Exodus 34:9 — Word Study

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

חֵן n.m. favour, grace

favour, grace, elegance

favour, acceptance

base

2580 chen khane

from 2603; graciousness, i.e. subjective (kindness, favor) or

objective (beauty):--favour, grace(-ious), pleasant, precious,

(well-)favoured.

see HEBREW for 02603

חֵן (chen) — favor.

1) favour, grace, charm

1a) favour, grace, elegance

1b) favour, acceptance

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

7130 qereb keh'-reb

from 7126; properly, the nearest part, i.e. the center,

whether literal, figurative or adverbial (especially with

preposition):--X among, X before, bowels, X unto charge, +

eat (up), X heart, X him, X in, inward (X -ly, part, -s,

thought), midst, + out of, purtenance, X therein, X through, X

within self.

see HEBREW for 07126

קֶ֫רֶב (qe.rev) — entrails: among.

: among/within

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

קֶ֫רֶב (qe.rev) — entrails: inner parts.

: inner_parts

1) midst, among, inner part, middle

1a) inward part

1a1) physical sense

1a2) as seat of thought and emotion

1a3) as faculty of thought and emotion

1b) in the midst, among, from among (of a number of persons)

1c) entrails (of sacrificial animals)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

7186 qasheh kaw-sheh'

from 7185; severe (in various applications):--churlish,

cruel, grievous, hard((-hearted), thing), heavy, + impudent,

obstinate, prevailed, rough(-ly), sore, sorrowful,

stiff((necked)), stubborn, + in trouble.

see HEBREW for 07185

קָשֶׁה (qa.sheh) — severe.

1) hard, cruel, severe, obstinate

1a) hard, difficult

1b) severe

1c) fierce, intense, vehement

1d) stubborn, stiff of neck, stiff-necked

1e) rigorous (of battle)

6203 `oreph o-ref'

from 6202; the nape or back of the neck (as declining);

hence, the back generally (whether literal or figurative):--

back ((stiff-)neck((-ed).

see HEBREW for 06202

עֹ֫רֶף (o.reph) — neck.

1) neck, back of the neck, back

1a) back of the neck

1a1) of fleeing foe

1a2) of apostasy (fig.)

1b) stiff of neck, obstinate (fig.)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

[סָלַח] vb. forgive, pardon

Qal forgive, pardon

Niph. term.techn. in code of P, it shall be forgiven him

base

סָלַח (sa.lach) — to forgive.

1) to forgive, pardon

1a) (Qal) to forgive, pardon

1b) (Niphal) to be forgiven

5771 `avon aw-vone'

or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from

5753; perversity, i.e. (moral) evil:--fault, iniquity,

mischeif, punishment (of iniquity), sin.

see HEBREW for 07

see HEBREW for 05753

עָוֺן (a.van) — iniquity: crime.

: crime

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: guilt.

: guilt

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: punishment.

: punishment

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

חַטָּאָה n.f. sinful thing, sin, Ex 34:7 (J E) Is 5:18.

done

חַטָּאת n.f. sin, sin-offering

sin

condition of sin, guilt of sin

punishment for sin

sin-offering

purification from sins of ceremonial uncleanness

base

H2403a חַטָּאָה sin, sin-offering(?) . sin

. sin-offering

H2403b חַטָּאת sin, sin-offering . sin

. condition of sin, guilt of sin

. punishment for sin

. sin-offering

. purification from sins of ceremonial uncleanness

2403 chatta'ah khat-taw-aw'

or chattacth {khat-tawth'}; from 2398; an offence (sometimes

habitual sinfulness), and its penalty, occasion, sacrifice, or

expiation; also (concretely) an offender:--punishment (of

sin), purifying(-fication for sin), sin(-ner, offering).

see HEBREW for 02398

חַטָּאָה (chat.ta.ah) — sin.

sin, sinful thing

חַטָּאת (chat.tat) — sin.

: sin

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: sin offering.

: sin_offering

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: punishment.

: punishment/purification

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

נָחַל vb. denom. get or take as a possession

Qal

take possession, inherit

fig. have or get as a possession, property

divide the land for a possession

Pi. divide for a possession

Hithp. possess oneself of land

Hiph.

give as a possession

cause to inherit, give as an inheritance

Hoph. made to possess

base

5157 nachal naw-khal'

a primitive root; to inherit (as a (figurative) mode of

descent), or (generally) to occupy; causatively, to bequeath,

or (generally) distribute, instate:--divide, have

((inheritance)), take as a heritage, (cause to, give to, make

to) inherit, (distribute for, divide (for, for an, by), give

for, have, leave for, take (for)) inheritance, (have in, cause

to, be made to) possess(-ion).

נָחַל (na.chal) — to inherit.

1) to get as a possession, acquire, inherit, possess

1a) (Qal)

1a1) to take possession, inherit

1a2) to have or get as a possession or property (fig.)

1a3) to divide the land for a possession

1a4) to acquire (testimonies) (fig.)

1b) (Piel) to divide for a possession

1c) (Hithpael) to possess oneself of

1d) (Hiphil)

1d1) to give as a possession

1d2) to cause to inherit, give as an inheritance

1e) (Hophal) to be allotted, be made to possess