Menu

Job 38:18 — Word Study

Depth

WLCהִ֭תְבֹּנַנְתָּ עַד־ רַחֲבֵי־ אָ֑רֶץ הַ֝גֵּ֗ד אִם־ יָדַ֥עְתָּ כֻלָּֽהּ׃

BSAHave you surveyedbîyn [comprehended, perceived] the extentrachab [breadth, width] of the earthʼerets [land, territory] Tell [Me]nâgad [declare, inform] ifʼim [whether, if indeed] you knowyâdaʻ [have understanding, are aware] all thiskôl [everything, the whole]

Word
Listen & take awayJob 38
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (khu.Lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 38:18quick helps
In a sentenceGod asks Job if he has comprehended the vastness of the earth.
Who is speakingGod, addressing Job directly.
Where we areIn a series of questions challenging Job's understanding of creation.
The hard wordהִ֭תְבֹּנַנְתָּ
Take awayThe scope of human knowledge is limited.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבִּין The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 38:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Challenge to Jobgenerated

17Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?
18Have you surveyed the extent of the earth? Tell Me, if you know all this.
19Where is the way to the home of light? Do you know where darkness resides,
20so you can lead it back to its border? Do you know the paths to its home?

Job 38:18 is part of a larger discourse where God questions Job about his understanding of the universe. This passage emphasizes the limitations of human knowledge in contrast to God's omniscience. God challenges Job to consider the vastness of the earth, highlighting the grandeur of creation and Job's place within it. The surrounding verses further illustrate God's authority over life and death, as well as the mysteries of existence.


Cross References

ReferenceText (BSB)
1Psalm 74:17You set all the boundaries of the earth; You made the summer and winter.
2Psalm 89:11–12The heavens are Yours, and also the earth. The earth and its fullness You founded.
3Isaiah 40:28Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.
4Jeremiah 31:37This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD.
5Revelation 20:9And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

Hast thou perceived the breadth of the earth? declare if thou knowest it all.Psalm 74:17 Psalm 89:11–12 Isaiah 40:28 Jeremiah 31:37 Revelation 20:9

The Key Word הִ֭תְבֹּנַנְתָּ, Hit.bo.nan.tagenerated

The verb בִּין (biyn) in its Hithpael form means to show oneself attentive or to comprehend. It indicates an active engagement in understanding, often involving discernment and insight. The parsing as a perfect second person masculine singular shows that God is directly addressing Job, prompting him to reflect on his knowledge.

This word encompasses a range of meanings including perceiving, considering, and gaining insight. In this context, it serves to challenge Job's understanding of the earth's vastness, suggesting that true comprehension is beyond human capability.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the general meaning of the verse, emphasizing the challenge of understanding the extent of the earth.


Sentence Structuregenerated

The structure of the verse revolves around three main verbs: הִ֭תְבֹּנַנְתָּ (have you shown yourself attentive?), הַ֝גֵּ֗ד (tell), and יָדַ֥עְתָּ (you know). Each verb drives the inquiry, with the first verb setting the stage for the subsequent commands.

The order of the Hebrew words emphasizes the direct challenge from God to Job, culminating in the question of whether Job knows all that is being asked. This structure highlights the weight of God's questions and Job's limited understanding.


Septuagint Backgroundgenerated

The Septuagint translates הַ֝גֵּ֗ד as ἀνάγγειλον, which means to announce or declare. This choice reflects a similar challenge to Job, but with a nuance of making something known rather than simply telling.

The translation indicates a slight widening of meaning, focusing on the act of declaring knowledge, which aligns with the overall theme of the passage.


In plain words — the whole versegenerated

Job 38:18 presents God asking Job if he has understood the vastness of the earth. God challenges Job to tell Him if he knows everything about it. This verse highlights the limitations of human understanding in the face of divine knowledge.


Frequently Asked Questionsgenerated

What does God mean by asking if Job has surveyed the earth?

