1 Chronicles 4:6 — Word Study
WLCוַתֵּ֨לֶד ל֤וֹ נַעֲרָה֙ אֶת־ אֲחֻזָּ֣ם וְאֶת־ חֵ֔פֶר וְאֶת־ תֵּימְנִ֖י וְאֶת־ הָאֲחַשְׁתָּרִ֑י אֵ֖לֶּה בְּנֵ֥י נַעֲרָֽה׃
BSANaarahNaʻărâh [the wife of Ashhur] boreyâlad▸ AhuzzamʼĂchuzzâm△ HepherChêpher TemeniTêymᵉnîy△ andʼêth Haahashtariʼăchashtârîy△ [diligently observed, a son of Judah] Theseʼêl-leh [specific descendants] were the descendantsbên [sons, children] of NaarahNaʻărâh [a woman of the tribe of Judah]
| Greek | English | Parsing |
|---|---|---|
| וַתֵּ֨לֶד | and she bore | Verb, Qal, sequential imperfect third person feminine singular |
| ל֤וֹ | to him | Preposition, suffix |
| נַעֲרָה֙ | Naarah | Noun proper feminine |
| אֶת־ | the object marker | Particle |
| אֲחֻזָּ֣ם | Ahuzzam | Noun proper masculine |
| וְאֶת־ | and the object marker | Conjunction, particle |
| חֵ֔פֶר | Hepher | Noun proper masculine |
| וְאֶת־ | and the object marker | Conjunction, particle |
| תֵּימְנִ֖י | Temeni | Noun gentilic, masculine singular absolute |
| וְאֶת־ | and the object marker | Conjunction, particle |
| הָאֲחַשְׁתָּרִ֑י | Haahashtari | Noun gentilic, masculine singular absolute |
| אֵ֖לֶּה | these | Particle |
| בְּנֵ֥י | [were] [the] sons of | Noun common, masculine plural construct |
| נַעֲרָֽה׃ | Naarah | Noun proper feminine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah. |
| KJV | And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. |
| ASV | And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. |
| YLT | and Naarah beareth to him Ahuzzam, and Hepher, and Temeni, and Haahashtari: these [are] sons of Naarah. |
| WEB | Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. |
| BBE | And Naarah had Ahuzzam by him, and Hepher and Temeni and Haahashtari. These were the sons of Naarah. |
The translations agree on the use of אֲחֻזָּם — see How Translations Differ.
The sentence is structured around a main verb with multiple noun phrases detailing the children born to Naarah.
3 commentators on this verse
Gill, Jamieson, Ellicott & more — read them ›
clause
subjectנַעֲרָה
verbיָלַד
The sentence as the grammar sees it Open the tree ›
3 of 14 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 4:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Descendants of Ashhurgenerated
1 Chronicles 4:6 presents a brief genealogy, highlighting the descendants of Naarah, the wife of Ashhur. This verse is part of a larger narrative that records the lineage of Judah, emphasizing the importance of family connections in Israel's history. The context reveals the significance of each descendant in the unfolding story of the tribes of Israel.
Cross References
The Key Word — אֲחֻזָּם, 'a.chu.Zamgenerated
The name אֲחֻזָּם (*Achuzzam*) is a proper noun referring to one of the sons born to Naarah. It means 'possessor', indicating a person of significance within the family lineage.
This name appears in the genealogical record, emphasizing the importance of ancestry and heritage in the biblical narrative. The parsing as a masculine singular noun highlights its role as a specific individual within the genealogy.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is read in the Berean Standard Bible, which uses Ahuzzam to maintain consistency with other translations.
Sentence Structuregenerated
The main verb of the verse is וַתֵּ֨לֶד, and she bore, which governs the entire clause. Following this verb, there are multiple noun phrases indicating the children born to Naarah, which include Ahuzzam, Hepher, Temeni, and Haahashtari.
The structure highlights the sequential nature of the genealogy, with the subject נַעֲרָה (Naarah) initiating the action of bearing children, and the descendants listed as the objects of this action.
Septuagint Backgroundgenerated
The Septuagint translates the verb וַתֵּ֨לֶד as ἔτεκεν (*eteken*), which also means 'she bore'. This choice reflects a direct correspondence to the Hebrew meaning of giving birth.
The Greek translation maintains the focus on the act of childbirth, emphasizing the lineage aspect that is central to the genealogical context.
In plain words — the whole versegenerated
1 Chronicles 4:6 tells us that Naarah bore several sons: Ahuzzam, Hepher, Temeni, and Haahashtari. These names are part of the genealogy of Judah, showing the importance of family lines in the biblical narrative.
Frequently Asked Questionsgenerated
Ahuzzam means 'possessor', indicating a person of significance within the family lineage.
Naarah is mentioned as the wife of Ashhur and the mother of several children, including Ahuzzam and Hepher.
Genealogy is important in the Bible as it establishes family lines, heritage, and fulfills God's promises regarding lineage.
The descendants of Naarah contribute to the lineage of Judah, which is significant in the context of Israel's history and God's covenant.
Reflection Questionsgenerated
- How does understanding the genealogy of Judah help us appreciate the biblical narrative?
- What significance do you see in the names of Naarah's children?
- In what ways can we honor our own family heritage?
- How does the act of bearing children reflect God's promises in the Bible?
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on 1 Chronicles 4:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari,.... Of whom we have no account elsewhere: these were the sons of Naarah; the second wife of Ashur.
Read John Gill on 1 Chronicles 4 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Ashur the father of Tekoa had two wives, Helah and Naarah. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersTHAT CAME OF ASH-HUR (1 Chronicles 4:5-7). (5) And Ashur the father of Tekoa.—See 1 Chronicles 2:24, and Notes. If Ashur means the Hurites, the two wives, Helah and Naarah, may designate two settlements of this great clan. (6) Hepher.—A district of southern Judah, near Tappuach (Joshua 12:17; 1 Kings 4:10). Temeni is a Gentilic name, formed from the word Têmân, “the south.” This clan was called “the Southrons,” and doubtless lived with the others in the south of Judah. Haahashtari is another nomen gentilicium, meaning the Ahashtarites (“muleteers;” comp. Esther 8:10). (7) The sons of Helah are unknown from other sources. Jezoar should be Zohar, according to the Hebrew margin. The Heb. text…
Read Charles John Ellicott on 1 Chronicles 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.
Tyndale line
And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
And Naarah bore him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
And Naarah bare him Ahuzam, and Hepher, and Temeni and Haashtari: these were the sonnes of Naarah.
Strictly literal
And Naarah bore him Ahuzzam, and Hepher, and Temeni, and Ahashtari: these were the sons of Naarah.
and Naarah beareth to him Ahuzzam, and Hepher, and Temeni, and Haahashtari: these [are] sons of Naarah.
and Naarah bears to him Ahuzzam, and Hepher, and Temeni, and Haahashtari: these [are] sons of Naarah.
And Na'arah bore him Achuzzam, and Chepher, and Themeni. and Haachashthari. These were the sons of Na'arah.
Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were Naarah's sons.
From the Latin
And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.
Simplified
Naarah was the mother of Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.
And Naarah had Ahuzzam by him, and Hepher and Temeni and Haahashtari. These were the sons of Naarah.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse, with 10 of the 14 words matched. The Septuagint's word order differs, but it retains the essential elements of the genealogy.
וַתֵּ֨לֶד ל֤וֹ נַעֲרָה֙ אֶת־ אֲחֻזָּ֣ם וְאֶת־ חֵ֔פֶר וְאֶת־ תֵּימְנִ֖י וְאֶת־ הָאֲחַשְׁתָּרִ֑י אֵ֖לֶּה בְּנֵ֥י נַעֲרָֽה׃
10 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 4:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singularHc/Vqw3fs
bor: According to the Book of the Covenant (Ex 20:20-23:33) a slave whom his master had purchased was to be released after six years. Should he choose to remain in his master's service a religious ceremony was necessary to ratify his decision. "Then his master shall bring him unto God" (better than "unto the judges" of the King James Version), "and shall bring him to the door, or unto the doorpost; and his master shall bore his ear through with an awl" (Ex 21:6). It is highly improbable that "unto God" means "to a sanctuary"; for there was no special reason for performing this ceremony near the door of a sanctuary. On the other hand the entrance to a private house was a sacred spot. According to primitive thinking near the door dwelt the household gods whose function it was to…
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms
נַעֲרָה (na'arah) refers to a proper name associated with a woman from the tribe of Judah and a location on the border of Ephraim. The term translates to "maiden" and is linked to the landmarks of Naarah and Naarath. It appears in the context of a woman mentioned in 1 Chronicles 4:5, who was married to Ashhur and had several children.
[נַעֲרָה] n.pr.loc. on border of Ephr.:—only Jos 16:7
ref
נַעֲרָה n.pr.f. in Judah
base
H5292a נַעֲרָה on border of Ephr. H5292b נַעֲרָה in Judah
5292 Na`arah nah-ar-aw'
the same as 5291; Naarah, the name of an Israelitess, and of
a place in Palestine:--Naarah, Naarath.
see HEBREW for 05291
נַעֲרָה (na.a.rah) — Naarah.
