Jeremiah 15:13 — Word Study
WLCחֵילְךָ֧ וְאוֹצְרוֹתֶ֛יךָ לָבַ֥ז אֶתֵּ֖ן לֹ֣א בִמְחִ֑יר וּבְכָל־ חַטֹּאותֶ֖יךָ וּבְכָל־ גְּבוּלֶֽיךָ׃
BSAYour wealthchayil [inner strength, might] and your treasuresʼôwtsâr [stored riches, treasure house] I will give upnâthan▸ [surrender, hand over] as plunderbaz [spoils of war] withoutlôʼ [any payment, freely] chargemᵉchîyr [price, reward] for allkôl [every, each] your sinschaṭṭâʼâh [guilt, punishment] within allkôl [throughout, in every part, every, entire] your bordersgᵉbûwl [boundaries, territories]
| Greek | English | Parsing |
|---|---|---|
| חֵילְךָ֧ | wealth your | Noun common masculine singular construct, suffix |
| וְאוֹצְרוֹתֶ֛יךָ | and treasures your | Conjunction, noun common feminine plural construct, suffix |
| לָבַ֥ז | to plunder | Preposition, noun common masculine singular absolute |
| אֶתֵּ֖ן | I will give | Verb, Qal, imperfect first person common singular |
| לֹ֣א | not | Particle |
| בִמְחִ֑יר | for price | Preposition, noun common masculine singular absolute |
| וּבְכָל־ | and on all | Conjunction, preposition, noun common masculine singular construct |
| חַטֹּאותֶ֖יךָ | sins your | Noun common feminine plural construct, suffix |
| וּבְכָל־ | and in all | Conjunction, preposition, noun common masculine singular construct |
| גְּבוּלֶֽיךָ׃ | territories your | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders. |
| KJV | Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders. |
| ASV | Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders. |
| YLT | Thy strength and thy treasures For a prey I do give — not for price, Even for all thy sins, and in all thy borders. |
| WEB | I will give your substance and your treasures for a plunder without price, and that for all your sins, even in all your borders. |
| BBE | I will give your wealth and your stores to your attackers, without a price, because of all your sins, even in every part of your land. |
All translations agree on the meaning of this verse.
The structure consists of a main clause followed by several phrases that elaborate on the conditions and implications of the main action.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 15:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Judgment on Judahgenerated
Jeremiah 15:13 is part of a larger warning from God to the people of Judah regarding their persistent sins. God, through Jeremiah, announces that their wealth and treasures will be given up as plunder, indicating a loss of security and stability due to their disobedience. This reflects a theme seen throughout the book of Jeremiah, where the consequences of turning away from God are made clear.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 15:8 | I will make their widows more numerous than the sand of the sea. I will bring a destroyer at noon against the mothers of young men. I will suddenly bring upon them anguish and dismay. |
| 2 | Jeremiah 17:3 | O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders. |
| 3 | Jeremiah 20:5 | I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon. |
| 4 | Psalm 44:12 | You sell Your people for nothing; no profit do You gain from their sale. |
| 5 | Isaiah 52:3–5 | For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.” |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — חֵילְךָ֧, chei.le.Khagenerated
The word חֵיל (*cheil*) translates to wealth or strength, encompassing not just financial assets but also military might and inner strength. It emphasizes the idea of power and resources, as seen in contexts like Deuteronomy 8:17-18, where it refers to the wealth of a nation.
In this verse, it signifies the wealth of Judah that will be surrendered as a consequence of their sins. The parsing as a noun in the construct state with a suffix indicates possession, showing that this wealth belongs to the people.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree that the verse conveys the idea of God giving up the wealth and treasures of His people due to their sins.
Sentence Structuregenerated
The main verb of the verse is אֶתֵּ֖ן, I will give, which governs the entire clause. The structure includes several noun phrases that serve as the objects of the verb, detailing what is being given up.
The sentence is built around the action of giving up, with the objects being the wealth and treasures, followed by the conditions of this action, emphasizing the consequences of sin.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word חֵיל is rendered as σου, indicating possession but lacking the strength connotation present in the Hebrew. This choice suggests a narrowing of the concept, focusing on the idea of personal wealth rather than the broader implications of strength and might.
The Greek word לָבַ֥ז is translated as προνομὴν, which also emphasizes the idea of spoils taken by force, aligning closely with the Hebrew meaning.
In plain words — the whole versegenerated
Jeremiah 15:13 states that God will give up the wealth and treasures of Judah as plunder because of their sins. This means they will lose their possessions without any compensation. This warning highlights the serious consequences of turning away from God.
Frequently Asked Questionsgenerated
God is indicating that due to the sins of the people, they will lose their material possessions and security.
It serves as a warning to the people about the consequences of their actions and their relationship with God.
The verse teaches about the seriousness of sin and the potential loss that can result from disobedience to God.
It reflects the consistent theme in Jeremiah of God's judgment and the consequences of turning away from Him, as seen in other passages like Jeremiah 17:3.
Reflection Questionsgenerated
- What are some ways I can ensure I am not neglecting my relationship with God?
- How can I better understand the consequences of my actions in my daily life?
- In what areas of my life do I need to seek God's strength and guidance?
- How can I be more aware of the material possessions I have and their significance in my life?
The early church on this verse — how the Fathers read it
The early Church Father Jerome comments on this verse, noting the implications of God's judgment regarding wealth and sin.
I will give your riches and treasures as plunder, freely (or without payment), for all your sins and in all your territories.Early Church Fathers on Jeremiah 15 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 15:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThy substance and thy treasures will I give to the spoil without price,.... Not the prophet's substance and treasure; for it does not appear that he had any, at least to require so much notice; but
Read John Gill on Jeremiah 15 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders. Thy substance will I give to the spoil, for all thy sins - Judea's; not Jeremiah's.
Read Robert Jamieson on Jeremiah 15 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAll thy riches and precious things shall be spoiled, I will have no regard. saith God, to loss or gain in it, or there shall be no price taken for the redemption of them; for what shall be done shall be by me done for all the sins which thou hast been guilty of in all the parts of the country.
Read Matthew Poole on Jeremiah 15 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 15:13 Thy substance and thy treasures will I give to the spoil without price, and [that] for all thy sins, even in all thy borders.Ver. 13. Thy substance and thy treasure.] This is spoken by an apostrophe to the people, who are here told again what to trust to for their national sins.
Read John Trapp on Jeremiah 15 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Thy substance and thy treasures . . .—Assuming the words to stand in their right place, we must look on them as addressed to Jeremiah as the intercessor, and therefore the representative, of his people. If we admit a dislocation, of which there seem many signs, we may connect them with Jeremiah 15:5-6, and then they are spoken to Jerusalem. The recurrence of the words in Jeremiah 17:3-4, as addressed to the mountain of the plain, i.e., Zion, makes this probable. Without price.—As in Psalms 44:12; Isaiah 52:3, this implies the extremest abandonment. The enemies of Israel were to have an easy victory, for which they would not have to pay the usual price of blood; nor did God, on His…
Read Charles John Ellicott on Jeremiah 15 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. Thy substance - will I give to the spoil without price] Invaluable property shall be given up to thy adversaries. Or, without price - thou shalt have nothing for it in return.
Read AdamClarke on Jeremiah 15 →CambridgeThe Cambridge Bible for Schools and CollegesCh. Jeremiah 15:10-21. The prophet bewails his lot. God’s reply The passage as a whole is one of the most eloquent and pathetic in the Book. The date cannot be determined with confidence. The latter part of Jehoiakim’s reign is a fitting one to suggest. Jeremiah 15:13-14 are almost certainly to be rejected, while 11 and 12 need either drastic emendation or omission. Gi. considers that 11–14 have been inserted here from another context. They are also unrhythmical. We may subdivide as follows. (i) Jeremiah 15:10-14. Alas, that I was ever born to be assailed by all men. I am subjected to revilings, as though I were a usurer or a defaulting debtor. Jehovah indeed promised me support in evil…
Read Cambridge on Jeremiah 15 →Albert Barnes1798–1870Barnes' Notes on the BibleJeremiah is personally addressed in the verse, because he stood before God as the intercessor, representing the people. (1) God would give Judah’s treasures away for nothing; implying that He did not value them.
Read Albert Barnes on Jeremiah 15 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders.
I will give your substance and your treasures for a plunder without price, and that for all your sins, even in all your borders.
Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders.
I will give away your wealth and your treasures as plunder. I will give it away free of charge for the sins you have committed throughout your land.
Tyndale line
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.
Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
Thy substance and thy treasures wil I giue to be spoyled without gaine, and that for all thy sinnes euen in all thy borders.
Strictly literal
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, and in all thy borders;
Thy strength and thy treasures For a prey I do give — not for price, Even for all thy sins, and in all thy borders.
I give your strength and your treasures for a prey—not for price, || Even for all your sins, and in all your borders.
Thy wealth and thy treasures will I give up as spoil without price, and this for all thy sins, even in all thy borders.
I will give to your enemies your wealth and treasures as free plunder. I will do this because of all your sins committed within all your borders.
From the Latin
Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.
Simplified
I will give away your wealth and valuable possessions for free. They will become plunder for your enemies because of all the sins you committed throughout your country.
I will give your wealth and your stores to your attackers, without a price, because of all your sins, even in every part of your land.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 9 of the 10 words matched. The Septuagint's rendering reflects a similar message but may emphasize different nuances due to its distinct word order and choice of articles.
חֵילְךָ֧ וְאוֹצְרוֹתֶ֛יךָ לָבַ֥ז אֶתֵּ֖ן לֹ֣א בִמְחִ֑יר וּבְכָל־ חַטֹּאותֶ֖יךָ וּבְכָל־ גְּבוּלֶֽיךָ׃
9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 15:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word חַ֫יִל (*chayil*) encompasses meanings related to strength, efficiency, wealth, and army. It is derived from a root meaning force and can refer to physical might, moral virtue, or resources. The entries consistently highlight its application to soldiers and military forces, with no significant disagreement noted among the lexicons.
חַ֫יִל 244 n.m. strength, efficiency, wealth, army
strength, usu. physical
ability, efficiency, often involving moral worth
wealth
force, army
base
H2428 חַ֫יִל strength, efficiency, wealth, army
2428 chayil khah'-yil
from 2342; probably a force, whether of men, means or other
resources; an army, wealth, virtue, valor, strength:--able,
activity, (+) army, band of men (soldiers), company, (great)
forces, goods, host, might, power, riches, strength, strong,
substance, train, (+)valiant(-ly), valour, virtuous(-ly), war,
worthy(-ily).
see HEBREW for 02342
חַ֫יִל (cha.yil) — strength: soldiers.
: soldiers/army
1) strength, might, efficiency, wealth, army
1a) strength
1b) ability, efficiency
1c) wealth
1d) force, army
חֵילֵךְ (che.lek) — Helech.
§ Helech = "your army"
a place near Arvad and Gammad
חַ֫יִל (cha.yil) — strength.
: strong
1) strength, might, efficiency, wealth, army
1a) strength
1b) ability, efficiency
1c) wealth
1d) force, army, soldiers/army
חַ֫יִל (cha.yil) — strength: rich.
: rich/wealth
1) strength, might, efficiency, wealth, army
1a) strength
1b) ability, efficiency
1c) wealth
1d) force, army
חַ֫יִל (cha.yil) — strength: worthy.
: worthy
1) strength, might, efficiency, wealth, army
1a) strength
1b) ability, efficiency
1c) wealth
1d) force, army
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
The Hebrew word אוֹצָר (o-tsar) means 'treasure' or 'storehouse.' It encompasses various types of treasures, including valuable items like gold and silver, as well as supplies of food or drink. The term can also refer to a treasury or a depository for weapons, indicating a broader range of meanings related to storage and value.
אוֹצָר n.m. treasure, store, treasury, storehouse
base
H214 אוֹצָר treasure, store, treasury, storehouse
214 'owtsar o-tsaw'
from 686; a depository:--armory, cellar, garner,
store(-house), treasure(-house) (-y).
see HEBREW for 0686
אוֹצָר (o.tsar) — treasure.
1) treasure, storehouse
1a) treasure (gold, silver, etc)
1b) store, supplies of food or drink
1c) treasure-house, treasury
1c1) treasure-house
1c2) storehouse, magazine
1c3) treasury
1c4) magazine of weapons (fig. of God's armoury)
1c5) storehouses (of God for rain, snow, hail, wind, sea)
Conj | N-mp | Suff — Conjunction · noun common feminine plural construct · suffixHC/Ncfpc/Sp2ms
בַּז (baz) refers to the concepts of spoiling and robbery, encompassing meanings like spoil, booty, and plunder. It is derived from a root meaning to plunder. The term appears in contexts related to theft and the acquisition of goods through force.
בַּז n.[m.] spoiling, robbery; spoil, booty
spoiling, robbery
spoil, booty, plunder
base
H957 בַּז spoiling, robbery; spoil, booty
957 baz baz
from 962; plunder:--booty, prey, spoil(-ed).
see HEBREW for 0962
בַּז (baz) — plunder.
spoil, booty, robbery, spoiling
Also means: bag (בַּג "spoil" H0897)
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singularHVqi1cs
(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
מְחִיר (mechir) refers to the concepts of price and hire, indicating payment or wages for goods or services. It is derived from a root meaning to buy, emphasizing its connection to transactions and worth. The entries consistently highlight its use in contexts related to financial exchange.
מְחִיר n.m. price, hire (as that which is placed in front of one, presented, offered)
base
H4242 מְחִיר price, hire
4242 mchiyr mekk-eer'
from an unused root meaning to buy; price, payment,
wages:--gain, hire, price, sold, worth.
מְחִיר (me.chir) — price.
1) price, hire
1a) price
1b) hire, reward, gain
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
pris: Represents various words in the Old Testament; time, is the usual Greek word for "price" in the New Testament. "Of great price" is polutimos, in Mt 13:46, and poluteles, in 1Pe 3:4. The verb occurs in Zec 11:13 the King James Version and the English Revised Version as "prised." The spelling "prized" in the American Standard Revised Version and some editions of the King James Version is due to a confusion with "prize." For "price of a dog" (De 23:18 the King James Version) see DOG.
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
חַטָּאָה (chatta'ah) refers to sin and encompasses various aspects such as the condition of sin, guilt, punishment, and sin-offering. It can denote both the act of sinning and the consequences, including purification from ceremonial uncleanness. The term is built from the root word for offense and is used in contexts relating to sin and its expiation.
H2403a חַטָּאָה sin, sin-offering(?) . sin
. sin-offering
H2403b חַטָּאת sin, sin-offering . sin
. condition of sin, guilt of sin
. punishment for sin
. sin-offering
. purification from sins of ceremonial uncleanness
2403 chatta'ah khat-taw-aw'
or chattacth {khat-tawth'}; from 2398; an offence (sometimes
habitual sinfulness), and its penalty, occasion, sacrifice, or
expiation; also (concretely) an offender:--punishment (of
sin), purifying(-fication for sin), sin(-ner, offering).
see HEBREW for 02398
חַטָּאָה (chat.ta.ah) — sin.
sin, sinful thing
חַטָּאת (chat.tat) — sin.
: sin
1) sin, sin offering
1a) sin
1b) condition of sin, guilt of sin
1c) punishment for sin
1d) sin-offering
1e) purification from sins of ceremonial uncleanness
חַטָּאת (chat.tat) — sin: sin offering.
: sin_offering
1) sin, sin offering
1a) sin
1b) condition of sin, guilt of sin
1c) punishment for sin
1d) sin-offering
1e) purification from sins of ceremonial uncleanness
חַטָּאת (chat.tat) — sin: punishment.
: punishment/purification
1) sin, sin offering
1a) sin
1b) condition of sin, guilt of sin
1c) punishment for sin
1d) sin-offering
1e) purification from sins of ceremonial uncleanness
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp2ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.
גְּבוּל 240 n.m. border, boundary, territory
border, boundary
territory (enclosed within boundary)
base
H1366 גְּבוּל border, boundary, territory
1366 gbuwl gheb-ool'
or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord
(as twisted), i.e. (by implication) a boundary; by extens. the
territory inclosed:--border, bound, coast, X great, landmark,
limit, quarter, space.
see HEBREW for 01379
גְּבוּל (ge.vul) — border: boundary.
: boundary
1) border, territory
1a) border
1b) territory (enclosed within boundary)
1c) region, territory (of darkness) (fig.)
Also means: ge.vul (גְּבוּל ": area" H1366H)
גְּבוּל (ge.vul) — border: area.
: area
1) border, territory
1a) border
1b) territory (enclosed within boundary)
1c) region, territory (of darkness) (fig.)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms