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1 Samuel 30:28 — Word Study

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WLCוְלַאֲשֶׁ֧ר בַּעֲרֹעֵ֛ר וְלַאֲשֶׁ֥ר בְּשִֽׂפְמ֖וֹת וְלַאֲשֶׁ֥ר בְּאֶשְׁתְּמֹֽעַ׃ ס

BSAto thoseʼăsher [who were present, in the area] in AroerʻĂrôwʻêr [a city of ruins] SiphmothSiphmôwth [a fruitful place] and EshtemoaʼEshtᵉmôaʻ [a city where God is heard]

Word
Listen & take away1 Samuel 30
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Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
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1 Samuel 30:28quick helps
In a sentenceDavid sent gifts to various locations in Judah.
Who is speakingDavid, sending gifts to those in specific cities.
Where we areA list of cities in Judah to which David sent gifts.
The hard wordאֲשֶׁר
Take awayDavid's generosity extended to multiple communities.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 6 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 30:28

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Gifts to Judahgenerated

27He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
28to those in Aroer, Siphmoth, and Eshtemoa;
29to those in Racal and in the cities of the Jerahmeelites and Kenites;
30to those in Hormah, Bor-ashan, and Athach;

1 Samuel 30:28 shows David distributing gifts to various towns in Judah after a successful campaign. This reflects his leadership and care for the communities within his kingdom, ensuring that those who supported him were recognized and rewarded.


Cross References

ReferenceText (BSB)
1Joshua 13:16The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba,
2Joshua 15:50Anab, Eshtemoh, Anim,
3Joshua 21:14Jattir, Eshtemoa,

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to

EshtemoaJoshua 15:50
EshtemohJoshua 21:14

The Key Word אֲשֶׁר, ve.la.'a.Shergenerated

The Hebrew word אֲשֶׁר (*asher*) serves as a conjunction, connecting clauses and introducing relative clauses. It can mean 'who,' 'which,' or 'that,' indicating relationships between ideas or places.

In this verse, it connects the gifts being sent to the recipients in the cities mentioned. This connection emphasizes the importance of those who are receiving the gifts, highlighting David's acknowledgment of their presence and contributions.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the wording for this verse, consistently rendering the locations as cities where gifts were sent.


Sentence Structuregenerated

The main clause is governed by the finite verb implied in the context of sending gifts, with several prepositional phrases detailing the locations: אֲשֶׁר בַּעֲרֹעֵר, בְּשִֽׂפְמ֖וֹת, and בְּאֶשְׁתְּמֹֽעַ.

Hebrew syntax places the prepositional phrases before the main action, emphasizing the recipients of David's gifts.


Septuagint Backgroundgenerated

The Septuagint translates אֲשֶׁר with τοῖς, which serves as a definite article in Greek, indicating specific recipients. This choice aligns with the Hebrew's intent to specify the locations.

The Greek rendering maintains the focus on the cities, though it does not capture the relative pronoun's full range of meaning.


In plain words — the whole versegenerated

1 Samuel 30:28 describes how David sent gifts to towns in Judah, including Aroer, Siphmoth, and Eshtemoa. These towns were important in the region, and David's actions show his appreciation for those who supported him.


Frequently Asked Questionsgenerated

What is the significance of the cities mentioned?

The cities Aroer, Siphmoth, and Eshtemoa were significant locations in Judah, indicating David's recognition of various communities within his kingdom.

Why did David send gifts to these towns?

David sent gifts as a gesture of goodwill and gratitude to those who supported him, reinforcing alliances and loyalty among the tribes of Judah.

What does the name Aroer mean?

Aroer means 'ruins' and refers to a city that was significant in the biblical narrative, mentioned in the context of Israelite territory.

How does Eshtemoa's name reflect its purpose?

Eshtemoa means 'I will make myself heard,' indicating its role as a Levitical city where worship and communication with God were emphasized.


Reflection Questionsgenerated

  1. How can I show appreciation to those who support me in my life?
  2. What are some ways I can contribute to my community, similar to David's gestures?
  3. Why is it important to recognize and support the places and people around us?
  4. In what ways can I be a leader who acknowledges the contributions of others?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 30:28 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And to [them] which [were] in Aroer,.... Not Aroer in the tribe of Gad beyond Jordan, where David is never said to be, but some city of this name in the tribe of Judah; the Greek version of Jos

Read John Gill on 1 Samuel 30 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, Aroer - the modern 'Ar'ar'ah, situated somewhere in Wady Ar'ar'ah, which was not far from Beer-sheba.

