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1 Samuel 3:19 — Word Study

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WLCוַיִּגְדַּ֖ל שְׁמוּאֵ֑ל וַֽיהוָה֙ הָיָ֣ה עִמּ֔וֹ וְלֹֽא־ הִפִּ֥יל מִכָּל־ דְּבָרָ֖יו אָֽרְצָה׃

BSAAnd SamuelShᵉmûwʼêl [grew in stature and wisdom] grewgâdal and the LORDYᵉhôvâh [Yehovah, the self-existent God] washâyâh with himʻim and {He let} nonelôʼ [not a single one, all were fulfilled] ofkôl [Samuel’s] wordsdâbâr [prophecies, divine messages] fallnâphal [come to nothing, be unsuccessful] to the groundʼerets [the earth, into obscurity]

Word
Listen & take away1 Samuel 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('A.re.tzah) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 3:19quick helps
In a sentenceSamuel grew in stature and wisdom, and the LORD was with him, ensuring that all his words were fulfilled.
Who is speakingThe narrative is about Samuel, a significant prophet in Israel.
Where we areThis verse is part of the account of Samuel's early life and prophetic ministry.
The hard wordהִפִּ֥יל
Take awaySamuel's growth and the divine presence ensured that none of his prophecies failed.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשְׁמוּאֵל verbגָּדַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 3:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Growth of Samuelgenerated

18So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied Eli. “Let Him do what is good in His eyes.”
19And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground.
20So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD.
21And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word.

1 Samuel 3:19 describes Samuel's development as a prophet and leader in Israel. The verse highlights the close relationship between Samuel and the LORD, emphasizing that God was actively involved in Samuel's life, guiding him and ensuring the success of his prophetic words. This account follows the earlier events where Samuel received God's call, marking the beginning of his significant role in Israel's history.


Cross References

ReferenceText (BSB)
11 Samuel 2:21So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.
2Judges 13:24So the woman gave birth to a son and named him Samson. The boy grew, and the LORD blessed him.
3Luke 1:80And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.
4Luke 2:40–52And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.
51 Samuel 18:14and he continued to prosper in all his ways, because the LORD was with him.

The Key Word שְׁמוּאֵל, she.mu.'Elgenerated

The name שְׁמוּאֵל (Shmuw'el) means 'heard of God' and is associated with the prophet Samuel, who played a crucial role during the reigns of Saul and David. The name reflects his significance as a mediator between God and the people of Israel.

Samuel's growth is not only physical but also spiritual and intellectual, indicating his development into a wise and capable leader. The text suggests that his relationship with God was foundational to his success as a prophet.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we compare the verse as rendered in the Berean Standard Bible, which uses the phrase let none of Samuel’s words fall to the ground.


Sentence Structuregenerated

The sentence features a main verb, וַיִּגְדַּ֖ל (and he grew), which governs the overall structure. It is followed by two clauses: one stating that the LORD was with him, and another indicating that none of Samuel’s words fell to the ground.

The Hebrew word order places emphasis on Samuel's growth and God's presence, establishing a clear connection between the two.


Septuagint Backgroundgenerated

The Septuagint translates וַיִּגְדַּ֖ל as ἐμεγαλύνθη (he was made great), which captures the essence of Samuel's growth. This choice indicates a focus on the divine aspect of his development.

The Greek rendering emphasizes the fulfillment of God's purpose in Samuel's life, aligning with the Hebrew text that highlights God's active role in ensuring the success of Samuel's words.


In plain words — the whole versegenerated

1 Samuel 3:19 tells us that Samuel grew up, and the LORD was with him, ensuring that all of Samuel's words were fulfilled. This verse highlights Samuel's importance as a prophet and God's active involvement in his life.


Frequently Asked Questionsgenerated

What does it mean that the LORD was with Samuel?

It signifies God's presence and support in Samuel's life, guiding him in his role as a prophet.

Why is it important that none of Samuel's words fell to the ground?

This indicates that all of Samuel's prophecies were fulfilled, demonstrating his credibility as a prophet of the LORD.

