Ezekiel 16:29 — Word Study
WLCוַתַּרְבִּ֧י אֶת־ תַּזְנוּתֵ֛ךְ אֶל־ אֶ֥רֶץ כְּנַ֖עַן כַּשְׂדִּ֑ימָה וְגַם־ בְּזֹ֖את לֹ֥א שָׂבָֽעַתְּ׃
BSASo you extendedrâbâh▸ your promiscuitytaznûwth [fornication, spiritual unfaithfulness] toʼêl ChaldeaKasdîy [a region in Mesopotamia] the landʼerets [country, territory] of merchantsKᵉnaʻan but evengam with thiszôʼth [behavior, action] you were notlôʼ [completely, fully] satisfiedsâbaʻ■ [filled with enough, content]
| Greek | English | Parsing |
|---|---|---|
| וַתַּרְבִּ֧י | and you increased | Verb, Hiphil, sequential imperfect second person feminine singular |
| אֶת־ | the object marker | Particle |
| תַּזְנוּתֵ֛ךְ | prostitution your | Noun common feminine singular construct, suffix |
| אֶל־ | to | Preposition |
| אֶ֥רֶץ | a land of | Noun common, feminine singular construct |
| כְּנַ֖עַן | merchant[s] | Noun common, both plural absolute |
| כַּשְׂדִּ֑ימָה | Chaldea towards | Noun proper, suffix |
| וְגַם־ | and also | Conjunction, adverb |
| בְּזֹ֖את | by this | Preposition, particle |
| לֹ֥א | not | Particle |
| שָׂבָֽעַתְּ׃ | you were satisfied | Verb, Qal, perfect second person feminine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied! |
| KJV | Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. |
| ASV | Thou hast moreover multiplied thy whoredom unto the land of traffic, unto Chaldea; and yet thou wast not satisfied herewith. |
| YLT | And thou dost multiply thy whoredoms On the land of Canaan — toward Chaldea, And even with this thou hast not been satisfied. |
| WEB | You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren’t satisfied with this. |
| BBE | And you went on in your loose ways, even as far as the land of Chaldaea, and still you had not enough. |
Where they part company is תַּזְנוּתֵךְ — see How Translations Differ.
The sentence contains a main clause followed by several subordinate phrases that elaborate on the action and its implications.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbרָבָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 16:29
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Unfaithfulness of Jerusalemgenerated
Ezekiel 16:29 describes how Jerusalem, personified as a woman, has extended her promiscuity to Chaldea, a land known for trade and merchants. This act of spiritual unfaithfulness is portrayed as an insatiable desire, as even this new relationship does not satisfy her. The surrounding verses further illustrate the depth of her unfaithfulness and the consequences that follow, emphasizing the seriousness of idolatry and infidelity to God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 13:14–23 | I will tear down the wall you whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD. |
| 2 | Judges 2:12–19 | Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger, |
| 3 | 2 Kings 21:9 | But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites. |
| 4 | Ezekiel 23:14–21 | But Oholibah carried her prostitution even further. She saw the men portrayed on the wall, images of the Chaldeans, engraved in vermilion, |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — תַּזְנוּתֵךְ, taznuTekhgenerated
The noun תַּזְנוּת (taznuwth) refers to fornication or harlotry, derived from a root meaning to commit sexual immorality. In this context, it symbolizes not just physical acts but also spiritual unfaithfulness, highlighting the relationship between Israel and God. The construct form here indicates possession, as it translates to 'your prostitution', emphasizing the personal nature of the accusation.
This term is often used in prophetic literature to describe Israel's unfaithfulness to God through idolatry. The use of this word in Ezekiel 16:29 serves to illustrate the depth of Jerusalem's betrayal and the extent of her spiritual corruption.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb וַתַּרְבִּ֧י, and you increased, governs the sentence, with a noun phrase as its object: תַּזְנוּתֵךְ, your prostitution. The structure highlights the action of increasing unfaithfulness directed towards Chaldea, followed by a prepositional phrase indicating the location.