Read Robert Jamieson on 1 Samuel 30 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Aroer; not that beyond Jordan, , as many think, which was too remote from David; but another place of that name in Judah, where the rest of the places here named were; this being one of those places where David and his men were wont to haunt, as is expressed, .

Read Matthew Poole on 1 Samuel 30 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 30:28 And to [them] which [were] in Aroer, and to [them] which [were] in Siphmoth, and to [them] which [were] in Eshtemoa,Ver. 28. In Siphmoth.] Alias Shephum.

Read John Trapp on 1 Samuel 30 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(28) Aroer . . . Siphmoth and . . . Eshtemoa.—Aroer, a city, with colossal ruins of foundation walls, south of Hebron. Of Siphmoth nothing is known. Zabdi, the Shiphmite (1 Chronicles 27:27), who was over King David’s cellars, clearly comes from Siphmoth. Bishop Hervey well calls attention to a remarkable proof of the grateful nature of David and his fidelity to his early friendships, “that we find among those employed by David in offices of trust in the height of his power so many inhabitants of these obscure places, where he found friends in the days of his early difficulties. Ezri, the son of Shemei the Ramathite, Zabdi the Shiphmite, and many others, were among the friends of his…

Read Charles John Ellicott on 1 Samuel 30 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 28. In Aroer] Situated beyond Jordan, on the banks of the river Arnon, in the tribe of God. Siphmoth] Supposed to be the same with Shepham, Numbers 34:10, on the eastern border of the promised land. Eshtemoa] Another city in the tribe of Judah. See Joshua 15:50.

Read AdamClarke on 1 Samuel 30 →
CambridgeThe Cambridge Bible for Schools and Colleges

28. Aroer] Obviously not the famous city on the R. Arnon. Perhaps the name survives in the Wady Arârah, some 20 miles south of Hebron, where Robinson found evident traces of an ancient village or town (II. 199). “Shama and Jehiel the sons of Hothan the Aroerite” are mentioned in the catalogue of David’s valiant men (1 Chronicles 11:44). Siphmoth] mentioned nowhere else, unless it was the home of Zabdi the Shiphmite, the steward of David’s wine-cellars (1 Chronicles 27:27). Eshtemoa] A priestly city (Joshua 15:50; Joshua 21:14); now Es Semûa, nine miles S.S.W. of Hebron, “a considerable village, situated on a low hill, with broad valleys round about, fall of flocks and herds. In several…

Read Cambridge on 1 Samuel 30 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Aroer - Not Aroer on the Arnon, but (if rightly written) some town in Judah, not elsewhere named.

Read Albert Barnes on 1 Samuel 30 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

to those in Aroer, Siphmoth, and Eshtemoa;

WEBWorld English Bible2000

to those who were in Aroer, to those who were in Siphmoth, to those who were in Eshtemoa,

MSBMajority Standard Bible2022

to those in Aroer, Siphmoth, and Eshtemoa;

NETBNew English Translation2006

for those in Aroer, Siphmoth, Eshtemoa,

Tyndale line

KJVKing James Version1611

And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,

ASVAmerican Standard Version1901

and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa,

RVARevised Version, American1894

and to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa;

NWBWebster's Bible1833

And to them who were in Aroer, and to them who were in Siphmoth, and to them who were in Eshtemoa,

GNVGeneva Bible1599

And to them of Aroer, and to them of Siphmoth, and to them of Eshtemoa,

Strictly literal

DBYDarby Translation1890

and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,

YLTYoung's Literal Translation1862

and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,

LSVLiteral Standard Version2020

and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,

ILTInterlinear Literal Translation2000

And to those who were in 'Aro'er, and to those who were in Siphmoth, and to those who were in Eshtemoa',

ULBUnlocked Literal Bible2017

and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa.

