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Jeremiah 8:7 — Word Study

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WLCגַּם־ חֲסִידָ֣ה בַשָּׁמַ֗יִם יָֽדְעָה֙ מֽוֹעֲדֶ֔יהָ וְתֹ֤ר וְסִיס֙ וְעָג֔וּר שָׁמְר֖וּ אֶת־ עֵ֣ת בֹּאָ֑נָה וְעַמִּ֕י לֹ֣א יָֽדְע֔וּ אֵ֖ת מִשְׁפַּ֥ט יְהוָֽה׃

BSAEvengam the storkchăçîydâh in the skyshâmayim knowsyâdaʻ her appointed seasonsmôwʻêd [fixed, sacred, times of migration, festivals] The turtledovetôwr the swiftçûwç [or swallow] and the thrushʻâgûwr [or crane] keepshâmar [obey, watch over] their timeʻêth [season, occasion] of migrationbôwʼ [coming, departure] but My peopleʻam do notlôʼ knowyâdaʻ [are ignorant of, have not learned] the requirementsmishpâṭ [laws, judgments] of the LORDYᵉhôvâh [Yehovah, the supreme God]

Word
Listen & take awayJeremiah 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yah.weh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 8:7quick helps
In a sentenceEven the stork knows its seasons, but My people do not know the requirements of the LORD.
Who is speakingThe LORD is speaking through the prophet Jeremiah.
Where we areIn a passage addressing the ignorance of God's people compared to the instinctual knowledge of animals.
The hard wordמוֹעֲדֶיהָ
Take awayGod's people are called out for their lack of awareness regarding His laws.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיָדַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 8:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Ignorance of God's Peoplegenerated

6I have listened and heard; they do not speak what is right. No one repents of his wickedness, asking, ‘What have I done?’ Everyone has pursued his own course like a horse charging into battle.
7Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.
8How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?
9The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have?

Jeremiah 8:7 highlights the contrast between the instinctual knowledge of animals and the ignorance of God's people. The stork, turtledove, swift, and crane are all aware of their migration times, yet the people of Israel fail to recognize the importance of the LORD's requirements. This passage emphasizes the need for awareness and obedience to God's laws, contrasting natural instinct with spiritual neglect.


Cross References

ReferenceText (BSB)
1Proverbs 6:6–8Walk in the manner of the ant, O slacker; observe its ways and become wise.
2Isaiah 1:3The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
3Song of Solomon 2:12
4Jeremiah 5:4Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God.
5Isaiah 1:3The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word מוֹעֲדֶיהָ, mo.'a.Dei.hagenerated

The word מוֹעֵד (mo'ed) refers to an appointed time or season, often associated with sacred gatherings or festivals. In this context, it signifies the specific seasons that the stork and other birds instinctively know and follow.

The parsing as a masculine plural construct with a suffix indicates that it is referring to the appointed times belonging to the stork, highlighting the significance of these times in the life of God's people.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the meaning of מוֹעֲדֶיהָ as 'appointed times' or 'seasons.'

The BSB and KJV use 'appointed times,' while the ASV, YLT, WEB, and BBE maintain similar wording, emphasizing the importance of these times in the context of God's commands.


Sentence Structuregenerated

The main verb of the verse is יָֽדְעָה, it knows, which governs the subject חֲסִידָה, the stork, and the object מוֹעֲדֶיהָ, her appointed times. The structure emphasizes the knowledge of the stork in contrast to the ignorance of the people.

The sentence also includes additional clauses that describe other birds and their actions, creating a parallel between the natural world and the spiritual state of God's people.


Septuagint Backgroundgenerated

The Septuagint translates מוֹעֲדֶיהָ as καιροὺς, which means 'times' or 'seasons.' This choice reflects a broader understanding of the concept of appointed times, aligning with the idea of specific moments designated by God.

The translation indicates a consistent recognition of the importance of these times, though the Greek term may not carry the same connotation of sacredness found in the Hebrew.


In plain words — the whole versegenerated

Jeremiah 8:7 shows that even birds like the stork and turtledove know their migration times, but God's people do not understand His laws. This highlights a significant disconnect between nature's instinct and human awareness.


Frequently Asked Questionsgenerated

What does it mean that the stork knows its appointed times?

It signifies that even creatures of instinct are aware of their seasons, contrasting with the ignorance of God's people regarding His requirements.

Why does God compare His people to birds?