How does Samuel's growth relate to his prophetic ministry?

Samuel's growth in stature and wisdom reflects his preparation for leadership and his role as a mediator between God and Israel.

What can we learn from Samuel's relationship with the LORD?

Samuel's close relationship with God serves as a model for believers today, emphasizing the importance of seeking God's guidance and support.


Reflection Questionsgenerated

  1. In what ways can I grow in my relationship with God like Samuel did?
  2. How can I ensure that my words and actions align with God's will?
  3. What does it mean to have God's presence in my life?
  4. How can I be a reliable messenger of God's word to others?

The early church on this verse — how the Fathers read it

Early church fathers have commented on this verse, discussing Samuel's growth and prophetic significance, providing insights into its historical and spiritual implications.

Gregory the DialogistCommentary on 1 Kings, Book 2, Chapter 4 c. 540–604
28. If this is read according to the historical sense, it is indicated that the boy Samuel grew in bodily age; but if, as with the rest, we examine these things by spiritual investigation,
Early Church Fathers on 1 Samuel 3 →
Gregory the DialogistCommentary on 1 Kings, Book 3, Chapter 1 c. 540–604
27. What does it mean that after Eli explained the vision, Samuel is said to have grown, except that the order of our teachers, after it repelled the sons of the Synagogue by the word,
Early Church Fathers on 1 Samuel 3 →
BedeQuestions on the Book of Kings #2 c. 673–735
"And none of his words fell to the ground." [1 Samuel 3:19] This was said of Samuel,
Early Church Fathers on 1 Samuel 3 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 3:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Samuel grew,.... Not only in years and stature, but in grace and goodness, in wisdom, knowledge, and understanding, both with respect to things natural and spiritual, and in esteem, credit, and

Read John Gill on 1 Samuel 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.

Read Robert Jamieson on 1 Samuel 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Samuel grew, as in stature, so in wisdom and piety, and God’ s favour, and reputation with the people. Fall to the ground, i.e. want its effect or success; God made good all his predictions. A metaphor from precious liquors, which when they are spilt upon the ground, are altogether useless and ineffectual. This phrase is oft used, as , &c.

Read Matthew Poole on 1 Samuel 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.Ver. 19. Fall to the ground.] Metaph. a liquidis, aut ab aedificationibus collapsis.

Read John Trapp on 1 Samuel 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) And Samuel grew, and the Lord was with him.—Again in a brief sentence the life of Samuel was contrasted with another: this time with that of his predecessor in the judgeship. As the boy grew up to manhood, we hear that while, on the one hand, as, no doubt, in earlier days with Eli, so now with Samuel, the Lord was with His servant, giving him strength and wisdom, guiding him and guarding him; and, on the other, different from Eli, we hear how the young prophet let none of the Divine words fall to the ground. In those dark days of sin and shame at Shiloh, in the midst of scenes of temptation, the boy stood firm; his early life was a perpetual protest against covetousness and iniquity.

Read Charles John Ellicott on 1 Samuel 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. Samuel grew] Increased to manhood. The Lord was with him] Teaching him, and filling him with grace and holiness. None of his words fall] Whatever prediction he uttered, God fulfilled it; and his counsels were received as coming from the Lord.

Read AdamClarke on 1 Samuel 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

1 Samuel 3:19 to 1 Samuel 4:1. Samuel established as a Prophet in Israel 19. The Lord was with him] This was the one source of strength for all the “heroes of Hebrew history;” for Abraham, Genesis 21:22; Jacob, Genesis 28:15; Joseph, Genesis 39:2; Moses, Exodus 3:12; Joshua, Joshua 1:5; Gideon, Judges 6:16; David, 1 Samuel 16:18; 1 Samuel 18:14. did let none of his words fall to the ground] The fulfilment of his prophetic utterances was the attestation of his divine mission. Cp. Deuteronomy 18:21-22. ‘Falling’ is a natural metaphor in all languages for ‘failing.’ Comp. Gk. πίπτειν, Lat. cadere. The word rendered ‘perform’ in 1 Samuel 3:12 is the exact opposite, literally meaning ‘to raise…

Read Cambridge on 1 Samuel 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

19. Let none of his words fall to the ground — Let none of his prophecies fail of fulfilment, so that it soon became known, far and near, that he was a divinely accredited prophet, and all his sayings surely came to pass.