From the Latin

DRADouay-Rheims (Challoner)1899

And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,

Simplified

FBVFree Bible Version2020

Aroer, Siphmoth, Eshtemoa,

BBEBible in Basic English1949

And to those in Arara and Eshtemoa

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseprepositional phrase · predicateprepositional phraseלַfor.[those]noun phraserelpאֲשֶׁ֧רwhoclauseprepositional phrase · predicateבַּ[were].inעֲרֹעֵ֛רAroerוְandprepositional phraseלַfor.[those]noun phraserelpאֲשֶׁ֥רwhoclauseprepositional phrase · predicateבְּ[were].inשִֽׂפְמ֖וֹתSiphmothוְandprepositional phraseלַfor.[those]noun phraserelpאֲשֶׁ֥רwhoclauseprepositional phrase · predicateבְּ[were].inאֶשְׁתְּמֹֽעַEshtemoa

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, confirming the cities mentioned. The Dead Sea Scrolls contain a fragment that matches the Masoretic Text closely, with some words supplied by an editor due to damage.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְלַאֲשֶׁ֧ר בַּעֲרֹעֵ֛ר וְלַאֲשֶׁ֥ר בְּשִֽׂפְמ֖וֹת וְלַאֲשֶׁ֥ר בְּאֶשְׁתְּמֹֽעַ׃ ס

Septuagintthe Greek the translators chose, word by word
וְלַאֲשֶׁ֧רτοῖςבַּעֲרֹעֵ֛רαροηρוְלַאֲשֶׁ֥רτοῖςבְּשִֽׂפְמ֖וֹתσαφιוְלַאֲשֶׁ֥רτοῖςבְּאֶשְׁתְּמֹֽעַ׃ סεσθιε

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ולאשר] [בערער] [ולאשר] [בשפמות] [ולאשר] באשתמע

1 word on the leather — 5 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 30:28אֲשֶׁרand for [thand for [those]אֲשֶׁרעֲרֹעֵר[were] in A[were] in Aroerעֲרֹעֵראֲשֶׁרand for [thand for [those]אֲשֶׁרשִׂפֲמוֹת[were] in S[were] in Siphmשִׂפֲמוֹתאֲשֶׁרand for [thand for [those]אֲשֶׁראֶשְׁתְּמוֹעַ[were] in E[were] in Eshteאֶשְׁתְּמוֹעַשָׁמַעto hear: hto hear: hearשָׁמַעעֲרוֹעֵרjuniperjuniperעֲרוֹעֵרשְׁפָםShephamShephamשְׁפָםצָוָהto commandto commandצָוָהחֶשְׁבּוֹןHeshbonHeshbonחֶשְׁבּוֹןשָׂפָהlipslipsשָׂפָהמִגְרָשׁpasturepastureמִגְרָשׁאָבfatherfatherאָב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 30:28

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and for [those] who [were] in Aroer and for [those] who [were] in Siphmoth and for [those] who [were] in Eshtemoa
וְלַאֲשֶׁ֧רve.la.'a.Sher and for [those] who H834 Conjunction · preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Amplified meaning
who were present, in the area
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Rel — Conjunction · preposition · particle
HC/R/Tr
The company it keepswords that stand beside it more often than chance
and for [those] who [were] in Aroer and for [those] who [were] in Siphmoth and for [those] who [were] in Eshtemoa
בַּעֲרֹעֵ֛רba.'a.ro.'Er [were] in Aroer H6177 Preposition · noun proper
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Aroer is a place name in the Bible, referring to three different locations in or near Palestine. The name means ruins, and it is mentioned in the book of Joshua. This place was significant in biblical times.
Amplified meaning
a city of ruins
Tyndale gloss
Aroer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲרֹעֵר (Aroer) refers to a city name meaning "ruins". It denotes three locations: one on the northern bank of the Arnon River, another near Rabbah in Ammon, and a third in southern Judah. The entries suggest a geographical significance in the context of ancient Israelite territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲרֹעֵר 10, עֲרוֹעֵר 5, עַרְעֹר 1 n.pr.loc.

city on N. bank of Arnon, S. limit of E. Jordan Isr.

city near Rabbah in Ammon

city in S. Judah

base

Brown-Driver-Briggs glosses

H6177 עֲרֹעֵר, עֲרוֹעֵר, עַרְעֹר . city on N. bank of Arnon, S. limit of E. Jordan Isr.

. city near Rabbah in Ammon

. city in S. Judah

Strong's Hebrew Dictionary

6177 `Arow`er ar-o-ayr'

or `Aro`er {ar-o-ayr'}; or `Ar`owr {ar-ore'}; the same as

6176; nudity of situation; Aroer, the name of three places in

or near Palestine:--Aroer.

see HEBREW for 06176

Translators Brief Hebrew Lexicon

עֲרֹעֵר (a.ro.er) — Aroer.

Aroer = "ruins"

a city in Ammon near the Jabbok belonging to Gad

Also named: a.ro.e.ri (עֲרֹעֵרִי "Aroerite" H6200)

עֲרֹעֵר (a.ro.er) — Aroer.