The conjunction וְגַם־, and also, introduces an additional clause that emphasizes the ongoing dissatisfaction: לֹ֥א שָׂבָֽעַתְּ, you were not satisfied, which ties back to the initial claim of increasing promiscuity.
Septuagint Backgroundgenerated
The Septuagint translates תַּזְנוּתֵךְ as σου (sou), meaning 'your'. This rendering maintains the personal aspect of the accusation against Jerusalem, indicating that the unfaithfulness is directly attributed to her.
The Greek word ἐπλήθυνας is used for וַתַּרְבִּ֧י, which means 'you increased'. This choice suggests a focus on the act of increasing in unfaithfulness, paralleling the Hebrew meaning while also emphasizing the growth in her actions.
In plain words — the whole versegenerated
Ezekiel 16:29 shows how Jerusalem has increased her spiritual unfaithfulness by turning to Chaldea. Despite this new relationship, she is still not satisfied. The verse highlights the ongoing nature of her unfaithfulness and the emptiness it brings.
Frequently Asked Questionsgenerated
It means that Jerusalem engaged in idolatry and spiritual unfaithfulness by adopting the practices of the Chaldeans, who were known for their trade and worship of other gods.
The term emphasizes the betrayal of Jerusalem towards God, likening her idolatrous actions to infidelity in a marriage, where she seeks fulfillment outside of her covenant with God.
It indicates that no matter how much she pursued other gods and practices, it never fulfilled her spiritual needs, reflecting the emptiness of idolatry.
The surrounding verses illustrate a pattern of unfaithfulness and dissatisfaction, showing a continual cycle of seeking fulfillment in wrong places, which ultimately leads to judgment.
Reflection Questionsgenerated
- In what ways do I seek fulfillment outside of my relationship with God?
- How can I identify areas in my life where I may be spiritually unfaithful?
- What steps can I take to ensure that I find satisfaction in my relationship with God?
- How does understanding the consequences of unfaithfulness help me remain committed to my faith?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 16:29 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThou hast moreover multiplied thy fornication in the land of Canaan,.... Or, "with the land of Canaan" (l); with the inhabitants of it, doing the same evils, committing the same idolatries, as the
Read John Gill on Ezekiel 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
Read Robert Jamieson on Ezekiel 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMultiplied; both increased the number of thy idolatries, and made them greater, in that thou hast adopted the idols of Canaan, and all that between them and the Chaldeans are owned or worshipped. In the land; the Hebrew may be read towards as well as in. The idolatry of the Jews worshipping Canaan’ s idols was most intolerable, because God had so fully declared the vileness of it, and his abhorrence thereof, and so strictly charged the Jews to keep themselves from it. How monstrously wicked is it, that in prosperity, and possessing the houses and wealth which thy God gave thee out of the hands of the Canaanites and their idols, thou forgettest God, and worshippest their idols; and in…
Read Matthew Poole on Ezekiel 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 16:29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.Ver. 29. In the land of Canaan.] Thou hast lived in my good land, but not by my good laws. And yet thou wast not satisfied.] See on Ezekiel 16:28.
Read John Trapp on Ezekiel 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(29) In the land of Canaan unto Chaldæa.—Canaan was originally the name of only that strip of land between the hills and the sea occupied by the Phœnicians, in other words, the lowlands. Thence it became extended over the whole land. It is thought by some writers to revert here to its original meaning, and be equivalent to the low, flat land. The expression will become clearer if translated, “the Canaan land Chaldaea.” The word, however, bears also the meaning of traffic, commerce (Isaiah 23:8; Hosea 12:7; Zephaniah 1:11), and in this sense is applied to Babylon in Ezekiel 17:4, and this is the better meaning here. The idea will then be that Israel, beginning its idolatries in the actual…
Read Charles John Ellicott on Ezekiel 16 →
CambridgeThe Cambridge Bible for Schools and Colleges29. Infidelities with the Chaldeans. Past tense is better: didst multiply. in the land of Canaan] Rather: with (lit. unto) the merchants’ land, even Chaldea. Again ch. Ezekiel 17:4, the land of traffic. With similar contempt Hosea (Ezekiel 12:7) uses the term of Israel. Cf. Proverbs 31:24; Isaiah 47:15.
Read Cambridge on Ezekiel 16 →
Albert Barnes1798–1870Barnes' Notes on the BibleIn the land ... - Probably used in the restricted sense of the low lands on the coast of the western sea; occupied by Phoenician colonies.
Read Albert Barnes on Ezekiel 16 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible’S AND — THE ADOPTED CHILD-WIFE, Ezekiel 16:1-43.In chaps. 13-15 the prophet has shown how untrustworthy are all the Israelitish hopes that punishment will not fall upon them for their sins.
Read Daniel Denison Whedon on Ezekiel 16 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied!
You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren’t satisfied with this.
So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied!
Then you multiplied your promiscuity to the land of merchants, Babylonia, but you were not satisfied there either.
Tyndale line
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
Thou hast moreover multiplied thy whoredom unto the land of traffic, unto Chaldea; and yet thou wast not satisfied herewith.
Thou hast moreover multiplied thy whoredom in the land of Canaan, unto Chaldea; and yet thou wast not satisfied herewith.
Thou hast moreover multiplied thy fornication in the land of Canaan to Chaldea; and yet with this thou wast not satisfied.
Thou hast moreouer multiplied thy fornication from the land of Canaan vnto Caldea, and yet thou wast not satisfied herewith.
Strictly literal
And thou didst multiply thy whoredom with the land of merchants, Chaldea, and yet thou wast not satisfied herewith.
And thou dost multiply thy whoredoms On the land of Canaan — toward Chaldea, And even with this thou hast not been satisfied.
And you multiply your whoredoms || On the land of Canaan—toward Chaldea, || And even with this you have not been satisfied.
And thou didst multiply thy lewdness with the traders' land as far as Chaldea; and even with this wast thou not satisfied.
You performed many more acts of prostitution in the land of the merchants of Chaldea, and even this did not satisfy you.
From the Latin
Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast then satisfied.
Simplified
So you took your promiscuous behavior to Babylonia, the country of merchants, but even then you weren't satisfied!
And you went on in your loose ways, even as far as the land of Chaldaea, and still you had not enough.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text (MT) of Ezekiel 16:29 states that the subject extended their promiscuity to the land of Chaldea, while the Septuagint (LXX) does not provide a complete text for this verse, leaving a gap in the comparison. Therefore, we cannot determine if the LXX agrees or differs from the MT in this instance. The absence of a full text in the LXX means it does not confirm or contradict the MT's wording regarding Chaldea.
וַתַּרְבִּ֧י אֶת־ תַּזְנוּתֵ֛ךְ אֶל־ אֶ֥רֶץ כְּנַ֖עַן כַּשְׂדִּ֑ימָה וְגַם־ בְּזֹ֖את לֹ֥א שָׂבָֽעַתְּ׃
8 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 16:29
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רָבָה (rabah) is a Hebrew verb meaning to increase or multiply, encompassing ideas of becoming great, numerous, or abundant. It has various forms, including Qal (to become many), Piel (to make large), and Hiphil (to make much). The word also appears in a context related to shooting in Genesis 21:20. There is a noted Aramaic equivalent, רְבָה.
[רָבָה] 225 vb. be, or become, much, many, great
Qal 59
become many, numerous
be great
grow great (Aramaism)
Pi. 4 make large, increase
Hiph. 162
H7235a רָבָה be, or become, much, many, great .. become many, numerous
. . be great
. grow great (Aramaism)
. make large, increase
. . make much or many
. make great, obj. pers.
