Ecclesiastes 9:17 — Word Study
WLCדִּבְרֵ֣י חֲכָמִ֔ים בְּנַ֖חַת נִשְׁמָעִ֑ים מִזַּעֲקַ֥ת מוֹשֵׁ֖ל בַּכְּסִילִֽים׃
BSAThe calmNachath [peaceful, quiet] wordsdâbâr of the wisechâkâm [intelligent, skilled] are heededshâmaʻ [heard and obeyed, listened to] over the shoutszaʻaq [outcry, loud cry] of a rulermâshal [one who has power] among foolskᵉçîyl [stupid, silly]
| Greek | English | Parsing |
|---|---|---|
| דִּבְרֵ֣י | [the] words of | Noun common, masculine plural construct |
| חֲכָמִ֔ים | wise [people] | Adj |
| בְּנַ֖חַת | in quietness | Preposition, noun common feminine singular absolute |
| נִשְׁמָעִ֑ים | [are] heard | Verb, Niphal, participle (active) masculine plural |
| מִזַּעֲקַ֥ת | more than [the] cry of | Preposition, noun common feminine singular construct |
| מוֹשֵׁ֖ל | a ruler | Verb, Qal, participle (active) masculine singular |
| בַּכְּסִילִֽים׃ | among fools | Preposition |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The calm words of the wise are heeded over the shouts of a ruler among fools. |
| KJV | The words of wise men are heard in quiet more than the cry of him that ruleth among fools. |
| ASV | The words of the wise heard in quiet are better than the cry of him that ruleth among fools. |
| YLT | The words of the wise in quiet are heard, More than the cry of a ruler over fools. |
| WEB | The words of the wise heard in quiet are better than the cry of him who rules among fools. |
| BBE | The words of the wise which come quietly to the ear are noted more than the cry of a ruler among the foolish. |
Where they part company is נִשְׁמָעִ֑ים — see How Translations Differ.
The main clause stands out with its subject and verb, while the prepositional phrases provide context and comparison, illustrating the contrast between wisdom and foolishness.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁמַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ecclesiastes 9:17
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Reflections on Wisdomgenerated
Ecclesiastes 9:17 discusses the contrast between the wise and the foolish, emphasizing that the calm words of wise individuals are more impactful than the loud cries of those in power. This verse highlights the value of wisdom and its ability to be heard in a noisy world, as seen in the surrounding verses that reflect on the nature of wisdom and its reception.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 41:33–40 | Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt. |
| 2 | 1 Samuel 7:3–6 | Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts for the LORD, and serve Him only. And He will deliver you from the hand of the Philistines.” |
| 3 | Proverbs 28:23 | He who rebukes a man will later find more favor than one who flatters with his tongue. |
| 4 | Isaiah 42:2–4 | He will not cry out or raise His voice, nor make His voice heard in the streets. |
| 5 | James 1:20 | for man’s anger does not bring about the righteousness that God desires. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — חֲכָמִ֔ים, cha.kha.Mimgenerated
The word חָכָם (chakam) refers to individuals who possess wisdom or skill, indicating intelligence and prudence. It describes a person who is not only knowledgeable but also capable of applying that knowledge effectively.
This term encompasses various aspects of wisdom, including practical skills and ethical understanding, suggesting that wise individuals are often those who can navigate complex situations with insight.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs in this verse are נִשְׁמָעִ֑ים, are heard, and מוֹשֵׁ֖ל, ruler. The structure presents a comparison between the calm words of the wise and the loud cries of a ruler, establishing a clear contrast in authority and effectiveness.
The word order emphasizes the calmness and wisdom of the speaker by placing it first, highlighting its importance in the context of the louder, less effective cries of authority.
Septuagint Backgroundgenerated
The Septuagint translates דִּבְרֵ֣י as λόγοι (logoi), meaning 'words' or 'sayings', which aligns with the Hebrew meaning but may carry a broader connotation in the Greek context.
The choice of σοφῶν (sophōn) for חֲכָמִ֔ים emphasizes the wisdom of the individuals being referenced, suggesting a depth of understanding that resonates with the Greek audience.
In plain words — the whole versegenerated
Ecclesiastes 9:17 teaches that wise people who speak calmly are listened to more than loud rulers among foolish people. This shows the importance of wisdom and how it can be more effective than mere authority.
Frequently Asked Questionsgenerated
It means that wise advice, especially when delivered calmly, is more likely to be listened to and followed than loud commands from those in power.
Calm words suggest thoughtfulness and clarity, which often resonate more with people than loud or aggressive speech.
This verse highlights that true wisdom is not just about knowledge but also about how one communicates that knowledge effectively.
Being among fools suggests a lack of understanding or wisdom, where the loudest voices may drown out the more insightful and calm advice.
Reflection Questionsgenerated
- In what situations have I seen calm words have a greater impact than loud arguments?
- How can I practice speaking wisely and calmly in my own life?
- What does this verse teach me about the value of wisdom in decision-making?
- How can I discern wise advice from foolishness in my daily interactions?
The early church on this verse — how the Fathers read it
Jerome comments on the importance of wise words, noting that they are more effective than the loud cries of authority, emphasizing the value of wisdom in communication.
"The gentle words of the wise are heard above the shouts of a king over fools. "Whosoever you see in the Church declaiming and arousing applause by whatever refinery or charm,Early Church Fathers on Ecclesiastes 9 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Ecclesiastes 9:17 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe words of wise [men are] heard in quiet,.... That is, by some persons and at some times, though not by all persons and always; or they are to be heard, or should be heard, though they seldom be,
Read John Gill on Ecclesiastes 9 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe words of wise men are heard in quiet more than the cry of him that ruleth among fools. The words of wise (men are) heard in quiet.
Read Robert Jamieson on Ecclesiastes 9 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWise men, though poor, as may be gathered both from the foregoing relation, and because he is opposed to the ruling fool in the next clause, are heard, to wit, by wise men; or should be heard, as such words are oft taken, as , and elsewhere; for that they were not always actually heard, he declared in the last words of the foregoing verse. In quiet; uttered with a modest and low voice, to which the following cry is opposed. The cry, the clamorous and senseless discourses, of him that ruleth among fools; of a rich and potent, but foolish man, who hath some influence upon fools, like himself, but is justly neglected, and his words disregarded, by wise men.
Read Matthew Poole on Ecclesiastes 9 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEcclesiastes 9:17 The words of wise [men are] heard in quiet more than the cry of him that ruleth among fools.Ver. 17. The words of wise men are heard in quiet.] The submissive words of a poor man speaking with good understanding, are rather heard than the big and boisterous words of proud fools. Fuit Nestorius homo indoctus, superbus, audax et magnae loquentiae, saith Zanchy. Nestorius, the heretic, was an ignorant, proud, bold, big spoken man, and prevailed very much thereby with some silly simples. How much better Chrysostom, of whom it is said that he was graviter suavis, et suaviter gravis, gravely sweet, and sweetly grave, and he was much admired for it! Gentle showers and dews that…
Read John Trapp on Ecclesiastes 9 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 17. The words of wise men are heard in quiet] In the tumult of war the words of Archimedes were not heard; and his life was lost.
Read AdamClarke on Ecclesiastes 9 →CambridgeThe Cambridge Bible for Schools and Colleges17. The words of wise men are heard in quiet] The thought is like that of the “great cry and little wool” of the English proverb. That which tells on men, in the long run, is the wisdom whose words are wary, and calm, and few, not the declamation of the wind-bags of popular oratory. Comp. the description of the highest type of wisdom in Isaiah 42:2; Matthew 12:19. He that “ruleth among fools” is not the foolish ruler, but the man who takes the highest place in the company of fools, and graduates, as it were, as the Senior Wrangler in that class-list. Such an one is as the “prating fool” of Proverbs 10:10.
Read Cambridge on Ecclesiastes 9 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible17. An antithesis here begins, the concluding part of which is in the end of the next verse. The insertion of though, here, would give clearness to the thought. “Though the words of wise men,” etc.
Read Daniel Denison Whedon on Ecclesiastes 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The calm words of the wise are heeded over the shouts of a ruler among fools.
The words of the wise heard in quiet are better than the cry of him who rules among fools.
The calm words of the wise are heeded over the shouts of a ruler among fools.
The words of the wise are heard in quiet, more than the shouting of a ruler is heard among fools.
Tyndale line
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
The words of the wise heard in quiet are better than the cry of him that ruleth among fools.
The words of the wise spoken in quiet are heard more than the cry of him that ruleth among fools.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.
Strictly literal
The words of the wise are heard in quiet more than the cry of him that ruleth among fools.
The words of the wise in quiet are heard, More than the cry of a ruler over fools.
The words of the wise are heard in quiet, || More than the cry of a ruler over fools.
The words of wise men heard in quiet are better than the cry of him that ruleth among fools.
The words of wise people spoken quietly are heard better than the shouts of any ruler among fools.
From the Latin
The words of the wise are heard in silence, more than the cry of a prince among fools.
Simplified
It's better to listen to the calm words of a wise person than the shouts of a ruler of fools.
The words of the wise which come quietly to the ear are noted more than the cry of a ruler among the foolish.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all seven words matched in the Hebrew and Greek translations, indicating a consistent understanding of the text across these traditions.
דִּבְרֵ֣י חֲכָמִ֔ים בְּנַ֖חַת נִשְׁמָעִ֑ים מִזַּעֲקַ֥ת מוֹשֵׁ֖ל בַּכְּסִילִֽים׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ecclesiastes 9:17
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word חָכָם (*chakam*) means 'wise' and encompasses various aspects of wisdom, including skillfulness in technical work, shrewdness, and ethical understanding. It can refer to a class of learned individuals, including those involved in astrology and magic. The word is derived from a related term, חָכַם (*chakam*), which also relates to intelligence and craftiness.
