Job 37:2 — Word Study
WLCשִׁמְע֤וּ שָׁמ֣וֹעַ בְּרֹ֣גֶז קֹל֑וֹ וְ֝הֶ֗גֶה מִפִּ֥יו יֵצֵֽא׃
BSAListen closelyshâmaʻ [hear attentively, give ear] to the thunderrôgez [turmoil, commotion] of His voiceqôwl [sound, the noise that comes from Him] and the rumblinghegeh [moaning, sound] [that] comesyâtsâʼ▸ from His mouthpeh [goes out of, proceeds from, lip, the edge of His speaking]
| Greek | English | Parsing |
|---|---|---|
| שִׁמְע֤וּ | listen | Verb, Qal, imperative second person masculine plural |
| שָׁמ֣וֹעַ | completely | Verb, Qal, infinitive absolute |
| בְּרֹ֣גֶז | to [the] raging of | Preposition, noun common masculine singular construct |
| קֹל֑וֹ | voice his | Noun common masculine singular construct, suffix |
| וְ֝הֶ֗גֶה | and [the] rumbling | Conjunction, noun common masculine singular absolute |
| מִפִּ֥יו | [which] from mouth his | Preposition, noun common masculine singular construct, suffix |
| יֵצֵֽא׃ | it comes out | Verb, Qal, imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Listen closely to the thunder of His voice and the rumbling that comes from His mouth. |
| KJV | Hear attentively the noise of his voice, and the sound that goeth out of his mouth. |
| ASV | Hear, oh, hear the noise of his voice, And the sound that goeth out of his mouth. |
| YLT | Hearken diligently to the trembling of His voice, Yea, the sound from His mouth goeth forth. |
| WEB | Hear, oh, hear the noise of his voice, the sound that goes out of his mouth. |
| BBE | Give ear to the rolling noise of his voice; to the hollow sound which goes out of his mouth. |
Where they part company is שִׁמְע֤וּ — see How Translations Differ.
One main verb with several phrases detailing what should be listened to, creating a layered structure that emphasizes the command to heed God's voice.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁמַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 37:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Majesty in Creationgenerated
Job 37:2 calls for attentive listening to the thunderous sounds that signify God's voice. This verse is part of a larger discourse where Job reflects on the majesty and power of God as revealed through nature. The imagery of thunder and rumbling highlights God's authority and the awe He inspires, as seen throughout the surrounding verses in Job 37.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 37:5 | God thunders wondrously with His voice; He does great things we cannot comprehend. |
| 2 | Job 36:29–33 | Furthermore, who can understand how the clouds spread out, how the thunder roars from His pavilion? |
| 3 | Job 38:1 | Then the LORD answered Job out of the whirlwind and said: |
| 4 | Exodus 19:16–19 | On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled. |
| 5 | Psalm 104:7 | At Your rebuke the waters fled; at the sound of Your thunder they hurried away— |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — שִׁמְע֤וּ, shim.'Ugenerated
The word שִׁמְע֤וּ (shim.'U) is an imperative form of the verb שָׁמַע (shama`), meaning 'to listen' or 'to hear.' It is a call to action, urging the audience to pay close attention, often implying obedience and understanding. This verb is frequently used in contexts where God speaks, emphasizing the importance of heeding His words.
The parsing as a second person masculine plural imperative indicates that Job is addressing a group, urging them collectively to listen attentively to the powerful sounds associated with God. This word sets the tone for the reverence and seriousness of the message being conveyed.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase Listen closely.
Sentence Structuregenerated
The main verb שִׁמְע֤וּ (listen) governs the structure of the verse, with several phrases elaborating on what should be listened to. The prepositional phrase בְּרֹ֣גֶז (to the raging of) describes the tumultuous sound, followed by the noun phrases detailing the voice and rumbling.
The Hebrew word order places emphasis on the imperative call to listen first, highlighting its importance in the overall message about God's powerful communication through nature.
Septuagint Backgroundgenerated
The Septuagint translates שִׁמְע֤וּ as ἄκουε (akoue), meaning 'hear' or 'listen.' This choice reflects a direct command to the audience, similar to the Hebrew, maintaining the imperative tone.
The use of ὀργῇ for בְּרֹ֣גֶז indicates a focus on the emotional intensity of the sound, aligning with the Hebrew's connotation of turmoil.
