Nehemiah 3:2 — Word Study
WLCוְעַל־ יָד֥וֹ בָנ֖וּ אַנְשֵׁ֣י יְרֵח֑וֹ ס וְעַל־ יָד֣וֹ בָנָ֔ה זַכּ֖וּר בֶּן־ אִמְרִֽי׃ ס
BSAThe men of JerichoYᵉrîychôw [inhabitants, people, its moon, a city in Palestine] builtbânâh■ [constructed, established] next toʻal Eliashibyâd and ZaccurZakkûwr [mindful, remembering] sonbên [descendant, offspring] of ImriʼImrîy [a father, ancestor] builtbânâh■ [repaired, restored] nextʻal to themyâd [beside, adjacent to]
| Greek | English | Parsing |
|---|---|---|
| וְעַל־ | and on | Conjunction, preposition |
| יָד֥וֹ | hand his | Noun common both singular construct, suffix |
| בָנ֖וּ | they built | Verb, Qal, perfect third person common plural |
| אַנְשֵׁ֣י | [the] men of | Noun common, masculine plural construct |
| יְרֵח֑וֹ ס | Jericho | Noun proper |
| וְעַל־ | and on | Conjunction, preposition |
| יָד֣וֹ | hand his | Noun common both singular construct, suffix |
| בָנָ֔ה | he built | Verb, Qal, perfect third person masculine singular |
| זַכּ֖וּר | Zaccur | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| אִמְרִֽי׃ ס | Imri | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them. |
| KJV | And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri. |
| ASV | And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri. |
| YLT | and by his hand have men of Jericho built; and by their hand hath Zaccur son of Imri built; |
| WEB | Next to him the men of Jericho built. Next to them Zaccur the son of Imri built. |
| BBE | And by his side the men of Jericho were building. And after them, Zaccur, the son of Imri. |
Where they part company is בָנָה — see How Translations Differ.
The sentence consists of two main clauses connected by 'and', each with a prepositional phrase indicating location.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבָּנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 3:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Rebuilding of Jerusalem's Wallgenerated
Nehemiah 3:2 describes the collaborative efforts of the people of Jericho and others in rebuilding the wall of Jerusalem. This verse highlights the participation of Zaccur, the son of Imri, who also contributed to the reconstruction. The surrounding verses detail various groups and individuals involved in this significant project, reflecting the community's commitment to restoring their city.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 7:36 | the men of Jericho, 345; |
| 2 | Ezra 2:34 | the men of Jericho, 345; |
| 3 | Nehemiah 10:12 | Zaccur, Sherebiah, Shebaniah, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — בָנָה, banahgenerated
The Hebrew word בָּנָה (banah) means 'to build' and encompasses the actions of constructing, establishing, or repairing. It is used in various contexts, signifying not only physical structures but also the establishment of families or communities.
In this verse, בָּנָה is in the perfect tense, indicating a completed action by the men of Jericho and Zaccur. The verb highlights their active role in the restoration efforts, emphasizing the importance of their contributions to the rebuilding process.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb בָנָה (banah), they built, governs the structure of the verse, with two phrases detailing who built and where they built. The sentence reflects a straightforward narrative style typical of historical accounts.
The order of the phrases emphasizes the collective effort of the builders, starting with the men of Jericho and then mentioning Zaccur, showing their proximity in the rebuilding process.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew בָנָה is rendered as υἱῶν (G5207), which means 'sons' or 'descendants.' This choice highlights the familial aspect of the builders, connecting them to their heritage.
The translation reflects a broader interpretation, emphasizing the community's lineage and unity in the rebuilding effort, although it may shift focus from the act of building to the identity of the builders.
In plain words — the whole versegenerated
Nehemiah 3:2 tells us that the men of Jericho worked alongside Eliashib, and Zaccur, the son of Imri, also contributed to the rebuilding efforts. This verse highlights the teamwork involved in restoring the wall of Jerusalem.
Frequently Asked Questionsgenerated
The men of Jericho were the inhabitants of the city who participated in the rebuilding of the wall of Jerusalem, demonstrating their commitment to the restoration of their homeland.
Zaccur means 'mindful' and is associated with several individuals in the Old Testament, including the one mentioned in Nehemiah who helped in the rebuilding efforts.
The rebuilding of the wall was crucial for the protection and restoration of Jerusalem, symbolizing the revival of the Jewish community after exile.
Eliashib was the high priest who led the rebuilding efforts, indicating the involvement of religious leadership in the restoration of Jerusalem.