§ Aroer = "ruins"

a city on the north bank of the river Arnon, the southern point of the territory of Sihon the king of the Amorites and later of Reuben; modern 'Arair'

עֲרֹעֵר (a.ro.er) — Aroer.

§ Aroer = "ruins"

a town in southern Judah

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-ro'-er (`aro'er; Aroer):

(1) A city of the Amorites which stood on the northern edge of the Arnon (De 2:36, etc.). Taken by Israel, it shared the vicissitudes of the country north of the river, and when last named (Jer 48:19) is again in the hands of Moab. It is one of the cities which Mesha claims to have built, i.e. fortified. It was within the territory allotted to Reuben, yet its building (fortification) is attributed to Gad (Nu 32:34). Thus far came the Syrian, Hazael, in his raid upon Israel (2Ki 10:33). The Roman road across the valley lay about an hour to the West of Khirbet `Ara`ir.

Easton's Bible Dictionary

Aroer

Ruins. (1.) A town on the north bank of the Arnon (Deut. 4:48; Judg. 11:26; 2 Kings 10:33), the southern boundary of the kingdom of Sihon (Josh. 12:2). It is now called Arair, 13 miles west of the Dead Sea.

(2.) One of the towns built by the tribe of Gad (Num. 32:34) “before Rabbah” (Josh. 13:25), the Ammonite capital. It was famous in the history of Jephthah (Judg. 11:33) and of David (2 Sam. 24:5). (Comp.

(ruins). A city on the torrent Arnon, the southern point of the territory of Sihon king of the Amorites and afterwards of the tribe of Reuben, (2:36; 3:12; 4:48; Joshua 12:2; 13:9,16; Judges 11:26; 2 Kings 10:33; 1 Chronicles 5:8) but later again in possession of Moab. (Jeremiah 48:19) It is the modern Ara’ir , upon the very edge of the precipitous north bank of the Wady Mojeb . Aroer, "that is ’facing’ Rahbah" (Rabbah of Ammon), a town built by and belonging to Gad. (Numbers 32:34; Joshua 13:25;

1. An ancient city on the north side of the Arnon, in the southern border of the tribe of Reuben, De 2:36 4:48 Jos 13:9. It was in the territory of the Amorites, Jos 12:2, but seems to have fallen at a later day into the hands of Moab, Jer 48:19. See ARNON.

2. A town in the tribe of God, probably east of Rabbath-Ammon, Jos 13:25, and perhaps on the Jabbok, 2Sa 24:5. It is mentioned in Jud 11:33

and for [those] who [were] in Aroer and for [those] who [were] in Siphmoth and for [those] who [were] in Eshtemoa
וְלַאֲשֶׁ֥רve.la.'a.Sher and for [those] who H834 Conjunction · preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/R/Tr — Conjunction · preposition · particle
HC/R/Tr
The company it keepswords that stand beside it more often than chance
and for [those] who [were] in Aroer and for [those] who [were] in Siphmoth and for [those] who [were] in Eshtemoa
בְּשִֽׂפְמ֖וֹתbe.sif.Mot [were] in Siphmoth H8224 Preposition · noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Siphmoth was a place in southern Judah, described as fruitful. It is mentioned in the Bible as part of the Nekeb region.
Amplified meaning
a fruitful place
Tyndale gloss
Siphmoth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׂפְמוֹת (siphmowth) is a feminine plural form referring to a location in Palestine, specifically in the Negev region of southern Judah. The name is associated with the meaning 'fruitful.' It appears in 1 Samuel 30:28.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׂפֲמוֹת n.pr.loc. in Negeb 1 S 30:28

ref

Brown-Driver-Briggs glosses

H8224 שִׂפֲמוֹת, שִׂפְמוֹת

Strong's Hebrew Dictionary

8224 Siphmowth sif-moth'

feminine plural of 8221; Siphmoth, a place in

Palestine:--Siphmoth.

see HEBREW for 08221

Translators Brief Hebrew Lexicon

שִׂפְמוֹת (siph.mot) — Siphmoth.

§ Siphmoth = "fruitful"

a place in the Nekeb in southern Judah

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sif'-moth, sif'-moth (siphmoth (Ginsburg), shiphamoth (Baer); Saphei): One of the cities to which David sent presents from Ziklag (1Sa 30:28). It occurs between Aroer and Eshtemoa, so it must have been somewhere in Southern Judah. The site has not been recovered. Zabdi the Shiphmite (1Ch 27:27) may quite probably have been a native of this place.