In plain words — the whole versegenerated
Job 37:2 urges listeners to pay close attention to the powerful sounds of God's voice, described as thunder and rumbling. This verse emphasizes the importance of recognizing God's presence in the natural world, highlighting His authority and majesty.
Frequently Asked Questionsgenerated
Listening closely to God's voice means being attentive to His communication, recognizing His authority, and responding with obedience.
Nature reflects God's power through its grandeur and the awe-inspiring phenomena, such as thunder and lightning, which symbolize His might.
Heeding God's voice is crucial for understanding His will and guidance in our lives, as it leads to wisdom and obedience.
Thunder often symbolizes God's presence and power in the biblical narrative, serving as a reminder of His authority over creation.
Reflection Questionsgenerated
- In what ways do I actively listen for God's voice in my life?
- How can I cultivate a deeper awareness of God's presence in nature?
- What are some distractions that prevent me from hearing God's voice?
- How does understanding God's power influence my faith and actions?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on this verse, discussing the significance of listening to God's voice and the nature of His communication through creation.
It will hear a hearing in the terror of His voice, and a sound going out of His mouth. It is the habit of Holy Scripture, that, when it informs us that any thing is heard with the hearing, it says that this hearing is heard.Early Church Fathers on Job 37 →
[By] the words “the judgment that comes from his mouth; under the whole heaven he will be praised,” [the author] speaks about the thunder that is produced in the instant itself, in which punishment is inflicted on sinners;Early Church Fathers on Job 37 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 37:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHear attentively the noise of his voice,.... Of the voice of God in the clouds; and of thunder, which is his voice, Job 40:9.
Read John Gill on Job 37 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHear attentively the noise of his voice, and the sound that goeth out of his mouth. Hear attentively - the thunder ("noise"), etc., and then you will feel that there is good reason to tremble. Sound - muttering of the thunder.
Read Robert Jamieson on Job 37 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIt seems not improbable, that whilst Elihu was speaking it thundered greatly, and that tempest was begun wherewith God ushered in his speech, as it here follows, , and that this occasioned his return to that subject of which he had discoursed before, and his exhortation to them to mind it with deeper attention. The noise of his voice; or, his voice with trembling; because the thunder is an effect or evidence of God’ s mighty power, and ofttimes of his anger also. The sound that goeth out of his mouth; as the voice (and thunder is God’ s voice) goeth out of man’ s mouth. Or, that is produced by God’ s word or command, which is oft signified by his mouth.
Read Matthew Poole on Job 37 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 37:2 Hear attentively the noise of his voice, and the sound [that] goeth out of his mouth.Ver. 2. Hear attentively the noise of his voice] Coniunctam commotione vocem eius, the great thunder crack that now is; that angry noise, as the word signifieth. Hear in hearing; you cannot but hear it with the ears of your bodies, hear it also with the ears of your minds; tremble and sin not; contrary to the course of most men, who sin and tremble not, drowning the noise of their consciences, as the old Italians did the thunder, by ringing their greatest bells, discharging their Roaring Megs, &c. But what saith Elihu here to his hearers? Audite, audite, audite etiam atque etiam, contremiscetis et…
Read John Trapp on Job 37 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Hear attentively] "Hear with hearing." The words seem to intimate that there was actually at that time a violent storm of thunder and lightning, and that the successive peals were now breaking over the house, and the lightning flashing before their eyes. The storm continued till Elihu had finished, and out of that storm the Almighty spoke. See the beginning of the succeeding chapter. See Clarke on Job 38:1. The noise of his voice] The sudden clap. And the sound that goeth out.] The peal or continued rattling, pounding, and thumping, to the end of the peal. The whole is represented as the voice of God himself, and the thunder is immediately issuing from his mouth.
Read AdamClarke on Job 37 →CambridgeThe Cambridge Bible for Schools and Colleges2. the sound that goeth] Or, the muttering. The thunder is the voice of God, going forth out of His mouth.
Read Cambridge on Job 37 →Albert Barnes1798–1870Barnes' Notes on the BibleHear attentively - Margin, as in Hebrew “hear in hearing;” that is, bear with attention.
Read Albert Barnes on Job 37 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible2. Attentively — The Hebrew text repeats the preceding word, as in the margin, and may be read, “Hear, O hear.” The sound — äâä signifies, also, a murmur (thus Maurer) or a thought.
Read Daniel Denison Whedon on Job 37 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Listen closely to the thunder of His voice and the rumbling that comes from His mouth.