Reflection Questionsgenerated
- What does it mean to work together as a community, as seen in this verse?
- How can I apply the concept of building and restoring in my own life?
- What roles do leadership and teamwork play in achieving common goals?
- In what ways can I be mindful of my contributions to my community?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Nehemiah 3:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd next unto him builded the men of Jericho,.... The posterity of those that formerly inhabited that city; these began where Eliashib and the priests ended, and went on from thence: and next to
Read John Gill on Nehemiah 3 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
Read Robert Jamieson on Nehemiah 3 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe men of Jericho; the posterity of the ancient inhabitants of Jericho. See .
Read Matthew Poole on Nehemiah 3 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNehemiah 3:2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.Ver. 2. And next unto him builded the men of Jericho] And are thereby here eternalized for their forwardness. Claros inter, habent nomina clara, vires. They have fame among men of fame. Though they dwelt farthest off, yet they were of the first that came to work. Jericho was the first city that Joshua overthrew for their wickedness, and cursed him that should rebuild it. Now it is the first that comes to help forward this city of God. So great is the change when God turneth people’ s hearts. Our fathers were as barbarous and brutish as the very Scythians; their religion was a mere…
Read John Trapp on Nehemiah 3 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) Next unto him.—At his hand, the customary phrase throughout the chapter, indicating the order of the building, which, however, involves some difficulty towards the close. The phrase, as first used, does honour to the high priest, who must be supposed to have presided only over the religious ceremonial. The men of Jericho.—At the point, it will be observed, opposite their own city.
Read Charles John Ellicott on Nehemiah 3 →CambridgeThe Cambridge Bible for Schools and Colleges2. next unto him] i.e. next to Eliashib and the priests. The description passing northward from the Temple, now turns west. the men of Jericho] Some suppose that this section of the wall lay sufficiently on the N.E. quarter to offer to ‘men of Jericho’ a convenient piece of work. On the other hand, the term may only denote a clan of fellow-townsmen, who had held together during the exile and were known by this name after they had settled in Jerusalem. See Ezra 2:34. to them] R.V. marg. Heb. to him. Perhaps the Hebrew indicates here an abbreviation of or omission from the list. ‘Next to,’ here and in Nehemiah 3:19 should have been rendered ‘next unto’ as elsewhere.
Read Cambridge on Nehemiah 3 →Albert Barnes1798–1870Barnes' Notes on the BibleThe people of each provincial town were set to work for the most part on the portion of the wall nearest their city. Thus, “the men of Jericho,” were employed at the northeast corner of Jerusalem.
Read Albert Barnes on Nehemiah 3 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. Next unto him — That is, next adjoining the work of Eliashib and the priests. Men of Jericho — Same as “children of Jericho” in Ezra 2:31.
Read Daniel Denison Whedon on Nehemiah 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them.
Next to him the men of Jericho built. Next to them Zaccur the son of Imri built.
The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them.
The men of Jericho built adjacent to it, and Zaccur son of Imri built adjacent to them.
Tyndale line
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
And next to him built the men of Jericho. And next to them built Zaccur the son of Imri.
And next vnto him buylded the men of Iericho, and beside him Zaccur the sonne of Imri.
Strictly literal
And next to them built the men of Jericho. And next to them built Zaccur the son of Imri.
and by his hand have men of Jericho built; and by their hand hath Zaccur son of Imri built;
and by his hand men of Jericho have built; and by their hand Zaccur son of Imri has built;
And by his side built the men of Jericho. And by his [other] side built Zaccur the son of Imri.
Next to him the men of Jericho worked, and next to them Zaccur son of Imri worked.
From the Latin
And next to him the men of Jericho built: and next to them built Zachur the son of Amri.
Simplified
The men of Jericho built the section next to Eliashib, and Zaccur, son of Imri, built the one after.
And by his side the men of Jericho were building. And after them, Zaccur, the son of Imri.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with nine out of eleven words matched. The Septuagint's word order and articles differ, but the essential meaning remains consistent across both texts.
וְעַל־ יָד֥וֹ בָנ֖וּ אַנְשֵׁ֣י יְרֵח֑וֹ ס וְעַל־ יָד֣וֹ בָנָ֔ה זַכּ֖וּר בֶּן־ אִמְרִֽי׃ ס
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 3:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Conj | Prep — Conjunction · prepositionHC/R
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp3ms
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.
אֱנוֹשׁ n.m. man, mankind, mostly poet.
of individ.
coll. men
man, mankind
base
H582 אֱנוֹשׁ man, mankind, mostly poet.
