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Ezekiel 45:7 — Word Study

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WLCוְלַנָּשִׂ֡יא מִזֶּ֣ה וּמִזֶּה֩ לִתְרוּמַ֨ת הַקֹּ֜דֶשׁ וְלַאֲחֻזַּ֣ת הָעִ֗יר אֶל־ פְּנֵ֤י תְרֽוּמַת־ הַקֹּ֙דֶשׁ֙ וְאֶל־ פְּנֵי֙ אֲחֻזַּ֣ת הָעִ֔יר מִפְּאַת־ יָ֣ם יָ֔מָּה וּמִפְּאַת־ קֵ֖דְמָה קָדִ֑ימָה וְאֹ֗רֶךְ לְעֻמּוֹת֙ אַחַ֣ד הַחֲלָקִ֔ים מִגְּב֥וּל יָ֖ם אֶל־ גְּב֥וּל קָדִֽימָה׃

BSANow the princenâsîyʼ [leader, high-ranking official] will have the areazeh borderingpânîym each side of the area formed byzeh the holyqôdesh districttᵉrûwmâh [set-apart place, sacred area] and the propertyʼăchuzzâh [possession, inheritance] of the cityʻîyr [town, settlement] extending westwardyâm [toward the Mediterranean Sea] from the westernyâm sidepêʼâh and eastwardqâdîym [toward the rising sun] from the easternqedem sidepêʼâh running lengthwiseʼôrek [in a long and narrow shape] from the westernyâm boundarygᵉbûwl [border, limit] to the easternqâdîym boundarygᵉbûwl [border, limit] and parallel toʻummâh oneʼechâd of the [tribal] portionschêleq [inheritance, allotment]

Word
Listen & take awayEzekiel 45
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.Di.mah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 45:7quick helps
In a sentenceEzekiel describes the land allocation for the prince, detailing the borders and dimensions of the area.
Who is speakingThe prophet Ezekiel, conveying God's instructions regarding land distribution.
Where we areThe section outlines the specific measurements and boundaries related to the holy district and the city.
The hard wordנָשִׂיא
Take awayThe prince has defined boundaries for his property, emphasizing order and divine instruction.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֹרֶךְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 45:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Land Allocation for the Princegenerated

6As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.
7Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.
8This land will be his possession in Israel. And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes.
9For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’

Ezekiel 45:7 provides a detailed description of the land that will belong to the prince, including its borders and dimensions. This allocation is part of a broader vision of order and holiness in the land of Israel, as outlined in Ezekiel's prophecies. The prince's area is adjacent to the holy district and the property of the city, highlighting the importance of sacred space in the community's structure.


Cross References

ReferenceText (BSB)
1Ezekiel 34:24I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken.
2Ezekiel 37:24My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.
3Ezekiel 46:16–18This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.
4Ezekiel 48:21The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
5Psalm 2:8–9Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.Ezekiel 34:24 Ezekiel 37:24 Ezekiel 46:16–18 Ezekiel 48:21 Psalm 2:8–9 Isaiah 9:5–6 Luke 1:32–33

The Key Word נָשִׂיא, ve.la.na.Si'generated

The word נָשִׂיא (nasiy') refers to a leader or high-ranking official, often a prince or ruler. It is derived from a root meaning 'to lift up,' indicating authority and prominence. In this context, it signifies the prince's role in overseeing the land allocation and maintaining order.

The parsing shows it as a noun in the masculine singular form, emphasizing a specific individual in a leadership position. This word underscores the concept of governance and responsibility within the community.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses the term prince for נָשִׂיא.


Sentence Structuregenerated

The main clause is governed by the finite verb וְלַנָּשִׂ֡יא, and to the prince, which introduces the subject and indicates the allocation of land. Several prepositional phrases follow, detailing the borders and dimensions of the area.

The structure emphasizes the relationship between the prince and the land, with multiple phrases elaborating on the specifics of the allocation, showcasing the orderly nature of the divine instructions.


Septuagint Backgroundgenerated

The Septuagint translates נָשִׂיא as ἡγουμένῳ, which conveys a similar meaning of leadership, indicating a ruler or chief. This choice aligns with the Hebrew understanding of authority and governance.

The translation reflects a consistent interpretation of the role of the prince in overseeing the land and its boundaries.


In plain words — the whole versegenerated

Ezekiel 45:7 describes the area that will belong to the prince, detailing its borders and dimensions. The prince's land is adjacent to the holy district and the city, emphasizing the importance of order in the distribution of land.


Frequently Asked Questionsgenerated

What does the term 'prince' refer to in this context?

In this context, 'prince' refers to a leader or high-ranking official responsible for overseeing the land and ensuring order.

Why is the allocation of land significant?

The allocation of land is significant as it establishes boundaries and order within the community, reflecting God's instructions for governance.

How does this verse relate to the concept of holiness?

This verse relates to holiness by indicating that the prince's land is adjacent to the holy district, emphasizing the separation and sanctity of sacred spaces.

What can we learn from the structure of this verse?

The structure of the verse highlights the importance of clarity and order in the distribution of land, reflecting divine principles of governance.


Reflection Questionsgenerated

  1. What does it mean to have boundaries in our lives, and how can we apply this concept?
  2. How can we recognize and respect the roles of leaders in our communities?
  3. In what ways can we ensure that our actions reflect order and holiness in our lives?
  4. How does understanding the context of land allocation help us appreciate God's design for community?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 45:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And a portion shall be for the prince,.... Meaning not the civil magistrate; though he ought to be supported in his dignity and authority, and in such manner that he may be under no temptation to

Read John Gill on Ezekiel 45 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before

Read Robert Jamieson on Ezekiel 45 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

A portion; though not said how much, it is likely it was near fourfold to that of the city, sanctuary, or the priests and Levites. For the prince; the king, or supreme ruler. One half of the prince’ s portion lay on the west side of those three already set out; the other half lay on the east side thereof; so the portion of city, Levites, and priests lay in the middle of it. Of the holy portion; of priests, and Levites, and sanctuary. Before; it lay parallel, as broad as these three were broad, and so run on both sides in its breadth from north to south, and had its length as the other from east to west, as in this diagram. The tribe of Judah’ s portion from west to east. The tribe of…

Read Matthew Poole on Ezekiel 45 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 45:7 And a [portion shall be] for the prince on the one side and on the other side of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, from the west side westward, and from the east side eastward: and the length [shall be] over against one of the portions, from the west border unto the east border.Ver. 7. And a portion shall be for the prince.] See on Ezekiel 44:3. Understand it of the civil magistrate, who is lord keeper of both tables of the law, and ought to have a special care of the Church’ s welfare. Here his portion is said to lie on both sides of the oblation of the holy…

Read John Trapp on Ezekiel 45 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) For the prince.—The portion here assigned to the prince included all the land between the northern and southern bounding lines of the “oblation” continued to the Jordan on the east, and the Mediterranean on the west, not already included within the “oblation” itself. Two pieces of land are thus given to him, separated from each other by the whole width (47⅓ ? miles) of the “oblation.” (See the map under Ezekiel 48) From the west side westward.—The prince’s position is to adjoin the “oblation” in its entire width of 25,000 reeds, stretching westward from its western side, and eastward from its eastern side. The length.—Throughout the measurements of the land, length is from east to west…

Read Charles John Ellicott on Ezekiel 45 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. A portion shall be for the prince] נשיא nasi, he who had the authority of chief magistrate; for there was neither king nor prince among the Jews after the Babylonish captivity. For these allotments and divisions, see the plan, EE, FF, GG. See Clarke on Ezekiel 48:35.

Read AdamClarke on Ezekiel 45 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. The domain of the prince. A portion of land shall fall to the prince equal in breadth (N. to S.) to the whole square assigned to the priests, Levites and city (viz. 25,000), and extending on both sides of this square to the borders of the country, to the Jordan on the E., and the sea on the W. and the length … portions] and in length answerable to one of the portions, as R.V. The “portions” here are the tracts of land assigned to the tribes respectively (ch. 48). These stretched across the country from the Jordan to the sea. The portion of the prince in like manner stretches across the whole country, only it is interrupted in the middle by the 25,000 square tract assigned to priests…

Read Cambridge on Ezekiel 45 →
Albert Barnes1798–1870Barnes' Notes on the Bible

On either side of the 25,000 reeds a strip of land, running westward to the sea, eastward to the Jordan, formed the possession of the prince (see Ezekiel 46:18 note).

Read Albert Barnes on Ezekiel 45 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.

WEBWorld English Bible2000

“‘“What is for the prince shall be on the one side and on the other side of the holy allotment and of the possession of the city, in front of the holy allotment and in front of the possession of the city, on the west side westward, and on the east side eastward, and in length corresponding to one of the portions, from the west border to the east border.

MSBMajority Standard Bible2022

Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.

NETBNew English Translation2006

“‘For the prince there will be land on both sides of the holy allotment and the allotted city, alongside the holy allotment and the allotted city, on the west side and on the east side; it will be comparable in length to one of the portions, from the west border to the east border

Tyndale line

KJVKing James Version1611

¶ And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

ASVAmerican Standard Version1901

And whatsoever is for the prince shall be on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable unto one of the portions, from the west border unto the east border.

RVARevised Version, American1894

And whatsoever is for the prince shall be on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward: and in length answerable unto one of the portions, from the west border unto the east border.

NWBWebster's Bible1833

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion , and of the possession of the city, before the oblation of the holy portion , and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border to the east border.

GNVGeneva Bible1599

And a portion shalbe for the prince on ye one side, and on that side of the oblation of the holy portion, and of the possession of the citie, euen before the oblation of the holy portion, and before the possession of the citie from the West corner Westward, and from the East corner Eastward, and the length shalbe by one of the portions from the West border vnto the East border.

Strictly literal

DBYDarby Translation1890

And the prince shall have [his portion] on the one side and on the other side of the holy heave-offering and of the possession of the city, over against the holy heave-offering, and over against the possession of the city, from the west side westward, and from the east side eastward; and in length answering to one of the portions [of the tribes] from the west border unto the east border.

YLTYoung's Literal Translation1862

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward — and the length [is] over-against one of the portions from the west border unto the east border —

LSVLiteral Standard Version2020

And for the prince: on this side and on that side of the raised-offering of the holy place, and of the possession of the city, at the front of the raised-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward—and the length [is] corresponding to one of the portions from the west border to the east border—

ILTInterlinear Literal Translation2000

And the prince shall have that on the one side and on the other side of the holy oblation, and of the possession of the city, in front of the holy oblation, and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length alongside one of the portions, both on the west border and on the east border.

ULBUnlocked Literal Bible2017

The prince's land will be on both sides of the area reserved for the holy place and the city. It will be to their west and to their east. The length will correspond to the length of one of those portions, from the west to the east.

From the Latin

DRADouay-Rheims (Challoner)1899

For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east; even to the east. And the length according to every part from the west border to the east border.

Simplified

FBVFree Bible Version2020

The prince will be assigned the territory on both sides of the area that includes the holy section and that of the city. It will extend to the western border of the country from the west side and to the eastern border from the east side, in the same way as the allocation to the tribes.

BBEBible in Basic English1949

And for the ruler there is to be a part on one side and on the other side of the holy offering and of the property of the town, in front of the holy offering and in front of the property of the town on the west of it and on the east: measured in the same line as one of the parts of the land, from its limit on the west to its limit on the east of the land.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseprepositional phrase · predicateלַ[willnoun phrasebelong]נָּשִׂ֡יאto.the.princeprepositional phrase · prepositionalprepositional phraseמִfromזֶּ֣הthisוּandprepositional phraseמִfromזֶּה֩thisprepositional phrase · prepositionalprepositional phraseלִofnoun phraseתְרוּמַ֨תthe.contributionnoun phraseהַof.(the)קֹּ֜דֶשׁholinessוְandprepositional phraseלַofnoun phraseאֲחֻזַּ֣תthe.possessionnoun phraseהָofעִ֗ירthe.cityprepositional phrase · prepositionalprepositional phraseאֶלtonoun phraseפְּנֵ֤יthe.facenoun phraseתְרֽוּמַתof.the.contributionnoun phraseהַof.(the)קֹּ֨דֶשׁ֙holinessוְandprepositional phraseאֶלtonoun phraseפְּנֵי֙the.facenoun phraseאֲחֻזַּ֣תof.the.possessionnoun phraseהָofעִ֔ירthe.cityclauseprepositional phrase · predicateמִfrom.[the]noun phraseפְּאַתsideיָ֣םof.[the].westnoun phrase · prepositionalיָ֔מָּwestwardהtoוּandclauseprepositional phrase · predicateמִfrom.[the]noun phraseפְּאַתsidenoun phraseadverb phraseקֵ֖דְמָofהeastwardnoun phrase · prepositionalקָדִ֑ימָeastwardהtoוְandclausesubjectאֹ֗רֶךְlengthprepositional phrase · predicateלְcorrespondingnoun phraseעֻמּוֹת֙tonoun phraseאַחַ֣דonenoun phraseהַofחֲלָקִ֔יםthe.portionsprepositional phrase · prepositionalprepositional phraseמִfrom.[the]noun phraseגְּב֥וּלborderיָ֖םof.[the].westprepositional phraseאֶלtonoun phraseגְּב֥וּל[the].bordernoun phraseקָדִֽימָeastwardהof

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording for this verse, with 27 out of 30 words matching. This consistency highlights the preservation of the text across different traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלַנָּשִׂ֡יא מִזֶּ֣ה וּמִזֶּה֩ לִתְרוּמַ֨ת הַקֹּ֜דֶשׁ וְלַאֲחֻזַּ֣ת הָעִ֗יר אֶל־ פְּנֵ֤י תְרֽוּמַת־ הַקֹּ֙דֶשׁ֙ וְאֶל־ פְּנֵי֙ אֲחֻזַּ֣ת הָעִ֔יר מִפְּאַת־ יָ֣ם יָ֔מָּה וּמִפְּאַת־ קֵ֖דְמָה קָדִ֑ימָה וְאֹ֗רֶךְ לְעֻמּוֹת֙ אַחַ֣ד הַחֲלָקִ֔ים מִגְּב֥וּל יָ֖ם אֶל־ גְּב֥וּל קָדִֽימָה׃

Septuagintthe Greek the translators chose, word by word
וְלַנָּשִׂ֡יאἡγουμένῳמִזֶּ֣הτούτουוּמִזֶּה֩τούτουלִתְרוּמַ֨תεἰςהַקֹּ֜דֶשׁἁγίωνוְלַאֲחֻזַּ֣תκατάσξεσινהָעִ֗ירπόλεωςאֶל־κατὰפְּנֵ֤יπρόσωπονתְרֽוּמַת־ἀπαρξῶνהַקֹּ֙דֶשׁ֙ἁγίωνוְאֶל־κατὰפְּנֵי֙πρόσωπονאֲחֻזַּ֣תκατασξέσεωςהָעִ֔ירπόλεωςמִפְּאַת־πρὸςיָ֣םθάλασσανיָ֔מָּהτῶνקֵ֖דְמָהἀνατολάςוְאֹ֗רֶךְμῆκοςלְעֻמּוֹת֙ὡςאַחַ֣דμίαהַחֲלָקִ֔יםμερίδωνמִגְּב֥וּלὁρίωνיָ֖םθάλασσανאֶל־ἐπὶקָדִֽימָה׃τὰ

27 of the 30 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 45:7נָשִׂיאand [will band [will belonנָשִׂיאזֶהfrom thisfrom thisזֶהזֶהand from thand from thisזֶהתְּרוּמָהof [the] coof [the] contriתְּרוּמָהקֹ֫דֶשׁholinessholinessקֹ֫דֶשׁאֲחֻזָּהand of [theand of [the] poאֲחֻזָּהעִירthe citythe cityעִיראֶלtotoאֶלפָּנֶה[the] face [the] face ofפָּנֶהתְּרוּמָה[the] contr[the] contributתְּרוּמָהקֹ֫דֶשׁholinessholinessקֹ֫דֶשׁאֶלand toand toאֶלפָּנֶה[the] face [the] face ofפָּנֶהאֲחֻזָּה[the] posse[the] possessioאֲחֻזָּהעִירthe citythe cityעִירפֵּאָהfrom [the] from [the] sideפֵּאָהיָם[the] west[the] westיָםיָםwest -wardwest -wardיָםפֵּאָהand from [tand from [the] פֵּאָהקֶ֫דֶםeast -wardeast -wardקֶ֫דֶםקָדִיםeast -wardeast -wardקָדִיםאֹ֫רֶךְand lengthand lengthאֹ֫רֶךְעֻמָּהcorrespondicorresponding tעֻמָּהאֶחָדone ofone ofאֶחָדחֵ֫לֶקthe portionthe portionsחֵ֫לֶקגְּבוּלfrom [the] from [the] bordגְּבוּליָם[the] west[the] westיָםאֶלtotoאֶלגְּבוּל[the] borde[the] border ofגְּבוּלקָדִיםeast -wardeast -wardקָדִיםקָדַםto meetto meetקָדַםרוּםto exaltto exaltרוּםקָדַשׁto consecrto consecrate: קָדַשׁאָחַזto graspto graspאָחַזעוּרto rouseto rouseעוּרפָּנָהCorner (GaCorner (Gate)פָּנָהגָּבַלto borderto borderגָּבַלזֶהthisthisזֶהזֹהthisthisזֹהפֹּהherehereפֹּהאָרַךְto prolongto prolongאָרַךְעָמַםto darkento darkenעָמַםחָדַדto go eithto go either waחָדַדחָלַקto divideto divideחָלַקנָשָׂאto lift: rto lift: raiseנָשָׂאפֵּאָהsidesideפֵּאָהקָדִיםeasteastקָדִיםנַחֲלָהinheritancinheritanceנַחֲלָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 45:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
וְלַנָּשִׂ֡יאve.la.na.Si' and [will belong] to the prince H5387 Conjunction · preposition · noun common masculine singular absolute
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Amplified meaning
leader, high-ranking official
Tyndale gloss
leader
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשִׂיא (nasiy') refers to an exalted figure, such as a chief, prince, or ruler, and also denotes a rising mist or vapor. The word is derived from a root meaning 'to lift up.' Its meanings encompass leadership roles and atmospheric phenomena, as noted in various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשִׂיא 128 n.m. one lifted up, i.e. a chief prince

base

[נָשִׂיא] n.[m.] rising mist, vapour

base

Brown-Driver-Briggs glosses

H5387a נָשִׂיא one lifted up, i.e. a chief prince H5387b נָשִׂיא rising mist, vapour

Strong's Hebrew Dictionary

5387 nasiy' naw-see'

or nasi8 {naw-see'}; from 5375; properly, an exalted one,

i.e. a king or sheik; also a rising mist:--captain, chief,

cloud, governor, prince, ruler, vapour.

see HEBREW for 0nasi8

see HEBREW for 05375

Translators Brief Hebrew Lexicon

נָשִׂיא (na.si) — leader.

one lifted up, chief, prince, captain, leader

נָשִׂיא (na.si) — mist.

rising mist, vapour

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular absolute
HC/Rd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prins: This word occurs quite frequently in our English Bible, mostly in the Old Testament. While it is never used to denote royal parentage (compare 1Ch 29:24), it often indicates actual royal or ruling power, together with royal dignity and authority. As a rule, the name is given to human beings; in a few instances it is applied to God and Christ, the angels and the devil.

In Mt 2:6 the word rendered "princes" might be translated "princely cities"; at least, this seems to be implied. Here the term hegemon, "leader," "ruler," "prince," is used, undoubtedly to hint at the fact that Bethlehem was the native city of a great prince. In the other New Testament passages the word archon, "a potentate," "a person in authority," "a magistrate," occurs most frequently (compare

Easton's Bible Dictionary

Prince

The title generally applied to the chief men of the state. The “princes of the provinces” (1 Kings 20:14) were the governors or lord-lieutenants of the provinces. So also the “princes” mentioned in Dan. 6:1, 3, 4, 6, 7 were the officers who administered the affairs of the provinces; the “satraps” (as rendered in R.V.). These are also called “lieutenants” (Esther 3:12; 8:9; R.V., “satraps”). The promised Saviour is called by Daniel (9:25) “Messiah the Prince” (Heb. nagid); compare Acts 3:15; 5:31. The angel Micheal is called (Dan. 12:1) a “prince” (Heb. sar, whence “Sarah,” the…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
מִזֶּ֣הmi.Zeh from this H2088 Preposition · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Prep | Pron — Preposition · particle
HR/Tm
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
וּמִזֶּה֩u.mi.Zeh and from this H2088 Conjunction · preposition · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Pron — Conjunction · preposition · particle
HC/R/Tm
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
לִתְרוּמַ֨תlit.ru.Mat of [the] contribution of H8641 Preposition · noun common feminine singular construct
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Amplified meaning
set-apart place, sacred area
Tyndale gloss
contribution
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

base

Brown-Driver-Briggs glosses

H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

Strong's Hebrew Dictionary

8641 truwmah ter-oo-maw'

or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present

(as offered up), especially in sacrifice or as tribute:--

gift, heave offering ((shoulder)), oblation, offered(-ing).

see HEBREW for 07311

Translators Brief Hebrew Lexicon

תְּרוּמָה (te.ru.mah) — contribution.

1) contribution, offering

1a) a heave offering

1b) any offering

1c) an offering to God

1d) an offering (of grain, money, etc)

1e) contribution

Morphologythe parsing behind the code
Berean parsing
N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
הַקֹּ֜דֶשׁha.Ko.desh holiness H6944 Particle · noun common masculine singular absolute
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ho'-li-nes (qadhosh, "holy," qodhesh, "holiness"; hagios, "holy"):

I. IN THE OLD TESTAMENT MEANING OF THE TERM

1. The Holiness of God

(1) Absoluteness and Majesty

(2) Ethical Holiness

2. Holiness of Place, Time and Object

3. Holiness of Men

(1) Ceremonial

(2) Ethical and Spiritual

II. IN THE NEW TESTAMENT: THE CHRISTIAN CONCEPTION

1. Applied to God

2. Applied To Christ

3. Applied To Things

4. Applied To Christians

(1) As Separate from the World

(2) As Bound to the Pursuit of an Ethical Ideal

I. In the Old Testament Meaning of the Term.

There has been much discussion as to the original meaning of the Semitic root Q-D-SH, by which the notion of holiness is expressed in the Old Testament. Some would connect it with an Assyrian word denoting purity, clearness; most modern scholars incline to the view that the primary idea is that of cutting off or separation. Etymology gives no sure verdict on the point…

Easton's Bible Dictionary

Holiness

In the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God’s service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, 22; Eph. 1:4; Titus 1:8; 1 Pet. 1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance (1 Cor. 1:30; 2 Cor. 7:1;

→ General scriptures concerning Ge 17:1; 35:2; Ex 19:6; 22:31; 28:36; 39:30; Le 10:8-10; 11:44,45,47; 19:2; 20:7,26; De 13:17; 14:2; 18:13; 26:19; 28:9; 30:2,10; Jos 7:12,13; Job 5:24; 28:28; 36:21; Ps 4:4; 15:1-5; 24:3-5; 32:2; 37:27; 68:13; 73:1; 85:13; 94:15; 97:10; 119:1-3; Pr 11:23; 12:5; 16:17; 21:8,15,29; 22:1; Ec 7:1; Isa 4:3; 26:2,8,9; 32:17; 35:8…

Torrey's New Topical Textbook

- Commanded

Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1

- CHRIST

. Desires for his people

Joh 17:17

. Effects, in his people

Eph 5:25-27

. An example of

Heb 7:26; 1Pe 2:21,22

- The character of God, the standard of

Le 19:2; 1Pe 1:15,16; Eph 5:1

- The character of Christ, the standard of

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
וְלַאֲחֻזַּ֣תve.la.'a.chu.Zat and of [the] possession of H272 Conjunction · preposition · noun common feminine singular construct
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to something owned or possessed, often land inherited from family. It appears in various books, including Genesis and Leviticus. This concept of possession is important in biblical times.
Amplified meaning
possession, inheritance
Tyndale gloss
possession
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחֻזָּה (achuzzah) refers to possession, particularly in the context of land or property, and can imply ownership by inheritance. It is derived from the root word for seizing or holding, indicating something that is held or owned.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחֻזָּה 66 n.f. possession

base

Brown-Driver-Briggs glosses

H272 אֲחֻזָּה possession

Strong's Hebrew Dictionary

272 'achuzzah akh-ooz-zaw'

feminine passive participle from 270; something seized, i.e.

a possession (especially of land):--possession.

see HEBREW for 0270

Translators Brief Hebrew Lexicon

אֲחֻזָּה (a.chuz.zah) — possession.

1) possession, property

1a) land

1b) possession by inheritance

Morphologythe parsing behind the code
Berean parsing
N-fs — Conjunction · preposition · noun common feminine singular construct
HC/R/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
הָעִ֗ירha.'Ir the city H5892 Particle · noun common feminine singular absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
town, settlement
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-i (`ir, qiryah; polis):

I. THE CANAANITE CITY

1. Origin

2. Extent

3. Villages

4. Sites

5. External Appearance

6. General

II. THE CITY OF THE JEWISH OCCUPATION

1. Tower or Stronghold

2. High Place

3. Broad Place

4. Streets

5. General Characteristics

III. STORE CITIES

IV. LEVITICAL CITIES

LITERATURE

I. The Canaanite City.

1. Origin:

The development of the Canaanite city has been traced by Macalister in his report on the excavation at Gezer (Palestine Exploration Fund Statement, 1904, 108 ff). It originated on the slopes of a bare rocky spur, in which the Neolithic Troglodytes quarried their habitations out of the solid rock, the stones therefrom being used to form a casing to the earthen ramparts, with which the site was afterwards surrounded and which served as a protection against the intrusion of enemies. Later Semitic intruders occupied the site, stone houses were built, and high stone defense…

Easton's Bible Dictionary

City

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the “treasure cities” of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen.…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
פְּנֵ֤יpe.Nei [the] face of H6440 Noun common · masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
תְרֽוּמַת־te.ru.mat- [the] contribution of H8641 Noun common · feminine singular construct
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Tyndale gloss
contribution
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

base

Brown-Driver-Briggs glosses

H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)

Strong's Hebrew Dictionary

8641 truwmah ter-oo-maw'

or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present

(as offered up), especially in sacrifice or as tribute:--

gift, heave offering ((shoulder)), oblation, offered(-ing).

see HEBREW for 07311

Translators Brief Hebrew Lexicon

תְּרוּמָה (te.ru.mah) — contribution.

1) contribution, offering

1a) a heave offering

1b) any offering

1c) an offering to God

1d) an offering (of grain, money, etc)

1e) contribution

Morphologythe parsing behind the code
Berean parsing
HNcfsc — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
הַקֹּ֙דֶשׁ֙ha.Ko.desh holiness H6944 Particle · noun common masculine singular absolute
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ho'-li-nes (qadhosh, "holy," qodhesh, "holiness"; hagios, "holy"):

I. IN THE OLD TESTAMENT MEANING OF THE TERM

1. The Holiness of God

(1) Absoluteness and Majesty

(2) Ethical Holiness

2. Holiness of Place, Time and Object

3. Holiness of Men

(1) Ceremonial

(2) Ethical and Spiritual

II. IN THE NEW TESTAMENT: THE CHRISTIAN CONCEPTION

1. Applied to God

2. Applied To Christ

3. Applied To Things

4. Applied To Christians

(1) As Separate from the World

(2) As Bound to the Pursuit of an Ethical Ideal

I. In the Old Testament Meaning of the Term.

There has been much discussion as to the original meaning of the Semitic root Q-D-SH, by which the notion of holiness is expressed in the Old Testament. Some would connect it with an Assyrian word denoting purity, clearness; most modern scholars incline to the view that the primary idea is that of cutting off or separation. Etymology gives no sure verdict on the point…

Easton's Bible Dictionary

Holiness

In the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God’s service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, 22; Eph. 1:4; Titus 1:8; 1 Pet. 1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance (1 Cor. 1:30; 2 Cor. 7:1;

→ General scriptures concerning Ge 17:1; 35:2; Ex 19:6; 22:31; 28:36; 39:30; Le 10:8-10; 11:44,45,47; 19:2; 20:7,26; De 13:17; 14:2; 18:13; 26:19; 28:9; 30:2,10; Jos 7:12,13; Job 5:24; 28:28; 36:21; Ps 4:4; 15:1-5; 24:3-5; 32:2; 37:27; 68:13; 73:1; 85:13; 94:15; 97:10; 119:1-3; Pr 11:23; 12:5; 16:17; 21:8,15,29; 22:1; Ec 7:1; Isa 4:3; 26:2,8,9; 32:17; 35:8…

Torrey's New Topical Textbook

- Commanded

Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1

- CHRIST

. Desires for his people

Joh 17:17

. Effects, in his people

Eph 5:25-27

. An example of

Heb 7:26; 1Pe 2:21,22

- The character of God, the standard of

Le 19:2; 1Pe 1:15,16; Eph 5:1

- The character of Christ, the standard of

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
וְאֶל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HC/R — Conjunction · preposition
HC/R
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
פְּנֵי֙pe.Nei [the] face of H6440 Noun common · masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
אֲחֻזַּ֣ת'a.chu.Zat [the] possession of H272 Noun common · feminine singular construct
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to something owned or possessed, often land inherited from family. It appears in various books, including Genesis and Leviticus. This concept of possession is important in biblical times.
Tyndale gloss
possession
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחֻזָּה (achuzzah) refers to possession, particularly in the context of land or property, and can imply ownership by inheritance. It is derived from the root word for seizing or holding, indicating something that is held or owned.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחֻזָּה 66 n.f. possession

base

Brown-Driver-Briggs glosses

H272 אֲחֻזָּה possession

Strong's Hebrew Dictionary

272 'achuzzah akh-ooz-zaw'

feminine passive participle from 270; something seized, i.e.

a possession (especially of land):--possession.

see HEBREW for 0270

Translators Brief Hebrew Lexicon

אֲחֻזָּה (a.chuz.zah) — possession.

1) possession, property

1a) land

1b) possession by inheritance

Morphologythe parsing behind the code
Berean parsing
HNcfsc — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
הָעִ֔ירha.'Ir the city H5892 Particle · noun common feminine singular absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-i (`ir, qiryah; polis):

I. THE CANAANITE CITY

1. Origin

2. Extent

3. Villages

4. Sites

5. External Appearance

6. General

II. THE CITY OF THE JEWISH OCCUPATION

1. Tower or Stronghold

2. High Place

3. Broad Place

4. Streets

5. General Characteristics

III. STORE CITIES

IV. LEVITICAL CITIES

LITERATURE

I. The Canaanite City.

1. Origin:

The development of the Canaanite city has been traced by Macalister in his report on the excavation at Gezer (Palestine Exploration Fund Statement, 1904, 108 ff). It originated on the slopes of a bare rocky spur, in which the Neolithic Troglodytes quarried their habitations out of the solid rock, the stones therefrom being used to form a casing to the earthen ramparts, with which the site was afterwards surrounded and which served as a protection against the intrusion of enemies. Later Semitic intruders occupied the site, stone houses were built, and high stone defense…

Easton's Bible Dictionary

City

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the “treasure cities” of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen.…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
מִפְּאַת־mi.pe.'at- from [the] side of H6285 Preposition · noun common feminine singular construct
86× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Tyndale gloss
side
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֵּאָה (pe'ah) refers to a corner or side, indicating a part that is cut off or an extremity. It is a feminine noun derived from another Hebrew word, and its meanings include corner, edge, and quarter. The entries consistently emphasize its use in describing directional or spatial aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֵּאָה 81 n.f. corner, side (part cut off)

base

Brown-Driver-Briggs glosses

H6285 פֵּאָה corner, side (part cut off)

Strong's Hebrew Dictionary

6285 pe'ah pay-aw'

feminine of 6311; properly, mouth in a figurative sense, i.e.

direction, region, extremity:--corner, end, quarter, side.

see HEBREW for 06311

Translators Brief Hebrew Lexicon

פֵּאָה (pe.ah) — side.

1) corner, edge, side, quarter, extremity

1a) corner

1b) side

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
יָ֣םyam [the] west H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
toward the Mediterranean Sea
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) Usually (yam), "sea" because the Mediterranean lies to the West of Palestine; not usually in figurative expressions; but compare Ho 11:10.

(2) Often (ma`arabh); compare Arabic (gharb), and (maghrib), "west" (maghrib-ush-shems), or simply (maghrib), "sunset."

(3) (mebho' ha-chemesh), "entrance of the sun," (mabho', bo'), "to come in." (Just as mizrach, is the rising of the sun, or east, so mabho' (or ma'arabh], is the setting of the sun, or west: "From the rising of the sun (mizrach-shemesh) unto the going down (mabho) thereof" (Ps 50:1; compare 113:3; Mal 1:11).)

(4) (dusme, from duo), "to enter," "sink," "set." The Greek usage is parallel to the Hebrew just cited: "Many shall come from the east anatole, "rising") and the…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
יָ֔מָּהYa.mah west -ward H3220 Noun common masculine singular absolute · suffix
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
וּמִפְּאַת־u.mi.pe.'at- and from [the] side of H6285 Conjunction · preposition · noun common feminine singular construct
86× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Tyndale gloss
side
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֵּאָה (pe'ah) refers to a corner or side, indicating a part that is cut off or an extremity. It is a feminine noun derived from another Hebrew word, and its meanings include corner, edge, and quarter. The entries consistently emphasize its use in describing directional or spatial aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֵּאָה 81 n.f. corner, side (part cut off)

base

Brown-Driver-Briggs glosses

H6285 פֵּאָה corner, side (part cut off)

Strong's Hebrew Dictionary

6285 pe'ah pay-aw'

feminine of 6311; properly, mouth in a figurative sense, i.e.

direction, region, extremity:--corner, end, quarter, side.

see HEBREW for 06311

Translators Brief Hebrew Lexicon

פֵּאָה (pe.ah) — side.

1) corner, edge, side, quarter, extremity

1a) corner

1b) side

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular construct
HC/R/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
קֵ֖דְמָהKe.de.mah east -ward H6924 Noun common masculine singular absolute · suffix
87× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The front or east direction, often used to describe a location or time, such as in the book of Ezekiel where it describes the direction of the temple. It can also mean something is ancient or from the past, like the stories in Genesis.
Tyndale gloss
front: east
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קֶ֫דֶם (*qedem*) means 'east' and also refers to 'front' or 'ancient time.' It is derived from another root and can indicate direction (eastward) or time (aforetime, antiquity). The entries highlight its use in various contexts, including geographical and temporal references, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫דֶם n.[m.] front, east, aforetime

loc.

front

East; elsewh. מִקּ׳ = eastward

temp., ancient time, aforetime:

הַרְרֵי ק׳ Dt 33:15 ancient mts.

בִּימֵי ק׳ ψ 44:2 in ancient days

מִקּ׳ from of old

ק׳ alone, as adv. anciently, of old

beginning

base

[קֵ֫דֶם], קֵ֫דְמָה adv. eastward, to, toward the E.

base

Brown-Driver-Briggs glosses

H6924a קֶ֫דֶם front, east, aforetime . loc. . front

. East

. temp. ancient time, aforetime

H6924b קֵ֫דֶם, קֵ֫דְמָה eastward, to, toward the E.

Strong's Hebrew Dictionary

6924 qedem keh'-dem

or qedmah {kayd'-maw}; from 6923; the front, of place

(absolutely, the fore part, relatively the East) or time

(antiquity); often used adverbially (before, anciently,

eastward):--aforetime, ancient (time), before, east (end,

part, side, -ward), eternal, X ever(-lasting), forward, old,

past. Compare 6926.

see HEBREW for 06923

see HEBREW for 06926

Translators Brief Hebrew Lexicon

קֶ֫דֶם (qe.dem) — East.

This name means east, antiquity, front

קֵ֫דֶם (qe.dem) — east.

adv

eastward, to or toward the East

Another spelling of qe.dem (קֶ֫דֶם ": east" H6924)

קֶ֫דֶם (qe.dem) — front: east.

: east

1) east, antiquity, front, that which is before, aforetime

1a) front, from the front or east, in front, mount of the East

1b) ancient time, aforetime, ancient, from of old, earliest time

1c) anciently, of old (adverb)

1d) beginning

1e) east

קֶ֫דֶם (qe.dem) — front: old.

: old/ancient

1) east, antiquity, front, that which is before, aforetime

1a) front, from the front or east, in front, mount of the East

1b) ancient time, aforetime, ancient, from of old, earliest time

1c) anciently, of old (adverb)

1d) beginning

1e) east

קֶ֫דֶם (qe.dem) — front: forward.

: forward

1) east, antiquity, front, that which is before, aforetime

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
קָדִ֑ימָהka.Di.mah east -ward H6921 Noun common masculine singular absolute · suffix
69× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Amplified meaning
toward the rising sun
Tyndale gloss
east
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָדִים (qadiym) refers to the direction east and also denotes an east wind. It is derived from another Hebrew root, indicating its connection to the concept of the front or fore part. The entries consistently emphasize its geographical and meteorological meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדִים 69 n.m. East, east wind

base

Brown-Driver-Briggs glosses

H6921 קָדִים East, east wind

Strong's Hebrew Dictionary

6921 qadiym kaw-deem'

or qadim {kaw-deem'}; from 6923; the fore or front part;

hence (by orientation) the East (often adverbially, eastward,

for brevity the east wind):--east(-ward, wind).

see HEBREW for 06923

Translators Brief Hebrew Lexicon

קָדִים (qa.dim) — east.

1) east, east wind

1a) east (of direction)

1b) east wind

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
וְאֹ֗רֶךְve.'O.rekh and length H753 Conjunction · noun common masculine singular absolute
95× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Length can refer to physical distance or a long period of time, and also to patience and self-restraint, like waiting forever for something to happen.
Amplified meaning
in a long and narrow shape
Tyndale gloss
length
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹ֫רֶךְ (orek) means 'length' and can refer to physical length or duration of time. It also encompasses concepts of forbearance and self-restraint, particularly in the context of patience. The word is derived from a root associated with the idea of length, as noted in Strong's entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫רֶךְ 94 n.[m.] length

length

of time

forbearance, self-restraint

base

Brown-Driver-Briggs glosses

H753 אֹ֫רֶךְ length

Strong's Hebrew Dictionary

753 'orek o'rek'

from 748; length:--+ forever, length, long.

see HEBREW for 0748

Translators Brief Hebrew Lexicon

אֹ֫רֶךְ (o.rekh) — length.

1) length

1a) physical length

1b) of time

2) forbearance, self-restraint (of patience)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
לְעֻמּוֹת֙le.'u.mOt corresponding to H5980 Preposition · noun common feminine plural construct
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be close to something or someone, often describing a sense of proximity or nearness. It can also imply agreement or correspondence, as in being in harmony with someone or something. The word is used in various biblical contexts to describe relationships.
Tyndale gloss
close
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֻמָּה (ummah) refers to a concept of juxtaposition, primarily functioning as a preposition. It conveys meanings such as 'close by,' 'side by side,' and 'corresponding to.' The word is derived from a root meaning 'conjunction' and emphasizes proximity or agreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עֻמָּה] n.f. juxtaposition, but only in st. c. with force of prep. close by, side by side with, parallel to, agreeing with, corresponding to

base

Brown-Driver-Briggs glosses

H5980 [עֻמָּה] juxtaposition, but only in st. c. with force of prep. close by, side by side with, parallel to, agreeing with, corresponding to

Strong's Hebrew Dictionary

5980 `ummah oom-maw'

from 6004; conjunction, i.e. society; mostly adverb or

preposition (with prepositional prefix), near, beside, along

with:--(over) against, at, beside, hard by, in points.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עֻמָּה (um.mah) — close.

1) juxtaposition

1a) used only as a prep

1a1) close by, side by side with, alongside of, parallel with

1a2) agreeing with, corresponding to, exactly as, close beside

1a3) correspondingly to

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural construct
HR/Ncfpc
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
אַחַ֣ד'a.Chad one of H259 Adj
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
הַחֲלָקִ֔יםha.cha.la.Kim the portions H2506 Particle · noun common masculine plural absolute
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Amplified meaning
inheritance, allotment
Tyndale gloss
portion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֵ֫לֶק (*cheleq*) has two main meanings: it can refer to a portion or share, often in the context of land or inheritance, and it can denote smoothness or seductiveness, particularly in speech. The entries highlight its use in various contexts, including as a divine award. Notably, it appears in Proverbs 7:21 in relation to speech.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵ֫לֶק n.m. portion, tract, territory

portion, share

portion, tract, of land

hence portion, i.e. (acquired) possession

chosen portion, habitual mode of life

portion, award, from God

base

חֵ֫לֶק n.[m.] smoothness, seductiveness of speech, only sg. cstr. Pr 7:21

ref

Brown-Driver-Briggs glosses

H2506a חֵ֫לֶק portion, tract, territory H2506b חֵ֫לֶק smoothness, seductiveness of speech

Strong's Hebrew Dictionary

2506 cheleq khay'lek

from 2505; properly, smoothness (of the tongue); also an

allotment:--flattery, inheritance, part, X partake, portion.

see HEBREW for 02505

Translators Brief Hebrew Lexicon

חֵ֫לֶק (che.leq) — portion.

1) portion, share, part, territory

1a) portion, share

1b) portion, tract, parcel (of land)

1c) one's portion, one's possession

1d) (chosen) portion

1e) portion, award (from God)

Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)

חֵ֫לֶק (che.leq) — smoothness.

smoothness, seductiveness, flattery

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
מִגְּב֥וּלmi.ge.Vul from [the] border of H1366 Preposition · noun common masculine singular construct
240× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Amplified meaning
border, limit
Tyndale gloss
border: boundary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּל 240 n.m. border, boundary, territory

border, boundary

territory (enclosed within boundary)

base

Brown-Driver-Briggs glosses

H1366 גְּבוּל border, boundary, territory

Strong's Hebrew Dictionary

1366 gbuwl gheb-ool'

or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord

(as twisted), i.e. (by implication) a boundary; by extens. the

territory inclosed:--border, bound, coast, X great, landmark,

limit, quarter, space.

see HEBREW for 01379

Translators Brief Hebrew Lexicon

גְּבוּל (ge.vul) — border: boundary.

: boundary

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Also means: ge.vul (גְּבוּל ": area" H1366H)

גְּבוּל (ge.vul) — border: area.

: area

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
יָ֖םyam [the] west H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) Usually (yam), "sea" because the Mediterranean lies to the West of Palestine; not usually in figurative expressions; but compare Ho 11:10.

(2) Often (ma`arabh); compare Arabic (gharb), and (maghrib), "west" (maghrib-ush-shems), or simply (maghrib), "sunset."

(3) (mebho' ha-chemesh), "entrance of the sun," (mabho', bo'), "to come in." (Just as mizrach, is the rising of the sun, or east, so mabho' (or ma'arabh], is the setting of the sun, or west: "From the rising of the sun (mizrach-shemesh) unto the going down (mabho) thereof" (Ps 50:1; compare 113:3; Mal 1:11).)

(4) (dusme, from duo), "to enter," "sink," "set." The Greek usage is parallel to the Hebrew just cited: "Many shall come from the east anatole, "rising") and the…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
גְּב֥וּלge.Vul [the] border of H1366 Noun common · masculine singular construct
240× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Amplified meaning
border, limit
Tyndale gloss
border: boundary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּל 240 n.m. border, boundary, territory

border, boundary

territory (enclosed within boundary)

base

Brown-Driver-Briggs glosses

H1366 גְּבוּל border, boundary, territory

Strong's Hebrew Dictionary

1366 gbuwl gheb-ool'

or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord

(as twisted), i.e. (by implication) a boundary; by extens. the

territory inclosed:--border, bound, coast, X great, landmark,

limit, quarter, space.

see HEBREW for 01379

Translators Brief Hebrew Lexicon

גְּבוּל (ge.vul) — border: boundary.

: boundary

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Also means: ge.vul (גְּבוּל ": area" H1366H)

גְּבוּל (ge.vul) — border: area.

: area

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [will belong] to the prince from this and from this of [the] contribution of holiness and of [the] possession of the city to [the] face of [the] contribution of holiness and to [the] face of [the] possession of the city from [the] side of [the] west west -ward and from [the] side of east -ward east -ward and length corresponding to one of the portions from [the] border of [the] west to [the] border of east -ward
קָדִֽימָה׃ka.Di.mah east -ward H6921 Noun common masculine singular absolute · suffix
69× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Tyndale gloss
east
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָדִים (qadiym) refers to the direction east and also denotes an east wind. It is derived from another Hebrew root, indicating its connection to the concept of the front or fore part. The entries consistently emphasize its geographical and meteorological meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדִים 69 n.m. East, east wind

base

Brown-Driver-Briggs glosses

H6921 קָדִים East, east wind

Strong's Hebrew Dictionary

6921 qadiym kaw-deem'

or qadim {kaw-deem'}; from 6923; the fore or front part;

hence (by orientation) the East (often adverbially, eastward,

for brevity the east wind):--east(-ward, wind).

see HEBREW for 06923

Translators Brief Hebrew Lexicon

קָדִים (qa.dim) — east.

1) east, east wind

1a) east (of direction)

1b) east wind

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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