Genesis 5:25 — Word Study
WLCוַיְחִ֣י מְתוּשֶׁ֔לַח שֶׁ֧בַע וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד אֶת־ לָֽמֶךְ׃
BSAWhen MethuselahMᵉthûwshelach [a man of great longevity] waschâyâh▸ 187mêʼâh years oldshâneh [a hundred and eighty-seven years, a significant lifespan] he became the father ofyâlad▸ [begat, gave birth to, fathered] LamechLemek [a descendant of Cain, a man before the Flood]
| Greek | English | Parsing |
|---|---|---|
| וַיְחִ֣י | and he lived | Verb, Qal, sequential imperfect third person masculine singular |
| מְתוּשֶׁ֔לַח | Methuselah | Noun proper masculine |
| שֶׁ֧בַע | seven | |
| וּשְׁמֹנִ֛ים | and eighty | Conjunction |
| שָׁנָ֖ה | year[s] | Noun common, feminine singular absolute |
| וּמְאַ֣ת | and one hundred | Conjunction |
| שָׁנָ֑ה | year[s] | Noun common, feminine singular absolute |
| וַיּ֖וֹלֶד | and he fathered | Verb, Hiphil, sequential imperfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| לָֽמֶךְ׃ | Lamech | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | When Methuselah was 187 years old, he became the father of Lamech. |
| KJV | And Methuselah lived an hundred eighty and seven years, and begat Lamech: |
| ASV | And Methuselah lived a hundred eighty and seven years, and begat Lamech: |
| YLT | And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech. |
| WEB | Methuselah lived one hundred eighty-seven years, then became the father of Lamech. |
| BBE | And Methuselah was a hundred and eighty-seven years old when he became the father of Lamech: |
Where they part company is in the details of the genealogy — see How Translations Differ.
The sentence has a main clause followed by a subordinate clause detailing the action taken by Methuselah.
4 commentators on this verse
Gill, Jamieson, Trapp, Cambridge & more — read them ›
clause
subjectמְתוּשֶׁלַח
verbחָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Genesis 5:25
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Adamgenerated
Genesis 5:25 is part of a genealogy that traces the descendants of Adam, focusing on Methuselah, who is notable for his long lifespan. This passage emphasizes the continuity of lineage leading up to the Flood and the importance of these figures in biblical history. Methuselah's fathering of Lamech marks a significant moment in this genealogy, as it connects to the lineage that will lead to Noah.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 4:18 | Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech. |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — וַיּ֖וֹלֶד, vai.Yo.ledgenerated
The Hebrew word יָלַד (yalad) means to give birth or beget a child. It encompasses the act of childbirth and can refer to the role of a midwife. In this verse, it indicates Methuselah's role in continuing the family line.
This verb is in the Hiphil stem, which emphasizes the causative aspect of the action — Methuselah is not just a passive figure but actively contributes to the continuation of his lineage.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb וַיּ֖וֹלֶד (and he fathered) governs the main action of the verse, with the subject מְתוּשֶׁ֔לַח (Methuselah) preceding it. The structure follows a clear sequence: Methuselah's age is stated first, followed by the action of fathering Lamech.
The sentence is straightforward, with the verb and subject clearly delineated, emphasizing Methuselah's role as a patriarch in the genealogy.
Septuagint Backgroundgenerated
The Septuagint translates וַיּ֖וֹלֶד as ἐγέννησεν (he begot), which conveys a similar meaning but emphasizes the act of generating offspring. This choice reflects the continuity of lineage in the Greek context.
The translation maintains the focus on Methuselah's role in the family line, aligning with the Hebrew text's intent.
In plain words — the whole versegenerated
Genesis 5:25 tells us that Methuselah lived for 187 years and became the father of Lamech. This verse is part of the genealogy that connects the early figures of the Bible, showing the long lifespans of those who lived before the Flood.
Frequently Asked Questionsgenerated
Methuselah's name is often interpreted as 'man of the dart' or 'his death shall bring,' reflecting his significant role in biblical history.