Read Daniel Denison Whedon on 1 Samuel 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground.

WEBWorld English Bible2000

Samuel grew, and Yahweh was with him and let none of his words fall to the ground.

MSBMajority Standard Bible2022

And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground.

NETBNew English Translation2006

Samuel continued to grow, and the Lord was with him. None of his prophecies fell to the ground unfulfilled.

Tyndale line

KJVKing James Version1611

¶ And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.

ASVAmerican Standard Version1901

And Samuel grew, and Jehovah was with him, and did let none of his words fall to the ground.

RVARevised Version, American1894

And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.

NWBWebster's Bible1833

And Samuel grew, and the LORD was with him, and let none of his words fall to the ground.

GNVGeneva Bible1599

And Samuel grew, and the Lord was with him, and let none of his words fall to the ground.

Strictly literal

DBYDarby Translation1890

And Samuel grew, and Jehovah was with him, and let none of his words fall to the ground.

YLTYoung's Literal Translation1862

And Samuel groweth up, and Jehovah hath been with him, and hath not let fall any of his words to the earth;

LSVLiteral Standard Version2020

And Samuel grows up, and YHWH has been with him, and has not let any of his words fall to the earth;

ILTInterlinear Literal Translation2000

And Samuel grew up, and the Lord was with him, and he did not let fall any one of all his words to the ground.

ULBUnlocked Literal Bible2017

Samuel grew up, and Yahweh was with him, and he let none of his prophetic words fall to the ground.

From the Latin

DRADouay-Rheims (Challoner)1899

And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.

Simplified

FBVFree Bible Version2020

Samuel continued to grow up. The Lord was with him and made sure all he said was trustworthy.

BBEBible in Basic English1949

And Samuel became older, and the Lord was with him and let not one of his words be without effect.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּגְדַּ֖לhe.grew.upsubjectשְׁמוּאֵ֑לSamuelוַֽandclausesubjectיהוָה֙Yahwehverbהָיָ֣הhe.wasprepositional phrase · prepositionalעִמּ֔withוֹhimוְandclauseadverbialלֹֽאnotverbהִפִּ֥ילhe.made.fallprepositional phrase · prepositionalמִanynoun phraseכָּלof.allnoun phraseדְּבָרָ֖יwordsוhisnoun phrase · prepositionalאָֽרְצָgroundהto.[the]

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with a complete match of the ten words. The Dead Sea Scrolls contain one word on the leather, with others partially restored or supplied by an editor, but they align closely with the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּגְדַּ֖ל שְׁמוּאֵ֑ל וַֽיהוָה֙ הָיָ֣ה עִמּ֔וֹ וְלֹֽא־ הִפִּ֥יל מִכָּל־ דְּבָרָ֖יו אָֽרְצָה׃

Septuagintthe Greek the translators chose, word by word
וַיִּגְדַּ֖לἐμεγαλύνθηשְׁמוּאֵ֑לσαμουηλוַֽיהוָה֙ἦνהָיָ֣הκύριοςעִמּ֔וֹαὐτοῦוְלֹֽא־οὐκהִפִּ֥ילἔπεσενמִכָּל־πάντωνדְּבָרָ֖יוαὐτοῦאָֽרְצָה׃ἐπὶ

10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

ויגדל [שמואל] [ויהוה] [היה] [עמ׳ו] [ולוא] [הפיל] [מכול] [דברי׳ו] ארצ׳ה

1 word on the leather — 1 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 3:19גָּדַלand he grewand he grew upגָּדַלשְׁמוּאֵלSamuelSamuelשְׁמוּאֵליהוהand Yahwehand Yahwehיהוההָיָהhe washe wasהָיָהעִםwith himwith himעִםלֹאand notand notלֹאנָפַלhe made falhe made fallנָפַלכֹּלany of allany of allכֹּלדָּבָרwords hiswords hisדָּבָראֶ֫רֶץ[the] groun[the] ground toאֶ֫רֶץהָיָהto beto beהָיָהעָמַםto darkento darkenעָמַםכָּלַלto perfectto perfectכָּלַלדָבַרto speak: to speak: speakדָבַרגְּדִלִיםtasseltasselגְּדִלִיםשָׁמַעto hear: hto hear: hearשָׁמַעאֵלgodgodאֵלהָוָאto fallto fallהָוָאפָּלַלto prayto prayפָּלַליֶ֫לֶדyouthyouthיֶ֫לֶדתָּמִידcontinuallcontinuallyתָּמִידרָמָהRamahRamahרָמָהנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 3:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
וַיִּגְדַּ֖לvai.yig.Dal and he grew up H1431 Verb · Qal · sequential imperfect third person masculine singular
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Tyndale gloss
to magnify
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדַל (gadal) is a Hebrew verb meaning to grow up or become great. It encompasses a range of meanings including to magnify, promote, and make powerful. The word has various forms, such as Qal, Piel, and Hiphil, indicating different nuances of growth and greatness. Notably, it can also imply self-magnification.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדַל 115 vb. grow up, become great

Qal

grow up

become great

to be magnified

Pi.

cause to grow

make great, powerful

magnify

Pu. brought up

Hiph.

make great

magnify

do great things

Hithp. I will magnify myself

base

Brown-Driver-Briggs glosses

H1431 גָּדַל grow up, become great .. grow up

. become great

. to be magnified

. . cause to grow

. make great, powerful

. magnify

. brought up

. . make great

. magnify

. do great things

. I will magnify myself

Strong's Hebrew Dictionary

1431 gadal gaw-dal'

a primitive root; properly, to twist (compare 1434), i.e. to

be (causatively make) large (in various senses, as in body,

mind, estate or honor, also in pride):--advance, boast, bring

up, exceed, excellent, be(-come, do, give, make, wax),

great(-er, come to...estate, + things), grow(up),increase,

lift up, magnify(-ifical), be much set by, nourish (up), pass,

promote, proudly (spoken), tower.

see HEBREW for 01434

Translators Brief Hebrew Lexicon

גָּדַל (ga.dal) — to magnify.

1) to grow, become great or important, promote, make powerful, praise, magnify, do great things

1a) (Qal)

1a1) to grow up

1a2) to become great

1a3) to be magnified

1b) (Piel)

1b1) to cause to grow

1b2) to make great, powerful

1b3) to magnify

1c) (Pual) to be brought up

1d) (Hiphil)

1d1) to make great

1d2) to magnify

1d3) to do great things

1e) (Hithpael) to magnify oneself

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
שְׁמוּאֵ֑לshe.mu.'El Samuel H8050 Noun proper masculine
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Amplified meaning
grew in stature and wisdom
Tyndale gloss
Shemuel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁמוּאֵל (Shmuw'el) means 'heard of God' and refers to the name Samuel, associated with three Israelites. The most notable is the prophet Samuel, son of Elkanah and Hannah, who served during the reigns of Saul and David. Other references include individuals from the tribes of Simeon and Issachar, with the name implying a connection to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁמוּאֵל 140 n.pr.m. Samuel (= name of Ēl)

great prophet, 11th cent. B.C.

in Simeon

in Issachar

base

Brown-Driver-Briggs glosses

H8050 שְׁמוּאֵל

Strong's Hebrew Dictionary

8050 Shmuw'el sehm-oo-ale'

from the passive participle of 8085 and 410; heard of God;

Shemuel, the name of three Israelites:--Samuel, Shemuel.

see HEBREW for 08085

see HEBREW for 0410

Translators Brief Hebrew Lexicon

שְׁמוּאֵל (she.mu.el) — Samuel.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.1.20;

son of: Elkanah (H0511H) and Hannah (H2584);

father of: Joel (H3100) and Abijah (H0029)

Also named: Samouēl (Σαμουήλ "Samuel" G4545)

§ Samuel = "his name is El"

1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David

2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel'

3) son of Tola and grandson of Issachar. Spelled 'Shemuel'

שְׁמוּאֵל (she.mu.el) — Shemuel.