God is prompting Job to recognize the vastness and complexity of creation, which is beyond human comprehension.

Why does God challenge Job with questions?

The questions serve to remind Job of his limitations and the greatness of God's knowledge and power.

What is the significance of the word 'earth' in this verse?

The word 'earth' encompasses not just the physical land but also the entirety of creation, emphasizing God's sovereignty over all.

How does this verse relate to the overall message of the Book of Job?

This verse highlights the theme of human suffering and the quest for understanding in the face of divine mystery, central to the Book of Job.


Reflection Questionsgenerated

  1. In what areas of my life do I struggle to understand God's purpose?
  2. How can I cultivate a deeper awareness of the limits of my understanding?
  3. What does it mean for me to trust in God's knowledge when I don't have all the answers?
  4. How can I respond to challenges in my faith with humility, recognizing God's greater wisdom?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on this passage, reflecting on the nature of knowledge and God's sovereignty in creation.

Julian of EclanumEXPOSITION ON THE BOOK OF Job 38:18-21 c. 386–455
“Where is the way to the dwelling of light, and where is the place of darkness?” He says what he had said before but more clearly, that is, that the course of human life is regulated by the alternation of times,
Early Church Fathers on Job 38 →
Gregory the DialogistMorals on the Book of Job, Book XXIX c. 540–604
Hast thou considered the breadth of the earth? For whilst the Lord sought the narrowness of death, He spread abroad His faith in the nations, and extended Holy Church to numberless hearts of believers.
Early Church Fathers on Job 38 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 38:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Hast thou perceived the breadth of the earth?.... Which may be put for all the dimensions of it, length, breadth, diameter, and circumference, but especially it regards the surface of it, and the

Read John Gill on Job 38 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Hast thou perceived the breadth of the earth? declare if thou knowest it all. Hast thou perceived the breadth of the earth? - as God doth (Job 28:24).

Read Robert Jamieson on Job 38 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Dost thou exactly know the whole compass and all parts of the earth, and the state and quality of all countries, and of the men and things in them? Give me an answer to these questions, which is far more easy to do, than to answer me to many other questions which I could put to thee about my secret counsels and providences, and the reasons of my dealing with thee as I do.

Read Matthew Poole on Job 38 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 38:18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.Ver. 18. Hast thou perceived the breadth of the earth?] Heb. the breadths, i.e. the length also and circumference thereof. Geographers define the length of the earth from east to west, the breadth from north to south; and they have their suppurations and conjectures, Frigidae sunt et leves coniecturae (Mercer). Peucer and others tell us, that if there were a path made round the earth, an able footman might easily go it in 900 days. Which if he could, yet what mortal man, though he should live 900 years, could ever visit and view the whole face, nature, and dimension of the earth, wherein are so many…

Read John Trapp on Job 38 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18) Perceived.—Or rather, perhaps, comprehended. The breadth of the earth.—The earth being conceived of as a vast plain (comp. Job 38:13). Unscientific as all this language is, it is not a little remarkable that the majestic sublimity of it is not one whit affected thereby.

Read Charles John Ellicott on Job 38 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. The breadth of the earth?] At that time the circumference of the globe was not known, because the earth itself was supposed to be a vast extended plain, bordered all round with the ocean and the sky.

Read AdamClarke on Job 38 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. Final query, Whether Job surveyed the whole earth, and comprehended its breadth. hast thou perceived] Rather perhaps, didst thou comprehend?

Read Cambridge on Job 38 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Hast thou perceived the breadth of the earth? - How far the earth extends.

Read Albert Barnes on Job 38 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Have you surveyed the extent of the earth? Tell Me, if you know all this.

WEBWorld English Bible2000

Have you comprehended the earth in its width? Declare, if you know it all.

MSBMajority Standard Bible2022

Have you surveyed the extent of the earth? Tell Me, if you know all this.

NETBNew English Translation2006

Have you considered the vast expanses of the earth? Tell me, if you know it all!