582 'enowsh en-oshe'
from 605; properly, a mortal (and thus differing from the
more dignified 120); hence, a man in general (singly or
collectively):--another, X (blood-)thirsty, certain,
chap(-man); divers, fellow, X in the flower of their age,
husband, (certain, mortal) man, people, person, servant, some
( X of them), + stranger, those, + their trade. It is often
unexpressed in the English versions, especially when used in
apposition with another word . Compare 376.
see HEBREW for 0605
see HEBREW for 0120
see HEBREW for 0376
אֱנוֹשׁ (e.nosh) — human.
1) man, mortal man, person, mankind
1a) of an individual
1b) men (collective)
1c) man, mankind
Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְרִיחוֹ (Yriychow) refers to Jericho, a city in Palestine known as 'its moon.' It is located west of the Jordan River and is significant as the first city conquered by the Israelites when entering Canaan. The name may derive from terms meaning 'month' or 'fragrant.' The lexicons agree on its geographical and historical context.
יְרִיחוֹ, יְרִיחֹה, יְרֵחוֹ 57 n.pr.loc. Jericho
base
H3405 יְרִיחוֹ, יְרִיחֹה, יְרֵחוֹ Jericho
3405 Yriychow yer-ee-kho'
or Yrechow {yer-ay-kho'}; or variation (1 Kings 16:34)
Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else
from 7306; fragrant; Jericho or Jerecho, a place in
Palestine:--Jericho.
see HEBREW for 03394
see HEBREW for 07306
יְרִיחוֹ (ye.ri.cho) — Jericho.
Jericho = "its moon"
a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan
Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
יְרִיחוֹ (ye.ri.cho) — (Plain of) Jericho.
Combined with kik.kar (כִּכָּר "Plain" H3603)
§ Jericho = "its moon"
a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan
N-proper — Noun properHNpl
jer'-i-ko (the word occurs in two forms. In the Pentateuch, in 2Ki 25:5 and in Ezra, Nehemiah, Chronicles it is written yerecho; yericho, elsewhere): In 1Ki 16:34 the final Hebrew letter is he (h), instead of waw (w). The termination waw (w) thought to preserve the peculiarities of the old Canaanite. dialect. In the Septuagint we have the indeclinable form, Iericho (Swete has the form Iereicho as well), both with and without the feminine article; in the New Testament Iereicho, once with the feminine article The Arabic is er-Riha. According to De 32:49 it stood opposite Nebo, while in 34:3 it is called a city grove of palm trees. It was surrounded with a wall (Jos 2:15)…
Jericho
Place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was near the ‘Ain es-Sultan, Elisha’s Fountain (2 Kings 2:19-22), about 5 miles west of Jordan. It was the most important city in the Jordan valley (Num. 22:1; 34:15), and the strongest fortress in all the land of Canaan. It was the key to Western Palestine.
This city was taken in a very remarkable manner by the Israelites (Josh. 6). God gave it into their hands. The city was “accursed” (Heb. herem, “devoted” to Jehovah), and accordingly (Josh. 6:17; comp.
(place of fragrance), a city of high antiquity, situated in a plain traversed by the Jordan, and exactly over against where that river was crossed by the Israelites under Joshua. (Joshua 3:16) It was five miles west of the Jordan and seven miles northwest of the Dead Sea. It had a king. Its walls were so considerable that houses were built upon them. ch. (Joshua 2:15) The spoil that was found in it betokened its affluence. Jericho is first mentioned as the city to which the two spies were sent by Joshua from Shittim. (Joshua 2:1-21) It was bestowed by him upon the tribe of Benjamin, ch. (Joshua 18:21) and from this time a long interval elapses before Jericho appears again…
A city of Benjamin, Jos 16:7 18:21, about eighteen miles east north east of Jerusalem, and seven miles from the Jordan. It was the first city in Canaan taken by Joshua, who being miraculously aided by the downfall of its walls, totally destroyed it, sparing only Rahab and her household, and pronounced a curse upon the person who should ever rebuild it, which was more than five hundred years afterwards fulfilled on Hiel, Jos 6:26 1Ki 16:34. Meanwhile a new Jericho had been built on some neighboring site, Jud 3:3 2Sa 10:5. Jericho was also called the "city of palm-trees," De…
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Conj | Prep — Conjunction · prepositionHC/R
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp3ms
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
זַכּוּר (zakkuwr) means "mindful" and refers to several individuals in the Old Testament, including a Reubenite spy, a Simeonite, and Levites associated with the rebuilding of the wall in Nehemiah's time. The name appears in contexts related to the tribes of Israel, particularly in Numbers and Chronicles.
זַכּוּר n.pr.m.
a Reubenite
a Simeonite
Levites
companion of Ezra
contemp. of Nehemiah
base
H2139 זַכּוּר
2139 Zakkuwr zaw-koor'
from 2142; mindful; Zakkur, the name of seven
Israelites:--Zaccur, Zacchur.
see HEBREW for 02142
זַכּוּר (zak.kur) — Zaccur.
A man living at the time of Egypt and Wilderness, only mentioned at Num.13.4;
father of: Shammua (H8051)
§ Zaccur or Zacchur = "mindful"
1) father of Shammua, the Reubenite spy
2) a Simeonite of the family of Mishma
3) a Merarite Levite, son of Jaaziah
4) son of Asaph the singer
5) the son of Imri who assisted Nehemiah in rebuilding the wall
6) a Levite, or family of Levites, who signed the covenant with Nehemiah
7) a Levite whose son or descendant Hanan was one of the treasurers over the treasuries appointed by Nehemiah
זַכּוּר (zak.kur) — Zaccur.
A man of the tribe of Simeon living at the time of Divided Monarchy, only mentioned at 1Ch.4.26;
son of: Hammuel (H2536);
father of: Shimei (H8096K)
§ Zaccur or Zacchur = "mindful"
1) father of Shammua, the Reubenite spy
2) a Simeonite of the family of Mishma
3) a Merarite Levite, son of Jaaziah
N-proper — Noun proper masculineHNpm
zak'-ur (zakkur, perhaps "ventriloquist" (Gray, Nu, 137)):
(1) Father of Shammua the Reubenite spy (Nu 13:4).
(2) A Simeonite (1Ch 4:26); the King James Version "Zacchur."
(3) Levites: (a) a Merarite (1Ch 24:27); (b) a "son" of Asaph (1Ch 25:2,10; Ne 12:35); (c) Ne 10:12 (Hebrew verse 13), and probably the same as in Neb 13:13, father of Hanan.
(4) A marginal reading in Ezr 8:14 for Zabbud where Kethibh is really "Zabud".
See ZABBUD.
Zaccur
Mindful. (1.) Father of Shammua, who was one of the spies sent out by Moses (Num. 13:4).
(2.) A Merarite Levite (1 Chr. 24:27).
(3.) A son of Asaph, and chief of one of the courses of singers as arranged by David (1 Chr. 25:2, 10).
(mindful). Father of Shammua, the Reubenite spy. (Numbers 13:4) (B.C. 1451.) A Merarite Levite, son of Jaaziah. (1 Chronicles 24:27) Son of Asaph the singer. (1 Chronicles 25:2,10; Nehemiah 12:35) The son of Imri who assisted Nehemiah in rebuilding the city wall. (Nehemiah 3:2) (B.C. 446.) A Levite, or family of Levites, who signed the covenant with Nehemiah. (Nehemiah 10:18) (B.C. 410.) A Levite whose son or descendant Hanan was one of the treasurers over the treasuries appointed by Nehemiah. (Nehemiah 13:13)
of the male kind; mindful
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אִמְרִי (Imriy) refers to a name meaning 'eloquent' and identifies a man from the tribe of Judah. He is mentioned in 1 Chronicles 9:4 and Nehemiah 3:2, noted as the father of Omri and Zaccur, respectively. The word is derived from another Hebrew term (H564) that suggests a meaning related to being 'wordy'.
אִמְרִי n.pr.m.
a man of Judah
(= tall? or eloquent?).
base
H566 אִמְרִי
566 'Imriy im-ree'
from 564; wordy; Imri, the name of two Israelites:--Imri.
see HEBREW for 0564
אִמְרִי (im.ri) — Imri.
A man of the tribe of Judah living at the time of Exile and Return, only mentioned at 1Ch.9.4;
son of: Bani (H1137I);
father of: Omri (H6018I)
§ Imri = "eloquent"
1) a man of Judah
2) an ancestor of one of Nehemiah's helpers
אִמְרִי (im.ri) — Imri.
A man living at the time of Exile and Return, only mentioned at Neh.3.2;
father of: Zaccur (H2139L)
§ Imri = "eloquent"
1) a man of Judah
2) an ancestor of one of Nehemiah's helpers
N-proper — Noun proper masculineHNpm
speaking; exalting; bitter; a lamb