A man living at the time of Egypt and Wilderness, only mentioned at Num.34.20;

son of: Ammihud (H5989H)

§ Samuel = "his name is El"

1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sam'-u-el (shemu'el; Samouel): The word "Samuel" signifies "name of God," or "his name is El" (God). Other interpretations of the name that have been offered are almost certainly mistaken. The play upon the name in 1Sa 1:20 is not intended of course to be an explanation of its meaning, but is similar to the play upon the name Moses in Ex 2:10 and frequently elsewhere in similar instances. Thus, by the addition of a few letters shemu'el becomes sha'ul me'el, "asked of God," and recalls to the mother of Samuel the circumstances of the divine gift to her of a son. Outside of 1st Samuel the name of the great judge and prophet is found in Jer 15:1; Ps 99:6 and in 1 and 2…

Easton's Bible Dictionary

Samuel

Heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (1:23-2:11). Here his bodily wants and training were attended to by the women who served in the tabernacle, while Eli cared for his religious culture. Thus, probably, twelve years of his life passed away. “The child Samuel grew on, and was in favour both with the Lord, and also with men” (2:26; comp. Luke 2:52). It was a time of great and growing degeneracy in Israel (

Smith's Bible Dictionary

was the son of Elkanah and Hannah, and was born at Ramathaim-zophim, among the hills of Ephraim. [RAMAH No. 2] (B.C. 1171.) Before his birth he was dedicated by his mother to the office of a Nazarite and when a young child, 12 years old according to Josephus he was placed in the temple, and ministered unto the Lord before Eli." It was while here that he received his first prophetic call. (1 Samuel 3:1-18) He next appears, probably twenty years afterward, suddenly among the people, warning them against their idolatrous practices. (1 Samuel 7:3,4) Then followed Samuel’s first and, as far as we know, only military achievement, ch. (1 Samuel 7:5-12) but it was apparently this which raised him to the office of "judge." He visited, in…

American Tract Society Bible Dictionary

God hath heard, 1Sa 1:20, a child of prayer, the celebrated Hebrew prophet and judge, Ac 3:24 13:20. He was a Levite by birth, 1Co 6:20, and the son of Elkanah and Hannah, at Ramah in Mount Ephraim, northwest of Jerusalem. At a very tender age he was carried to Shiloh, and brought up beside the tabernacle under the care of Eli the high priest. Having been conserated to God from his birth, and devoted to Nazariteship, he began to receive divine communications even in his childhood, 1Sa 3:1-21; and after the death of Eli, he became established as the judge of Israel. He was the last and best of the Hebrew judges. We contemplate his character and administration with peculiar…

and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
וַֽיהוָה֙va.Yah.weh and Yahweh H3068 Conjunction · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper
HC/Npt
The company it keepswords that stand beside it more often than chance
and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
הָיָ֣הha.Yah he was H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
עִמּ֔וֹi.Mo with him H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3ms
and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
not a single one, all were fulfilled
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
הִפִּ֥ילhi.Pil he made fall H5307 Verb · Hiphil · perfect third person masculine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
come to nothing, be unsuccessful
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5

and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
מִכָּל־mi.kol any of all H3605 Preposition · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
דְּבָרָ֖יוde.va.Rav words his H1697 Noun common masculine plural construct · suffix
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
prophecies, divine messages
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he grew up Samuel and Yahweh he was with him and not he made fall any of all words his [the] ground towards
אָֽרְצָה׃'A.re.tzah [the] ground towards H776 Noun common feminine singular absolute · suffix
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the earth, into obscurity
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular absolute · suffix
HNcfsa/Sd
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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