H7235b רָבָה shoot
7235 rabah raw-baw'
a primitive root; to increase (in whatever respect):--(bring
in) abundance (X -antly), + archer (by mistake for 7232), be
in authority, bring up, X continue, enlarge, excel,
exceeding(-ly), be full of, (be, make) great(-er, -ly,
X -ness), grow up, heap, increase, be long, (be, give, have,
make, use) many (a time), (any, be, give, give the, have) more
(in number), (ask, be, be so, gather, over, take, yield) much
(greater, more), (make to) multiply, nourish, plenty(-eous), X
process (of time), sore, store, thoroughly, very.
see HEBREW for 07232
רָבָה (ra.vah) — to multiply.
1) be or become great, be or become many, be or become much, be or become numerous
1a) (Qal)
1a1) to become many, become numerous, multiply (of people, animals, things)
1a2) to be or grow great
1b) (Piel) to make large, enlarge, increase, become many
1c) (Hiphil)
1c1) to make much, make many, have many
1c1a) to multiply, increase
1c1b) to make much to do, do much in respect of, transgress greatly
1c1c) to increase greatly or exceedingly
1c2) to make great, enlarge, do much
Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
רָבָה (ra.vah) — to shoot.
(Qal) to shoot
Conj | V-Hiphil-ConsecImperf-2fs — Verb · Hiphil · sequential imperfect second person feminine singularHc/Vhw2fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
תַּזְנוּת (taznuwth) refers to fornication or harlotry, and is derived from the root meaning to commit sexual immorality. It can also figuratively denote idolatry. The term appears in contexts related to both sexual and spiritual unfaithfulness.
[תַּזְנוּת] n.f.abstr. fornication
base
H8457 תַּזְנוּת
8457 taznuwth taz-nooth'
or taznuth {taz-nooth'}; from 2181; harlotry, i.e.
(figuratively) idolatry:--fornication, whoredom.
see HEBREW for 02181
תַּזְנוּת (taz.nut) — fornication.
fornication, harlotry
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2fs
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
N-cs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כְּנַ֫עַן (ke.na.an) refers to both Canaan, the son of Ham, and the land west of the Jordan River where the Israelites settled, as well as the term for merchant or trader. The word is associated with lowland and trade, particularly linked to the Canaanites and Phoenicians. There is a distinction made between its use as a proper noun and as a common noun for merchants.
כְּנַ֫עַן 90 n.pr.m. et terr. Canaan
as n. pr. m., son of Ham
land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants
the coast, esp. Phoenicia
base
כְּנַ֫עַן n.[m.] merchant(s) (because Canaanites, esp. Phoenicians, were traders)
base
H3667a כְּנַ֫עַן Canaan . as n. pr. m., son of Ham
. . land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants
. the coast, esp. Phoenicia
H3667b כְּנַ֫עַן merchant(s)
3667 Kna`an ken-ah'-an
from 3665; humiliated; Kenaan, a son a Ham; also the country
inhabited by him:--Canaan, merchant, traffick.
see HEBREW for 03665
כְּנַ֫עַן (ke.na.an) — Canaan.
§ Canaan = "lowland"
the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua
כְּנַ֫עַן (ke.na.an) — merchant.
merchant, trader
Also means: ke.na.a.ni (כְּנַעֲנִי "merchant" H3669B)
כְּנַ֫עַן (ke.na.an) — Canaan.
A man living at the time of the Patriarchs, first mentioned at Gen.9.18;
son of: Ham (H2526);
brother of: Cush (H3568), Egypt (H4714) and Put (H6316);
father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)
§ merchant, trader
N-proper — Noun common · both plural absoluteHNcbpa
כַּשְׁדִּים (Kasdim) refers to the Chaldeans or Chaldea, a region in lower Mesopotamia. The term can denote the inhabitants of this area, as well as those considered wise, such as astrologers. It is derived from כֶּסֶד (Kesed), indicating descent. The word appears in various contexts, emphasizing both the geographical and cultural significance of the Chaldeans.
כַּשְׂדִּים n.pr.gent. et terr. Kasdim = Chaldeans, Chaldea
base
H3778 כַּשְׂדִּים Kasdim = Chaldeans, Chaldea
3778 Kasdiy kas-dee'
(occasionally with enclitic) Kasdiymah {kas-dee'- maw};
towards the Kasdites:--into Chaldea), patronymically from 3777
(only in the plural); a Kasdite, or descendant of Kesed; by
implication, a Chaldaean (as if so descended); also an
astrologer (as if proverbial of that people:--Chaldeans,
Chaldees, inhabitants of Chaldea.
כַּשְׂדִּים (kas.di) — Chaldea.
§ Chaldea or Chaldeans = "clod-breakers"
1) a territory in lower Mesopotamia bordering on the Persian Gulf
2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris
3) those persons considered the wisest in the land (by extension)
N-proper | Suff — Noun proper · suffixHNpl/Sd
גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.
גַּם 768 adv. denoting addition, also, moreover, yea
base
H1571 גַּם denoting addition, also, moreover, yea
1571 gam gam
by contraction from an unused root meaning to gather;
properly, assemblage; used only adverbially also, even, yea,
though; often repeated as correl. both...and:--again, alike,
also, (so much) as (soon), both (so)...and , but, either...or,
even, for all, (in) likewise (manner), moreover,
nay...neither, one, then(-refore), though, what, with, yea.
גַּם (gam) — also.
1) also, even, indeed, moreover, yea
1a) also, moreover (giving emphasis)
1b) neither, neither...nor (with negative)
1c) even (for stress)
1d) indeed, yea (introducing climax)
1e) also (of correspondence or retribution)
1f) but, yet, though (adversative)
1g) even, yea, yea though (with 'when' in hypothetical case)
2) (TWOT) again, alike
Conj | DirObjM — Conjunction · adverbHC/D
ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'
זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2063 zo'th zothe'
irregular feminine of 2089; this (often used adverb):--
hereby (-in, -with), it, likewise, the one (other, same), she,
so (much), such (deed), that, therefore, these, this (thing),
thus.
see HEBREW for 02089
זֹאת (zot) — this.
1) this, this one, here, which, this...that, the one...the other, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Prep | Pron — Preposition · particleHR/Tm
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.
[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited
Qal 79
be sated (with food), esp. human subj.
more gen., be sated, have desire satisfied
have in excess, be surfeited with
Niph. Pt. sated
Pi. satisfy
Hiph.
satisfy (esp. with material blessings), subj. י׳
c. acc. of food pers., י׳ subj.
י׳ subj.
י׳ subj., c. acc. of beasts
enrich
sate, glut (with the undesired)
base
H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.
. more gen., be sated, have desire satisfied
. have in excess, be surfeited with
. Pt. sated
. satisfy
. . . satisfy (esp. with material blessings), subj. י׳
. c. acc. of food + pers., י׳ subj.
. י׳ subj.
. י׳ subj., c. acc. of beasts
. enrich
. sate, glut (with the undesired)
7646 saba` saw-bah'
or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill
to satisfaction (literally or figuratively):--have enough,
fill (full, self, with), be (to the) full (of), have plenty
of, be satiate, satisfy (with), suffice, be weary of.
שָׂבֵעַ (sa.va) — to satisfy.
1) to be satisfied, be sated, be fulfilled, be surfeited
1a) (Qal)
1a1) to be sated (with food)
1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
1a3) to have in excess, be surfeited, be surfeited with
1a3a) to be weary of (fig)
1b) (Piel) to satisfy
1c) (Hiphil)
1c1) to satisfy
1c2) to enrich
1c3) to sate, glut (with the undesired)
V-Qal-Perf-2fs — Verb · Qal · perfect second person feminine singularHVqp2fs