The comparison illustrates a failure to recognize and obey God's laws, emphasizing the importance of spiritual awareness.

What are the appointed times referred to in this verse?

These appointed times are the sacred seasons and festivals that God established for His people, which they are expected to observe.

How can we learn from the stork's knowledge?

We can strive to be more aware of God's laws and requirements, ensuring we do not neglect our spiritual responsibilities.


Reflection Questionsgenerated

  1. In what ways can I be more aware of God's requirements in my life?
  2. How does the instinct of animals challenge my understanding of spiritual knowledge?
  3. What are some appointed times or seasons I should be more mindful of in my faith?
  4. How can I encourage others to recognize and follow God's laws?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, highlighting the contrast between the knowledge of the stork and the ignorance of God's people, emphasizing the importance of understanding God's judgment.

JeromeVerse 7 c. 347–420
The kite in the sky knows its time: the turtledove and the swallow and the stork keep the time of their arrival. But my people do not know the judgment of the Lord.
Early Church Fathers on Jeremiah 8 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 8:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Yea, the stork in the heaven knoweth her appointed times,.... Of going and returning; for this is a bird of passage, as Pliny (d) and other naturalists observe; which goes away as winter approaches, and returns when that is over.

Read John Gill on Jeremiah 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

Read Robert Jamieson on Jeremiah 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the heaven, i.e. in the air, which is often called heaven, where the birds fly, ; compare , who possibly observe the fit time by the temperature of the air. Knoweth her appointed times, i.e. observeth the several seasons of her going and coming by some natural instinct, and this is said of the stork: what kind of fowl is here meant is disputable: see English Annotations and Latin Synopsis. Observe the time of their coming; the same thing diversified in these several fowls, that know also their seasons. But my people know not: this notes the great stupidity of his people, seeming not to have as much sense in them as the birds in the air, not knowing their summer of prosperity, to make a…

Read Matthew Poole on Jeremiah 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.Ver. 7. Yea, the stork in the heaven knoweth her appointed times.] These souls, though wanting reason, know well when to change quarters, whether against summer, as the stork, turtle, and swallow, or against winter, as the crane. But my people know not the judgment of the Lord.] Whether his summer of grace offered, or his winter of punishment threatened; to embrace the one or to prevent the other. See a like dissimilitude and opposition, Isaiah 1:3.

Read John Trapp on Jeremiah 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) The stork in the heaven.—The eye of the prophet looked on nature at once with the quick observation of one who is alive to all her changes, and with the profound thought of a poet finding inner meanings in all phenomena. The birds of the air obey their instincts as the law of their nature. Israel, with its fatal gift of freedom, resists that which is its law of life. The stork arrives in Palestine in March, and leaves for the north of Europe in April or May. The Hebrew name, chasideh (literally, the pious bird), indicating its care for its young, is suggestive, as also is the phrase “in the heavens,” as applied to its characteristic mode of flight. The turtle-dove appears at the…

Read Charles John Ellicott on Jeremiah 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. The stork in the heaven] The birds of passage know the times of their going and return, and punctually observe them; they obey the dictates of nature, but my people do not obey my law.

Read AdamClarke on Jeremiah 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. Instinct renders migratory birds punctual in departure and arrival. How much more should man’s reason and conscience exercise over him an effective control. Cp. Isaiah 1:3. stork] There are two species found in Palestine, the white and the black, the former dispersed generally in pairs over the whole country, the latter living in the deserts and in large flocks. in the heaven] at the time of their migration they fly high. (See HDB. and Tristram, Nat. Hist. of Bible, 205, 219, 246.) turtle] There are three species of turtle dove in Palestine. swallow] better, swift, or martin. All three are common in Palestine. The swift has a harsh cry, constantly repeated. crane] perhaps a species of…

Read Cambridge on Jeremiah 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Jeremiah appeals to the obedience which migratory birds render to the law of their natures. The “stork” arrives in Palestine about March 21, and after a six weeks’ halt departs for the north of Europe.

Read Albert Barnes on Jeremiah 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.

WEBWorld English Bible2000

Yes, the stork in the sky knows her appointed times. The turtledove, the swallow, and the crane observe the time of their coming; but my people don’t know Yahweh’s law.

MSBMajority Standard Bible2022

Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.

NETBNew English Translation2006

Even the stork knows when it is time to move on. The turtledove, swallow, and crane recognize the normal times for their migration. But my people pay no attention to what I, the Lord, require of them.