חָכָם adj. wise
skilful in technical work
wise in the administration of affairs
shrewd, crafty, cunning
pl. class of learned and shrewd men, incl. astrologers, magicians and the like
prudent
wise, ethically and religiously
base
H2450 חָכָם wise . skilful in technical work
. wise in the administration of affairs
. shrewd, crafty, cunning
. pl. class of learned and shrewd men, incl. astrologers, magicians and the like
. prudent
. wise, ethically and religiously
2450 chakam khaw-kawm'
from 2449; wise, (i.e. intelligent, skilful or
artful):--cunning (man), subtil, ((un-)), wise((hearted),
man).
see HEBREW for 02449
חָכָם (cha.kham) — wise.
1) wise, wise (man)
1a) skilful (in technical work)
1b) wise (in administration)
1c) shrewd, crafty, cunning, wily, subtle
1d) learned, shrewd (class of men)
1e) prudent
1f) wise (ethically and religiously)
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
נַ֫חַת (nachath) has meanings related to both rest and descent. It can refer to quietness or a state of rest, as well as a descent that may imply judgment or punishment. The word is built from the root meaning to rest or settle down. It appears in contexts such as Isaiah 30:30, where it is associated with divine judgment.
נַ֫חַת n.[f.] quietness, rest
base
נַ֫חַת n.[m.] descent;—only cstr., of י׳’s arm of judgment Is 30:30
ref
H5183a נַ֫חַת quietness, rest H5183b נַ֫חַת descent
5183 Nachath nakh'-ath
from 5182; a descent, i.e. imposition, unfavorable
(punishment) or favorable (food); also (intransitively;
perhaps from 5117), restfulness:--lighting down,
quiet(-ness), to rest, be set on.
see HEBREW for 05182
see HEBREW for 05117
נַ֫חַת (na.chat) — quietness.
1) rest, quietness
1a) quietness, quiet attitude
1b) rest (of death)
נַ֫חַת (na.chat) — descent.
descent (of judgment)
Prep | N-fs — Preposition · noun common feminine singular absoluteHR/Ncfsa
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Niphal-Inf-c — Verb · Niphal · participle (active) masculine pluralHVNrmpa
זְעָקָה (ze'aqah) refers to a cry or outcry, often associated with distress or clamour. It is derived from the root word meaning to cry out, and its usage encompasses various forms of vocal expression, particularly in moments of urgency or need.
זְעָקָה n.f. cry, outcry
outcry, against
cry of distress
outcry, clamour
base
H2201 זְעָקָה cry, outcry
2201 za`aq zah'-ak
and (feminine) zoaqah {zeh-aw-kaw'}; from 2199; a shriek or
outcry:--cry(-ing).
see HEBREW for 02199
זְעָקָה (ze.a.qah) — outcry.
1) cry, outcry
1a) outcry
1b) cry of distress
1c) outcry, clamour
Prep | N-fs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מָשַׁל (mashal) is a Hebrew verb meaning to rule or have dominion. It can refer to human authority, the dominion of heavenly bodies, or God's sovereignty. The word has a Qal form indicating direct rule and a Hiphil form that implies causing someone to rule or exercising dominion.
מָשַׁל vb. rule, have dominion, reign
Qal
human subj., rule, have dominion over
of heavenly bodies
of God
Hiph. cause to rule; exercise dominion
base
H4910 מָשַׁל rule, have dominion, reign .. human subj., rule, have dominion over
. of heavenly bodies
. of God
. cause to rule; exercise dominion
4910 mashal maw-shal'
a primitive root; to rule:--(have, make to have) dominion,
governor, X indeed, reign, (bear, cause to, have)
rule(-ing, -r), have power.
מָשַׁל (ma.shal) — to rule.
1) to rule, have dominion, reign
1a) (Qal) to rule, have dominion
1b) (Hiphil)
1b1) to cause to rule
1b2) to exercise dominion
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
rool'-er:
1. In the Old Testament:
(1) moshel, "ruler," "prince," "master" (tyrant), applied to Joseph in Egypt (Ge 45:8; compare Ps 105:21); to the Philistines (Jud 15:11); to David's descendants, the future kings of Israel (2Ch 7:18; compare Jer 33:26); to Pharaoh (Ps 105:20); to a wicked prince, a tyrant (Pr 28:15; compare Isa 14:5; 49:7); to theocratic king, the Messiah (Mic 5:2); it is often used in…
כְּסִיל (kciyl) refers to a fool or a stupid person. It is derived from a root meaning 'fat' and is used figuratively to describe someone who is foolish, simple-minded, or arrogant. The term appears in various contexts in the Old Testament, emphasizing a lack of wisdom or understanding.
כְּסִיל 70 n.m. stupid fellow, dullard, fool
base
H3684 כְּסִיל
3684 kciyl kes-eel'
from 3688; properly, fat, i.e. (figuratively) stupid or
silly:--fool(-ish).
see HEBREW for 03688
כְּסִיל (ke.sil) — fool.
fool, stupid fellow, dullard, simpleton, arrogant one
Prep | Adj — PrepositionHRd/Aampa
- All men are, without the knowledge of God
- Deny God
Ps 14:1; 53:1
- Blaspheme God
- Reproach God
- Make a mock at sin
- Despise instruction