Job 42:14 — Word Study
WLCוַיִּקְרָ֤א שֵׁם־ הָֽאַחַת֙ יְמִימָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית קְצִיעָ֑ה וְשֵׁ֥ם הַשְּׁלִישִׁ֖ית קֶ֥רֶן הַפּֽוּךְ׃
BSAHe namedqârâʼ▸ [called out to, designated] his firstʼechâd [one, unique] daughter JemimahYᵉmîymâh△ [day by day] his secondshênîy KeziahQᵉtsîyʻâh△ [cassia, a spice] and his thirdshᵉlîyshîy Keren-happuchqeren hap-pûwk [horn of antimony, a type of metal]
| Greek | English | Parsing |
|---|---|---|
| וַיִּקְרָ֤א | and he called | Verb, Qal, sequential imperfect third person masculine singular |
| שֵׁם־ | [the] name of | Noun common, masculine singular construct |
| הָֽאַחַת֙ | the one | Particle |
| יְמִימָ֔ה | Jemimah | Noun proper feminine |
| וְשֵׁ֥ם | and [the] name of | Conjunction, noun common masculine singular construct |
| הַשֵּׁנִ֖ית | the second | Particle |
| קְצִיעָ֑ה | Keziah | Noun proper feminine |
| וְשֵׁ֥ם | and [the] name of | Conjunction, noun common masculine singular construct |
| הַשְּׁלִישִׁ֖ית | the third | Particle |
| קֶ֥רֶן | Keren- | Noun proper feminine |
| הַפּֽוּךְ׃ | Happuch | Noun proper feminine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch. |
| KJV | And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch. |
| ASV | And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch. |
| YLT | and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch. |
| WEB | He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch. |
| BBE | And he gave the first the name of Jemimah, the second Keziah, and the third Keren-happuch; |
All translations agree on the names of Job's daughters, reflecting their significance in the text.
The structure consists of a main clause followed by phrases that detail the daughters' names, emphasizing the act of naming.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbקָרָא
The sentence as the grammar sees it Open the tree ›
2 of 11 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 42:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Restorationgenerated
Job 42:14 describes how Job, after enduring great suffering, names his daughters, signifying a restoration of his family and blessings. This moment illustrates the renewal of Job's life and the joy of having children again, which is a profound theme in the narrative of Job's trials and eventual restoration.
Cross References
The Key Word — יְמִימָ֔ה, ye.mi.Mahgenerated
The name יְמִימָה (Yemimah) is a proper feminine noun, referring specifically to one of Job's daughters. The name means 'day by day', suggesting a sense of continuity or daily blessings.
This name is significant as it represents the joy and renewal in Job's life after his trials. The use of a proper name here emphasizes the personal nature of Job's restoration and the importance of family in his renewed life.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is translated in the Berean Standard Bible, which uses the names Jemimah, Keziah, and Keren-happuch consistently with the KJV and ASV.
Sentence Structuregenerated
The main verb of the verse is וַיִּקְרָ֤א, and he called, which governs the naming of each daughter. The structure follows a sequential pattern, listing each daughter and her name in succession.
The use of conjunctions to connect the names indicates a smooth flow, emphasizing the act of naming as a significant and joyful proclamation.
Septuagint Backgroundgenerated
The Septuagint translates וַיִּקְרָ֤א as ἐκάλεσεν, which means 'he called'. This choice reflects a straightforward rendering of the Hebrew, maintaining the act of naming without additional interpretation.
The translation aligns closely with the Hebrew text, indicating a shared understanding of the significance of naming in both traditions.
In plain words — the whole versegenerated
Job 42:14 tells us that Job named his three daughters after going through great trials. Their names are Jemimah, which means 'day by day', Keziah, meaning 'cassia', and Keren-happuch, which means 'horn of antimony'. This act of naming signifies Job's restoration and the beauty of his new life.
Frequently Asked Questionsgenerated
The names reflect beauty and meaning, representing aspects of Job's restoration and the blessings in his life after suffering.
Names often carry significant meanings and represent a person's identity, character, and the circumstances surrounding their life.
Naming his daughters signifies Job's restoration and joy after enduring trials, highlighting the importance of family and new beginnings.
Job's experience teaches us about resilience, the importance of faith during trials, and the joy of restoration.
Reflection Questionsgenerated
- What does the act of naming signify in your own life?
- How can we find beauty in our experiences, even after difficult times?
- What are some ways we can celebrate new beginnings in our lives?
- How do the names we give to things reflect our values and beliefs?
The early church on this verse — how the Fathers read it
Early commentary on this verse highlights the significance of the names given to Job's daughters, suggesting they are derived from virtues.
And he called the name of one Dies, and the name of the second Casia, and the name of the third Cornustibii. 43. Because these names are derived from virtues,Early Church Fathers on Job 42 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 42:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he called the name of the first Jemima,.... That is, the name of the first and eldest daughter was called by Job Jemima; which either signifies "day", so the Targum interprets it, and most do,
Read John Gill on Job 42 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch. Names significant of his restored prosperity (Genesis 4:25; Genesis 5:29).
Read Robert Jamieson on Job 42 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleGiving them such excellent names as signify their excellent beauty, of which see my Latin Synopsis.
Read Matthew Poole on Job 42 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.Ver. 14. And he called the name of the first, Jemima] That is, day bright, from her oriental and glistering beauty; q.d. fair as the day (Diurno). Son 6:10, the Church is said to look forth as the morning, fair as the moon. And the name of the second, Kezia] That is, Cassia; a kind of spice, whereof there are three sorts, saith Dioscorides, but all very sweet, and send forth a most pleasant smell, like that of the rose. This second daughter therefore seems to be so named from the sweetness of her breath, or perhaps of her whole body, proceeding from the goodness…
Read John Trapp on Job 42 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) Jemima.—This name perhaps means as fair as the day.Kezia—i.e., cassia, an aromatic bark, much prized by the ancients. (See Psalms 45:9.) Kerenhappuch—i.e., the horn for containing kohl for the eyes. The Eastern women are in the habit of painting the upper part of the eyelids with stibium, so that a black edge is formed about them and they seem larger. (See 2 Kings 9:30; Jeremiah 4:30.) The meaning of this name is the paint-box for this purpose.
Read Charles John Ellicott on Job 42 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. The name of the first Jemima] ימימה yemimah, days upon days. Kezia] קציעה ketsiah, cassia, a well-known aromatic plant. And, Keren-happuch.] קרן הפוך keren happuch, the inverted or flowing horn, cornucopiae, the horn of plenty. The Chaldee will not permit these names to pass without a comment, to show the reason of their imposition: "He called the first Jemimah, because she was as fair as the day; the second Ketsiah, because she was as precious as cassia; the third Keren-happuch, because her face was as splendid as the emerald." Cardmarden's Bible, 1566, has the Hebrew names. The Vulgate has, "He called the name of one Day, of the second Cassia, and of the third The Horn of…
Read AdamClarke on Job 42 →CambridgeThe Cambridge Bible for Schools and Colleges10–16. Job is restored to a prosperity double that which he formerly enjoyed; his former friends gather around him; he is again blessed with children; and dies, old and full of days.
Read Cambridge on Job 42 →Albert Barnes1798–1870Barnes' Notes on the BibleAnd he called the name of the first, Jemima - It is remarkable that in the former account of the family of Job, the names of none of his children are mentioned, and in this account the names of the daughters only are designated.
Read Albert Barnes on Job 42 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch.
He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.
He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch.
The first daughter he named Jemimah, the second Keziah, and the third Keren-Happuch.
Tyndale line
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
And he called the name of one Iemimah, and the name of the seconde Keziah, and the name of the third Keren-happuch.
Strictly literal
And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.
and he calls the name of the first Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.
And he called the name of the first Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.
He named the first daughter Jemimah, the second Keziah, and the third Keren-Happuch.
From the Latin
And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.
Simplified
Job called the first daughter Jemimah, the second Keziah, and the third Keren-Happuch.
And he gave the first the name of Jemimah, the second Keziah, and the third Keren-happuch;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the content of this verse, with eight out of eleven words matching. The differences in word order and articles in the Septuagint reflect its own syntactical structure rather than a disagreement in meaning.
וַיִּקְרָ֤א שֵׁם־ הָֽאַחַת֙ יְמִימָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית קְצִיעָ֑ה וְשֵׁ֥ם הַשְּׁלִישִׁ֖ית קֶ֥רֶן הַפּֽוּךְ׃
8 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 42:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.
קָרָא 724 vb. call, proclaim, read
Qal
call, cry, utter a loud sound
call, cry
call unto some one
cry for help
proclaim
read aloud
read to oneself
summon
call = name
Niph.
reflex.
pass. be called
Pu. be called
base
H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound
. call, cry
. . call unto some one
. cry for help
. proclaim
. . read aloud
. read to oneself
. summon
. call = name
. . reflex.
. pass. be called
. be called
7121 qara' kaw-raw'
a primitive root (rather identical with 7122 through the idea
of accosting a person met); to call out to (i.e. properly,
address by name, but used in a wide variety of
applications):--bewray (self), that are bidden, call (for,
forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation),
pronounce, publish, read, renowned, say.
see HEBREW for 07122
קָרָא (qa.ra) — to call: call to.
: call_to/invite/entreat
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
1a5) to summon, invite, call for, call and commission, appoint, call and endow
1a6) to call, name, give name to, call by
1b) (Niphal)
1b1) to call oneself
1b2) to be called, be proclaimed, be read aloud, be summoned, be named
1c) (Pual) to be called, be named, be called out, be chosen
קָרָא (qa.ra) — to call: call by.
: call_by/name
1) to call, call out, recite, read, cry out, proclaim
1a) (Qal)
1a1) to call, cry, utter a loud sound
1a2) to call unto, cry (for help), call (with name of God)
1a3) to proclaim
1a4) to read aloud, read (to oneself), read
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Art | Adj — ParticleHTd/Acfsa
wun.
See NUMBER.
יְמִימָה (Ymiymah) refers to Jemimah, one of Job's daughters mentioned in Job 42:14. The name is possibly derived from a root meaning 'warm' or 'affectionate,' and it is associated with the word for 'dove.' Jemimah is noted as a figure from the time of the Patriarchs.
יְמִימָה n.pr.f. (dove)—daughter of Job Jb 42:14.
ref
H3224 יְמִימָה
3224 Ymiymah yem-ee-maw'
perhaps from the same as 3117; properly, warm, i.e.
affectionate; hence, dove (compare 3123); Jemimah, one of
Job's daughters:--Jemimah.
see HEBREW for 03117
see HEBREW for 03123
יְמִימָה (ye.mi.mah) — Jemimah.
A woman living at the time of the Patriarchs, only mentioned at Job.42.14;
daughter of: Job (H0347);
sister of: Keziah (H7103), Keren-happuch (H7163)
§ Jemima = "day by day"
one of the daughters of Job born after the restoration
N-proper — Noun proper feminineHNpf
je-mi'-ma (yemimah, perhaps a diminutive meaning "little dove"): The first daughter of Job (42:14), born after his restoration from affliction.
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שֵׁנִי (sheniy) means 'second' and can also imply 'again' or 'another.' It is an ordinal number used to denote position or sequence, as well as to indicate repetition. The word is derived from a root meaning 'double' and appears in various contexts in the Old Testament.
שֵׁנִי m. שֵׁנִית f. 157 adj.num.ord. second
base
H8145 שֵׁנִי m. שֵׁנִית f. adj. num. ord. second
8145 sheniy shay-nee'
from 8138; properly, double, i.e. second; also adverbially,
again:--again, either (of them), (an-)other, second (time).
see HEBREW for 08138
שֵׁנִי (she.ni) — second.
1) second
1a) second (the ordinal number)
1b) again (a second time)
1c) another, other (something as distinct from something else)
Art | Adj — ParticleHTd/Aofsa
קְצִיעָה (Qtsiy`ah) refers to Keziah, the second daughter of Job mentioned in the Old Testament. The name is associated with the fragrance of cassia. The entries consistently highlight her familial connections to Jemimah and Keren-happuch, but do not present any significant disagreement among the lexicons.
קְצִיעָה n.pr.f. (cassia, fr. fragrance);—Job’s second daughter Jb 42:14
ref
H7103 קְצִיעָה
7103 Qtsiy`ah kets-ee-aw'
the same as 7102; Ketsiah, a daughter of Job:--Kezia.
see HEBREW for 07102
קְצִיעָה (qe.tsi.ah) — Keziah.
A woman living at the time of the Patriarchs, only mentioned at Job.42.14;
daughter of: Job (H0347);
sister of: Jemimah (H3224), Keren-happuch (H7163)
§ Kezia = "cassia"
the 2nd of the daughters born to Job after his trial
N-proper — Noun proper feminineHNpf
ke-zi'-a (qetsi`ah, "cassia"; Kasia, Codex Alexandrinus, Kassia): The 2nd daughter of Job (Job 42:14), born after his restoration from affliction. The word "cassia" became a feminine name from the fragrance of the flower.
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
HC/Ncmsc — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שְׁלִישִׁי (shliyshiy) means 'third' and is used as an ordinal number. It can refer to a third part, time, or rank, and can also denote a third-story cell. The entries indicate its feminine form as שְׁלִישִׁית and note its relation to the number three.
שְׁלִישִׁי m. שְׁלִישִׁית f. adj.num.ord. 108 third
base
H7992 שְׁלִישִׁי, שְׁלִישִׁית third
7992 shliyshiy shel-ee-shee'
ordinal from 7969; third; feminine a third (part); by
extension, a third (day, year or time); specifically, a
third-story cell):--third (part, rank, time), three (years
old).
see HEBREW for 07969
שְׁלִישִׁי (she.li.shi) — third.
1) third, one third, third part, third time
1a) ordinal number
Art | Adj — ParticleHTd/Aofsa
thurd (shelishi; tritos): Isa 19:24, "In that day shall Israel be the third with Egypt and with Assyria," etc., brings out very distinctly the universal and missionary character of Isaiah's prophecies and of Israel's destiny (compare Eze 16:63; and see G. A. Smith, Isaiah, II, 275, 278; Watkinson, Th. Blind Spot 21 ff).
For "third hour," "third month," "third year," see CALENDAR; DAY; TIME.
קֶרֶן הַפּוּךְ n.pr.f. (horn of antimony, i.e beautifier);—Job’s third daughter Jb 42:14.
ref
H7163 קֶרֶן הַפּוּךְ
7163 qeren hap-puwk keh'-ren hap-pook'
from 7161 and 6320; horn of cosmetic; Keren-hap-Puk, one of
Job's daughters:--Keren-happuch.
see HEBREW for 07161
see HEBREW for 06320
קֶרֶן הַפּוּךְ (qe.ren hap.pukh) — Keren-happuch.
A woman living at the time of the Patriarchs, only mentioned at Job.42.14;
daughter of: Job (H0347);
sister of: Jemimah (H3224) and Keziah (H7103)
§ Keren-happuch = "horn of antimony"
one of the daughters of Job born after his trial
N-proper — Noun proper feminineHNpf
קֶרֶן הַפּוּךְ n.pr.f. (horn of antimony, i.e beautifier);—Job’s third daughter Jb 42:14.
ref
H7163 קֶרֶן הַפּוּךְ
7163 qeren hap-puwk keh'-ren hap-pook'
from 7161 and 6320; horn of cosmetic; Keren-hap-Puk, one of
Job's daughters:--Keren-happuch.
see HEBREW for 07161
see HEBREW for 06320
קֶרֶן הַפּוּךְ (qe.ren hap.pukh) — Keren-happuch.
A woman living at the time of the Patriarchs, only mentioned at Job.42.14;
daughter of: Job (H0347);
sister of: Jemimah (H3224) and Keziah (H7103)
§ Keren-happuch = "horn of antimony"
one of the daughters of Job born after his trial
HNpf — Noun proper feminineHNpf