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Amos 1:15 — Word Study

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WLCוְהָלַ֥ךְ מַלְכָּ֖ם בַּגּוֹלָ֑ה ה֧וּא וְשָׂרָ֛יו יַחְדָּ֖ו אָמַ֥ר יְהוָֽה׃ פ

BSATheir kingmelek [ruler, monarch] will gohâlak [walk, proceed] into exilegôwlâh [captivity, banishment] hehûwʼ [the monarch himself] and his princessar [leaders, captains] togetheryachad [united, as one] saysʼâmar [declares, speaks] the LORDYᵉhôvâh [Yehovah, the sovereign God]

Word
Listen & take awayAmos 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yah.weh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Amos 1:15quick helps
In a sentenceThe LORD declares that the king and his officials will be taken into exile.
Who is speakingThe LORD, the sovereign God.
Where we areA prophecy concerning the fate of the Ammonites.
The hard wordבַּגּוֹלָה
Take awayThe king and his officials will face captivity together.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbהָלַךְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Amos 1:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment Against Ammongenerated

12So I will send fire upon Teman to consume the citadels of Bozrah.”
13This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
14So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.
15Their king will go into exile — he and his princes together,” says the LORD.

Amos 1:15 reveals a dire prophecy from the LORD regarding the Ammonites. It states that their king will be taken into exile along with his officials. This judgment is part of a series of proclamations against various nations for their transgressions, highlighting the consequences of their actions against Israel and others. The context shows the seriousness of divine judgment and the fate awaiting those who oppose God's people.


Cross References

ReferenceText (BSB)
1Jeremiah 49:3Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

And their king shall go into captivity, he and his princes together, saith the LORD.Jeremiah 49:3

The Key Word מַלְכָּ֖ם, mal.Kamgenerated

The word מֶלֶךְ (melek) means 'king' and refers to a royal figure or ruler. It is often used in the Bible to denote the authority and governance of a monarch, such as King David or King Saul. In this verse, it specifically denotes the king of the Ammonites, emphasizing his role in the impending judgment.

The parsing indicates it is a noun in the singular form, showing that it refers to one specific king, which reinforces the personal nature of the prophecy. The term appears frequently throughout the Old Testament, often in contexts discussing leadership and power.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses king for מַלְכָּ֖ם.


Sentence Structuregenerated

The finite verb אָמַ֥ר, he says, governs the entire verse, indicating that the statement is a direct declaration from the LORD. The structure includes a subject phrase, a noun phrase indicating the king, and a prepositional phrase describing the exile.

The word order places emphasis on the king and his officials, highlighting their collective fate. This arrangement underscores the unity of their judgment as they are taken into exile together.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew מַלְכָּ֖ם is rendered as βασιλεῖς, which means 'kings'. This choice broadens the interpretation to possibly include the idea of multiple rulers or a collective leadership, suggesting a wider scope of judgment against the Ammonite leadership.

The Greek word πορεύσονται for וְהָלַ֥ךְ indicates a similar meaning of going or proceeding, aligning with the concept of exile.


In plain words — the whole versegenerated

Amos 1:15 states that the king of the Ammonites and his officials will be taken into exile. This prophecy from the LORD highlights the consequences of their actions and the judgment they face.


Frequently Asked Questionsgenerated

What does it mean that their king will go into exile?

It signifies that the king of the Ammonites will be captured and taken away from his land, indicating a loss of power and authority.

Why is the king's fate mentioned alongside his officials?

This emphasizes that not only the king but also his leaders will share in the judgment and consequences of their actions.

What is the significance of the LORD declaring this judgment?

It shows that God is sovereign over all nations and holds them accountable for their actions, particularly against His people.

How does this verse connect with other prophecies in Amos?

This verse is part of a series of judgments against various nations, illustrating the theme of divine retribution for wrongdoing throughout the book of Amos.


Reflection Questionsgenerated

  1. What does this prophecy teach us about the consequences of leadership and authority?
  2. How can we apply the lessons of accountability from this verse in our own lives?
  3. In what ways do we see God's sovereignty over nations today?
  4. How can we learn from the fate of the Ammonite king and officials in our understanding of justice?

The early church on this verse — how the Fathers read it

Early commentators reference this verse to discuss the fate of the Ammonites and their king, illustrating the consequences of idolatry and opposition to God.

Richard Challoner 1691–1781
Melchom: The god or idol of the Ammonites, otherwise called Moloch, and Melech: which in Hebrew signifies a king, and Melchom their king.
Early Church Fathers on Amos 1 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Amos 1:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And their king shall go into captivity,.... Not only the common people that are left of the sword shall be carried captive, but their king also.

Read John Gill on Amos 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And their king shall go into captivity, he and his princes together, saith the LORD.

Read Robert Jamieson on Amos 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Their king; or Milchore, or Moloch, the idol of the Ammonites, so it signifieth, as well as king. I suppose the prophet may intend both, their god as well as their king shall be carried captive, as was customary with conquerors, . He: this repeats and confirms the threat, whether it refer to the idol or the king. His princes; either nobles and ministers of state, who attend and serve the king, or the priests and ministers of the idol; here both may be included, and the utter overthrow of their affairs in religion and state be signified and foretold. Saith the Lord: this, as elsewhere, doth ratify and insure all; it shall so be, for God hath spoken it.

Read Matthew Poole on Amos 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Amos 1:15 And their king shall go into captivity, he and his princes together, saith the LORD.Ver. 15. And their king shall go into captivity] Where he may find as little favour as Zedekiah did with Nebuchadnezzar, Valerian with Sapores the Persian, Bajazet with Tamerlane the Scythian; and not so much as Gilimer, king of Vandals, with Belisarius, of whom he requested (and obtained) these three things, a loaf, a spunge, and a harp; a loaf to relieve him, a spunge to wipe his weeping eyes, and a harp to cheer him up in his captivity. He and his princes together] Lords and lowlies shall fare alike; the sword spares neither. And in hell potentes potenter torquebuntur, mighty men shall be…

Read John Trapp on Amos 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(15) Their king.—Not as Syrian and Vulg. read the original, Malcam or Milcom, i.e., Moloch. E.V. is supported by LXX., Targ., and context of the passage. So far we find the prophet denouncing the sin which trifles with blood, covenants, and ancient agreements, and recognising the responsibilities of race; but closer inspection shows in this, and in Amos 2, that the prophet condemns all violations of those natural laws and rights of which he regards Jehovah as custodian and executor.

Read Charles John Ellicott on Amos 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 15. Their king shall go into captivity] Probably מלכם malcham should be Milcom, who was a chief god of the Ammonites; and the following words, he and his princes, may refer to the body of his priesthood. See 1Kg 11:33, and the notes there. All these countries were subdued by Nebuchadnezzar.

Read AdamClarke on Amos 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

15. And their king shall go into captivity, &c.] into exile (Amos 1:5). The verse is borrowed by Jeremiah, with slight changes, in his prophecy against the Ammonites (Jeremiah 49:3), “For their king shall go into exile, his priests and his princes together”—where the addition of ‘priests’ makes it probable that for malcâm ‘their king,’ we should read, with most of the ancient versions, Milcom, the name of the national God of the Ammonites (1 Kings 11:5, &c.).

Read Cambridge on Amos 1 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And their king - The king was commonly, in those nations, the center of their energy. When “he and his princes” were “gone into captivity,” there was no one to make head against the conqueror, and renew revolts.

Read Albert Barnes on Amos 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Their king will go into exile — he and his princes together,” says the LORD.

WEBWorld English Bible2000

and their king will go into captivity, he and his princes together,” says Yahweh.

MSBMajority Standard Bible2022

Their king will go into exile—he and his princes together,” says the LORD.

NETBNew English Translation2006

Ammon’s king will be deported; he and his officials will be carried off together.” The Lord has spoken!

Tyndale line

KJVKing James Version1611

And their king shall go into captivity, he and his princes together, saith the LORD.

ASVAmerican Standard Version1901

and their king shall go into captivity, he and his princes together, saith Jehovah.

RVARevised Version, American1894

and their king shall go into captivity, he and his princes together, saith the LORD.

NWBWebster's Bible1833

And their king shall go into captivity, he and his princes together, saith the LORD.

GNVGeneva Bible1599

And their King shall go into captiuitie, he and his princes together, saith the Lord.

Strictly literal

DBYDarby Translation1890

And their king shall go into captivity, he and his princes together, saith Jehovah.

YLTYoung's Literal Translation1862

And gone hath their king in a removal, He and his heads together, said Jehovah!

LSVLiteral Standard Version2020

And their king has gone in a removal, || He and his heads together,” said YHWH!

ILTInterlinear Literal Translation2000

And their king shall go into exile, he and his princes together, saith the Lord.

ULBUnlocked Literal Bible2017

Their king will go into captivity, he and his officials together,” says Yahweh.

From the Latin

DRADouay-Rheims (Challoner)1899

And Melchom shall go into captivity, both he, and his princes together, saith the Lord.

Simplified

FBVFree Bible Version2020

Their king will be sent into exile together with his princes, says the Lord.

BBEBible in Basic English1949

And their king will be made prisoner, he and his captains together, says the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseclauseverbהָלַ֥ךְhe.will.gonoun phrase · subjectמַלְכָּ֖kingםtheirprepositional phrase · prepositionalבַּinnoun phrase(the)גּוֹלָ֑הexileclausenoun phrase · subjectה֧וּאheוְandnoun phraseשָׂרָ֛יofficialsוhisadverbialיַחְדָּ֖וtogetherclauseverbאָמַ֥רhe.sayssubjectיְהוָֽהYahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states, "וְהָלַ֥ךְ מַלְכָּ֖ם בַּגּוֹלָ֑ה ה֧וּא וְשָׂרָ֛יו יַחְדָּ֖ו אָמַ֥ר יְהוָֽה׃" which translates to, "Their king will go into exile — he and his princes together," says the LORD. The Septuagint has a word-by-word correspondence with the Masoretic Text but does not provide a complete sentence in this instance. The Dead Sea Scrolls, specifically 4Q82 and Mur88, contain fragments that agree with the Masoretic Text in meaning, though they have some words that are either partially restored or supplied by an editor. Overall, the primary message remains consistent across these witnesses, affirming the exile of the king and his princes as stated in the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהָלַ֥ךְ מַלְכָּ֖ם בַּגּוֹלָ֑ה ה֧וּא וְשָׂרָ֛יו יַחְדָּ֖ו אָמַ֥ר יְהוָֽה׃ פ

Septuagintthe Greek the translators chose, word by word
וְהָלַ֥ךְπορεύσονταιמַלְכָּ֖םβασιλεῖςבַּגּוֹלָ֑הαἰξμαλωσίᾳוְשָׂרָ֛יוἄρξοντεςאָמַ֥רλέγειיְהוָֽה׃ פκύριος

6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q82a copy a thousand years older than the Leningrad Codex

[והלך] [מלכ׳ם] [בגולה] הוא [ושרי׳ו] [יחדו] [אמר] [יהוה]

1 word on the leather — 7 supplied entire by an editor.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

והלך מלכ׳ם בגולה [הוא] [ושרי׳ו] [יחדו] [אמר] [יהוה]

1 word on the leather — 2 partly restored, 5 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Amos 1:15הָלַךְand he willand he will goהָלַךְמֶ֫לֶךְking theirking theirמֶ֫לֶךְגּוֹלָהin exilein exileגּוֹלָההוּאheheהוּאשַׂרand officiaand officials hשַׂריַ֫חַדtogethertogetherיַ֫חַדאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהמָלַךְto reignto reignמָלַךְגָּלָהto reveal:to reveal: reveגָּלָהשָׂרַרto ruleto ruleשָׂרַריָחַדbe joinedbe joinedיָחַדהָיָהto beto beהָיָההָלַךְto walkto walkהָלַךְדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרשְׁבִיcaptivitycaptivityשְׁבִיטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתחֲמִשִּׁיםfiftyfiftyחֲמִשִּׁיםיָעַדto appointto appointיָעַדרוּןto overcomto overcomeרוּןכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Amos 1:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he will go king their in exile he and officials his together he says Yahweh
וְהָלַ֥ךְve.ha.Lakh and he will go H1980 Verb · Qal · sequential perfect third person masculine singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Amplified meaning
walk, proceed
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

and he will go king their in exile he and officials his together he says Yahweh
מַלְכָּ֖םmal.Kam king their H4428 Noun common masculine singular construct · suffix
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and he will go king their in exile he and officials his together he says Yahweh
בַּגּוֹלָ֑הba.go.Lah in exile H1473 Preposition · noun common feminine singular absolute
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means being taken captive or exile, like when Israel was carried away to Babylon. It refers to a group of people forced to leave their homes. In the Bible, it appears in 2 Kings 25:21.
Amplified meaning
captivity, banishment
Tyndale gloss
captivity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹלָה (gowlah) refers to exiles or captivity, encompassing both the concept of being carried away and the collective group of exiles. It is derived from the active participle form of another Hebrew word, indicating a state of removal or being in captivity.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹלָה 42 n.f. exiles, exile

base

Brown-Driver-Briggs glosses

H1473 גּוֹלָה exiles, exile

Strong's Hebrew Dictionary

1473 gowlah go-law'

or (shortened) golah {go-law'}; active participle feminine of

1540; exile; concretely and collectively exiles:--(carried

away), captive(-ity), removing.

see HEBREW for 01540

Translators Brief Hebrew Lexicon

גּוֹלָה (go.lah) — captivity.

1) exiles, exile, captivity

1a) exiles (coll)

1b) exile, captivity (abstract)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ek'-sil, eg'-zil (galah, tsa`ah):

Occurs twice only in the King James Version (2Sa 15:19 (galah, "to remove"); Isa 51:14 (tsa`ah, "to be bowed down")). In the Revised Version (British and American) "exile" is substituted for "captivity" (Ezr 8:35 (shebhi), and Eze 12:4 (golah)); "go into exile," for "remove and go" (Eze 12:11); "exiles of Ethiopia" for "Ethiopians captives" (Isa 20:4); "He shall let my exiles go free" for "He shall let go my captives" (Isa 45:13); "an exile" for "a captive" (

Exile

(1.) Of the kingdom of Israel. In the time of Pekah, Tiglath-pileser II. carried away captive into Assyria (2 Kings 15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee and of Gilead (B.C. 741).

After the destruction of Samaria (B.C. 720) by Shalmaneser and Sargon (q.v.), there was a general deportation of the Israelites into Mesopotamia and Media (2 Kings 17:6; 18:9; 1 Chr. 5:26). (See ISRAEL, KINGDOM OF.)

(2.) Of the kingdom of the two tribes, the kingdom of Judah. Nebuchadnezzar, in the fourth year of Jehoiakim (Jer. 25:1), invaded Judah, and carried away some royal youths, including Daniel and his…

Nave's Topical Bible

→ Absalom 2Sa 14:13,14,24

→ Ittai 2Sa 15:19

and he will go king their in exile he and officials his together he says Yahweh
ה֧וּאhu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
the monarch himself
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and he will go king their in exile he and officials his together he says Yahweh
וְשָׂרָ֛יוve.sa.Rav and officials his H8269 Conjunction · noun common masculine plural construct · suffix
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Amplified meaning
leaders, captains
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he will go king their in exile he and officials his together he says Yahweh
יַחְדָּ֖וyach.Dav together H3162 Adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Amplified meaning
united, as one
Tyndale gloss
unitedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫חַד 45 n.[m.] unitedness

as subst.

elsewhere always in acc. as adv. in union, together

base

יָחְדָּו 92 adv. together

base

Brown-Driver-Briggs glosses

H3162a יַ֫חַד unitedness . as subst.

. elsewhere always in acc. as adv. in union, together

H3162b יָחְדָּו adv. together

Strong's Hebrew Dictionary

3162 yachad yakh'-ad

from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,

at all (once), both, likewise, only, (al-)together, withal.

see HEBREW for 03161

Translators Brief Hebrew Lexicon

יַ֫חַד (ya.chad) — unitedness.

1) union, unitedness

יָחְדָּו (yach.dav) — together.

adv

together

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and he will go king their in exile he and officials his together he says Yahweh
אָמַ֥ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
declares, speaks
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and he will go king their in exile he and officials his together he says Yahweh
יְהוָֽה׃ פYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the sovereign God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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