Tyndale line

KJVKing James Version1611

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

ASVAmerican Standard Version1901

Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.

RVARevised Version, American1894

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the swallow and the crane observe the time of their coming; but my people know not the ordinance of the LORD.

NWBWebster's Bible1833

Yes, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.

GNVGeneva Bible1599

Euen the storke in the aire knoweth her appointed times, and the turtle and the crane and the swallowe obserue the time of their comming, but my people knoweth not the iudgement of the Lord.

Strictly literal

DBYDarby Translation1890

Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.

YLTYoung's Literal Translation1862

Even a stork in the heavens hath known her seasons, And turtle, and swallow, and crane, Have watched the time of their coming, And — My people have not known the judgment of Jehovah.

LSVLiteral Standard Version2020

Even a stork in the heavens has known her seasons, || And turtle, and swallow, and crane, || Have watched the time of their coming, || And—My people have not known the judgment of YHWH.

ILTInterlinear Literal Translation2000

Yea, the stork in the heavens knoweth her appointed times; and the turtle, and the swallow, atad the crane observe the time of their coming home; but my people know not the ordinance of the Lord.

ULBUnlocked Literal Bible2017

Even the stork in heaven knows the right times; and the doves, swifts, and cranes. They go on their migrations at the right time, but my people do not know Yahweh's decrees.

From the Latin

DRADouay-Rheims (Challoner)1899

The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.

Simplified

FBVFree Bible Version2020

Even storks high in the sky know when it's time to migrate. Turtledoves, swifts, and songbirds know when to fly away at the right time of the year. But my people don't know the laws of the Lord.

BBEBible in Basic English1949

Truly, the stork in the heavens is conscious of her fixed times; the dove and the swallow and the crane keep to the times of their coming; but my people have no knowledge of the law of the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectגַּםalsonoun phraseחֲסִידָ֣הa.storkprepositional phraseבַinnoun phrasetheשָּׁמַ֗יִםheavensverbיָֽדְעָה֙it.knowsnoun phrase · objectמֽוֹעֲדֶ֔יtimesהָits.appointedוְandclausenoun phrase · subjectתֹ֤רa.turtle-doveוְandסִיס֙a.swiftוְandעָג֔וּרa.craneverbשָׁמְר֖וּthey.keepnoun phrase · objectאֶת(et)noun phraseעֵ֣תthe.timeclauseverbבֹּאָ֑ofsubjectנָהtheir.comingוְandclausenoun phrase · subjectעַמִּ֕peopleיmyadverbialלֹ֣אnotverbיָֽדְע֔וּthey.knownoun phrase · objectאֵ֖ת(et)noun phraseמִשְׁפַּ֥טthe.ordinanceיְהוָֽהof.Yahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls agree closely, with 15 of the 18 words matched. The Septuagint presents a different word order but retains the core meaning. The Dead Sea Scrolls show some damage, with two words missing but the majority intact.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

גַּם־ חֲסִידָ֣ה בַשָּׁמַ֗יִם יָֽדְעָה֙ מֽוֹעֲדֶ֔יהָ וְתֹ֤ר וְסִיס֙ וְעָג֔וּר שָׁמְר֖וּ אֶת־ עֵ֣ת בֹּאָ֑נָה וְעַמִּ֕י לֹ֣א יָֽדְע֔וּ אֵ֖ת מִשְׁפַּ֥ט יְהוָֽה׃

Septuagintthe Greek the translators chose, word by word
גַּם־καὶחֲסִידָ֣הασιδαבַשָּׁמַ֗יִםοὐρανῷיָֽדְעָה֙ἔγνωמֽוֹעֲדֶ֔יהָτὸνוְתֹ֤רτρυγὼνוְסִיס֙ξελιδώνשָׁמְר֖וּἐφύλαχανעֵ֣תκαιροὺςבֹּאָ֑נָהαὐτῶνוְעַמִּ֕יμουלֹ֣אοὐκיָֽדְע֔וּἔγνωמִשְׁפַּ֥טκρίματαיְהוָֽה׃κυρίου

15 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q70a copy a thousand years older than the Leningrad Codex

[גם] [חסידה] [בשמים] [ידעה] [מועדי׳ה] [ותר] [וסוס] [ועגור] ישמרו את [עת] [בא׳נה] [ועמ׳י] [לא] [ידעו] [את] [משפט] [יהוה]