Tyndale line

KJVKing James Version1611

Hast thou perceived the breadth of the earth? declare if thou knowest it all.

ASVAmerican Standard Version1901

Hast thou comprehended the earth in its breadth? Declare, if thou knowest it all.

RVARevised Version, American1894

Hast thou comprehended the breadth of the earth? declare, if thou knowest it all.

NWBWebster's Bible1833

Hast thou perceived the breadth of the earth? declare if thou knowest it all.

GNVGeneva Bible1599

Hast thou perceiued the breadth of the earth? tell if thou knowest all this.

Strictly literal

DBYDarby Translation1890

Hath thine understanding compassed the breadths of the earth? Declare if thou knowest it all.

YLTYoung's Literal Translation1862

Thou hast understanding, Even unto the broad places of earth! Declare — if thou hast known it all.

LSVLiteral Standard Version2020

You have understanding, || Even to the broad places of earth! Declare—if you have known it all.

ILTInterlinear Literal Translation2000

Hast thou a clear understanding of the breadth of the earth? Tell it, if thou knowest it all.

ULBUnlocked Literal Bible2017

Have you understood the earth in its expanse? Tell me, if you know it all.

From the Latin

DRADouay-Rheims (Challoner)1899

Hast thou considered the breadth of the earth? tell me, if thou knowest all things?

Simplified

FBVFree Bible Version2020

Do you know how far the earth extends? Tell me if you know all this!

BBEBible in Basic English1949

Have you taken note of the wide limits of the earth? Say, if you have knowledge of it all.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהִ֭תְבֹּנַנְתָּhave.you.shown.yourself.attentive?prepositional phrase · prepositionalעַדtonoun phraseרַחֲבֵי[the].broad.spacesאָ֑רֶץof.[the].earthclauseclauseverbהַ֝גֵּ֗דtellclauseאִםifclauseverbיָדַ֥עְתָּyou.knownoun phrase · objectכֻלָּֽof.itהּall

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show some agreement, with the Septuagint matching only 2 of the 8 words. This reflects a different approach in translation, emphasizing the challenge of conveying the same meaning across languages.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הִ֭תְבֹּנַנְתָּ עַד־ רַחֲבֵי־ אָ֑רֶץ הַ֝גֵּ֗ד אִם־ יָדַ֥עְתָּ כֻלָּֽהּ׃

Septuagintthe Greek the translators chose, word by word
הַ֝גֵּ֗דἀνάγγειλονכֻלָּֽהּ׃πόση

2 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 38:18בִּיןhave you shhave you shown בִּיןעַדtotoעַדרַחַב[the] broad[the] broad spaרַחַבאֶ֫רֶץ[the] earth[the] earthאֶ֫רֶץנָגַדtelltellנָגַדאִםififאִםיָדַעyou knowyou knowיָדַעכֹּלall of itall of itכֹּלרָחַבto enlargeto enlargeרָחַבכָּלַלto perfectto perfectכָּלַלעַדperpetuityperpetuityעַדדַּ֫עַתknowledgeknowledgeדַּ֫עַתחָכָםwisewiseחָכָםמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםקָרָאto encountto encounter: mקָרָאחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁאֲנִיIIאֲנִיבִּיןto understto understandבִּיןעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 38:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
הִ֭תְבֹּנַנְתָּHit.bo.nan.ta have you shown yourself attentive? H995 Verb · Hithpael · perfect second person masculine singular
170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Amplified meaning
comprehended, perceived
Tyndale gloss
to understand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּין (biyn) is a Hebrew verb meaning to discern or understand. It encompasses a range of meanings including perceiving, considering, and teaching, with various forms indicating different nuances, such as being intelligent or discreet. The entries highlight its use in contexts requiring mental separation or insight, but do not present any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּין vb. discern

Qal

perceive

understand, know (with mind)

observe, mark, give heed to, distinguish, consider (with attention)

have discernment, insight, understanding

Niph. be intelligent, discreet, discerning, distinguish, have understanding

Po. he attentively considereth him

Hiph.

understand

give heed to, attend to, observe, discern

give understanding, make understand, teach

Hithp.

shew oneself attentive, consider diligently

get understanding, understand

shew oneself to have understanding

base

Brown-Driver-Briggs glosses

H995 בִּין discern .. perceive

. understand, know (with mind)

. observe, mark, give heed to, distinguish, consider (with attention)

. have discernment, insight, understanding

. be intelligent, discreet, discerning, distinguish, have understanding

. he attentively considereth him

. . understand

. give heed to, attend to, observe, discern

. give understanding, make understand, teach

. . shew oneself attentive, consider diligently

. get understanding, understand

. shew oneself to have understanding

Strong's Hebrew Dictionary

995 biyn bene

a primitive root; to separate mentally (or distinguish),

i.e.(generally) understand:--attend, consider, be cunning,

diligently, direct, discern, eloquent, feel, inform, instruct,

have intelligence, know, look well to, mark, perceive, be

prudent, regard, (can) skill(-full), teach, think, (cause,

make to, get, give, have) understand(-ing), view, (deal)

wise(-ly, man).

Translators Brief Hebrew Lexicon

בִּין (bin) — to understand.

1) to discern, understand, consider

1a) (Qal)

1a1) to perceive, discern

1a2) to understand, know (with the mind)

1a3) to observe, mark, give heed to, distinguish, consider

1a4) to have discernment, insight, understanding

1b) (Niphal) to be discerning, intelligent, discreet, have understanding

1c) (Hiphil)

1c1) to understand

1c2) to cause to understand, give understanding, teach

1d) (Hithpolel) to show oneself discerning or attentive, consider diligently

1e) (Polel) to teach, instruct

2) (TWOT) prudent, regard

Morphologythe parsing behind the code
Berean parsing
V-r-Perf-2ms — Verb · Hithpael · perfect second person masculine singular
HVtp2ms
have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
רַחֲבֵי־ra.cha.vei- [the] broad spaces of H7338 N-mp
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Breadth or width, describing a broad or wide area, like a landscape or a city square. This term is used to convey a sense of space and openness, often in descriptions of natural scenery or architecture. It is found in books like Genesis and Exodus.
Amplified meaning
breadth, width
Tyndale gloss
breadth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַחַב (rachab) refers to a width or broad expanse. It is derived from the root word רָחַב (rakhab) and is used to denote a broad place or breadth.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַ֫חַב n.[m.] breadth, broad expanse

base

Brown-Driver-Briggs glosses

H7338 רַחַב

Strong's Hebrew Dictionary

7338 rachab rakh'-ab

from 7337; a width:--breadth, broad place.

see HEBREW for 07337

Translators Brief Hebrew Lexicon

רַ֫חַב (ra.chav) — breadth.

breadth, broad or wide expanse

Morphologythe parsing behind the code
Berean parsing
N-mp — N-mp
HAampc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
אָ֑רֶץ'A.retz [the] earth H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
land, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

urth ('adhamah, 'erets, 'aphar; ge, oikoumene):

In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.

'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).

Easton's Bible Dictionary

Earth

(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.

(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (

Smith's Bible Dictionary

The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…

American Tract Society Bible Dictionary

In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.

Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2

have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
הַ֝גֵּ֗דha.Ged tell H5046 Verb · Hiphil · imperative second person masculine singular
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
declare, inform
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singular
HVhv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TALE.

have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Amplified meaning
whether, if indeed
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
יָדַ֥עְתָּya.Da'.ta you know H3045 Verb · Qal · perfect second person masculine singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
have understanding, are aware
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
have you shown yourself attentive? to [the] broad spaces of [the] earth tell if you know all of it
כֻלָּֽהּ׃khu.Lah all of it H3605 Noun common masculine singular construct · suffix
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
everything, the whole
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate