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Deuteronomy 6:20 — Word Study

Depth

WLCכִּֽי־ יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֑ר מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם׃

BSAIn the futuremâchâr [in time to come, tomorrow] whenkîy your sonbên [child, descendant] asksshâʼal [inquires, seeks to know] Whatmâh is the meaning of the decreesʻêdâh [what do they signify, what is their purpose, testimonies, divine laws] and statuteschôq [ordinances, rules] and ordinancesmishpâṭ [judgments, justice] thatʼăsher the LORDYᵉhôvâh [Yehovah, the Lord God] our Godʼĕlôhîym [Elohim, the supreme God] has commanded youtsâvâh [given orders, appointed, as His people]

Word
Listen & take awayDeuteronomy 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('et.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 6:20quick helps
In a sentenceA future conversation between a father and son about God's commandments.
Who is speakingMoses, addressing the Israelites.
Where we areInstructions for future generations about the significance of God's laws.
The hard wordמָחָר
Take awayUnderstanding God's decrees is vital for passing on faith.
6 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause verbצָוָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 6:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for Future Generationsgenerated

19driving out all your enemies before you, as the LORD has said.
20In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”
21then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.
22Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.

Deuteronomy 6:20 is part of a larger discourse where Moses instructs the Israelites on how to teach their children about the significance of God's commandments. This verse anticipates a future moment when a child will seek understanding about the laws given by God, emphasizing the importance of passing down knowledge and faith through generations.


Cross References

ReferenceText (BSB)
1Deuteronomy 6:7And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.
2Exodus 12:26When your children ask you, ‘What does this service mean to you?’
3Exodus 13:14In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
4Joshua 4:6–7to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’
5Proverbs 22:6Train up a child in the way he should go, and when he is old he will not depart from it.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word יְהוָ֥ה, Yah.wehgenerated

The name יְהוָה (Yahweh) is the proper name of the God of Israel, often rendered as 'the Lord'. It signifies the self-existent or eternal nature of God. This name is deeply embedded in the identity of the Israelites and is used throughout the Old Testament to denote the covenant relationship between God and His people.

In this verse, the mention of Yahweh indicates that the laws and statutes being discussed are divinely ordained, underscoring their authority and the obligation of the Israelites to follow them.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is יִשְׁאָלְךָ֥ (yish'alcha), he will ask you, with a noun phrase as the subject (בִנְךָ֛your son) and a prepositional phrase indicating time (מָחָ֖רtomorrow). The structure indicates a future inquiry, setting the stage for an important teaching moment.

The sentence flows logically from the inquiry to the content of the question, connecting the child's curiosity about God's laws with the father's responsibility to provide understanding.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָ֥ה as κύριος (kurios), meaning 'Lord', which aligns with the traditional understanding of God's name in the Greek context. This translation reflects the reverence and authority attributed to Yahweh.

The choice of μαρτύρια (martyria) for הָעֵדֹ֗ת emphasizes the legal and witness aspect of God's commandments, highlighting their role as testimonies of faith.


In plain words — the whole versegenerated

Deuteronomy 6:20 describes a future scenario where a son will ask his father about the meaning of God's laws. This verse emphasizes the importance of teaching children about the commandments of God, ensuring that they understand their significance and purpose.


Frequently Asked Questionsgenerated

What should parents do when their children ask about God's laws?

Parents are encouraged to explain the significance of God's commandments and how they guide their lives, as seen in Deuteronomy 6:21.

Why is it important to teach children about God's statutes?

Teaching children about God's statutes helps them understand their faith and the reasons behind their beliefs, fostering a strong spiritual foundation.

How can we ensure that the next generation understands God's commandments?

By actively engaging in discussions about faith and God's laws, sharing personal experiences, and demonstrating their importance in daily life.

What are some examples of God's decrees mentioned in the Bible?

Examples include the Ten Commandments and various laws found in Exodus and Leviticus that guide moral and ethical behavior.


Reflection Questionsgenerated

  1. How can I explain the significance of God's commandments to my children or those I mentor?
  2. What personal experiences can I share that illustrate the impact of following God's laws?
  3. In what ways can I incorporate discussions about faith and God's statutes into everyday conversations?
  4. How do I ensure that I am living out the principles of God's laws in my own life?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Deuteronomy 6:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And when thy son asketh thee in time to come,.... Or "tomorrow" (x); that is, in later times, as Jarchi interprets it; any time after this, and particularly after they were come into the land of

Read John Gill on Deuteronomy 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? When thy son asketh thee.

Read Robert Jamieson on Deuteronomy 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 6:20 [And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?Ver. 20. What mean the testimonies?] Here we have a brief catechism, which is a course and practice of singular profit. Luther scorned not to profess himself discipulum catechismi: and the Jesuits, by the example of our churches, do catechise their novices.

Read John Trapp on Deuteronomy 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(20) What mean the testimonies, and the statutes, and the judgments.—These three words appear for the first time together in the introduction to this discourse (Deuteronomy 4:45). The Law, or Torah, includes charges, and institutions, and requirements. The Decalogue itself is primarily the Torah; the charge which follows may come under the head of “testimony.” The “statutes” and “judgments” more properly describe the contents of the chapters from Deuteronomy 11-26 inclusive.

Read Charles John Ellicott on Deuteronomy 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. And when thy son asketh thee, &c.] "Here," as Mr. Ainsworth justly remarks, "followeth a brief catechism, containing the grounds of religion." What mean the testimonies, &c.] The Hebrew language has no word to express to mean or signify, and therefore uses simply the substantive verb what is, i. e., what mean or signify, &c. The seven thin ears ARE, i. e., signify, seven years of famine. This form of speech frequently occurs.

Read AdamClarke on Deuteronomy 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

20–25. These verses return to a favourite theme of Deut.: the close relation between Jehovah’s Laws and His Deeds. When a future generation shall ask the meaning of the Laws it shall be referred to the Lord’s deliverance of the nation from bondage in Egypt and His conduct of them to the land He promised. Having thus made them a nation, He would now preserve them as such by the Laws which He commands. These vv., throughout in the Sg., expand Deuteronomy 6:7 a, and contain nothing which leads us to doubt their originality. See on Deuteronomy 6:24.

Read Cambridge on Deuteronomy 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”

WEBWorld English Bible2000

When your son asks you in time to come, saying, “What do the testimonies, the statutes, and the ordinances, which Yahweh our God has commanded you mean?”

MSBMajority Standard Bible2022

In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”

NETBNew English Translation2006

When your children ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?”

Tyndale line

KJVKing James Version1611

And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

ASVAmerican Standard Version1901

When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

RVARevised Version, American1894

When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

NWBWebster's Bible1833

And when thy son shall ask thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

GNVGeneva Bible1599

When thy sonne shall aske thee in time to come, saying, What meane these testimonies, and ordinances, and Lawes, which the Lord our God hath commanded you?

Strictly literal

DBYDarby Translation1890

When thy son shall ask thee in time to come, saying, What are the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?

YLTYoung's Literal Translation1862

'When thy son asketh thee hereafter, saying, What [are] the testimonies, and the statutes, and the judgments, which Jehovah our God hath commanded you?

LSVLiteral Standard Version2020

When your son asks you hereafter, saying, What [are] the testimonies, and the statutes, and the judgments which our God YHWH has commanded you?

ILTInterlinear Literal Translation2000

When thy son should ask thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which the Lord our God hath commanded you?

ULBUnlocked Literal Bible2017

When your son asks you in time to come, saying, 'What are the covenant decrees, the statutes, and the other decrees that Yahweh our God commanded you?'

From the Latin

DRADouay-Rheims (Challoner)1899

And when thy son shall ask thee tomorrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?

Simplified

FBVFree Bible Version2020

In the future, when your children come and ask you, “What's the point of decrees and rules and regulations that the Lord our God ordered you to follow?”

BBEBible in Basic English1949

And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּֽי(dm)clauseverbיִשְׁאָלְheobjectךָ֥will.ask.younoun phrase · subjectבִנְchildךָ֛youradverbialמָחָ֖רtomorrowprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֑רsayingclausepredicateמָ֣הwhat?noun phrase · subjectnoun phrasenoun phraseהָ[are].theעֵדֹ֗תtestimoniesוְandnoun phraseהַֽtheחֻקִּים֙statutesוְandnoun phraseהַtheמִּשְׁפָּטִ֔יםjudgmentsrelpאֲשֶׁ֥רwhichclauseverbצִוָּ֛הhe.commandednoun phrase · subjectיְהוָ֥הYahwehnoun phraseאֱלֹהֵ֖יGodנוּournoun phrase · objectאֶתְכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as: 'In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”' The Septuagint (LXX) aligns closely with the MT, matching all 14 words in a word-by-word correspondence, though it presents them in a different order and structure. The Samaritan Pentateuch (SP) diverges from the MT in two words: it uses 'היה' (be) instead of the MT's phrasing and 'עדות' (reminder) instead of 'העדות' (the decrees). Despite these differences, the overall message remains consistent across the texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּֽי־ יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֑ר מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם׃

Septuagintthe Greek the translators chose, word by word
כִּֽי־ὅτανיִשְׁאָלְךָ֥σεבִנְךָ֛σουמָחָ֖רαὔριονלֵאמֹ֑רλέγωνמָ֣הτίהָעֵדֹ֗תμαρτύριαוְהַֽחֻקִּים֙δικαιώματαוְהַמִּשְׁפָּטִ֔יםκρίματαאֲשֶׁ֥רὅσαצִוָּ֛הἐνετείλατοיְהוָ֥הκύριοςאֱלֹהֵ֖ינוּἡμῶνאֶתְכֶֽם׃ἡμῖν

14 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

והיה כי ישׁאלך בנך מחר לאמר מה העדות החקים והמשׁפטים אשׁר צוה יהוה אלהינו אתכם

2 words differ from the Masoretic Text: היה (be), עדות (reminder)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 6:20כִּיififכִּישָׁאַלhe will askhe will ask youשָׁאַלבֵּןchild yourchild yourבֵּןמָחָרtomorrowtomorrowמָחָראָמַרsayingsayingאָמַרמָהwhat?what?מָהעֵדָה[are] the t[are] the testiעֵדָהחֹקand the staand the statuteחֹקמִשְׁפָּטand the judand the judgmenמִשְׁפָּטאֲשֶׁרwhichwhichאֲשֶׁרצָוָהhe commandehe commandedצָוָהיהוהYahwehYahwehיהוהאֱלֹהִיםGod ourGod ourאֱלֹהִיםאֵתthe object the object markאֵתבָּנָהto buildto buildבָּנָהאָחַרto delayto delayאָחַרחָקַקto decreeto decreeחָקַקשָׁפַטto judgeto judgeשָׁפַטהָיָהto beto beהָיָהאוֹתsign: mirasign: miraculouאוֹתעֵדwitnesswitnessעֵדעֵדָהcongregaticongregationעֵדָהאֱלֹהַּgodgodאֱלֹהַּחֹקstatute: dstatute: decreeחֹקמִצְוָהcommandmencommandmentמִצְוָהיָדַעto knowto knowיָדַעשְׁאֵלָהpetitionpetitionשְׁאֵלָהעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןעֵתtimetimeעֵתקָדַשׁto consecrto consecrate: קָדַשׁכֹּהthusthusכֹּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 6:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
יִשְׁאָלְךָ֥yish.'a.le.Kha he will ask you H7592 Verb qal imperfect third person masculine singular · suffix
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Amplified meaning
inquires, seeks to know
Tyndale gloss
to ask
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאַל (sha'al) means to ask or inquire, often in the context of requesting a favor or borrowing. It covers a range of uses, including seeking counsel, consulting deities, and even begging. The verb can appear in different forms, such as asking for oneself or granting requests. There is a noted Aramaic equivalent, שְׁאֵל (she.el), meaning 'to ask'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאַל 170 vb. ask, inquire

Qal

ask, ask for

specif. ask as a fovour, for temporary use, i.e. borrow

in weakened sense, seek, desire (late)

inquire of

inquire of, consult, deity, oracle, etc.

in weakened sense, seek, desire (late)

Niph. ask for oneself

Pi.

inquire carefully

beg, practise beggary

Hiph. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

base

Brown-Driver-Briggs glosses

H7592 שָׁאַל ask, inquire .. . ask, ask for

. specif. ask as a fovour, for temporary use, i.e. borrow

. in weakened sense, seek, desire (late)

. . inquire of

. inquire of, consult, deity, oracle, etc.

. in weakened sense, seek, desire (late)

. ask for oneself

. . inquire carefully

. beg, practise beggary

. (prop. let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request)

Strong's Hebrew Dictionary

7592 sha'al shaw-al'

or shael {shaw-ale'}; a primitive root; to inquire; by

implication, to request; by extension, to demand:--ask

(counsel, on), beg, borrow, lay to charge, consult, demand,

desire, X earnestly, enquire, + greet, obtain leave, lend,

pray, request, require, + salute, X straitly, X surely, wish.

Translators Brief Hebrew Lexicon

שָׁאַל (sha.al) — to ask.

1) to ask, enquire, borrow, beg

1a) (Qal)

1a1) to ask, ask for

1a2) to ask (as a favour), borrow

1a3) to enquire, enquire of

1a4) to enquire of, consult (of deity, oracle)

1a5) to seek

1b) (Niphal) to ask for oneself, ask leave of absence

1c) (Piel)

1c1) to enquire, enquire carefully

1c2) to beg, practise beggary

1d) (Hiphil)

1d1) to be given on request

1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp2ms
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
בִנְךָ֛vin.Kha child your H1121 Noun common masculine singular construct · suffix
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
child, descendant
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
מָחָ֖רma.Char tomorrow H4279 Noun common · masculine singular absolute
52× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Amplified meaning
in time to come, tomorrow
Tyndale gloss
tomorrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָחָר (machar) means 'tomorrow' or 'in the future.' It is often used adverbially to refer to the day following the present day or to future time. The word is derived from a root meaning 'deferred.' All entries consistently emphasize its use in relation to time.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָחָר 52 n.m. used oft. as adv., to-morrow, in time to come

to-morrow (the day following the present day)

= in future time

base

Brown-Driver-Briggs glosses

H4279 מָחָר used oft. as adv., to-morrow, in time to come . to-morrow (the day following the present day)

. = in future time

Strong's Hebrew Dictionary

4279 machar maw-khar'

probably from 309; properly, deferred, i.e. the morrow;

usually (adverbially) tomorrow; indefinitely,

hereafter:--time to come, tomorrow.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

מָחָר (ma.char) — tomorrow.

1) tomorrow, in time to come, in the future

1a) tomorrow (as the day following the present day)

1b) in future time

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too-mor'-o.

See MORROW.

if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
לֵאמֹ֑רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
מָ֣הmah what? H4100 Pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
The company it keepswords that stand beside it more often than chance
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
הָעֵדֹ֗תha.'e.Dot [are] the testimonies H5713 Particle · noun common feminine plural absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a divine testimony or witness, always in the plural form, and is used to describe God's laws. It appears in books like Exodus and Deuteronomy, emphasizing God's instructions. The word is about God's guidance.
Amplified meaning
what do they signify, what is their purpose, testimonies, divine laws
Tyndale gloss
witness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵדָה (edah) refers to 'testimony' or 'witness' and is noted for being used only in the plural form in the context of divine testimonies. It is derived from the feminine form of another Hebrew word, עֵד (ed), which also relates to witness. The entries consistently emphasize its technical sense in legal and religious contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵדָה n.f. testimony, witness

base

[עֵדָה] n.f. only pl. MT testimonies

base

Brown-Driver-Briggs glosses

H5713a עֵדָה testimony, witness H5713b עֵדָה only pl. MT testimonies

Strong's Hebrew Dictionary

5713 `edah ay-daw'

feminine of 5707 in its techn. sense; testimony:--

testimony, witness. Compare 5712.

see HEBREW for 05707

see HEBREW for 05712

Translators Brief Hebrew Lexicon

עֵדָה (e.dah) — witness.

testimony, witness

עֵדָה (e.dah) — testimony.

always plural and always of laws as divine testimonies

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common feminine plural absolute
HTd/Ncfpa
Bible dictionarieson the English sense
Thompson Chain Reference topics

of the Lord to be kept

De 6:17; 1Ki 2:3; Ps 19:7; 25:10; 119:31,111

--SEE Commandments, BIBLE, THE; THE WORD OF GOD

& BIBLE, THE; THE WORD OF GOD

Law, BIBLE, THE; THE WORD OF GOD

Ordinances, ORDINANCES

Statutes, BIBLE, THE; THE WORD OF GOD

if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
וְהַֽחֻקִּים֙ve.ha.chu.Kim and the statutes H2706 Conjunction · particle · noun common masculine plural absolute
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Amplified meaning
ordinances, rules
Tyndale gloss
statute: decree
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹק (choq) refers to something prescribed, such as a statute, ordinance, or limit. It encompasses a range of meanings, including prescribed tasks, portions, and decrees, whether from God or man. The plural form, חֻקִּים, denotes multiple enactments or statutes. The entries consistently emphasize its legal and prescriptive nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹק 127 n.m. something prescribed, a statute or due

prescribed task

prescribed-portion or allowance of food

action prescribed for oneself, resolve

prescribed due of the priest from offerings

prescribed limit, boundary

enactment, decree, ordinance of either God or man

pl. חֻקִּים enactments, statutes of a law

base

Brown-Driver-Briggs glosses

H2706 חֹק something prescribed, a statute or due . prescribed task

. prescribed-portion or allowance of food

. action prescribed for oneself, resolve

. prescribed due of the priest from offerings

. prescribed limit, boundary

. enactment, decree, ordinance of either God or man

. pl. חֻקִּים enactments, statutes of a law

Strong's Hebrew Dictionary

2706 choq khoke

from 2710; an enactment; hence, an appointment (of time,

space, quantity, labor or usage):--appointed, bound,

commandment, convenient, custom, decree(-d), due, law,

measure, X necessary, ordinance(- nary), portion, set time,

statute, task.

see HEBREW for 02710

Translators Brief Hebrew Lexicon

חֹק (choq) — statute: decree.

: decree

1) statute, ordinance, limit, something prescribed, due

1a) prescribed task

1b) prescribed portion

1c) action prescribed (for oneself), resolve

1d) prescribed due

1e) prescribed limit, boundary

1f) enactment, decree, ordinance

1f1) specific decree

1f2) law in general

1g) enactments, statutes

1g1) conditions

1g2) enactments

1g3) decrees

1g4) civil enactments prescribed by God

חֹק (choq) — statute: portion.

: portion

1) statute, ordinance, limit, something prescribed, due

1a) prescribed task

1b) prescribed portion

1c) action prescribed (for oneself), resolve

1d) prescribed due

1e) prescribed limit, boundary

1f) enactment, decree, ordinance

1f1) specific decree

1f2) law in general

1g) enactments, statutes

1g1) conditions

1g2) enactments

1g3) decrees

1g4) civil enactments prescribed by God

חֹק (choq) — statute: allotment.

: allotment/boundary

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-mp — Conjunction · particle · noun common masculine plural absolute
HC/Td/Ncmpa
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
וְהַמִּשְׁפָּטִ֔יםve.ha.mish.pa.Tim and the judgments H4941 Conjunction · particle · noun common masculine plural absolute
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
judgments, justice
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-mp — Conjunction · particle · noun common masculine plural absolute
HC/Td/Ncmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ On the serpent Ge 3:14,15

→ Eve Ge 3:16

→ Adam Ge 3:17-19

→ Cain Ge 4:11-15

→ The Antediluvians Ge 6:7

→ Sodomites Ge 19:23-25

→ Egyptians, the plagues and overthrow Ex 7:14

→ Nadab and Abihu Le 10:1-3

→ Miriam Nu 12:1-15

→ Upon the Israelites

For worshiping Aaron's calf Ex 32:35

Torrey's New Topical Textbook

- Are from God

De 32:39; Job 12:23; Am 3:6; Mic 6:9

- DIFFERENT KINDS OF

. Blotting out the name

De 29:20

. Abandonment by God

Ho 4:17

. Cursing men's blessings

Mal 2:2

. Pestilence

De 28:21,22; Am 4:10

. Enemies

2Sa 24:13

. Famine

De 28:38-40; Am 4:7-9

if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
צִוָּ֛הtzi.Vah he commanded H6680 Verb · Piel · perfect third person masculine singular
494× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Amplified meaning
given orders, appointed, as His people
Tyndale gloss
to command
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָוָה (tsavah) is a Hebrew verb meaning to command or give orders. It is built from a primitive root and primarily used in the Piel form, indicating actions like appointing or charging someone with a task. The entries highlight its various applications, including laying charges and sending messengers. There are no noted disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

base

Brown-Driver-Briggs glosses

H6680 צָוָה Pi. lay charge (upon), give charge (to), charge, command, order

Strong's Hebrew Dictionary

6680 tsavah tsaw-vaw'

a primitive root; (intensively) to constitute,

enjoin:--appoint, (for-)bid, (give a) charge, (give a, give

in, send with) command(-er, -ment), send a messenger, put,

(set) in order.

Translators Brief Hebrew Lexicon

צָוָה (tsa.vah) — to command.

1) to command, charge, give orders, lay charge, give charge to, order

1a)(Piel)

1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singular
HVpp3ms
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
יְהוָ֥הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the Lord God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
אֱלֹהֵ֖ינוּ'e.lo.Hei.nu God our H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme God
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bp
if he will ask you child your tomorrow saying what? [are] the testimonies and the statutes and the judgments which he commanded Yahweh God our the object marker you
אֶתְכֶֽם׃'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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