According to the Bible, Methuselah lived a total of 969 years, making him the longest-lived human recorded.
Lamech was the son of Methuselah and is known as a descendant of Cain. He is significant in the genealogy leading to Noah.
The ages highlight the extraordinary lifespans of early humans and emphasize the continuity of the lineage leading to significant biblical events.
Reflection Questionsgenerated
- What can we learn from Methuselah's long life about God's patience and mercy?
- How does the genealogy in Genesis help us understand the history leading to the Flood?
- In what ways does Lamech's lineage connect to the broader narrative of the Bible?
- What significance do you find in the ages of these early biblical figures?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on Methuselah's longevity and the significance of the genealogies in Genesis. Their insights help illuminate the historical context of this verse.
There is a famous question that has been aired by discussion in all churches: that by a careful reckoning it can be shown that Methuselah lived fourteen years after the flood.Early Church Fathers on Genesis 5 →
And Methuselah lived for 167 years and begot Lamech. And Methuselah lived, after he begot Lamech, for 802 years, and he begot sons and daughters. And all the days of Methuselah, that he lived, were 969 years, and he died.Early Church Fathers on Genesis 5 →
Moreover the difference in numbers that we find between the Hebrew text and our own constitutes no disagreement about this longevity of the ancients.Early Church Fathers on Genesis 5 →
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on Genesis 5:25 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Methuselah lived an hundred and eighty and seven years, and beget Lamech.
Read John Gill on Genesis 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Methuselah lived an hundred eighty and seven years, and begat Lamech: Methuselah - or Methusala (Luke 3:37), the man of the dart (Gesenius) - literally, man of sending, particularly with
Read Robert Jamieson on Genesis 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsGenesis 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:Ver. 25. And begat Lamech,] i.e., Poverty: but yet he was endued with the gift of prophecy. He might be “ Nudus opum, sed cui coelum terraeque paterent .” We used to call them poor souls, whom we pity: but a man may have a rich soul, in a poor condition.
Read John Trapp on Genesis 5 →CambridgeThe Cambridge Bible for Schools and Colleges25. Methuselah] According to the Hebrew text and the Samaritan version, Methuselah lived the longest of all the patriarchs, and, according to their figures, his death at the age of 969 years occurred in the year of the Flood.
Read Cambridge on Genesis 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
When Methuselah was 187 years old, he became the father of Lamech.
Methuselah lived one hundred eighty-seven years, then became the father of Lamech.
When Methuselah was 187 years old, he became the father of Lamech.
When Methuselah had lived 187 years, he became the father of Lamech.
Tyndale line
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
Methushelah also liued an hundreth eightie and seuen yeeres, and begate Lamech.
Strictly literal
And Methushelah lived a hundred and eighty-seven years, and begot Lemech.
And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech.
And Methuselah lives one hundred and eighty-seven years, and begets Lamech.
And Methushelah lived a hundred eighty and seven years and begat Lemech.
When Methuselah had lived 187 years, he became the father of Lamech.
From the Latin
And Mathusala lived a hundred and eighty-seven years, and begot Lamech.
Simplified
When Methuselah was 187, he had Lamech.
And Methuselah was a hundred and eighty-seven years old when he became the father of Lamech:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states: וַיְחִ֣י מְתוּשֶׁ֔לַח שֶׁ֧בַע וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד אֶת־ לָֽמֶךְ׃. The Septuagint matches six of the ten words from the Hebrew, while the Samaritan Pentateuch differs in two words, indicating variations in the lineage's representation.
וַיְחִ֣י מְתוּשֶׁ֔לַח שֶׁ֧בַע וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶד אֶת־ לָֽמֶךְ׃
6 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ויחי מתושׁלח שׁבע ושׁשׁים שׁנה ויוליד את למך
2 words differ from the Masoretic Text: שׁשׁים (six), יוליד (bear)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Genesis 5:25
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָיָה (chayah) is a Hebrew verb meaning to live or have life, encompassing both literal and figurative senses. It includes various nuances such as reviving, preserving life, and restoring health. The entries detail its use in different stems, with Qal focusing on living and being quickened, while Piel and Hiphil emphasize giving life and reviving. No specific verse references are provided.
חָיָה 283 vb. live
Qal 203
live
be quickened, revive
Pi.
preserve alive, let live
give life
quicken, revive, refresh
Hiph.
preserve alive, let live
quicken, revive
base
H2421 חָיָה live .. live
. be quickened, revive
. . preserve alive, let live
. give life
. quicken, revive, refresh
. . preserve alive, let live
. quicken, revive
2421 chayah khaw-yaw'
a primitive root (compare 2331, 2421); to live, whether
literally or figuratively; causatively, to revive:--keep
(leave, make) alive, X certainly, give (promise) life, (let,
suffer to) live, nourish up, preserve (alive), quicken,
recover, repair, restore (to life), revive, (X God) save
(alive, life, lives), X surely, be whole.
see HEBREW for 02331
see HEBREW for 02421
חָיָה (cha.yah) — to live.
1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
1a) (Qal)
1a1) to live
1a1a) to have life
1a1b) to continue in life, remain alive
1a1c) to sustain life, to live on or upon
1a1d) to live (prosperously)
1a2) to revive, be quickened
1a2a) from sickness
1a2b) from discouragement
1a2c) from faintness
1a2d) from death
1b) (Piel)
1b1) to preserve alive, let live
1b2) to give life
1b3) to quicken, revive, refresh
1b3a) to restore to life
1b3b) to cause to grow
1b3c) to restore
1b3d) to revive
1c) (Hiphil)
1c1) to preserve alive, let live
1c2) to quicken, revive
1c2a) to restore (to health)
1c2b) to revive
1c2c) to restore to life
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
מְתוּשֶׁלַח (Methushelach) refers to Methuselah, a biblical figure known as a descendant of Seth. The name is derived from roots meaning 'man of a dart.' He is noted as the son of Enoch and father of Lamech, first mentioned in Genesis 5:21. The lexicons provide consistent details about his lineage and the meaning of his name.
מְתוּשֶׁ֫לַח n.pr.m. descendant of Seth (? man of the dart)
base
H4968 מְתוּשֶׁלַח descendant of Seth
4968 Mthuwshelach meth-oo-sheh'-lakh
from 4962 and 7973; man of a dart; Methushelach, an
antediluvian patriarch:--Methuselah.
see HEBREW for 04962
see HEBREW for 07973
מְתוּשֶׁ֫לַח (me.tu.she.lach) — Methuselah.
A man living at the time before the Flood, first mentioned at Gen.5.21;
son of: Enoch (H2585H);
father of: Lamech (H3929H)
Also named: Mathousala (Μαθουσάλα "Methuselah" G3103)
§ Methuselah = "man of the dart"
son of Enoch, 6th in descent from Seth, and father of Lamech
N-proper — Noun proper masculineHNpm
me-thu'-se-la, me-thu'-se-la (methushelach, "man of the javelin"): A descendant of Seth, the son of Enoch, and father of Lamech (Ge 5:21 ff; 1Ch 1:3; Lu 3:37). Methuselah is said to have lived 969 years; he is therefore the oldest of the patriarchs and the oldest man. It is doubtful whether these long years do not include the duration of a family or clan.
Methuselah
Man of the dart, the son of Enoch, and grandfather of Noah. He was the oldest man of whom we have any record, dying at the age of nine hundred and sixty-nine years, in the year of the Flood (Gen. 5:21-27; 1 Chr. 1:3).
(man of the dart), the son of Enoch, sixth in descent from Seth, and father of Lamech. (Genesis 5:25-27)
Son of Enoch, and father of Lamech. He lived 969 years, a longer life than any other on record, and died within the year before the deluge, Ge 5:21,22.
שֶׁ֫בַע (sheba`) means 'seven' and is a cardinal number. It can also imply 'seven times' or refer to a week. The term appears in various contexts, including combinations like 17 or 700. Its Aramaic equivalent is שִׁבְעָה (shiv.ah), also meaning 'seven'.
שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven
base
H7651 שֶׁ֫בַע, שִׁבְעָה seven
7651 sheba` sheh'-bah
or (masculine) shibrah {shib-aw'}; from 7650; a primitive
cardinal number; seven (as the sacred full one); also
(adverbially) seven times; by implication, a week; by
extension, an indefinite number:--(+ by) seven(-fold),-s,
(-teen, -teenth), -th, times). Compare 7658.
see HEBREW for 07650
see HEBREW for 07658
שֶׁ֫בַע (she.va) — seven.
1) seven (cardinal number)
1a) as ordinal number
1b) in combination-17, 700 etc
Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
HAcbsa — HAcbsa
sev'-'-n (shebha`; hepta).
See NUMBER.
Seven
This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks of seven days each accounts for many instances of the occurrence of this number. This number has been called the symbol of perfection, and also the symbol of rest. “Jacob’s seven years’ service to Laban; Pharaoh’s seven fat oxen and seven lean ones; the seven branches of the golden candlestick; the seven trumpets and the seven priests who sounded them; the seven days’ siege of Jericho; the seven churches, seven spirits, seven stars, seven seals, seven vials, and many others, sufficiently prove the importance of this sacred number” (see Lev. 25:4;
The frequent recurrence of certain numbers in the sacred literature of the Hebrews is obvious to the most superficial reader, but seven so far surpasses the rest, both in the frequency with which it recurs and in the importance of the objects with which it is associated, that it may fairly be termed the representative symbolic number. The influence of the number seven was not restricted to the Hebrews; it prevailed among the Persians, ancient Indians, Greeks and Romans. The peculiarity of the Hebrew view consists in the special dignity of the seventh, and not simply in that of seen. The Sabbath being the seventh day suggested the adoption of seven as the coefficient, so to say, for their appointment of all sacred periods; and we thus find the 7th month ushered in by the Feast of Trumpets, and signalized by the celebration of the Feast of Tabernacles and the Great Day of Atonement; 7…
As from the beginning this was the number of days in the week, so it often has in Scripture a sort of emphasis attached to it, and is very generally used as a round or perfect number. Clean beasts were taken into the ark by sevens, Ge 7:1-24. The years of plenty and famine in Egypt were marked by sevens, Ge 41:1-57. With the Jews, not only was there a seventh day Sabbath, but every seventh year was a Sabbath, and after every seven times seven years came a jubilee. Their great feasts of unleavened bread and of tabernacles were observed for seven days; the number of animals in many of their sacrifices was limited to seven. The golden candlestick had seven branches. Seven priests with seven trumpets went around the walls of Jericho seven days, and seven times on the seventh day. In…
שְׁמֹנִים (shmoniym) means eighty, derived from the root for eight. It serves as both a cardinal number (eighty) and an ordinal number (eightieth), and can also combine with other numbers. The entries confirm its usage in contexts related to counting.
שְׁמֹנִים 38 n.pl.indecl. an eighty
base
H8084 שְׁמֹנִים an eighty
8084 shmoniym shem-o-neem'
or shmowniym {shem-o-neem'}; mult. from 8083; eighty, also
eightieth:--eighty(-ieth), fourscore.
see HEBREW for 08083
שְׁמֹנִים (she.mo.nim) — eighty.
1) eighty, fourscore
1a) eighty (as cardinal number)
1b) eightieth (as ordinal number)
1c) in combination with other numbers
HC/Acmpa — ConjunctionHC/Acmpa
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
N-fs — Noun common · feminine singular absoluteHNcfsa
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Conj | Adj — ConjunctionHC/Acfsc
hun'-dred (me'-ah; hekaton).
See NUMBER.
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singularHc/Vhw3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
לֶ֫מֶךְ (Lamech) refers to two antediluvian patriarchs in the Old Testament. One is a descendant of Cain, son of Methushael, and the other is a descendant of Seth, son of Methuselah, and father of Noah. The name is associated with the meaning 'powerful' and is first mentioned in Genesis 4:18 and Genesis 5:25.
לֶ֫מֶךְ n.pr.m.
son of מְתוּשָׁאֵל (Cainite)
son of מְתוּשֶׁלַח (Sethite)
base
H3929 לֶ֫מֶךְ . son of מְתוּשָׁאֵל (Cainite)
. son of מְתוּשֶׁלַח (Sethite)
3929 Lemek leh'-mek
from an unused root of uncertain meaning; Lemek, the name of
two antediluvian patriarchs:--Lamech.
לֶ֫מֶךְ (le.mekh) — Lamech.
A man living at the time before the Flood, first mentioned at Gen.4.18;
son of: Methushael (H4967); married to Adah (H5711) and Zillah (H6741);
father of: Jabal (H2989), Jubal (H3106), Tubal-cain (H8423), Naamah (H5279)
§ Lamech = "powerful"
1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah
2) father of Noah
לֶ֫מֶךְ (le.mekh) — Lamech.
A man living at the time before the Flood, first mentioned at Gen.5.25;
son of: Methuselah (H4968);
father of: Noah (H5146)
Also named: Lamech (Λάμεχ "Lamech" G2984)
§ Lamech = "powerful"
1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah
2) father of Noah
N-proper — Noun proper masculineHNpm
la'-mek (lemekh; Lamech, "a strong youth"?):
(1) The name is first mentioned in Ge 4:18-24. Here Lamech, the son of Methushael, is named as the last of the descendants of Cain. He was the father of Jabel, Jubal, Tubal-cain, and Naamah. As the husband of two wives, namely, Adah and Zillah, he furnishes the first recorded instance of polygamy. It is very instructive to note that this "father of polygamy" at once becomes the first blustering tyrant and a braggadocio; we are fully permitted to draw this conclusion from his so-called "swordlay" (Ge 4:23 f). He does not put his trust in God, but in the weapons and implements invented by his sons, or rather these instruments, enhancing the physical and material powers of man, are his God. He glories in them and misconstrues the Divine…
Lamech
The strikerdown; the wild man. (1.) The fifth in descent from Cain. He was the first to violate the primeval ordinance of marriage (Gen. 4:18-24). His address to his two wives, Adah and Zillah (4:23, 24), is the only extant example of antediluvian poetry. It has been called “Lamech’s sword-song.” He was “rude and ruffianly,” fearing neither God nor man. With him the curtain falls on the race of Cain. We know nothing of his descendants.
(2.) The seventh in descent from Seth, being the only son of Methuselah. Noah was the oldest of his several sons (Gen. 5:25-31; Luke 3:36).
(powerful), properly Lemech. The fifth lineal descendant from Cain. (Genesis 4:18-24) He is the only one except Enoch, of the posterity of Cain, whose history is related with some detail. His two wives, Adah and Zillah, and his daughter Naamah, are, with Eve, the only antediluvian women whose names are mentioned by Moses. His three sons, Jabal, Jubal and Tubal-cain, are celebrated in Scripture as authors of useful inventions. The remarkable poem which Lamech uttered may perhaps be regarded as Lamech’s son of exultation on the invention of the sword by his son Tubal-cain, in the possession of which he foresaw a great advantage to himself and his family over any enemies. The father of Noah. (Genesis 5:29)
1. Ge 4:18-24, a descendant of Cain, in the fifth generation, and ancestor of numerous posterity distinguished for a skill in agriculture, music, and several mechanic arts. He is the first polygamist on record. His address to his two wives is the oldest specimen of poetry extant, and is a good illustration of Hebrew parallelism.
"Adah and Zillah,
Hear my voice;
Ye wives of Lamech,
Hearken unto my speech.
I have slain a man
To my wounding,
And [or even] a young man
To my hurt.
If Cain shall be avenged
Seven-fold,
Truly Lamech
Seventy and seven fold."
Many explanations of this abrupt fragment have been suggested. The
most satisfactory, perhaps, is that Lamech had accidentally or in
self-defense killed a man, and was exposed to the vengeance of "the
avenger of blood;" but quiets the fears of his wives by saying of