Easton's Bible Dictionary

Siphmoth

Fruitful places, some unknown place in the south, where David found friends when he fled from Saul (1 Sam. 30:28).

Smith's Bible Dictionary

(fruitful), one of the places in the south of Judah which David frequented during his freebooting life. (1 Samuel 30:28)

Nave's Topical Bible

→ A city of the tribe of Judah 1Sa 30:28

and for [those] who [were] in Aroer and for [those] who [were] in Siphmoth and for [those] who [were] in Eshtemoa
וְלַאֲשֶׁ֥רve.la.'a.Sher and for [those] who H834 Conjunction · preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/R/Tr — Conjunction · preposition · particle
HC/R/Tr
The company it keepswords that stand beside it more often than chance
and for [those] who [were] in Aroer and for [those] who [were] in Siphmoth and for [those] who [were] in Eshtemoa
בְּאֶשְׁתְּמֹֽעַ׃ סbe.'esh.te.Mo.a' [were] in Eshtemoa H851 Preposition · noun proper
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eshtemoa was a city in Judah, given to the Levites. Its name means I will make myself heard, and it was an important place in ancient Israel.
Amplified meaning
a city where God is heard
Tyndale gloss
Eshtemoa
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶשְׁתְּמוֹעַ (Eshtmoa) refers to a Levitical city in the mountainous region of Judah, south of Hebron. The name is derived from a root suggesting obedience and is associated with meanings like 'I will make myself heard.' There are variations in the name, including אֶשְׁתְּמֹה (Eshtemoh), which carries different connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶשְׁתְּמוֹעַ, אֶשְׁתְּמֹעַ, אֶשְׁתְּמֹה n.pr.loc. Levitical city in mountain-country of Judah, south of Hebron

base

Brown-Driver-Briggs glosses

H851 אֶשְׁתְּמוֹעַ, אֶשְׁתְּמֹעַ

Strong's Hebrew Dictionary

851 'Eshtmoa` esh-tem-o'-ah

or bEshtmowam {esh-tem-o'-ah}; or sEshtmoh {esh-tem-o'}; from

8085 (in the sense of obedience); Eshtemoa or Eshtemoh, a

place in Palestine:--Eshtemoa, Eshtemoh.

see HEBREW for 08085

Translators Brief Hebrew Lexicon

אֶשְׁתְּמוֹעַ (esh.te.mo.a) — Eshtemoa.

§ Eshtemoa = "I will make myself heard" Eshtemoh = "I shall cause my own ruin: fire of astonishment: I shall soar aloft"

a Levitical city in Judah

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

esh-te-mo'-a, esh'-te-mo-a ('eshtemoa`):

A Levitical city in the hill country of Judah (Jos 21:14; 1Ch 6:57); Eshtemoh ('eshtemoh, Jos 15:50). In 1ch 4:17,19, Eshtemoa is said to be a Maacathite and "son" of Ishbah. David after routing the Amalekites sent a present to his friends in (among other places) Eshtemoa (1Sa 30:28).

It is now es-Semu`a, a considerable village of evident antiquity some 8 miles South of Hebron.

Easton's Bible Dictionary

Eshtemoa

Obedience, a town in the mountains of Judah (Josh. 21:14; 1 Chr. 6:57), which was allotted, with the land round it, to the priests. It was frequented by David and his followers during their wanderings; and he sent presents of the spoil of the Amalekites to his friends there (1 Sam. 30:28). It is identified with es-Semu’a, a village about 3 1/2 miles east of Socoh, and 7 or 8 miles south of Hebron, around which there are ancient remains of the ruined city. It is the centre of the “south country” or Negeb. It is also called “Eshtemoh” (Josh. 15:50).

Smith's Bible Dictionary

and in shorter form Eshtemoh (obedience), a town of Judah in the mountains, (Joshua 15:50) allotted to the priest. (Joshua 21:14; 1 Chronicles 6:57) It was one of the places frequented by David and his followers during the long period of their wanderings. (1 Samuel 30:28) comp. 1Sam 30:31 Its site is at Semu’a , a village seven miles south of Hebron.

American Tract Society Bible Dictionary

A city of the priests in Judah, Jos 15:50; 21:14; 1Sa 30:28; traced by Robinson in the modern village Semua, south of Hebron.

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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