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Jeremiah 27:9 — Word Study

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WLCוְ֠אַתֶּם אַל־ תִּשְׁמְע֨וּ אֶל־ נְבִיאֵיכֶ֜ם וְאֶל־ קֹֽסְמֵיכֶ֗ם וְאֶל֙ חֲלֹמֹ֣תֵיכֶ֔ם וְאֶל־ עֹֽנְנֵיכֶ֖ם וְאֶל־ כַּשָּׁפֵיכֶ֑ם אֲשֶׁר־ הֵ֞ם אֹמְרִ֤ים אֲלֵיכֶם֙ לֵאמֹ֔ר לֹ֥א תַעַבְד֖וּ אֶת־ מֶ֥לֶךְ בָּבֶֽל׃

BSABut as for youʼattâh do notʼal [refuse to, pay no attention to] listenshâmaʻ toʼêl your prophetsnâbîyʼ [false spokesmen, claimants to divine authority] your divinersqâçam [those who practice magic, sorcery] your interpreters of dreamschălôwm [those who claim to understand visions] your mediumsʻânan [those who consult spirits, soothsayers] or your sorcererskashshâph [those who practice witchcraft, magic] whoʼăsher declareʼâmar [speak, proclaim] You will notlôʼ [under no circumstances, never] serveʻâbad [be in bondage to, obey] the kingmelek of BabylonBâbel [the ruler of the Babylonian empire]

Word
Listen & take awayJeremiah 27
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.Vel) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 27:9quick helps
In a sentenceJeremiah warns the people not to heed false prophets who claim they will not serve Babylon.
Who is speakingThe prophet Jeremiah, addressing the people of Judah.
Where we areIn a message of warning against false assurances about Babylon's rule.
The hard wordנְבִיאֵיכֶם
Take awayListening to false prophets can lead to destruction.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתֶּם verbשָׁמַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 23 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 27:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Jeremiah's Warning Against False Prophetsgenerated

8As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.
9But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’
10For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish.
11But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.”

Jeremiah 27:9 warns the people of Judah against listening to their false prophets, diviners, and sorcerers who falsely proclaim that they will not serve the king of Babylon. This warning is set against the backdrop of impending Babylonian dominance, where Jeremiah emphasizes the importance of discernment in the face of misleading assurances. The context includes a broader message about the consequences of rebellion against Babylon, as seen in the preceding verses.


Cross References

ReferenceText (BSB)
1Jeremiah 27:14–16Do not listen to the words of the prophets who say, ‘You must not serve the king of Babylon,’ for they are prophesying to you a lie.
2Jeremiah 14:14“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.
3Jeremiah 23:16–25This is what the LORD of Hosts says: “Do not listen to the words of the prophets who prophesy to you. They are filling you with false hopes. They speak visions from their own minds, not from the mouth of the LORD.
4Jeremiah 29:8For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them.
5Exodus 7:11But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.

The Key Word נְבִיאֵיכֶם, ne.vi.'ei.Khemgenerated

The word נָבִיא (nabiy') means 'prophet' and refers to someone who speaks on behalf of God. In this verse, it specifically denotes the false prophets who mislead the people of Judah, claiming divine authority while contradicting God's message.

The plural form נְבִיאֵיכֶם indicates that Jeremiah is addressing the collective group of prophets associated with the people, highlighting the danger of heeding their false claims.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of the verse.


Sentence Structuregenerated

The main verb of the verse is תִּשְׁמְע֨וּ, you listen, which governs the entire sentence. The structure includes multiple phrases that elaborate on what not to listen to, emphasizing the false prophets and their misleading messages.

The Hebrew word order places the subject אַתֶּם (you) at the beginning, highlighting the direct address to the people, followed by the negation אַל (may not) and the verb, creating a strong imperative.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew נְבִיאֵיכֶם is rendered as ὑμῶν (humōn), meaning 'your' but does not carry the prophetic connotation. This choice indicates a shift in focus from the prophetic role to the possessive relationship, potentially downplaying the authority of the prophets.

The Greek translation captures the essence of the warning but does so in a way that may alter the emphasis on the prophetic nature of the false claims.


In plain words — the whole versegenerated

Jeremiah 27:9 warns the people not to listen to their false prophets, diviners, and sorcerers who claim they will not serve the king of Babylon. This warning is crucial as it addresses the misleading assurances given to the people during a time of impending Babylonian rule.


Frequently Asked Questionsgenerated

What does Jeremiah mean by 'false prophets'?

False prophets are individuals who claim to speak on behalf of God but actually deliver misleading messages that contradict God's true word.

Why is it important not to listen to these prophets?

Listening to false prophets can lead to deception and ultimately result in dire consequences, such as loss of land and freedom.

How does this warning relate to the people of Judah?

The warning is a direct message to the people of Judah during a time of crisis, urging them to remain faithful to God's commands instead of succumbing to false assurances.

What can we learn from Jeremiah's message today?

We can learn the importance of discernment in our spiritual lives, ensuring that we seek truth and guidance from reliable sources rather than those who may mislead us.


Reflection Questionsgenerated

  1. What are some ways I can discern between true and false teachings in my life?
  2. How can I ensure that I am listening to God's voice rather than the voices of false prophets?
  3. In what areas of my life do I need to be more vigilant against misleading influences?
  4. How can I support others in their journey to seek the truth?

The early church on this verse — how the Fathers read it

Jerome interprets this warning as a call to heed God's true message and avoid the lies of false prophets, emphasizing the consequences of such deception.

JeromeVerse 9 and following c. 347–420
So do not listen to your prophets, and diviners, and dreamers, and augurs, and sorcerers, who say to you: 'You will not serve the king of Babylon, for they prophesy lies to you, in order to drive you far from your land and to expel you,
Early Church Fathers on Jeremiah 27 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 27:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Therefore hearken not ye to your prophets,.... False prophets, as the Targum.

Read John Gill on Jeremiah 27 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of

Read Robert Jamieson on Jeremiah 27 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

It is uncertain whether these words were part of the message which Jeremiah by command from God sent to the kings above mentioned, or the prophet’ s words to the Jews; for as those pagan nations had diviners, dreamers, enchanters, and sorcerers, so the Jews had them also, ,13: the meaning is, Hearken to none of them that pretend as from God to foretell your escape from this judgment, and not being brought into servitude to the king of, Babylon, for you shall serve the king of Babylon. By prophets he means such as pretended to some Divine revelations. By diviners he means soothsayers, of which were several sorts. By dreamers, such as pretend to revelations in their sleep. By enchanters and…

Read Matthew Poole on Jeremiah 27 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 27:9 Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:Ver. 9. Therefore hearken not ye to your prophets.] Whom the devil setteth to work to persuade you otherwise to your ruin; as he is an old manslayer, and hath his breathing devils abroad as his agents, such as are here mentioned.

Read John Trapp on Jeremiah 27 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) Therefore hearken ye not to your prophets.—The almost exhaustive list of the names given to the men who claimed the power of prevision, may have had its ground in the fact that each of the five names was characteristic of this or that among the five nations to whom the message was sent. Of the names themselves, the prominent idea in “prophet” is that of full-flowing utterance; in “diviners,” that of casting lots, as in Ezekiel 21:21; in “dreamers,” what the English word indicates; in enchanters, that of practising “veiled” or “secret” arts (Leviticus 19:26; Deuteronomy 18:10); in “sorcerers,” that of muttered and whispered spells (Isaiah 8:19; Isaiah 47:9-13; 2 Kings 9:22). It is clear…

Read Charles John Ellicott on Jeremiah 27 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. Therefore hearken not ye to your prophets] Who pretend to have a revelation from heaven. Nor to your diviners] קסמיכם kosemeychem, from קסם kasam, to presage or prognosticate. Persons who guessed at futurity by certain signs in the animate or inanimate creation. Nor to your dreamers] חלמתיכם chalomotheychem, from חלם chalam, to break in pieces; hence chalom, a dream, because it consists of broken fragments. Dream-interpreters, who, from these broken shreds patch up a meaning by their own interpolations. Nor to your enchanters] ענניכם oneneychem, from ענן anan, a cloud-cloud-mongers. Diviners by the flight, colour, density, rarity, and shape of clouds. Nor to your sorcerers] כשפיכם…

Read AdamClarke on Jeremiah 27 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. dreams] those which the diviners, etc. professed to have had. Cp. Jeremiah 23:25, Jeremiah 29:8. We should have expected rather dreamers (so LXX Syr. Targ.), and MT. may have been introduced here from the analogy of the latter passage.

Read Cambridge on Jeremiah 27 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Dreamers - literally, as in the margin. People dream dreams for themselves, and go to diviners to ask the explanation of them.

Read Albert Barnes on Jeremiah 27 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’

WEBWorld English Bible2000

But as for you, don’t listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon;”

MSBMajority Standard Bible2022

But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’

NETBNew English Translation2006

So do not listen to your prophets or to those who claim to predict the future by divination, by dreams, by consulting the dead, or by practicing magic. They keep telling you, ‘You do not need to be subject to the king of Babylon.’

Tyndale line

KJVKing James Version1611

Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

ASVAmerican Standard Version1901

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:

RVARevised Version, American1894

But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

NWBWebster's Bible1833

Therefore hearken ye not to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon:

GNVGeneva Bible1599

Therefore heare not your prophets nor your southsayers, nor your dreamers, nor your inchanters, nor your sorcerers, which say vnto you thus, Ye shall not serue the King of Babel.

Strictly literal

DBYDarby Translation1890

And ye, hearken not to your prophets, nor to your diviners, nor to your dreamers, nor to your soothsayers, nor to your sorcerers, who speak unto you saying: Ye shall not serve the king of Babylon.

YLTYoung's Literal Translation1862

'And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon, —

LSVLiteral Standard Version2020

And you, you do not listen to your prophets, and to your diviners, and to your dreamers, and to your observers of clouds, and to your sorcerers who are speaking to you, saying, You do not serve the king of Babylon—

ILTInterlinear Literal Translation2000

But do ye not hearken to your prophets, and to your diviners, and to your dreamers, and to your enchanters, and to your sorcerers, who speak unto you, saying, Ye shall not serve the king of Babylon;

ULBUnlocked Literal Bible2017

So do not listen to your prophets, your diviners, your seers, your soothsayers, and sorcerers, who have been speaking to you and saying, 'Do not serve the king of Babylon.'

From the Latin

DRADouay-Rheims (Challoner)1899

Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.

Simplified

FBVFree Bible Version2020

Don't you listen to your prophets, your fortune-tellers, your interpreters of dreams, your mediums, or your magicians when they tell you, “You won't serve the king of Babylon.”

BBEBible in Basic English1949

And you are not to give attention to your prophets or your readers of signs or your dreamers or those who see into the future or those who make use of secret arts, who say to you, You will not become servants of the king of Babylon:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְ֠andclausesubjectאַתֶּםyouadverbialאַלdo.notverbתִּשְׁמְע֨וּlistenprepositional phrase · prepositionalprepositional phraseprepositional phraseאֶלtonoun phraseנְבִיאֵיprophetsכֶ֜םyourוְandprepositional phraseאֶלtonoun phraseקֹֽסְמֵיdivinersכֶ֗םyourוְandprepositional phraseאֶל֙tonoun phraseחֲלֹמֹ֣תֵיdreamsכֶ֔םyourוְandprepositional phraseאֶלtonoun phraseעֹֽנְנֵיsoothsayersכֶ֖םyourוְandprepositional phraseאֶלtonoun phraseכַּשָּׁפֵיsorcerersכֶ֑םyourrelpאֲשֶׁרwhoclausesubjectהֵ֞םtheyverbאֹמְרִ֤ים[are].sayingprepositional phrase · prepositionalאֲלֵיtoכֶם֙youprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֔רsayingclause · objectadverbialלֹ֥אnotverbתַעַבְד֖וּyou.will.servenoun phrase · objectאֶת(et)noun phraseמֶ֥לֶךְthe.kingבָּבֶֽלof.Babylon

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement on the overall message of the verse, with the Septuagint providing a close word correspondence despite differences in word order and emphasis.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְ֠אַתֶּם אַל־ תִּשְׁמְע֨וּ אֶל־ נְבִיאֵיכֶ֜ם וְאֶל־ קֹֽסְמֵיכֶ֗ם וְאֶל֙ חֲלֹמֹ֣תֵיכֶ֔ם וְאֶל־ עֹֽנְנֵיכֶ֖ם וְאֶל־ כַּשָּׁפֵיכֶ֑ם אֲשֶׁר־ הֵ֞ם אֹמְרִ֤ים אֲלֵיכֶם֙ לֵאמֹ֔ר לֹ֥א תַעַבְד֖וּ אֶת־ מֶ֥לֶךְ בָּבֶֽל׃

Septuagintthe Greek the translators chose, word by word
וְ֠אַתֶּםὑμεῖςאַל־μὴתִּשְׁמְע֨וּἀκούετεאֶל־τῶνנְבִיאֵיכֶ֜םὑμῶνוְאֶל־τῶνקֹֽסְמֵיכֶ֗םὑμῖνוְאֶל֙τῶνחֲלֹמֹ֣תֵיכֶ֔םὑμῖνוְאֶל־τῶνעֹֽנְנֵיכֶ֖םὑμῶνוְאֶל־τῶνכַּשָּׁפֵיכֶ֑םὑμῶνאֹמְרִ֤יםλεγόντωνלֹ֥אοὐתַעַבְד֖וּἐργάσησθεמֶ֥לֶךְβασιλεῖבָּבֶֽל׃βαβυλῶνος

18 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 27:9אַתָּ֫הand youand youאַתָּ֫האַלmay notmay notאַלשָׁמַעyou listenyou listenשָׁמַעאֶלtotoאֶלנָבִיאprophets yoprophets yourנָבִיאאֶלand toand toאֶלקָסַםdiviners yodiviners yourקָסַםאֶלand toand toאֶלחֲלוֹםdreams yourdreams yourחֲלוֹםאֶלand toand toאֶלעָנַןsoothsayerssoothsayers youעָנַןאֶלand toand toאֶלכַּשָּׁףsorcerers ysorcerers yourכַּשָּׁףאֲשֶׁרwhowhoאֲשֶׁרהֵ֫מָּהtheytheyהֵ֫מָּהאָמַר[are] sayin[are] sayingאָמַראֶלto youto youאֶלאָמַרsayingsayingאָמַרלֹאnotnotלֹאעָבַדyou will seyou will serveעָבַדאֵתthe object the object markאֵתמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְבָּבֶ֫לBabylonBabylonבָּבֶ֫לחָלַםbe healthybe healthyחָלַםנָבָאto prophesto prophesyנָבָאעָנָןcloudcloudעָנָןהֲלַךְto goto goהֲלַךְאוֹתsign: mirasign: miraculouאוֹתמָלַךְto reignto reignמָלַךְבָּלַלto mixto mixבָּלַללֹאnotnotלֹאפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הכִּשֵּׁףto practicto practice sorכִּשֵּׁףכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/GodיהוהנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּריָרַשׁto possessto possess: posיָרַשׁחָתַתto to be dto to be dismayחָתַתיָרֵאto fearto fearיָרֵאקוֹלvoice: souvoice: soundקוֹל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 27:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
וְ֠אַתֶּםVe.'a.tem and you H859 Conjunction · pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp2mp
The company it keepswords that stand beside it more often than chance
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Amplified meaning
refuse to, pay no attention to
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
תִּשְׁמְע֨וּtish.me.'U you listen H8085 Verb · Qal · jussive second person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-2mp — Verb · Qal · jussive second person masculine plural
HVqj2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
נְבִיאֵיכֶ֜םne.vi.'ei.Khem prophets your H5030 Noun common masculine plural construct · suffix
315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Amplified meaning
false spokesmen, claimants to divine authority
Tyndale gloss
prophet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָבִיא (nabiy') refers to a prophet or an inspired speaker, covering genuine, false, and heathen prophets. It is derived from the root meaning to bubble forth, indicating a connection to prophecy. The term appears in various contexts in the Old Testament, highlighting its significance in both true and false prophetic roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָבִיא 306 n.m. spokesman, speaker, prophet

genuine prophet of י׳

false prophets

heathen prophets

base

Brown-Driver-Briggs glosses

H5030 נָבִיא spokesman, speaker, prophet

Strong's Hebrew Dictionary

5030 nabiy' naw-bee'

from 5012; a prophet or (generally) inspired man:--prophecy,

that prophesy, prophet.

see HEBREW for 05012

Translators Brief Hebrew Lexicon

נָבִיא (na.vi) — prophet.

1) spokesman, speaker, prophet

1a) prophet

1b) false prophet

1c) heathen prophet

Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
וְאֶל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HC/R — Conjunction · preposition
HC/R
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
קֹֽסְמֵיכֶ֗םko.se.mei.Khem diviners your H7080 Verb qal participle (active) masculine plural common · suffix
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to use magic or divination to predict the future, like Balaam did. It's often associated with false prophets and forbidden practices. This concept appears in various books, including Numbers and Deuteronomy.
Amplified meaning
those who practice magic, sorcery
Tyndale gloss
to divine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָסַם (qacam) is a verb meaning to practice divination. It is derived from a primitive root that implies determining by lot or using magical means. The term covers practices associated with diviners, including those from other nations and false prophets in Israel, and is noted as prohibited.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָסַם] vb. denom. practise divination

base

Brown-Driver-Briggs glosses

H7080 קָסַם vb. denom. practise divination

Strong's Hebrew Dictionary

7080 qacam kaw-sam'

a primitive root; properly, to distribute, i.e. determine by

lot or magical scroll; by implication, to

divine:--divine(-r, -ation), prudent, soothsayer, use

(divination).

Translators Brief Hebrew Lexicon

קָסַם (qa.sam) — to divine.

1) (Qal) to practice divination, divine

1a) of diviners of the nations, Balaam

1b) of false prophets of Israel

1c) prohibited

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
וְאֶל֙ve.'El and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HC/R — Conjunction · preposition
HC/R
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
חֲלֹמֹ֣תֵיכֶ֔םcha.lo.Mo.tei.Khem dreams your H2472 Noun common feminine plural construct · suffix
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.
Amplified meaning
those who claim to understand visions
Tyndale gloss
dream
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֲלוֹם (chalowm) means 'dream' and can refer to both ordinary dreams and those with prophetic significance. It is derived from a root that suggests a connection to dreaming. The Aramaic equivalent is חֵ֫לֶם (chelem).

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲלוֹם n.m. dream

ordinary dream of sleep

dreams with prophetic meaning

base

Brown-Driver-Briggs glosses

H2472 חֲלוֹם dream

Strong's Hebrew Dictionary

2472 chalowm khal-ome'

or (shortened) chalom {khal-ome'}; from 2492; a

dream:--dream(-er).

see HEBREW for 02492

Translators Brief Hebrew Lexicon

חֲלוֹם (cha.lom) — dream.

1) dream

1a) dream (ordinary)

1b) dream (with prophetic meaning)

Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
וְאֶל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HC/R — Conjunction · preposition
HC/R
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
עֹֽנְנֵיכֶ֖ם'o.ne.nei.Khem soothsayers your H6049 Verb piel participle (active) masculine plural common · suffix
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to acting covertly or practising magic, like soothsaying or augury, and is used to describe diviners or enchanters in the Bible.
Amplified meaning
those who consult spirits, soothsayers
Tyndale gloss
to cloud
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָנַן (anan) is a Hebrew verb that primarily means 'to cloud' and is derived from the root for 'cloud' (עָנָן). It has a figurative sense of practicing magic or soothsaying, indicating a covert action. The word appears in contexts related to bringing clouds and is associated with divination practices.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָנַן] vb. denom. Pi. Inf. cstr. sf. c. acc. cogn. Gn 9:14 (P) when I bring clouds, etc.

ref

[עָנַן] vb. Pō‛. practise soothsaying

base

Brown-Driver-Briggs glosses

H6049a עָנַן vb. denom. Pi. Inf. cstr. sf. c. acc. when I bring clouds, etc. H6049b עָנַן Pō‛. practise soothsaying

Strong's Hebrew Dictionary

6049 `anan aw-nan'

a primitive root; to cover; used only as a denominative from

6051, to cloud over; figuratively, to act covertly, i.e.

practise magic:--X bring, enchanter, Meonemin, observe(-r of)

times, soothsayer, sorcerer.

see HEBREW for 06051

Translators Brief Hebrew Lexicon

עָנַן (a.nan) — to cloud.

(Piel) to make appear, produce, bring (clouds)

עָנַן (a.nan) — to divine.

1) (Poel) to practise soothsaying, conjure

1a) to observe times, practice soothsaying or spiritism or magic or augury or witchcraft

1b) soothsayer, enchanter, sorceress, diviner, fortuneteller, barbarian, Meonenim (participle)

עָנַן (a.nan) — Diviners' (Oak).

This name means soothsaying or augury

Morphologythe parsing behind the code
Berean parsing
V-m | Suff — Verb piel participle (active) masculine plural common · suffix
HVprmpc/Sp2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
וְאֶל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HC/R — Conjunction · preposition
HC/R
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
כַּשָּׁפֵיכֶ֑םka.sha.fei.Khem sorcerers your H3786 Noun common masculine plural construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sorcerer is someone who practices magic or witchcraft, often using their powers for evil. In the Bible, sorcerers are mentioned in books like Exodus and Daniel.
Amplified meaning
those who practice witchcraft, magic
Tyndale gloss
sorcerer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּשָּׁף (kashshaph) means 'sorcerer' and is derived from the root word for magician. It appears in the context of sorcery, specifically noted in Jeremiah 27:9. The entries consistently define it as a sorcerer without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כַּשָּׁף] n.m. sorcerer, only pl. sf.;—Je 27:9.

ref

Brown-Driver-Briggs glosses

H3786 כַּשָּׁף

Strong's Hebrew Dictionary

3786 kashshaph kash-shawf'

from 3784; a magician:--sorcerer.

see HEBREW for 03784

Translators Brief Hebrew Lexicon

כַּשָּׁף (kash.shaph) — sorcerer.

sorcerer

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
אֲשֶׁר־'a.Sher- who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
הֵ֞םhem they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
HPp3mp — Pronoun
HPp3mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
אֹמְרִ֤ים'o.me.Rim [are] saying H559 Verb · Qal · participle (active) masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
speak, proclaim
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
The company it keepswords that stand beside it more often than chance
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
אֲלֵיכֶם֙'a.lei.Khem to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
לֵאמֹ֔רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
under no circumstances, never
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
תַעַבְד֖וּta.'av.Du you will serve H5647 Verb · Qal · imperfect second person masculine plural
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
be in bondage to, obey
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine plural
HVqi2mp
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
מֶ֥לֶךְMe.lekh [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you may not you listen to prophets your and to diviners your and to dreams your and to soothsayers your and to sorcerers your who they [are] saying to you saying not you will serve the object marker [the] king of Babylon
בָּבֶֽל׃ba.Vel Babylon H894 Noun proper
262× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Amplified meaning
the ruler of the Babylonian empire
Tyndale gloss
Babylon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּבֶ֫ל (Babel) refers to Babylon, an ancient city and capital of Babylonia, associated with the idea of confusion. It is derived from a root meaning 'confusion' and is mentioned in various contexts throughout the Old Testament. The lexicons agree on its meaning and significance, with no noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּבֶ֫ל 262 n.pr.loc. Babel, Babylon

base

Brown-Driver-Briggs glosses

H894 בָּבֶ֫ל Babel, Babylon

Strong's Hebrew Dictionary

894 Babel baw-bel'

from 1101; confusion; Babel (i.e. Babylon), including

Babylonia and the Babylonian empire:--Babel, Babylon.

see HEBREW for 01101

Translators Brief Hebrew Lexicon

בָּבֶ֫ל, בָּבֶל (ba.vel) — Babylon.

§ Babel or Babylon = "confusion (by mixing)"

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Babylon

The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off…

Smith's Bible Dictionary

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

American Tract Society Bible Dictionary

1. A celebrated city situated on the Euphrates, the original foundation of which is described under the word Babel. Wit this coincide many ancient traditions, while some speak of Semiramis as the founder, and others of Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and the Nebuchadnezzar. These accounts may all be reconciled, by supposing that Semiramis rebuilt the ancient city, and that Nebuchadnezzar afterwards greatly enlarged and adorned it.

Babylon lay in a vast and fertile plain watered by the Euphrates, with flowed through the city. Its walls are described as 60 miles in circumference, 300 feet high, and 75 feet wide, Jer 51:44- 58. A deep trench ran parallel with the walls. In each of the four sides were 25 brazen gates, from which roads crossed to the opposite…

Hitchcock's Bible Names Dictionary

same as Babel

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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