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Genesis 44:5 — Word Study

Depth

WLCהֲל֣וֹא זֶ֗ה אֲשֶׁ֨ר יִשְׁתֶּ֤ה אֲדֹנִי֙ בּ֔וֹ וְה֕וּא נַחֵ֥שׁ יְנַחֵ֖שׁ בּ֑וֹ הֲרֵעֹתֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם׃

BSAIs this not [the cup]lôʼ [the specific one, that particular, used for divination, a vessel for prophecy] my masterʼâdôwn [lord, ruler, leader] drinks fromshâthâh [uses for special purposes] and uses for divinationnâchash [to predict the future, to gain insight] Whatʼăsher you have doneʻâsâh [committed, carried out] is wickedrâʻaʻ [evil, morally wrong, harmful]

Word
Listen & take awayGenesis 44
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.si.Tem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 44:5quick helps
In a sentenceJoseph's steward confronts his brothers about their wrongdoing, highlighting the cup used for divination.
Who is speakingThe steward, acting on Joseph's orders.
Where we areIn the narrative where Joseph's brothers are accused of theft.
The hard wordנַחֵ֥שׁ
Take awayThe act of divination is linked to the cup, emphasizing the gravity of their actions.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectזֶה verbשָׁתָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 44:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Confrontation Over the Cupgenerated

4They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil?
5Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”
6When the steward overtook them, he relayed these words to them.
7“Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing.

Genesis 44:5 occurs in a tense moment when Joseph's steward accuses his brothers of wrongdoing after they have left the city. The steward questions them about the cup, which is significant as it is used for divination. This moment highlights the themes of deception and accountability, as the brothers are unaware of Joseph's true identity and the implications of their actions.


Cross References

ReferenceText (BSB)
1Genesis 44:15“What is this deed you have done?” Joseph declared. “Do you not know that a man like me can surely divine the truth?”
2Genesis 30:27But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”
3Leviticus 19:26You must not eat anything with blood still in it. You must not practice divination or sorcery.
41 Kings 20:33Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.
52 Kings 21:6He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word נַחֵ֥שׁ, na.Cheshgenerated

The word נַחַשׁ (nachash) means 'to divine' and is derived from a root that suggests whispering a spell or interpreting signs. In this context, it refers to the practice of predicting the future through supernatural means, which is explicitly warned against in the Bible.

The verb is in the Piel form, indicating an active engagement in the act of divination. This emphasizes the seriousness of the act as it relates to the cup, which is not merely a drinking vessel but a tool for prophetic insight.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The structure of the verse is anchored by the main verb יִשְׁתֶּ֤ה (he drinks), with several phrases expanding on the subject and the actions. The first clause introduces the cup, while the subsequent clauses delve into the implications of its use and the accusations against the brothers.

The Hebrew word order places emphasis on the cup and its significance in the context of divination, leading to the moral judgment on the brothers' actions.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew word נַחַשׁ is rendered as οἰωνισμῷ, which indicates a specific focus on the practice of divination. This choice aligns with the Hebrew meaning but may carry connotations that reflect the Greek understanding of such practices.

The translation choices in the Septuagint suggest an interpretation that may emphasize the negative implications of divination, consistent with the warnings found in the Hebrew Bible.


In plain words — the whole versegenerated

Genesis 44:5 shows Joseph's steward confronting his brothers about a cup used for divination. He accuses them of wrongdoing, linking their actions to the cup's significance. The verse highlights the themes of accountability and the seriousness of their actions.


Frequently Asked Questionsgenerated

What does the cup represent in this verse?

The cup symbolizes not only a drinking vessel but also a tool for divination, indicating its importance in the context of the narrative.

Why is divination mentioned in this context?

Divination is mentioned to highlight the seriousness of the accusation against Joseph's brothers, linking their actions to a practice that is warned against in the Bible.

What does the steward's accusation imply about the brothers?

The steward's accusation implies that the brothers have committed a serious wrongdoing by taking something that belongs to Joseph, which is tied to the act of divination.

How does this verse connect to the larger story of Joseph?

This verse is part of the larger narrative where Joseph tests his brothers, revealing their character and prompting them to confront their past actions.


Reflection Questionsgenerated

  1. What can we learn about accountability from this confrontation?
  2. How does the use of divination reflect the cultural practices of the time?
  3. In what ways can we be mindful of our actions and their implications for others?
  4. How does this narrative challenge us to reflect on our past decisions?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Genesis 44:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

[Is] not this [it], in which my lord drinketh,.... Which was for his own particular use, and so the more ungrateful in them to take it, and whereby indeed he divineth?

Read John Gill on Genesis 44 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. Is not this it - not only kept for the governor's personal use, but whereby he divineth.

Read Robert Jamieson on Genesis 44 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Amongst the several kinds of divination in use among the Egyptians and other heathens, this was one, to do it by a cup or bason, which they filled with water, and put in them plates of silver, or precious stones, in which certain characters were engraven, by which, and some words they used, they called upon the devil, who gave them answer. Joseph did not use this course, nor was a diviner, but the people thought him such a one, and the steward might represent him as such, for the better covering or carrying on his design. But this sense agrees not with , Wot you not, & c. Which words show that he speaks of something which they all might easily know; but they did not know that Joseph was a…

Read Matthew Poole on Genesis 44 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 44:5 [Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.Ver. 5. And whereby indeed he divineth.] Junius reads it thus - Et nonne ipse experimento certo didicerit per illum, quales sitls? q.d., Hath he not by this fact of yours, found out your fraud and false dealing; whereby ye have hitherto sought to delude him? Is it not plain ye are spies and naughty-packs? The Jerusalem Targum seemeth to tax Joseph here for a soothsayer; or, at least, a seeker to such; which God forbade. Calvin also thinks he did grievously offend in pretending to be such a one; and did impiously profane the gift of the Spirit in professing himself a…

Read John Trapp on Genesis 44 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. Whereby - he divineth?] Divination by cups has been from time immemorial prevalent among the Asiatics; and for want of knowing this, commentators have spent a profusion of learned labour upon these words, in order to reduce them to that kind of meaning which would at once be consistent with the scope and design of the history, and save Joseph from the impeachment of sorcery and divination. I take the word נחש nachash here in its general acceptation of to view attentively, to inquire. Now there has been in the east a tradition, the commencement of which is lost in immemorial time, that there was a CUP, which had passed successively into the hands of different potentates, which…

Read AdamClarke on Genesis 44 →
CambridgeThe Cambridge Bible for Schools and Colleges

5. whereby he indeed divineth] “Divineth,” Heb. naḥ ?ash: see Genesis 30:27; Deuteronomy 18:10, “useth divination”; 1 Kings 20:33 marg. The word shews that the silver cup was a sacred one, by means of which Joseph sought and obtained oracles. Some have inferred that he must have been admitted into the priests’ guild, in order to be able to practise divination. It appears that water having been poured into a vessel or cup, gold or silver or precious stones were thrown into it, and the oracle or divination was derived from the rings, ripples, or sparkles, which appeared. The name given to this class of magic was “hydromancy,” ὑδρομαντεία, or κυλικομαντεία (Jamblichus, De Myst. iii. 14; Varro…

Read Cambridge on Genesis 44 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”

WEBWorld English Bible2000

Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’”

MSBMajority Standard Bible2022

Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”

NETBNew English Translation2006

Doesn’t my master drink from this cup and use it for divination? You have done wrong!’”

Tyndale line

KJVKing James Version1611

Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

ASVAmerican Standard Version1901

Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.

RVARevised Version, American1894

Is not this it in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.

NWBWebster's Bible1833

Is not this the cup in which my lord drinketh, and by which indeed he divineth? ye have done evil in so doing.

GNVGeneva Bible1599

Is that not the cuppe, wherein my Lord drinketh? and in the which he doeth deuine and prophecie? ye haue done euill in so doing.

Strictly literal

DBYDarby Translation1890

Is not this [it] in which my lord drinks, and in which indeed he divines? Ye have done evil [in] what ye have done.

YLTYoung's Literal Translation1862

Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil [in] that which ye have done.'

LSVLiteral Standard Version2020

Is this not that with which my lord drinks? And he observes diligently with it; you have done evil [in] that which you have done.”

ILTInterlinear Literal Translation2000

Is not this out of which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

ULBUnlocked Literal Bible2017

Is this not the cup from which my master drinks, and the cup that he uses for divination? You have done evil, this thing that you have done.'”

From the Latin

DRADouay-Rheims (Challoner)1899

The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.

Simplified

FBVFree Bible Version2020

This is the cup he personally drinks from, and which he uses for divination. What you've done is really evil!’”

BBEBible in Basic English1949

Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseהֲ?clauseadverbialל֣וֹאnotsubjectזֶ֗ה[is].thisnoun phrase · predicaterelpאֲשֶׁ֨ר[that].whichclauseclauseverbיִשְׁתֶּ֤הhe.drinksnoun phrase · subjectאֲדֹנִmasterי֙myprepositional phrase · prepositionalבּ֔inוֹitוְandclausesubjectה֕וּאheadverbialנַחֵ֥שׁindeed.(divine)verbיְנַחֵ֖שׁhe.practices.divinationprepositional phrase · prepositionalבּ֑byוֹitclauseverbהֲרֵעֹתֶ֖םyou.have.done.evilnoun phrase · adverbialrelpאֲשֶׁ֥ר[that].whichclauseverbעֲשִׂיתֶֽםyou.have.done

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Samaritan Pentateuch, which agrees word for word. Both texts maintain the integrity of the original Hebrew, highlighting the consistent portrayal of the cup and its use in divination.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֲל֣וֹא זֶ֗ה אֲשֶׁ֨ר יִשְׁתֶּ֤ה אֲדֹנִי֙ בּ֔וֹ וְה֕וּא נַחֵ֥שׁ יְנַחֵ֖שׁ בּ֑וֹ הֲרֵעֹתֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם׃

Septuagintthe Greek the translators chose, word by word
הֲל֣וֹאοὐאֲשֶׁ֨ריִשְׁתֶּ֤הπίνειאֲדֹנִי֙μουוְה֕וּאαὐτὸςנַחֵ֥שׁοἰωνισμῷיְנַחֵ֖שׁοἰωνίζεταιבּ֑וֹαὐτῷהֲרֵעֹתֶ֖םπονηρὰאֲשֶׁ֥רעֲשִׂיתֶֽם׃πεποιήκατε

11 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

הלוא זה אשׁר ישׁתה אדני בו והוא נחשׁ ינחשׁ בו הרעתם אשׁר עשׂיתם

Agrees with the Masoretic Text here, word for word.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 44:5לֹא¿ not¿ notלֹאזֶה[is] this[is] thisזֶהאֲשֶׁר[that] whic[that] whichאֲשֶׁרשָׁתָהhe drinkshe drinksשָׁתָהאָדוֹןmaster mymaster myאָדוֹןוֹin itin itוֹהוּאand heand heהוּאנָחַשׁindeedindeedנָחַשׁנָחַשׁhe practicehe practices diנָחַשׁוֹby itby itוֹרָעַעyou have doyou have done eרָעַעאֲשֶׁר[that] whic[that] whichאֲשֶׁרעָשָׂהyou have doyou have doneעָשָׂהבֵּית־עֵ֫קֶדHouse of SHouse of Shepheבֵּית־עֵ֫קֶדזֶהthisthisזֶהזֹהthisthisזֹהשָׁקָהto water: to water: waterשָׁקָהצָוָהto commandto commandצָוָהעָנַןto cloudto cloudעָנַןיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדאַיwhere?where?אַיהֶ֫בֶלvanityvanityהֶ֫בֶלשֵׁכָרstrong dristrong drinkשֵׁכָריַ֫יִןwinewineיַ֫יִןבִּיpleasepleaseבִּיחֵןfavorfavorחֵןטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתיָטַבbe goodbe goodיָטַבמְלָאכָהworkworkמְלָאכָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 44:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
הֲל֣וֹאha.Lo' ¿ not H3808 Particle · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
the specific one, that particular, used for divination, a vessel for prophecy
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part | Part — Particle · particle
HTi/Tn
The company it keepswords that stand beside it more often than chance
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
זֶ֗הZeh [is] this H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
HTm — Particle
HTm
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
אֲשֶׁ֨ר'a.Sher [that] which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
יִשְׁתֶּ֤הyish.Teh he drinks H8354 Verb · Qal · imperfect third person masculine singular
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Amplified meaning
uses for special purposes
Tyndale gloss
to drink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁתָה (shathah) means 'to drink' and can refer to both literal drinking and figurative uses, such as feasting or experiencing God's wrath. It is a primitive root that appears in various forms, including Qal and Niphal, indicating actions like drinking and being drunk. The lexicons note its connection to the Aramaic equivalent שְׁתָה (she.tah), but do not present significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

base

Brown-Driver-Briggs glosses

H8354 שָׁתָה drink

Strong's Hebrew Dictionary

8354 shathah shaw-thaw'

a primitive root; to imbibe (literally or figuratively):--X

assuredly, banquet, X certainly, drink(-er, -ing), drunk

(X -ard), surely. (Prop. intensive of 8248.)

see HEBREW for 08248

Translators Brief Hebrew Lexicon

שָׁתָה (sha.tah) — to drink.

1) to drink

1a) (Qal)

1a1) to drink

1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)

1a2) to feast

1b) (Niphal) to be drunk

Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
אֲדֹנִי֙'a.do.Ni master my H113 Noun common masculine singular construct · suffix
333× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Amplified meaning
lord, ruler, leader
Tyndale gloss
lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָדוֹן (*'adown*) means 'lord' and is derived from a root meaning to rule. It covers a range of meanings, referring to both human and divine authority, including terms like master, king, and superintendent. Variations exist for divine references, such as אֲדֹנָי (*Adonai*), distinguishing God from human lords.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H113 אָדוֹן lord

Strong's Hebrew Dictionary

113 'adown aw-done'

or (shortened) adon {aw-done'}; from an unused root (meaning

to rule); sovereign, i.e. controller (human or divine):--

lord, master, owner. Compare also names beginning with

"Adoni-".

Translators Brief Hebrew Lexicon

אָדוֹן (a.don) — lord.

1) firm, strong, lord, master

1a) lord, master

1a1) reference to men

1a1a) superintendent of household, of affairs

1a1b) master

1a1c) king

1a2) reference to God

1a2a) the Lord God

1a2b) Lord of the whole earth

1b) lords, kings

1b1) reference to men

1b1a) proprietor of hill of Samaria

1b1b) master

1b1c) husband

1b1d) prophet

1b1e) governor

1b1f) prince

1b1g) king

1b2) reference to God

1b2a) Lord of lords (probably = "thy husband, Yahweh")

1c) my lord, my master

1c1) reference to men

1c1a) master

1c1b) husband

1c1c) prophet

1c1d) prince

1c1e) king

1c1f) father

1c1g) Moses

1c1h) priest

1c1i) theophanic angel

1c1j) captain

1c1k) general recognition of superiority

1c2) reference to God

1c2a) my Lord, my Lord and my God

1c2b) Adonai (parallel with Yahweh)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
בּ֔וֹbo in it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
וְה֕וּאve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
HC/Pp3ms — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
נַחֵ֥שׁna.Chesh indeed H5172 Verb · Piel · infinitive construct common
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To divine means to try to predict the future using magic or omens, as seen in Deuteronomy 18:10. It involves whispering a spell or carefully observing signs. This practice is warned against in the Bible.
Amplified meaning
to predict the future, to gain insight
Tyndale gloss
to divine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָחַשׁ (nachash) is a Hebrew verb primarily meaning to practice divination or observe signs. It is built from a root that conveys the idea of whispering a magic spell. The entries indicate its use in contexts related to fortunetelling and learning from experience, particularly in the Piel form, which emphasizes the act of divining.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָחַשׁ] vb. only Pi. practice divination, divine, observe signs

base

Brown-Driver-Briggs glosses

H5172 [נָחַשׁ] only Pi. practice divination, divine, observe signs

Strong's Hebrew Dictionary

5172 nachash naw-khash'

a primitive root; properly, to hiss, i.e. whisper a (magic)

spell; generally, to prognosticate:--X certainly, divine,

enchanter, (use) X enchantment, learn by experience, X indeed,

diligently observe.

Translators Brief Hebrew Lexicon

נָחַשׁ (na.chash) — to divine.

1) to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen

1a) (Piel)

1a1) to practice divination

1a2) to observe the signs or omens

Morphologythe parsing behind the code
Berean parsing
V-Piel-Ptc — Verb · Piel · infinitive construct common
HVpcc
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
יְנַחֵ֖שׁye.na.Chesh he practices divination H5172 Verb · Piel · imperfect third person masculine singular
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To divine means to try to predict the future using magic or omens, as seen in Deuteronomy 18:10. It involves whispering a spell or carefully observing signs. This practice is warned against in the Bible.
Tyndale gloss
to divine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָחַשׁ (nachash) is a Hebrew verb primarily meaning to practice divination or observe signs. It is built from a root that conveys the idea of whispering a magic spell. The entries indicate its use in contexts related to fortunetelling and learning from experience, particularly in the Piel form, which emphasizes the act of divining.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָחַשׁ] vb. only Pi. practice divination, divine, observe signs

base

Brown-Driver-Briggs glosses

H5172 [נָחַשׁ] only Pi. practice divination, divine, observe signs

Strong's Hebrew Dictionary

5172 nachash naw-khash'

a primitive root; properly, to hiss, i.e. whisper a (magic)

spell; generally, to prognosticate:--X certainly, divine,

enchanter, (use) X enchantment, learn by experience, X indeed,

diligently observe.

Translators Brief Hebrew Lexicon

נָחַשׁ (na.chash) — to divine.

1) to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen

1a) (Piel)

1a1) to practice divination

1a2) to observe the signs or omens

Morphologythe parsing behind the code
Berean parsing
HVpi3ms — Verb · Piel · imperfect third person masculine singular
HVpi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

div-i-na'-shun:

1. Definition

2. Kinds of Divination

3. Fundamental Assumption in Divination

4. Legitimate and Illegitimate Divination

5. The Bible and Divination

6. Modes of Divination Mentioned in the Bible:

Those Approved and Those Condemned

7. Terms Used in the Old Testament in Connection with Divination

8. Divination and Prophecy

LITERATURE

1. Definition:

Divination is the act of obtaining secret knowledge, especially that which relates to the future, by means within the reach almost exclusively of special classes of men.

2. Kinds of Divination:

Of this there are two main species:

(1) artificial,

(2) inspirational, or, as it was called in ancient times (Cicero, Lord Bacon, etc.), natural divination.

Artificial divination depends on the skill of the agent in reading and in interpreting certain signs called omens. See AUGURY. In inspirational or natural divination the agent is professedly under the…

Easton's Bible Dictionary

Divination

Of false prophets (Deut. 18:10, 14; Micah 3:6, 7, 11), of necromancers (1 Sam. 28:8), of the Philistine priests and diviners (1 Sam. 6:2), of Balaam (Josh. 13:22). Three kinds of divination are mentioned in Ezek. 21:21, by arrows, consulting with images (the teraphim), and by examining the entrails of animals sacrificed. The practice of this art seems to have been encouraged in ancient Egypt. Diviners also abounded among the aborigines of Canaan and the Philistines (Isa. 2:6; 1 Sam. 28). At a later period…

Smith's Bible Dictionary

is a "foretelling future events, or discovering things secret by the aid of superior beings, or other than human means." It is used in Scripture of false systems of ascertaining the divine will. It has been universal in all ages, and all nations alike civilized and savage. Numerous forms of divination are mentioned, such as divination by rods, (Hosea 4:12) divination by arrows, (Ezekiel 21:21) divination by cups, (Genesis 44:5) consultation of teraphim, (1 Samuel 15:23; Ezekiel 21:21; Zechariah 10:2) [TERAPHIM]; divination by the liver, (

¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
בּ֑וֹbo by it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
הֲרֵעֹתֶ֖םha.re.'o.Tem you have done evil H7489 Verb · Hiphil · perfect second person masculine plural
107× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to shatter or break something into pieces, making it useless or bad. It can also mean to afflict or displease someone.
Amplified meaning
evil, morally wrong, harmful
Tyndale gloss
be evil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעַע (ra`a`) is a Hebrew verb with meanings related to being evil or breaking. It encompasses a range of concepts from moral wickedness to physical shattering. The entries indicate that it can refer to causing harm or injury, as well as being displeasing or sad. There is a notable distinction in the lexicons regarding its use in ethical contexts versus physical breaking.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָעַע] 98 vb. denom. be evil, bad

Qal

be displeasing

be sad

be injurious, evil

be evil, wicked, ethically

Niph. suffer hurt

Hiph. 70

do an injury, hurt

do evil, wickedly

base

[רָעַע] vb. break

Qal

trans. can one break iron, iron out of the north ?

intrans. break = be broken

Hithpō‛. the earth is broken asunder

base

Brown-Driver-Briggs glosses

H7489a רָעַע vb. denom. be evil, bad H7489b רָעַע break

Strong's Hebrew Dictionary

7489 ra`a` raw-ah'

a primitive root; properly, to spoil (literally, by breaking

to pieces); figuratively, to make (or be) good for nothing,

i.e. bad (physically, socially or morally):--afflict,

associate selves (by mistake for 7462), break (down, in

pieces), + displease, (be, bring, do) evil (doer, entreat,

man), show self friendly (by mistake for 7462), do harm, (do)

hurt, (behave self, deal) ill, X indeed, do mischief, punish,

still, vex, (do) wicked (doer, -ly), be (deal, do) worse.

see HEBREW for 07462

see HEBREW for 07462

Translators Brief Hebrew Lexicon

רָעַע (ra.a) — be evil.

1) to be bad, be evil

1a)(Qal)

1a1) to be displeasing

1a2) to be sad

1a3) to be injurious, be evil

1a4) to be wicked, be evil (ethically)

1b) (Hiphil)

1b1) to do an injury or hurt

1b2) to do evil or wickedly

1b3) mischief (participle)

רָעַע (ra.a) — to shatter.

1) to break, shatter

1a) (Qal)

1a1) to break

1a2) broken (participle)

1a3) to be broken

1b) (Hithpolel) to be broken, be broken in pieces, be broken asunder

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-2mp — Verb · Hiphil · perfect second person masculine plural
HVhp2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ev'-'-l, e'-vil ra`; poneros, @kakos, @kakon:

In the Bible it is represented as moral and physical. We choose to discuss the subject under these heads. Many of the evils that come upon men have not been intended by those who suffer for them. Disease, individual and national calamity, drought, scarcity of food, may not always be charged to the account of intentional wrong. Many times the innocent suffer with, and even for, the guilty. In such cases, only physical evil is apparent. Even when the suffering has been occasioned by sin or dereliction of duty, whether the wrong is active or passive, many, perhaps the majority of those who are injured, are not accountable in any way for the ills which come upon them. Neither is God the author of moral evil. "God cannot be tempted with evil, and he himself tempteth no man" (Jas 1:13).

Nave's Topical Bible

→ APPEARANCE OF, TO BE AVOIDED Ro 14:1-23; 1Co 8:7-13; 10:28-33; 1Th 4:11,12; 5:22

→ INSTANCES OF

Paul, in refusing to eat what had been offered to idols 1Co 8:13

In supporting himself 1Co 9:7-23

¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
אֲשֶׁ֥ר'a.Sher [that] which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
¿ not [is] this [that] which he drinks master my in it and he indeed he practices divination by it you have done evil [that] which you have done
עֲשִׂיתֶֽם׃'a.si.Tem you have done H6213 Verb · Qal · perfect second person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
committed, carried out
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2mp — Verb · Qal · perfect second person masculine plural
HVqp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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