Hear, oh, hear the noise of his voice, the sound that goes out of his mouth.
Listen closely to the thunder of His voice and the rumbling that comes from His mouth.
Listen carefully to the thunder of his voice, to the rumbling that proceeds from his mouth.
Tyndale line
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
Hear, oh, hear the noise of his voice, And the sound that goeth out of his mouth.
Hearken ye unto the noise of his voice, and the sound that goeth out of his mouth.
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
Heare the sound of his voyce, and the noyse that goeth out of his mouth.
Strictly literal
Hear attentively the roar of his voice, and the murmur going forth from his mouth.
Hearken diligently to the trembling of His voice, Yea, the sound from His mouth goeth forth.
Listen diligently to the trembling of His voice, || Indeed, the sound goes forth from His mouth.
Hear, O hear, the rattling of his thunder, and the storm's roar that goeth out of his mouth.
Hear, oh, hear the noise of his voice, the sound that goes out from his mouth.
From the Latin
Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.
Simplified
Listen carefully to God's thunderous voice that rumbles as he speaks.
Give ear to the rolling noise of his voice; to the hollow sound which goes out of his mouth.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in their wording, with a direct correspondence in the translation of the key terms. The Dead Sea Scrolls also align with the Masoretic Text, though some words were restored by an editor, indicating partial preservation.
שִׁמְע֤וּ שָׁמ֣וֹעַ בְּרֹ֣גֶז קֹל֑וֹ וְ֝הֶ֗גֶה מִפִּ֥יו יֵצֵֽא׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
שמע שמע ברגז קל׳ו ובגה [מפי׳ו] [יצא]
5 words on the leather — 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 37:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
HVqaa — Verb · Qal · infinitive absoluteHVqaa
רֹ֫גֶז (rogez) refers to a state of agitation or turmoil, encompassing meanings like excitement, disquiet, and rage. It is derived from a root that suggests commotion or restlessness, particularly in contexts such as fear or noise. The entries consistently highlight its association with emotional disturbance and physical unrest.
רֹ֫גֶז n.m. agitation, excitement, raging
base
H7267 רֹ֫גֶז agitation, excitement, raging
7267 rogez ro'-ghez
from 7264; commotion, restlessness (of a horse), crash (of
thunder), disquiet, anger:--fear, noise, rage, trouble(-ing),
wrath.
see HEBREW for 07264
רֹ֫גֶז (ro.gez) — turmoil.
1) agitation, excitement, raging, trouble, turmoil, trembling
1a) turmoil, disquiet, raging
1b) trembling, trepidation
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
הֶ֫גֶה (hegeh) refers to a sound characterized by rumbling, growling, or moaning. It encompasses meanings related to muttering, sighing, and mourning. The word is derived from a root that suggests a connection to deep, resonant sounds, and it appears in contexts where such expressions are relevant.
הֶ֫גֶה n.m. a rumbling, growling, moaning
base
H1899 הֶ֫גֶה a rumbling, growling, moaning
1899 hegeh heh'-geh
from 1897; a muttering (in sighing, thought, or as
thunder):--mourning, sound, tale.
see HEBREW for 01897
הֶ֫גֶה (he.geh) — moaning.
1) a rumbling, growling, moaning
1a) a rumbling, growling
1b) a moaning
1c) a sigh, moan, sighing
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.
פֶּה 485 n.m. mouth
mouth, of man, organ of eating and drinking
external organ
much oftener, as organ of speech, of man
as laughing; panting
of God
of idols
of musical instr. = sound
of animals; hence of edge of sword
mouth = opening, orifice
extremity, end
= portion
with preps.
base
H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking
. external organ
. . much oftener, as organ of speech, of man
. as laughing; panting
. of God
. of idols
. of musical instr. = sound
. of animals
. mouth = opening, orifice
. . extremity, end
. = portion
. with preps.
6310 peh peh
from 6284; the mouth (as the means of blowing), whether
literal or figurative (particularly speech); specifically
edge, portion or side; adverbially (with preposition)
according to:--accord(-ing as, -ing to), after, appointment,
assent, collar, command(-ment), X eat, edge, end, entry, +
file, hole, X in, mind, mouth, part, portion, X (should)
say(-ing), sentence, skirt, sound, speech, X spoken, talk,
tenor, X to, + two-edged, wish, word.
see HEBREW for 06284
פֶּה (peh) — lip.
: lip/mouth
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: edge.
: edge
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: word.
: word/command
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms