Genesis 6:8 — Word Study
WLCוְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה׃ פ
BSA◂Noah, however,Nôach [the patriarch, a righteous man] foundmâtsâʼ■ [discovered, attained] favorchên [grace, kindness] in the eyesʻayin [sight, regard] of the LORDYᵉhôvâh [Yehovah, the Lord God]
| Greek | English | Parsing |
|---|---|---|
| וְנֹ֕חַ | and Noah | Conjunction, noun proper masculine |
| מָ֥צָא | he found | Verb, Qal, perfect third person masculine singular |
| חֵ֖ן | favor | Noun common, masculine singular absolute |
| בְּעֵינֵ֥י | in [the] eyes of | Preposition, noun common feminine dual construct |
| יְהוָֽה׃ פ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Noah, however, found favor in the eyes of the LORD. |
| KJV | But Noah found grace in the eyes of the LORD. |
| ASV | But Noah found favor in the eyes of Jehovah. |
| YLT | And Noah found grace in the eyes of Jehovah. |
| WEB | But Noah found favor in Yahweh’s eyes. |
| BBE | But Noah had grace in the eyes of God. |
Translations agree on the meaning of חֵן as favor.
The sentence has a main clause with a subordinate prepositional phrase that specifies the context of Noah's favor.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectנֹחַ
verbמָצָא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Genesis 6:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Account of Noahgenerated
Genesis 6:8 introduces Noah, a pivotal figure in the biblical narrative, who found favor in the eyes of the LORD during a time of great wickedness on the earth. This favor sets the stage for Noah's role in the impending flood and the preservation of life through the ark. The surrounding verses depict the severity of humanity's sin, contrasting Noah's righteousness and God's grace, which is a recurring theme throughout the Scriptures.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 19:19 | Your servant has indeed found favor in your sight, and you have shown me great kindness by sparing my life. But I cannot run to the mountains; the disaster will overtake me, and I will die. |
| 2 | Exodus 33:12–17 | Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’ |
| 3 | Psalm 84:11 | For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity. |
| 4 | Psalm 145:20 | The LORD preserves all who love Him, but all the wicked He will destroy. |
| 5 | Proverbs 3:4 | Then you will find favor and high regard in the sight of God and man. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — חֵן, chengenerated
The noun חֵן (chen) signifies favor or grace, derived from the root meaning of showing kindness. It encompasses the idea of being graciously accepted or having a pleasing quality. In this context, it emphasizes God's kindness towards Noah amidst widespread corruption.
The parsing as a masculine singular noun indicates that it is a specific quality or state that Noah attained. This favor is not merely a passive state but implies an active choice by God to regard Noah positively.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the use of favor for חֵן, reflecting the kindness Noah received from the LORD.
Sentence Structuregenerated
The main clause is governed by the finite verb מָצָא, he found, with a noun phrase as the subject (וְנֹ֕חַ, Noah) and a noun phrase as the object (חֵ֖ן, favor). This structure highlights Noah's action of finding favor.
The prepositional phrase בְּעֵינֵ֥י (in the eyes of) modifies the object, indicating the context in which Noah's favor is recognized — specifically in the sight of the LORD.
Septuagint Backgroundgenerated
In the Septuagint, חֵן is rendered as ξάριν (charin), which also means grace or favor. This choice aligns with the Hebrew meaning but emphasizes the graciousness of God towards Noah.
The Greek term captures the essence of divine kindness, paralleling the Hebrew concept of favor while also reflecting the broader themes of grace found throughout the Septuagint.
In plain words — the whole versegenerated
Genesis 6:8 tells us that Noah found favor in the eyes of the LORD during a time when humanity was wicked. This favor is significant because it shows that even in a corrupt world, God recognizes righteousness and extends grace.
Frequently Asked Questionsgenerated
It means that God looked upon Noah with kindness and grace, choosing him to fulfill a special purpose amid widespread wickedness.
Noah is called righteous because he lived in a way that was pleasing to God, adhering to His ways in a time when most others did not.
This verse sets the stage for Noah's role in the Flood narrative, highlighting God's grace in preserving a righteous remnant.
We learn that righteousness and faithfulness can lead to divine favor, even in difficult circumstances.
Reflection Questionsgenerated
- In what ways can I seek God's favor in my own life?
- How does Noah's example encourage me to live righteously in a challenging world?
- What does it mean to me that God shows grace to those who seek Him?
- How can I demonstrate kindness and grace to others, reflecting God's favor?
The early church on this verse — how the Fathers read it
Early Church Fathers comment on Noah's righteousness and God's grace, illustrating the contrast between human wickedness and divine favor.
The Scriptures have shown us the gravity of human wickedness and the severity of the punishment that had to be inflicted on it. They then point out to us the one who amid such a multitude had been able to keep a sincere virtue.Early Church Fathers on Genesis 6 →
Do you see how the Lord created our nature to enjoy free will? I mean, how did it happen, tell me, that while those people showed enthusiasm for wickedness and rendered themselves liable to punishment, this man opted for virtue,Early Church Fathers on Genesis 6 →
Therefore, in praise of Noah, Scripture not merely called him “blameless” but added “among the men of his day” to make it clear that he was so at that time when the obstacles to virtue were many.Early Church Fathers on Genesis 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Genesis 6:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut Noah found grace in the eyes of the Lord. This man and his family were the only exception to the general apostasy; God always reserves some, in the worst of times, for himself; there is a
Read John Gill on Genesis 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut Noah found grace in the eyes of the LORD. But Noah found grace in the eyes of the Lord. Mankind was not to be annihilated; means were to be adopted for preserving a small remnant.
Read Robert Jamieson on Genesis 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. Obtained mercy and favour; which is noted to show that Noah was so far guilty of the common corruption of human nature, that he needed God’ s grace and mercy to pardon and preserve him from the common destruction.
Read Matthew Poole on Genesis 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsGenesis 6:8 But Noah found grace in the eyes of the LORD.Ver. 8. But Noah found grace.] Because in covenant with God; who of himself was a child of wrath, and saved by grace only, though "just and perfect in his generation." The mercy seat was no larger than the ark; to show that the grace of God extends no further than the covenant. As all out of the ark were drowned, so all out of the covenant are damned.
Read John Trapp on Genesis 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) But Noah found grace.—This is the first place where grace is mentioned in the Bible, and with these words ends the Tôldôth Adam. It has traced man from his creation until his wickedness was so great that the Divine justice demanded his punishment. But it concludes with words of hope. Jehovah’s purpose was not extermination, but regeneration; and with Noah a higher and better order of things was to begin.
Read Charles John Ellicott on Genesis 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. Noah found grace in the eyes of the Lord.] Why? Because he was, 1. A just man, איש צדיק ish tsaddik, a man who gave to all their due; for this is the ideal meaning of the original word. 2. He was perfect in his generation - he was in all things a consistent character, never departing from the truth in principle or practice. 3. He walked with God - he was not only righteous in his conduct, but he was pious, and had continual communion with God. The same word is used here as before in the case of Enoch. See Genesis 5:22.
Read AdamClarke on Genesis 6 →CambridgeThe Cambridge Bible for Schools and Colleges8. But Noah] The sudden introduction of Noah’s name implies that there had been some previous account, in J, describing the contrast of Noah’s virtue with the sinfulness of his contemporaries. In the composite narrative of Genesis many features have necessarily disappeared in the process of combining the different traditions. Possibly, the passage at the beginning of this chapter (Genesis 6:1-4) was substituted for one that had introduced the mention of Noah’s piety in contrast with the wickedness of man. found grace] This familiar expression occurs here for the first time in the Bible. For the expression “find grace” cf. Genesis 19:19, Genesis 32:5, Genesis 33:8; Genesis 33:10; Genesis…
Read Cambridge on Genesis 6 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible8. Noah found grace — Because of his godly filial fear and faith, (Hebrews 11:7,) which wonderfully showed itself in preaching righteousness to that corrupt generation, and especially by working
Read Daniel Denison Whedon on Genesis 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Noah, however, found favor in the eyes of the LORD.
But Noah found favor in Yahweh’s eyes.
Noah, however, found favor in the eyes of the LORD.
But Noah found favor in the sight of the Lord.
Tyndale line
But Noah found grace in the eyes of the LORD.
But Noah found favor in the eyes of Jehovah.
But Noah found grace in the eyes of the LORD.
But Noah found grace in the eyes of the LORD.
But Noah found grace in the eyes of the Lord.
Strictly literal
But Noah found favour in the eyes of Jehovah.
And Noah found grace in the eyes of Jehovah.
And Noah found grace in the eyes of YHWH.
But Noah found grace in the eyes of the Lord.
But Noah found favor in the eyes of Yahweh.
From the Latin
But Noe found grace before the Lord.
Simplified
But the Lord was pleased with Noah.
But Noah had grace in the eyes of God.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Samaritan Pentateuch agree word for word on this verse, affirming the consistency of the text. The Septuagint also matches the Hebrew closely, indicating a strong textual tradition.
וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה׃ פ
5 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ונח מצא חן בעיני יהוה
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Genesis 6:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
נֹחַ (Noach) refers to Noah, a significant biblical figure known for surviving the Flood. The name is associated with the concept of 'rest.' He is the son of Lamech and the father of Shem, Ham, and Japheth, and is first mentioned in Genesis 5:29. The entries consistently identify him as the patriarch who built the ark.
נֹחַ 46 n.pr.m. Noah
base
H5146 נֹחַ Noah
5146 Noach no'-akh
the same as 5118; rest; Noach, the patriarch of the
flood:--Noah.
see HEBREW for 05118
נֹחַ (no.ach) — Noah.
A man living at the time before the Flood, first mentioned at Gen.5.29;
son of: Lamech (H3929H);
father of: Shem (H8035), Ham (H2526) and Japheth (H3315)
Also named: Nōe (Νῶε "Noah" G3575)
§ Noah = "rest"
son of Lamech, father of Shem, Ham, and Japheth; builder of the ark which saved his family from the destruction of the world which God sent on the world by the flood; became the new seminal head of mankind because his family were the only survivors of the flood
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Noah
Rest, (Heb. Noah) the grandson of Methuselah (Gen. 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam’s death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family.
The words of his father Lamech at his birth (Gen. 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true “rest and comfort” of men under the burden of life (Matt.11:28).
He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Gen.…
(motion), one of the five daughters of Zelophehad. (Numbers 26:33; 27:1; 36:11; Joshua 17:3) (B.C. 1450.)
Rest, comfort, the name of celebrated patriarch who was preserved by Jehovah with his family, by means of the ark, through the deluge, and thus became the second founder of the human race. The history of Noah and the deluge is contained in Ge 5:1-9:29. He was the son of Lamech, and grandson of Methuselah lived six hundred years before the deluge, and three hundred and fifty after it, dying two years before Abram was born. His name may have been given to him by his parents in the hope that he would be the promised "seed of the woman" that should "bruise the serpent’s head." He was in the line of the patriarchs who feared God, and was himself a just man, Eze 14:14,20, and a "preacher of righteousness," 1Pe 3:19,20
that quavers or totters (Zelophehad's daughter)
מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.
מָצָא 452 vb. attain to, find
Qal
find
find out
= come upon, light upon
noteworthy phrases
Niph. pass. of Qal, be found
Hiph.
cause to find, attain
cause to light upon, come upon, come
cause to encounter
present unto
base
H4672 מָצָא attain to, find
4672 matsa' maw-tsaw'
a primitive root; properly, to come forth to, i.e. appear or
exist; transitively, to attain, i.e. find or acquire;
figuratively, to occur, meet or be present:--+ be able,
befall, being, catch, X certainly, (cause to) come (on, to, to
hand), deliver, be enough (cause to) find(-ing, occasion,
out), get (hold upon), X have (here), be here, hit, be left,
light (up-)on, meet (with), X occasion serve, (be) present,
ready, speed, suffice, take hold on.
מָצָא (ma.tsa) — to find.
1) to find, attain to
1a) (Qal)
1a1) to find
1a1a) to find, secure, acquire, get (thing sought)
1a1b) to find (what is lost)
1a1c) to meet, encounter
1a1d) to find (a condition)
1a1e) to learn, devise
1a2) to find out
1a2a) to find out
1a2b) to detect
1a2c) to guess
1a3) to come upon, light upon
1a3a) to happen upon, meet, fall in with
1a3b) to hit
1a3c) to befall
1b) (Niphal)
1b1) to be found
1b1a) to be encountered, be lighted upon, be discovered
1b1b) to appear, be recognised
1b1c) to be discovered, be detected
1b1d) to be gained, be secured
1b2) to be, be found
1b2a) to be found in
1b2b) to be in the possession of
1b2c) to be found in (a place), happen to be
1b2d) to be left (after war)
1b2e) to be present
1b2f) to prove to be
1b2g) to be found sufficient, be enough
1c) (Hiphil)
1c1) to cause to find, attain
1c2) to cause to light upon, come upon, come
1c3) to cause to encounter
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
חֵן (chen) refers to favor or grace, encompassing meanings like kindness, beauty, and elegance. It can denote both subjective qualities, such as graciousness, and objective attributes, like pleasantness. The term appears in various contexts within the Old Testament, highlighting its multifaceted nature.
חֵן n.m. favour, grace
favour, grace, elegance
favour, acceptance
base
H2580 חֵן favour, grace . favour, grace, elegance
. favour, acceptane
2580 chen khane
from 2603; graciousness, i.e. subjective (kindness, favor) or
objective (beauty):--favour, grace(-ious), pleasant, precious,
(well-)favoured.
see HEBREW for 02603
חֵן (chen) — favor.
1) favour, grace, charm
1a) favour, grace, elegance
1b) favour, acceptance
N-ms — Noun common · masculine singular absoluteHNcmsa
fa'-ver (chen, ratson, with other Hebrew words; charis): Means generally good will, acceptance, and the benefits flowing from these; in older usage it meant also the countenance, hence, appearance. Alternating in English Versions of the Bible with "grace," it is used chiefly of man, but sometimes also of God (Ge 18:3; 30:27; 39:21; Ex 3:21; 2Sa 15:25, "in the eyes of Yahweh," etc.). It is used perhaps in the sense of "countenance" in Pr 31:30, "Favor is deceitful, and beauty is vain" (the King James Version), where for "favor" the Revised Version (British and American) has "grace"; the reference is to external appearance. "Favored" is used in the sense of "appearance" in…
→ See GOD, GRACE OF
The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.
עַ֫יִן 859 n.f. eye
lit. as physical organ
eyes as showing mental qualities
desire of the eyes, abominations of the eyes
Fig. of mental and physical faculties, acts and states
Transferred mngs.:
visible surface of earth
appearance
gleam, sparkle
Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
base
עַ֫יִן n.f. spring (of water). Particular springs are:
ע׳ חֲרֹר Ju 7:1
ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19
ע׳ רֹגֵל near Jerus.
ע׳ הַתַּנִּין (dragon-spring)
base
H5869a עַ֫יִן eye . lit. as physical organ
. . eyes as showing mental qualities
. desire of the eyes, abominations of the eyes
. Fig. of mental and physical faculties, acts and states
. Transferred mngs.: . visible surface of earth
. appearance
. gleam, sparkle
. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5869b עַ֫יִן spring (of water)
5869 `ayin ah'-yin
probably a primitive word; an eye (literally or
figuratively); by analogy, a fountain (as the eye of the
landscape):--affliction, outward appearance, + before, +
think best, colour, conceit, + be content, countenance, +
displease, eye((-brow), (-d), -sight), face, + favour,
fountain, furrow (from the margin), X him, + humble,
knowledge, look, (+ well), X me, open(-ly), + (not) please,
presence, + regard, resemblance, sight, X thee, X them, +
think, X us, well, X you(-rselves).
עַ֫יִן (a.yin) — eye.
: eye
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — Fountain (Gate).
§ spring, fountain
עַ֫יִן (a.yin) — Fountain of.
§ spring, fountain
עַ֫יִן (a.yin) — eye: seeing.
: seeing
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: appearance.
: appearance
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: before(the eyes).
: before(the_eyes)
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: sin.
: sin
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
Prep | N-cd — Preposition · noun common feminine dual constructHR/Ncfdc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt