Isaiah 33:13 — Word Study
WLCשִׁמְע֥וּ רְחוֹקִ֖ים אֲשֶׁ֣ר עָשִׂ֑יתִי וּדְע֥וּ קְרוֹבִ֖ים גְּבֻרָתִֽי׃
BSAYou who are far offrâchôwq [distant, far away] hearshâmaʻ [listen attentively, obey] whatʼăsher I have doneʻâsâh■ [accomplished, made] you who are nearqârôwb [close] acknowledgeyâdaʻ [recognize, know] My mightgᵉbûwrâh [divine, strength, power]
| Greek | English | Parsing |
|---|---|---|
| שִׁמְע֥וּ | hear | Verb, Qal, imperative second person masculine plural |
| רְחוֹקִ֖ים | O distant [ones] | Adj |
| אֲשֶׁ֣ר | [that] which | Particle |
| עָשִׂ֑יתִי | I have done | Verb, Qal, perfect first person common singular |
| וּדְע֥וּ | and know | Conjunction, verb qal imperative second person masculine plural |
| קְרוֹבִ֖ים | O near [ones] | Adj |
| גְּבֻרָתִֽי׃ | strength my | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You who are far off, hear what I have done; you who are near, acknowledge My might.” |
| KJV | ¶ Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. |
| ASV | Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. |
| YLT | Hear, ye far off, that which I have done, And know, ye near ones, My might. |
| WEB | Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.” |
| BBE | Give ear, you who are far off, to what I have done: see my power, you who are near. |
Where they part company is רְחוֹקִ֖ים — see How Translations Differ.
Two main clauses with a subordinate clause in between, emphasizing the call to both groups.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbרָחֹוק
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 33:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Hear and Acknowledgegenerated
Isaiah 33:13 serves as a call to all people, both those who are far away and those who are near, to listen to what God has accomplished and to recognize His might. This verse emphasizes the importance of acknowledging God's power and the deeds He has done, which is a central theme in the prophetic literature of the Bible.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 18:3 | All you people of the world and dwellers of the earth, when a banner is raised on the mountains, you will see it; when a ram’s horn sounds, you will hear it. |
| 2 | Isaiah 37:20 | And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God. ” |
| 3 | Isaiah 49:1 | Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me. |
| 4 | Isaiah 57:19 | bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.” |
| 5 | Exodus 15:14 | The nations will hear and tremble; anguish will grip the dwellers of Philistia. |
The Treasury of Scripture Knowledge — 20 references, hung on the phrase they belong to
The Key Word — שִׁמְע֥וּ, shim.'Ugenerated
The verb שִׁמְע֥וּ (shim.'U) is an imperative form of the root שָׁמַע (shama`), meaning 'to hear' or 'to listen'. In this context, it calls for attentive listening that implies obedience, as it is often used when God speaks to His people.
This form is a command directed at the second person masculine plural, indicating that the audience is expected to respond actively to God's call. The use of the imperative highlights the urgency and importance of heeding God's message.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which has hear for שִׁמְע֥וּ and acknowledge for וּדְע֥וּ. Other translations, like the KJV and ASV, also use hear and know, maintaining the core meaning.
Where translations differ is on רְחוֹקִ֖ים — far away (FBV, NETB, ULB) versus distant (ILT). The variations reflect different nuances but do not alter the essential message.
Sentence Structuregenerated
The verse consists of two main clauses connected by the conjunction וּדְע֥וּ (and know). The first clause addresses those who are far off, commanding them to hear, while the second addresses those who are near, commanding them to acknowledge God's might.
The structure emphasizes the inclusivity of God's call, reaching both distant and near audiences, and the imperative verbs highlight the expected response from both groups.
Septuagint Backgroundgenerated
In the Septuagint, שִׁמְע֥וּ is rendered as ἀκούσονται (they will hear), which shifts the focus slightly from a command to a future action. This choice suggests a prophetic assurance that the call to hear will be fulfilled.
The translation of רְחוֹקִ֖ים as πόρρωθεν (from afar) aligns with the idea of distance, reinforcing the notion that God's message reaches across great divides.
In plain words — the whole versegenerated
Isaiah 33:13 calls both those who are far away and those who are near to listen to what God has done and to acknowledge His might. This verse highlights the importance of recognizing God's power in our lives.
Frequently Asked Questionsgenerated
To hear what God has done means to pay attention to His actions and recognize their significance in our lives.
God's call is inclusive; it reaches everyone, regardless of their distance from Him, inviting all to recognize His might.
We can acknowledge God's might by recognizing His work in our lives and in the world around us, giving Him glory for His actions.
The word 'might' emphasizes God's strength and power, reminding us of His ability to act and influence the world.
Reflection Questionsgenerated
- How can I be more attentive to what God is saying in my life?
- In what ways have I seen God's might demonstrated around me?
- What does it mean for me to be 'near' to God, and how can I cultivate that relationship?
- How can I share the message of God's deeds with those who are far away?
The early church on this verse — how the Fathers read it
Early Christian writers reference this verse to discuss God's call to listen and obey. Quotations from the Epistle of Barnabas and Jerome illustrate its significance.
He speaks moreover concerning our ears, how He hath circumcised both them and our heart. The Lord saith in the prophet, "In the hearing of the ear they obeyed me." And again He saith, "By hearing, those shall hear who are afar off;Early Church Fathers on Isaiah 33 →
Hear, you who are far away, what I have done, and know the strength of my neighbors. Sinners are terrified in Zion, hypocrites are trembling.Early Church Fathers on Isaiah 33 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 33:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHear, ye [that are] far off, what I have done,.... Not meaning the destruction of the Assyrian, as it is commonly interpreted; but the ruin of antichrist, the beast, and false prophet, and the
Read John Gill on Isaiah 33 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. Hear, ye (that are) far off - distant nations. And ye (that are) near - the Jews and adjoining peoples (Isaiah 49:1).
Read Robert Jamieson on Isaiah 33 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMy power and justice in destroying the Assyrians shall be so evident, that people, both far and near, shall be forced to acknowledge it.
Read Matthew Poole on Isaiah 33 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 33:13 Hear, ye [that are] far off, what I have done; and, ye [that are] near, acknowledge my might.Ver. 13. Hear, ye that are afar off.] Longinqui, propinqui. God’ s great works are to be noted and noticed by all. The Egyptians heard of what God had done to the Assyrian army, and memorised it by a monument, as Herodotus relateth. Herod., lib. ii.; Justin.
Read John Trapp on Isaiah 33 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Hear, ye that are far off . . .—The fate of Assyria is proclaimed as a warning to other nations, and to Israel itself. For the “sinners in Zion” also there is the furnace of fire of the wrath of God. “Who,” they ask, “can dwell with that consuming fire, those everlasting (œonian?) burnings,” which are one aspect of the righteousness of God?
Read Charles John Ellicott on Isaiah 33 →CambridgeThe Cambridge Bible for Schools and Colleges13. The signal deliverance of Jerusalem will be a great demonstration to all the world of the omnipotence of Israel’s God. The verse is usually taken, and perhaps rightly, as an introduction to the second half of the poem, which deals mainly with the consequences of the great act of judgment.
Read Cambridge on Isaiah 33 →Albert Barnes1798–1870Barnes' Notes on the BibleHear, ye that are far off - This is an address of Yahweh, indicating that the destruction of the Assyrian army would be so signal that it would be known to distant nations, and would constitute an admonition to them.
Read Albert Barnes on Isaiah 33 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible13-16. And then, as if this judgment were accomplished, the prophet turns to the sinners by whom himself, as counsellor to the pious king, has been so long baffled in Jerusalem.
Read Daniel Denison Whedon on Isaiah 33 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You who are far off, hear what I have done; you who are near, acknowledge My might.”
Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.”
You who are far off, hear what I have done; you who are near, acknowledge My might.”
You who are far away, listen to what I have done! You who are close by, recognize my strength!”
Tyndale line
¶ Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
Ye that are far off, hear what I have done; and ye that are near, acknowledge my might.
Heare, yee that are farre off, what I haue done, and ye that are neere, know my power.
Strictly literal
Hear, ye that are far off, what I have done; and ye that are near, acknowledge my might.
Hear, ye far off, that which I have done, And know, ye near ones, My might.
Hear, you far off, that which I have done, || And know, you near ones, My might.
Hear, ye distant ones, what I have done; and acknowledge ye that are near my might.
You who are far away, hear what I have done; and, you who are near, acknowledge my might.”
From the Latin
Hear, you that are far off, what I have done, and you that are near know my strength.
Simplified
Those of you who are far away, recognize what I have accomplished; those of you who are nearby, recognize how powerful I am.”
Give ear, you who are far off, to what I have done: see my power, you who are near.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text, the Septuagint, and the Dead Sea Scrolls — 1Qisaa all agree in the wording of this verse, confirming the consistency of the message across these ancient witnesses.
שִׁמְע֥וּ רְחוֹקִ֖ים אֲשֶׁ֣ר עָשִׂ֑יתִי וּדְע֥וּ קְרוֹבִ֖ים גְּבֻרָתִֽי׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
שמעו רחוקים אשר עשיתי ידעו קרובים גבורת׳י
7 words on the leather.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 33:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
רָחֹק (rachowq) means distant or far, and can refer to both physical distance and time. It can also denote a sense of remoteness or preciousness. The word can be used adverbially and is associated with the concept of distance in various contexts, including distant lands or times.
רָחֹק, רָחוֹק adj. distant, far, et n.m. distance
base
H7350 רָחֹק, רָחוֹק distant, far, distance
7350 rachowq raw-khoke'
or rachoq {raw-khoke'}; from 7368; remote, literally or
figuratively, of place or time; specifically, precious; often
used adverbially (with preposition):--(a-)far (abroad, off),
long ago, of old, space, great while to come.
see HEBREW for 07368
רָחֹק (ra.choq) — distant.
adj
1) remote, far, distant, distant lands, distant ones
1a) of distance, time
n m
2) distance
2a) from a distance (with prep)
Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Adj — AdjHAampa
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Conj | V-Qal-Impv-2mp — Conjunction · verb qal imperative second person masculine pluralHC/Vqv2mp
קָרֹב (qarowb) means 'near' and can refer to proximity in place, time, or personal relationships, including kinship. It is derived from the root meaning to approach or be allied. The term appears in various contexts, such as describing the nearest city or a neighbor, as well as in relation to God.
קָרֹב, קָרוֹב 78 adj. near;—
of city, the nearest
of pers.:
the nearest to; his neighbour.
abs.
of near relationship
near to י׳
near to י׳ in ceremon. function
of God (י׳)
of word
of time
base
H7138 קָרֹב, קָרוֹב near
7138 qarowb kaw-robe'
or qarob {kaw-robe'}; from 7126; near (in place, kindred or
time):--allied, approach, at hand, + any of kin,
kinsfold(-sman), (that is) near (of kin), neighbour, (that is)
next, (them that come) nigh (at hand), more ready, short(-ly).
see HEBREW for 07126
קָרֹב (qa.rov) — near.
1) near
1a) of place
1b) of time
1c) of personal relationship
1c1) kinship
Adj — AdjHAampa
גְּבוּרָה (gbuwrah) refers to strength or might, encompassing concepts of valor and bravery. It is derived from a root related to force and power, often used in a figurative sense. The term can denote not only human strength but also the might of God, highlighting its significance in both personal and divine contexts.
גְּבוּרָה 61 n.f. strength, might
strength
might, valour
might of God
base
H1369 גְּבוּרָה strength, might
1369 gbuwrah gheb-oo-raw'
feminine passive participle from the same as 1368; force
(literally or figuratively); by implication, valor, victory:--
force, mastery, might, mighty (act, power), power, strength.
see HEBREW for 01368
גְּבוּרָה (ge.vu.rah) — might.
1) strength, might
1a) strength
1b) might, valour, bravery
1c) might, mighty deeds (of God)
Aramaic equivalent: ge.vu.rah (גְּבוּרָה "might" H1370)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs