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Ezekiel 23:35 — Word Study

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WLCלָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה יַ֚עַן שָׁכַ֣חַתְּ אוֹתִ֔י וַתַּשְׁלִ֥יכִי אוֹתִ֖י אַחֲרֵ֣י גַוֵּ֑ךְ וְגַם־ אַ֛תְּ שְׂאִ֥י זִמָּתֵ֖ךְ וְאֶת־ תַּזְנוּתָֽיִךְ׃ ס

BSAThereforekên this is whatkôh the LordʼĂdônây [Adonay, the sovereign Master] GODYᵉhôvih [Yehovah] saysʼâmar Becauseyaʻan you have forgottenshâkach [ignored, neglected, or overlooked] Meʼêth and have castshâlak [thrown away, rejected] Meʼêth behindʼachar your backgav [in a place of disregard or contempt] youʼattâh must bear the consequencesnâsâʼ [carry, endure, or suffer, the punishment or penalty] [of] your indecencyzimmâh [lewdness, wickedness, or immoral behavior] andʼêth prostitutiontaznûwth [fornication, harlotry, or spiritual unfaithfulness]

Word
Listen & take awayEzekiel 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 35 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (taz.nu.Ta.yikh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 23:35quick helps
In a sentenceThe Lord declares the consequences for forgetting Him and casting Him aside.
Who is speakingThe Lord GOD, addressing the people.
Where we areThis verse is part of a larger judgment against unfaithfulness.
The hard wordתַּזְנוּתָֽיִךְ
Take awayIgnoring God leads to serious consequences.
5 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 23:35

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Judgment Against Unfaithfulnessgenerated

34You will drink it and drain it; you will dash it to pieces, and tear your breasts. For I have spoken,’ declares the Lord GOD.
35Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”
36Then the LORD said to me: “Son of man, will you pass judgment against Oholah and Oholibah? Then declare to them their abominations.
37For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols.

Ezekiel 23:35 presents a stern message from the Lord regarding the consequences of forgetting Him and engaging in immoral acts. This verse serves as a warning to the people about the repercussions of their actions, particularly in the context of spiritual unfaithfulness. The surrounding verses highlight the severity of their sins, including idolatry and betrayal, which are likened to acts of prostitution.


Cross References

ReferenceText (BSB)
1Ezekiel 22:12In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.
2Isaiah 17:10For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines—
3Jeremiah 2:32Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.
4Jeremiah 3:21A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.
5Jeremiah 13:25This is your lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in falsehood.

The Key Word תַּזְנוּתָֽיִךְ, taznu.Ta.yikhgenerated

The noun תַּזְנוּת (*taznuṯ*) refers to acts of sexual immorality or harlotry, often used metaphorically to describe spiritual unfaithfulness. It is derived from a root meaning to commit immoral acts, and encompasses a range of wicked behaviors, including idolatry.

In this verse, it emphasizes the gravity of the people's actions, indicating that their spiritual infidelity has led to a breach in their relationship with God, resulting in dire consequences.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb אָמַר, he says, governs the entire sentence, with several phrases detailing the message. The structure emphasizes a cause-and-effect relationship, where the people's actions lead to the Lord's declaration.

The main clause introduces the Lord's statement, while subsequent phrases elaborate on the reasons for His judgment, highlighting the consequences of forgetting Him and engaging in immoral behavior.


Septuagint Backgroundgenerated

The Septuagint translates תַּזְנוּת as πορνείαν (*porneian*), a term that directly conveys the idea of sexual immorality. This choice aligns closely with the Hebrew meaning but also emphasizes the spiritual implications of such actions.

This choice of word suggests a broader interpretation of unfaithfulness, encompassing both literal and figurative meanings of harlotry in relation to the people's covenant with God.


In plain words — the whole versegenerated

Ezekiel 23:35 states that because the people have forgotten God and cast Him aside, they will face the consequences of their immoral actions. This highlights the seriousness of spiritual unfaithfulness and the repercussions that follow.


Frequently Asked Questionsgenerated

What does it mean to forget God?

Forgetting God refers to neglecting His commands and turning away from His presence, leading to spiritual unfaithfulness.

What are the consequences mentioned in this verse?

The consequences include bearing the punishment for their indecency and prostitution, indicating serious repercussions for their actions.

How does this verse relate to the overall message of Ezekiel?

This verse is part of a larger theme in Ezekiel that addresses the unfaithfulness of Israel and the resulting judgment from God.

What does it mean to cast God behind your back?

Casting God behind one's back symbolizes a deliberate rejection or disregard for His authority and presence in one's life.


Reflection Questionsgenerated

  1. In what ways might I be forgetting God in my own life?
  2. How can I ensure that I am not casting God aside in my daily decisions?
  3. What steps can I take to remain faithful and avoid spiritual unfaithfulness?
  4. How do the consequences of my actions reflect my relationship with God?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Ezekiel 23:35 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Therefore thus saith the Lord God, because thou hast forgotten me,.... His word, worship, and ordinances, and did not attend unto them, but worshipped strange gods: so the Targum, "because thou hast

Read John Gill on Ezekiel 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

Read Robert Jamieson on Ezekiel 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thou hast forgotten me, , which is here explained by what follows; it was a wilful forgetting of God, and voluntary despising his law, ordinances, worship, favour, and presence; so God is cast behind a sinner’ s back. Bear thou the guilt, I will impute it; the punishment, I will not pardon it; and the shame, for I will pour out contempt upon thee: bear both sorrow and reproach for thy sins.

Read Matthew Poole on Ezekiel 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 23:35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.Ver. 35. Because thou hast forgotten me.] This was the source of all their sins, and cause of all their calamities. And cast me behind thy back.] As a harlot loatheth her husband. It is laid to David’ s charge that in that foul fall of his he had "despised God’ s commandment."

Read John Trapp on Ezekiel 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

35. bear thou … lewdness] Here “bear” means endure the punishment of it, Ezekiel 23:49.

Read Cambridge on Ezekiel 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”

WEBWorld English Bible2000

“Therefore the Lord Yahweh says: ‘Because you have forgotten me and cast me behind your back, therefore you also bear your lewdness and your prostitution.’”

MSBMajority Standard Bible2022

Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”

NETBNew English Translation2006

“Therefore this is what the sovereign Lord says: Because you have forgotten me and completely disregarded me, you must bear now the punishment for your obscene conduct and prostitution.”

Tyndale line

KJVKing James Version1611

Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

ASVAmerican Standard Version1901

Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

RVARevised Version, American1894

Therefore thus saith the Lord GOD: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

NWBWebster's Bible1833

Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy prostitutions.

GNVGeneva Bible1599

Therefore thus saith the Lord God, Because thou hast forgotten me, and cast me behinde thy backe, therefore thou shalt also beare thy wickednes and thy whoredome.

Strictly literal

DBYDarby Translation1890

Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy fornications.

YLTYoung's Literal Translation1862

Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.'

LSVLiteral Standard Version2020

Therefore, thus said Lord YHWH: Because you have forgotten Me, || And you cast Me behind your back, || Even you also bear your wickedness and your whoredoms.”

ILTInterlinear Literal Translation2000

Therefore thus hath said the Lord Eternal, Because thou hast forgotten me, and cast me behind thy back: therefore bear thou also thy incest and thy acts of lewdness.

ULBUnlocked Literal Bible2017

Therefore, the Lord Yahweh says this, 'Because you have forgotten me and thrown me away behind your back, so also you will bear the consequences of your shameful behavior and acts of sexual immorality.'”

From the Latin

DRADouay-Rheims (Challoner)1899

Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.

Simplified

FBVFree Bible Version2020

In summary this is what the Lord God says: Because you have forgotten about me and have ignored me, you will have to experience the consequences of your immorality and prostitution.”

BBEBible in Basic English1949

So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵ֗ןclauseadverbialכֹּ֤הthusverbאָמַר֙he.saysnoun phrase · subjectnoun phraseאֲדֹנָ֣Lordי[the]יְהוִ֔הYahwehclauseclauseיַ֚עַןbecauseclauseclauseverbשָׁכַ֣חַתְּyou.have.forgottennoun phrase · objectאוֹתִ֔יmeוַandclauseverbתַּשְׁלִ֥יכִיyou.have.thrownnoun phrase · objectאוֹתִ֖יmeprepositional phrase · prepositionalאַחֲרֵ֣יbehindnoun phraseגַוֵּ֑backךְyourוְandclausenoun phrase · subjectגַםalsoאַ֛תְּyouverbשְׂאִ֥יbearnoun phrase · objectnoun phraseזִמָּתֵ֖licentiousnessךְyourוְandnoun phraseאֶת(et)noun phraseתַּזְנוּתָֽיִprostitution(s)ךְyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the core message of the verse, though the Septuagint's wording reflects its own syntactic structure. Both texts convey the consequences of forgetting God and engaging in immoral behavior.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה יַ֚עַן שָׁכַ֣חַתְּ אוֹתִ֔י וַתַּשְׁלִ֥יכִי אוֹתִ֖י אַחֲרֵ֣י גַוֵּ֑ךְ וְגַם־ אַ֛תְּ שְׂאִ֥י זִמָּתֵ֖ךְ וְאֶת־ תַּזְנוּתָֽיִךְ׃ ס

Septuagintthe Greek the translators chose, word by word
לָכֵ֗ןτοῦτοכֹּ֤הτάδεאָמַר֙λέγειאוֹתִ֔יἐπελάθουוַתַּשְׁלִ֥יכִיκαὶאוֹתִ֖יἀπέρριψάςאַחֲרֵ֣יμεגַוֵּ֑ךְὀπίσωוְגַם־καὶזִמָּתֵ֖ךְλαβὲוְאֶת־καὶתַּזְנוּתָֽיִךְ׃ סπορνείαν

12 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 23:35כֵּןthereforethereforeכֵּןכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַראָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוהיַעַןbecausebecauseיַעַןשָׁכַחyou have foyou have forgotשָׁכַחאֵתthe object the object markאֵתשָׁלַךְand you havand you have thשָׁלַךְאֵתthe object the object markאֵתאַחַרbehindbehindאַחַרגַּוback yourback yourגַּוגַּםand alsoand alsoגַּםאַתָּ֫הyouyouאַתָּ֫הנָשָׂאbearbearנָשָׂאזִמָּהlicentiousnlicentiousness זִמָּהאֵתand the objand the object אֵתתַּזְנוּתprostitutioprostitution yoתַּזְנוּתאוֹתsign: mirasign: miraculouאוֹתכּוּןto establito establish: pכּוּןאָחַרto delayto delayאָחַרזָמַםto planto planזָמַםהוּאhe/she/ithe/she/itהוּאאָדוֹןlordlordאָדוֹןיהוהThe LordThe Lordיהוהגֵּוbackbackגֵּואֵבfruitfruitאֵבאָבַדto perishto perishאָבַדאָדוֹןLordLordאָדוֹןזָנָהto fornicato fornicateזָנָהכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהמִגְרָשׁpasturepastureמִגְרָשׁעֶרְוָהnakednessnakednessעֶרְוָהנְאֻםutteranceutteranceנְאֻםכָּנַעbe humblebe humbleכָּנַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 23:35

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
לָכֵ֗ןla.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
כֹּ֤הkoh thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
אָמַר֙'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
אֲדֹנָ֣י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the sovereign Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
יְהוִ֔הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
יַ֚עַןYa.'an because H3282 Conjunction
99× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Tyndale gloss
because
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַעַן (ya`an) is primarily a conjunction or preposition meaning 'because' or 'on account of.' It conveys purpose or intention, indicating reasons or causes in sentences. The entries consistently emphasize its use in this context, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַעַן 95 prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

base

Brown-Driver-Briggs glosses

H3282 יַעַן prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

Strong's Hebrew Dictionary

3282 ya`an yah'-an

from an unused root meaning to pay attention; properly, heed;

by implication, purpose (sake or account); used adverbially to

indicate the reason or cause:--because (that), forasmuch (+

as), seeing then, + that, + wheras, + why.

Translators Brief Hebrew Lexicon

יַעַן (ya.an) — because.

conj

1) because, therefore, because that, on account of

prep

2) because of, on account of

3) why (with interrogative pron)

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kos' (hina, "in order that"): "The multitude rebuked them, because (AV; the Revised Version (British and American) "that") they should hold their peace" (Mt 20:31).

therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
שָׁכַ֣חַתְּsha.Kha.chat you have forgotten H7911 Verb · Qal · perfect second person feminine singular
102× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To forget something means to mislay it or be oblivious to it. This Hebrew word is used in the Bible to describe when people forget things, like God's commands. The KJV translates it as 'to forget' or 'at all'.
Amplified meaning
ignored, neglected, or overlooked
Tyndale gloss
to forget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁכַח (shakach) means 'to forget' and encompasses various nuances such as ignoring or ceasing to care. It can appear in different forms, including Qal (to forget), Niphal (to be forgotten), and Hiphil (to cause to forget). The entries highlight its primitive root nature and its usage in contexts where memory or attention is lacking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַח 102 vb. forget

Qal 86 forget

Niph. be forgotten

Pi. י׳ hath caused to forget

Hiph. to make my people forget my name

Hithp. they were forgotten in the city.

base

Brown-Driver-Briggs glosses

H7911 שָׁכַח forget

Strong's Hebrew Dictionary

7911 shakach shaw-kakh'

or shakeach {shaw-kay'-akh}; a primitive root; to mislay,

i.e. to be oblivious of, from want of memory or attention:--X

at all, (cause to) forget.

Translators Brief Hebrew Lexicon

שָׁכַח (sha.khach) — to forget.

1) to forget, ignore, wither

1a) (Qal)

1a1) to forget

1a2) to cease to care

1b) (Niphal) to be forgotten

1c) (Piel) to cause to forget

1d) (Hiphil) to make or cause to forget

1e) (Hithpael) to be forgotten

Aramaic equivalent: she.khach (שְׁכַח "to find" H7912)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2fs — Verb · Qal · perfect second person feminine singular
HVqp2fs
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
אוֹתִ֔י'o.Ti the object marker me H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp1bs
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
וַתַּשְׁלִ֥יכִיva.tash.Li.khi and you have thrown H7993 Verb · Hiphil · sequential imperfect second person feminine singular
125× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Amplified meaning
thrown away, rejected
Tyndale gloss
to throw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלַךְ (shalak) is a Hebrew verb meaning to throw, cast, or fling. It can be used literally or figuratively, covering actions like throwing away or casting lots. The Hiphil form indicates an active throwing, while the Hophal form suggests being thrown or cast. The entries collectively emphasize various nuances of throwing and casting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁלַךְ] 125 vb. Hiph. 112 throw, fling, cast

Hoph.

be thrown, cast

be cast forth, out

be cast down

metaph., be cast

base

Brown-Driver-Briggs glosses

H7993 שָׁלַךְ Hiph. throw, fling, cast

Strong's Hebrew Dictionary

7993 shalak shaw-lak

a primitive root; to throw out, down or away (literally or

figuratively):--adventure, cast (away, down, forth, off,

out), hurl, pluck, throw.

Translators Brief Hebrew Lexicon

שָׁלַךְ (sha.lakh) — to throw.

1) to throw, cast, hurl, fling

1a) (Hiphil)

1a1) to throw, cast, throw away, cast off, shed, cast down

1a2) to cast (lots) (fig)

1b) (Hophal)

1b1) to be thrown, be cast

1b2) to be cast forth or out

1b3) to be cast down

1b4) to be cast (metaph)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-2fs — Verb · Hiphil · sequential imperfect second person feminine singular
Hc/Vhw2fs
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
אוֹתִ֖י'o.Ti the object marker me H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp1bs
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
אַחֲרֵ֣י'a.cha.Rei behind H310 Prep
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmpc
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
גַוֵּ֑ךְga.Vekh back your H1458 Noun common masculine singular construct · suffix
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the back of something, like the back of a person or an animal. It is used in the Bible to describe the back or rear of something. The KJV translates it as back.
Amplified meaning
in a place of disregard or contempt
Tyndale gloss
the back
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּו (gav) refers to the back, as noted in various lexicons. It is a masculine noun and is considered another form of the word for 'back' found in H1460. The entries consistently emphasize this singular meaning without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גַּו] n.[m.] back

base

Brown-Driver-Briggs glosses

H1458 גַּו

Strong's Hebrew Dictionary

1458 gav gav

another form for 1460; the back:--back.

see HEBREW for 01460

Translators Brief Hebrew Lexicon

גַּו (gav) — the back.

the back

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2fs
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
וְגַם־ve.gam- and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
HC/D — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
אַ֛תְּ'at you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2fs
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
שְׂאִ֥יse.'I bear H5375 Verb · Qal · imperative second person feminine singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Amplified meaning
carry, endure, or suffer, the punishment or penalty
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fs — Verb · Qal · imperative second person feminine singular
HVqv2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bar (dobh; compare Arabic dubb): In 1Sa 17:34-37, David tells Saul how as a shepherd boy he had overcome a lion and a bear. In 2Ki 2:24 it is related that two she bears came out of the wood and tore forty-two of the children who had been mocking Elisha. All the other references to bears are figurative; compare 2Sa 17:8; Pr 17:12; 28:15; Isa 11:7; 59:11; La 3:10; Da 7:5; Ho 13:8; Am 5:19;

Bear

A native of the mountain regions of Western Asia, frequently mentioned in Scripture. David defended his flocks against the attacks of a bear (1 Sam. 17:34-37). Bears came out of the wood and destroyed the children who mocked the prophet Elisha (2 Kings 2:24). Their habits are referred to in Isa. 59:11; Prov. 28:15; Lam. 3:10. The fury of the female bear when robbed of her young is spoken of (2 Sam. 17:8; Prov. 17:12; Hos. 13:8). In Daniel’s vision of the…

Smith's Bible Dictionary

(1 Samuel 17:34; 2 Samuel 17:8) The Syrian bear, Ursus syriacus, which is without doubt the animal mentioned in the Bible, is still found on the higher mountains of Palestine. During the summer months these bears keep to the snowy parts of Lebanon, but descend in winter to the villages and Gardens. It is probable also that at this period in former days they extended their visits to other parts of Palestine.

American Tract Society Bible Dictionary

That bears were common in Palestine appears from several passages in the Old Testament, 1Sa 17:34,36,37; 2Sa 17:8; 2Ki 2:24. The species known in Syria resembles the common brown bear; it is sill met in the recesses of Lebanon. To a sullen and ferocious disposition, the bear joins immense strength, considerable sagacity, and the power of climbing trees. Her ferocity, especially when her young are injured, is proverbial. See 2Sa 17:8; Pr 17:12; Isa 11:7; Ho 13:8.

therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
זִמָּתֵ֖ךְzi.ma.Tekh licentiousness your H2154 Noun common feminine singular construct · suffix
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Amplified meaning
lewdness, wickedness, or immoral behavior
Tyndale gloss
wickedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זִמָּה (zimmah) refers to a plan or device, particularly one that is wicked or malicious. It encompasses meanings related to evil intentions, such as lewdness and mischief. The term is derived from a root meaning to plot or devise, and it captures various forms of moral wrongdoing, including adultery and idolatry.

Brown-Driver-Briggs Hebrew Lexicon (full)

זִמָּה n.f. plan, device, wickedness

base

Brown-Driver-Briggs glosses

H2154 זִמָּה plan, device, wickedness

Strong's Hebrew Dictionary

2154 zimmah zim-maw'

or zammah {zam-maw'}; from 2161; a plan, especially a bad

one:--heinous crime, lewd(-ly, -ness), mischief, purpose,

thought, wicked (device, mind, -ness).

see HEBREW for 02161

Translators Brief Hebrew Lexicon

זִמָּה (zim.mah) — wickedness.

1) plan, device, wickedness, evil plan, mischievous purpose

1a) plan, purpose

1b) evil device, wickedness

1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2fs
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
therefore thus he says [the] Lord Yahweh because you have forgotten the object marker me and you have thrown the object marker me behind back your and also you bear licentiousness your and the object marker prostitution your
תַּזְנוּתָֽיִךְ׃ סtaz.nu.Ta.yikh prostitution your H8457 Noun common masculine plural construct · suffix
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fornication, or taznuth, refers to harlotry or idolatry, often used figuratively to describe spiritual unfaithfulness. In the KJV, it is translated as fornication or whoredom, emphasizing its negative connotation.
Amplified meaning
fornication, harlotry, or spiritual unfaithfulness
Tyndale gloss
fornication
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּזְנוּת (taznuwth) refers to fornication or harlotry, and is derived from the root meaning to commit sexual immorality. It can also figuratively denote idolatry. The term appears in contexts related to both sexual and spiritual unfaithfulness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תַּזְנוּת] n.f.abstr. fornication

base

Brown-Driver-Briggs glosses

H8457 תַּזְנוּת

Strong's Hebrew Dictionary

8457 taznuwth taz-nooth'

or taznuth {taz-nooth'}; from 2181; harlotry, i.e.

(figuratively) idolatry:--fornication, whoredom.

see HEBREW for 02181

Translators Brief Hebrew Lexicon

תַּזְנוּת (taz.nut) — fornication.

fornication, harlotry

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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