2 words on the leather — 16 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 8:7גַּםalsoalsoגַּםחֲסִידָהa storka storkחֲסִידָהשָׁמַיin the heavin the heavensשָׁמַייָדַעit knowsit knowsיָדַעמוֹעֵדappointed tappointed timesמוֹעֵדתֹּרand a turtland a turtle-doתֹּרסוּסand a swiftand a swiftסוּסעָגוּרand a craneand a craneעָגוּרשָׁמַרthey keepthey keepשָׁמַראֵתthe object the object markאֵתעֵת[the] time [the] time ofעֵתבּוֹאcoming theycoming theyבּוֹאעַםand people and people myעַםלֹאnotnotלֹאיָדַעthey knowthey knowיָדַעאֵתthe object the object markאֵתמִשְׁפָּט[the] ordin[the] ordinanceמִשְׁפָּטיהוהYahwehYahwehיהוהאוֹתsign: mirasign: miraculouאוֹתיָעַדto appointto appointיָעַדעַדperpetuityperpetuityעַדעָמַםto darkento darkenעָמַםשָׁפַטto judgeto judgeשָׁפַטהָיָהto beto beהָיָהחָסִידpiouspiousחָסִידתּוֹרplaitplaitתּוֹרפָּרָשׁhorsehorseפָּרָשׁאֲנִיIIאֲנִיבִּיןto understto understandבִּיןמִגְרָשׁpasturepastureמִגְרָשׁתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםאֲנָפָהheronheronאֲנָפָהמִיןkindkindמִיןעוֹףbirdbirdעוֹףכּוֹכָבstarstarכּוֹכָב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 8:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
חֲסִידָ֣הcha.si.Dah a stork H2624 Noun common · feminine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The stork is a kind of bird known for its maternal care, mentioned in the Bible as a symbol of devotion. In Leviticus and Deuteronomy, it is listed as an unclean bird, but its loyalty to its young is notable.
Tyndale gloss
stork
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲסִידָה (chaciydah) refers to a stork, noted for its kindness and affection towards its young. It is a feminine form derived from the root word for a kind or maternal bird. The entries consistently highlight its association with nurturing behavior.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲסִידָה n.f. stork (so called as kind and affectionate to its young)

base

Brown-Driver-Briggs glosses

H2624 חֲסִידָה stork (so called as kind and affectionate to its young)

Strong's Hebrew Dictionary

2624 chaciydah khas-ee-daw'

feminine of 2623; the kind (maternal) bird, i.e. a stork:--X

feather, stork.

see HEBREW for 02623

Translators Brief Hebrew Lexicon

חֲסִידָה (cha.si.dah) — stork.

stork

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

stork (chacidhah; variously rendered in the Septuagint: Le 11:19, erodios; De 14:18, pelekan; Job 39:13, hasida (transliteration of Hebrew); Zec 5:9, (epops; Latin Ciconia alba): A large wading bird of the family Ardeidae, related to crane, ibis, heron and bittern. The stork on wing is a bird of exquisite beauty. The primary, secondary and a few of the tertiary wing feathers are black, the remainder, also the head, neck, and back and under parts white, the bill and legs red. When a perching white bird suddenly unfolds these wonderful wings, having at times a sweep of 7 ft., and sails away, it makes a very imposing picture. Zechariah in a vision saw a woman having the wings…

Easton's Bible Dictionary

Stork

Heb. hasidah, meaning “kindness,” indicating thus the character of the bird, which is noted for its affection for its young. It is in the list of birds forbidden to be eaten by the Levitical law (Lev. 11:19; Deut. 14:18). It is like the crane, but larger in size. Two species are found in Palestine, the white, which are dispersed in pairs over the whole country; and the black, which live in marshy places and in great flocks. They migrate to Palestine periodically (about the 22nd of March). Jeremiah alludes to this (Jer. 8:7). At the appointed time they return with unerring sagacity to their old haunts, and re-occupy their old nests. “There is a well-authenticated account of the devotion of a stork which, at the burning of…

Smith's Bible Dictionary

(Heb. chasidah), a large bird of passage of the heron family. The of the largest and most conspicuous of land birds, standing nearly four feet high, the jet black of its wings and its bright red beak and legs contrasting finely with the pure white of its plumage. (Zechariah 6:9) In the neighborhood of man it devours readily all kinds of offal and garbage. For this reason, doubtless it is placed in the list of unclean birds by the Mosaic law. (Leviticus 11:19; 14:18) The range of the white stork extends over the whole of Europe, except the British isles, where it is now a rare visitant, and over northern Africa and Asia as far at least as Burmah. The black stork (Ciconia nigra , Linn.), though less abundant in places, is scarcely less widely distributed, but has a more easterly…