Naarah or Naarath = "maiden"
one of the landmarks on the southern boundary of the territory of Ephraim
Another name of na.a.ran (נַעֲרָן "Naaran" H5295)
נַעֲרָה (na.a.rah) — Naarah.
A womanof the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.4.5; married to Ashhur (H0806);
mother of: Ahuzzam (H0275), Hepher (H2660), Temeni (H8488) and Haahashtari (H0326)
§ Naarah or Naarath = "maiden"
the 2nd wife of Ashur of the tribe of Judah
N-proper — Noun proper feminineHNpf
Naarah
A girl, the second of Ashur’s two wives, of the tribe of Judah (1 Chr. 4:5, 6).
(a maiden), the second wife of Ashur; a descendant of Judah. (1 Chronicles 4:5,6)
Naarai, young person
→ A wife of Ashur 1Ch 4:5,6
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — ParticleHTo
אֲחֻזָּם (Achuzzam) is a Hebrew name meaning 'possessor.' It refers to an Israelite from the tribe of Judah, mentioned in 1 Chronicles 4:6. He is identified as a descendant of Judah through Caleb and has several siblings, including Hepher and Temeni.
אֲחֻזָּם n.pr.m. (possessor) a man of Judah 1 Ch 4:6.
done
H275 אֲחֻזָּם
275 'Achuzzam akh-ooz-zawm'
from 270; seizure; Achuzzam, an Israelite:--Ahuzam.
see HEBREW for 0270
אֲחֻזָּם (a.chuz.zam) — Ahuzzam.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.6;
son of: Ashhur (H0806) and Naarah (H5292B);
brother of: Hepher (H2660), Temeni (H8488) and Haahashtari (H0326);
half-brother of: Zereth (H6889), Izhar (H3328), Ethnan (H0869) and Koz (H6976)
§ Ahuzam = "possessor"
a descendant of Judah through Caleb
N-proper — Noun proper masculineHNpm
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
The Hebrew word חֵ֫פֶר (*chepher*) refers to both a personal name and a geographical location. It denotes a Manassite and a man from Judah, as well as a Canaanite town mentioned in the context of battles. The word is associated with several individuals, including a warrior of David and a descendant of Gilead. The name is interpreted to mean 'a well.'
חֵ֫פֶר n.pr.m.
a Manassite
a man of Judah
one of David's heroes
base
חֵ֫פֶר n.pr.loc.
Canaanitish town, with a king, named just before Aphek
in Judah
base
H2660a חֵ֫פֶר . a Manassite
. a man of Judah
. one of David's heroes
H2660b חֵ֫פֶר . Canaanitish town, with a king, named just before Aphek
. in Judah
2660 Chepher khay'-fer
from 2658 or 2659; a pit of shame; Chepher, a place in
Palestine; also the name of three Israelites:--Hepher.
see HEBREW for 02658
see HEBREW for 02659
חֵ֫פֶר (che.pher) — Hepher.
A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.32;
son of: Gilead (H1568H);
brother of: Abiezer (H0044I), Helek (H2507), Asriel (H0844), Shechem (H7928) and Shemida (H8061);
father of: Zelophehad (H6765)
Also named: cheph.ri (חֶפְרִי "Hepherite" H2662)
§ Hepher = "a well"
1) youngest son of Gilead and head of the family of Hepherites
2) son of Asher, the father of Tekoa
3) the Mecherathite, one of David's mighty warriors
חֵ֫פֶר (che.pher) — Hepher.
§ Hepher = "a well"
a place in ancient Canaan, west of the Jordan, conquered by Joshua
חֵ֫פֶר (che.pher) — Hepher.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.6;
son of: Ashhur (H0806) and Naarah (H5292B);
brother of: Ahuzzam (H0275), Temeni (H8488) and Haahashtari (H0326);
N-proper — Noun proper masculineHNpm
Hepher
A well or stream. (1.) A royal city of the Canaanites taken by Joshua (12:17).
(2.) The youngest son of Gilead (Num. 26:32; 27:1).
(3.) The second son of Asher (1 Chr. 4:6).
(4.) One of David’s heroes (1 Chr. 11:36).
a place in ancient Canaan which occurs in the lists of conquered kings. (Joshua 12:17) It was on the west of Jordan. Comp. (Joshua 12:7) and 1Kin 4:10
a digger
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
תֵּימְנִי (Teymniy) refers to a man from the tribe of Judah, mentioned in 1 Chronicles 4:6. He is noted as the son of Ashhur and Naarah, and has several siblings. The name Temeni is associated with the meaning 'southern.'
תֵּימְנִי appar. n.pr.m. in Judah 1 Ch 4:6.
done
H8488 תֵּימְנִי
8488 Teymniy tay-men-ee'
probably for 8489; Temeni, an Israelite:--Temeni.
see HEBREW for 08489
תֵּימְנִי (te.me.ni) — Temeni.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.6;
son of: Ashhur (H0806) and Naarah (H5292B);
brother of: Ahuzzam (H0275), Hepher (H2660) and Haahashtari (H0326);
half-brother of: Zereth (H6889), Izhar (H3328), Ethnan (H0869) and Koz (H6976)
§ Temeni = "southern"
a Judaite, son of Ashur by one of his two wives Naarah
N-proper — Noun gentilic · masculine singular absoluteHNgmsa
Temeni
One of the sons of Ashur, the father of Tekoa (1 Chr. 4:6).
son of Ashur the father of Tekoa, by his wife Naarah. (1 Chronicles 4:6) (B.C. about 1450.)
→ Son of Ashur 1Ch 4:6
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
אֲחַשְׁתָּרִי (achashtariy) likely comes from Persian and refers to a courier. It designates an Israelite named Haahashtari, a man from the tribe of Judah mentioned in 1 Chronicles 4:6. He is identified as a descendant of Ashhur and has several siblings.
אֲחַשְׁתָּרִי n.pr.m. but in form adj. gent. 1 Ch 4:6
ref
H326 אֲחַשְׁתָּרִי
326 'achashtariy akh-ash-taw-ree'
probably of Persian derivation; an achastarite (i.e.
courier); the designation (rather than name) of an
Israelite:--Haakashtari (includ. the article).
אֲחַשְׁתָּרִי (a.chash.ta.ri) — Haahashtari.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.6;
son of: Ashhur (H0806) and Naarah (H5292B);
brother of: Ahuzzam (H0275), Hepher (H2660) and Temeni (H8488);
half-brother of: Zereth (H6889), Izhar (H3328), Ethnan (H0869) and Koz (H6976)
§ Haahashtari = "I will diligently observe the searching"
a descendant of Ashur of Judah
Art | N-proper — Noun gentilic · masculine singular absoluteHNgmsa
ha-a-hash'-ta-ri (ha'-achashtari, possibly a corruption of ha'-ashchuri): A descendant of Judah (1Ch 4:6). The name is probably corrupt. If the emendation suggested above is accepted, it means the Ashurites, and is a description of the preceding names.
(the courier), a man or a family immediately descended from Ashur. "father of Tekoa," by his second wife Naarah. (1 Chronicles 4:6) (B.C. after 1450.)
a runner
→ Son of Naarah 1Ch 4:6
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Pron — ParticleHTm
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נַעֲרָה (na'arah) refers to a proper name associated with a woman from the tribe of Judah and a location on the border of Ephraim. The term translates to "maiden" and is linked to the landmarks of Naarah and Naarath. It appears in the context of a woman mentioned in 1 Chronicles 4:5, who was married to Ashhur and had several children.
[נַעֲרָה] n.pr.loc. on border of Ephr.:—only Jos 16:7
ref
נַעֲרָה n.pr.f. in Judah
base
H5292a נַעֲרָה on border of Ephr. H5292b נַעֲרָה in Judah
5292 Na`arah nah-ar-aw'
the same as 5291; Naarah, the name of an Israelitess, and of
a place in Palestine:--Naarah, Naarath.
see HEBREW for 05291
נַעֲרָה (na.a.rah) — Naarah.
Naarah or Naarath = "maiden"
one of the landmarks on the southern boundary of the territory of Ephraim
Another name of na.a.ran (נַעֲרָן "Naaran" H5295)
נַעֲרָה (na.a.rah) — Naarah.
A womanof the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.4.5; married to Ashhur (H0806);
mother of: Ahuzzam (H0275), Hepher (H2660), Temeni (H8488) and Haahashtari (H0326)
§ Naarah or Naarath = "maiden"
the 2nd wife of Ashur of the tribe of Judah
N-proper — Noun proper feminineHNpf
Naarah
A girl, the second of Ashur’s two wives, of the tribe of Judah (1 Chr. 4:5, 6).
(a maiden), the second wife of Ashur; a descendant of Judah. (1 Chronicles 4:5,6)
Naarai, young person
→ A wife of Ashur 1Ch 4:5,6