֵּל (gid.del) — Giddel.
A man living at the time of Exile and Return, first mentioned at Ezr.2.56
§ Giddel = "very great"
1) the head of a family of temple slaves returning from exile with Zerubbabel
2) the head of the descendants of Solomon's servants returning from exile with Zerubbabel
N-proper — Noun proper masculineHNpm
(very great). Children of Giddel were among the Nethinim who returned from the captivity with Zerubbabel. (Ezra 2:47; Nehemiah 7:49) Bene-Giddel were also among the "servants of Solomon" who returned to Judea in the name caravan. (Ezra 2:56; Nehemiah 7:58) (B.C. 536.)
great
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גַּ֫חַר (Gachar) refers to a proper name, specifically the head of a family of temple slaves who returned from exile, as noted in Ezra 2:47. The name is derived from an unused root meaning to hide, suggesting a possible connotation of 'hiding place.'
גַּ֫חַר n.pr.m. head of a family of returned exiles
base
H1515 גַּ֫חַר
1515 Gachar gah'-khar
from an unused root meaning to hide; lurker; Gachar, one of
the Nethinim:--Gahar.
גַּ֫חַר (ga.char) — Gahar.
A man living at the time of Exile and Return, first mentioned at Ezr.2.47
§ Gahar = "hiding place"
the head of a family of temple slaves returning from exile with Zerubbabel
N-proper — Noun proper masculineHNpm
Gahar
Lurking-place, one of the chief of the Nethinim, whose descendants returned to Jerusalem under Zerubbabel (Ezra 2:47).
(hiding-place) The Bene-Gahar were among the families of Nethinim who returned from the captivity with Zerubbabel. (Ezra 2:47; Nehemiah 7:49) (B.C. before 536.)