American Tract Society Bible Dictionary

Its Hebrew name signifies kindness or mercy, and its Greek name natural affection, probably because of the tenderness which it is said to manifest towards its parents-never, as is reported, forsaking them, but feeding and defending them in their decrepitude. In modern times, parent storks are known to have perished in the effort to rescue their young from flames; and it has been a popular, but perhaps ill-founded opinion, that in their migratory flights, the leader of the flock when fatigued is partially supported by others as he falls into the rear. In Jer 8:7, allusion is made to the unerring instinct of the stork as a bird of passage, and perhaps to its lofty flight: "the stork in the heavens knoweth her appointed times." Moses places it among unclean birds, Le 11:19

The company it keepswords that stand beside it more often than chance
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
בַשָּׁמַ֗יִםva.sha.Ma.yim in the heavens H8064 Preposition · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Prep | N-md — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
יָֽדְעָה֙ya.de.'Ah it knows H3045 Verb · Qal · perfect third person feminine singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
מֽוֹעֲדֶ֔יהָmo.'a.Dei.ha appointed times its H4150 Noun common masculine plural construct · suffix
223× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Amplified meaning
fixed, sacred, times of migration, festivals
Tyndale gloss
meeting
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹעֵד (mo'ed) refers to an appointed time, place, or meeting, often associated with festivals and sacred seasons. It can denote a specific appointment or assembly, and is linked to the concept of a tent of meeting. The word is derived from a root meaning to appoint, and encompasses a range of meanings related to scheduled gatherings and designated locations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹעֵד 223 n.m. appointed time, place, meeting

appointed time

appointed meeting

appointed place

appointed sign, signal

tent of meeting

base

Brown-Driver-Briggs glosses

H4150 מוֹעֵד appointed time, place, meeting . appointed time

. appointed meeting

. appointed place

. appointed sign, signal

. tent of meeting

Strong's Hebrew Dictionary

4150 mow`ed mo-ade'

or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles

8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e.

a fixed time or season; specifically, a festival;

conventionally a year; by implication, an assembly (as

convened for a definite purpose); technically the

congregation; by extension, the place of meeting; also a

signal (as appointed beforehand):--appointed (sign, time),

(place of, solemn) assembly, congregation, (set, solemn)

feast, (appointed, due) season, solemn(-ity), synogogue, (set)

time (appointed).

see HEBREW for 03259

Translators Brief Hebrew Lexicon

מוֹעֵד (mo.ed) — meeting: time appointed.

: time_appointed

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting: festival.

: festival

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting.

: meeting

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting: signal appointed.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3fs
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
וְתֹ֤רve.Tor and a turtle-dove H8449 Conjunction · noun common both singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for turtledove, a symbol of love and peace, often used as a term of endearment in the Bible.
Tyndale gloss
turtledove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תֹּר (tor) refers to a turtle-dove, also known as a ring-dove. The entries indicate that it is often used figuratively as a term of endearment. There is a connection to another Hebrew word, תּוֹר (H8447), but no further details are provided.

Brown-Driver-Briggs Hebrew Lexicon (full)

תֹּר, תּוֹר n.f. (m.) turtle-dove

base

Brown-Driver-Briggs glosses

H8449 תֹּר, תּוֹר turtle-dove

Strong's Hebrew Dictionary

8449 towr tore

or tor {tore}; probably the same as 8447; a ring-dove, often

(figuratively) as a term of endearment:--(turtle) dove.

see HEBREW for 08447

Translators Brief Hebrew Lexicon

תֹּר (tor) — turtledove.

dove, turtledove

Morphologythe parsing behind the code
Berean parsing
Conj | N-cs — Conjunction · noun common both singular absolute
HC/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized from the beginning of time. It was especially marked in Palestine, because doves migrated, but pigeons remained in their chosen haunts all the year. Yet doves were the wild birds and were only confined singly or in pairs as caged pets, or in order to be available for sacrifice. Pigeons, without question, were the first domesticated birds, the record of their conquest by man extending if anything further back than ducks, geese and swans. These two were the best known and the most loved of all the myriads of birds of Palestine. Doves were given preference because they remained wild and were more elusive. The thing that escapes us is usually a little more attractive than the…

Easton's Bible Dictionary

Dove

In their wild state doves generally build their nests in the clefts of rocks, but when domesticated “dove-cots” are prepared for them (Cant. 2:14; Jer. 48:28; Isa. 60:8). The dove was placed on the standards of the Assyrians and Babylonians in honour, it is supposed, of Semiramis (Jer. 25:38; Vulg., “fierceness of the dove;” comp. Jer. 46:16; 50:16). Doves and turtle-doves were the only birds that could be offered in sacrifice, as they were clean according to the Mosaic law (Ge. 15:9; Lev. 5:7; 12:6;

Smith's Bible Dictionary

The first menton of this bird occurs in Gen. 8. The dove’s rapidity of flight is alluded to in (Psalms 55:6) the beauty of its plumage in (Psalms 68:13) its dwelling int he rocks and valleys in (Jeremiah 48:28) and Ezek 7:16 Its mournful voice in (Isaiah 38:14; 59:11; Nahum 2:7) its harmlessness in (Matthew 10:16) its simplicity in (Hosea 7:11) and its amativeness in (Solomon 1:15; 2:14) Doves are kept in a domesticated state in many parts of the East. In Persia pigeon-houses are erected at a distance from the…

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
וְסִיס֙ve.sus and a swift H5483 Conjunction · noun common masculine singular absolute
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Amplified meaning
or swallow
Tyndale gloss
swallow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סוּס (sus) refers to both a 'swallow' and a 'horse,' derived from a root meaning to skip or leap. The word captures the swift nature of both the bird and the animal, often associated with chariot horses in the context of the Old Testament. There is a note in the entries about a comparison with another Hebrew word, but no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סוּס n.[m.] swallow or swift

base

סוּס 138 n.m. horse

base

Brown-Driver-Briggs glosses

H5483a סוּס swallow or swift H5483b סוּס horse

Strong's Hebrew Dictionary

5483 cuwc soos

or cuc {soos}; from an unused root meaning to skip (properly,

for joy); a horse (as leaping); also a swallow (from its rapid

flight):--crane, horse((-back, -hoof)). Compare 6571.

see HEBREW for 06571

Translators Brief Hebrew Lexicon

סוּס (sus) — swallow.

swallow, swift

סוּס (sus) — Horse (Gate).

This name means horse

סוּס (sus) — horse.

1) horse

1a) chariot horses

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See SWALLOW.

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
וְעָג֔וּרve.'a.Gur and a crane H5693 Conjunction · noun common masculine singular absolute
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word likely refers to a type of bird, possibly a swallow or crane. It appears in biblical descriptions of nature and creation, highlighting God's care for all creatures. The KJV translates it as 'swallow'.
Amplified meaning
or crane
Tyndale gloss
crane
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָגוּר (*aguwr*) is associated with birds, specifically glossed as 'crane' by Brown-Driver-Briggs, while Strong's suggests it may refer to a 'swallow.' The exact identification is uncertain, with some interpretations also considering it a thrush. Overall, the word's meaning remains ambiguous.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָגוּר n.[m.] appar. understood by Mass. as name of a bird; very uncertain; crane

base

Brown-Driver-Briggs glosses

H5693 עָגוּר appar. understood by Mass. as name of a bird; very uncertain; crane

Strong's Hebrew Dictionary

5693 `aguwr aw-goor'

passive part (but with active sense) of an unused root

meaning to twitter: probably the swallow:--swallow.

Translators Brief Hebrew Lexicon

עָגוּר (a.gur) — crane.

1) name of a bird

1a) perhaps a thrush, swallow, crane

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kran (`aghur; geranos; Latin Grus cinerea): A bird of the family gruidae. The crane is mentioned twice in the Bible: once on account of its voice (Isa 38:14: "Like a swallow or a crane, so did I chatter"); again because of the unforgettable picture these birds made in migration (Jer 8:7): "Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Yahweh." Some commentators have adduced reasons for dropping the crane from the ornithology of the Bible, but this never should be permitted. They were close relatives of stork, heron and ibis; almost as numerous as any of these, and residents of Palestine, except in migration. The two quotations concerning them fit with…

Easton's Bible Dictionary

Crane

(Isa. 38:14; Jer. 8:7). In both of these passages the Authorized Version has reversed the Hebrew order of the words. “Crane or swallow” should be “swallow or crane,” as in the Revised Version. The rendering is there correct. The Hebrew for crane is ’agur, the Grus cincerea, a bird well known in Palestine. It is migratory, and is distinguished by its loud voice, its cry being hoarse and melancholy.

Smith's Bible Dictionary

The crane (Grus cinerea) is a native of Europe and Asia. It stand about four feet high. Its color is ashen gray, with face and neck nearly black. It feeds on seeds, roots, insects and small quadrupeds. It retires in winter to the warmer climates. (Jeremiah 8:7)

American Tract Society Bible Dictionary

In Isa 38:14 Jer 8:7, two birds are mentioned, the sus and the AGUR, the first rendered in our version crane, the second swallow. Bochart says the sus, or sis, is the swallow; the agur, the crane. The numidian crane, supposed to be referred to, is about three feet in length, is bluish-grey, with the cheeks, throat, breast, and tips of the long hinder feathers black, with a tuft of white feathers behind each eye. "Like a crane, or a swallow, so did I chatter:" there is peculiar force and beauty in the comparison here made between the dying believer and migratory birds about to take their departure to a distinct but more genial clime. They linger in the scenes which they have frequented, but instinct compels them to remove.

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
שָׁמְר֖וּsha.me.Ru they keep H8104 Verb · Qal · perfect third person common plural
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Amplified meaning
obey, watch over
Tyndale gloss
to keep: obey
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

keep, have charge of

keep, guard, captives

hence, watch for, wait for

watch, observe

keep, retain, of storing up (food)

keep within bounds, restrain

observe, celebrate

keep sabbath

of other obligations

observe = follow dictates of (prudence, justice, kindness, wisdom)

sts. י׳ subj.

keep, reserve, weeks of harvest

Niph.

36be on one's guard

keep oneself, refrain, abstain

be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

base

Brown-Driver-Briggs glosses

H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of

. keep, guard, captives

. hence, watch for, wait for

. watch, observe

. . keep, retain, of storing up (food)

. keep within bounds, restrain

. . observe, celebrate

. keep sabbath

. of other obligations

. observe = follow dictates of (prudence, justice, kindness, wisdom)

. sts. י׳ subj.

. keep, reserve, weeks of harvest

. . be on one's guard

. keep oneself, refrain, abstain

. be kept, guarded

. those paying regard to false vanities

. I kept myself from

Strong's Hebrew Dictionary

8104 shamar shaw-mar'

a primitive root; properly, to hedge about (as with thorns),

i.e. guard; generally, to protect, attend to, etc.:--beward,

be circumspect, take heed (to self), keep(-er, self), mark,

look narrowly, observe, preserve, regard, reserve, save

(self), sure, (that lay) wait (for), watch(-man).

Translators Brief Hebrew Lexicon

שָׁמַר (sha.mar) — to keep: obey.

: obey/observe

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

1a3) to watch for, wait for

1a4) to watch, observe

1a5) to keep, retain, treasure up (in memory)

1a6) to keep (within bounds), restrain

1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)

1a8) to keep, preserve, protect

1a9) to keep, reserve

1b) (Niphal)

1b1) to be on one's guard, take heed, take care, beware

1b2) to keep oneself, refrain, abstain

1b3) to be kept, be guarded

1c) (Piel) to keep, pay heed

1d) (Hithpael) to keep oneself from

שָׁמַר (sha.mar) — to keep: guard.

: guard

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
עֵ֣ת'et [the] time of H6256 Noun common · both singular construct
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Amplified meaning
season, occasion
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
בֹּאָ֑נָהbo.'A.nah coming they H935 Verb qal infinitive construct common · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
coming, departure
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp3fp
The company it keepswords that stand beside it more often than chance
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
וְעַמִּ֕יve.'a.Mi and people my H5971 Conjunction · noun common masculine singular construct · suffix
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp1bs
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
יָֽדְע֔וּya.de.'U they know H3045 Verb · Qal · perfect third person common plural
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
are ignorant of, have not learned
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
אֵ֖ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
מִשְׁפַּ֥טmish.Pat [the] ordinance of H4941 Noun common · masculine singular construct
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
laws, judgments
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

also a stork in the heavens it knows appointed times its and a turtle-dove and a swift and a crane they keep the object marker [the] time of coming they and people my not they know the object marker [the] ordinance of Yahweh
יְהוָֽה׃Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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