1 Chronicles 1:9 — Word Study
WLCוּבְנֵ֣י כ֔וּשׁ סְבָא֙ וַחֲוִילָ֔ה וְסַבְתָּ֥א וְרַעְמָ֖א וְסַבְתְּכָ֑א וּבְנֵ֥י רַעְמָ֖א שְׁבָ֥א וּדְדָֽן׃ ס
BSAThe sonsbên [descendants, offspring] of CushKûwsh [Ethiopia, the region south of Egypt] SebaÇᵉbâʼ [a region, possibly Ethiopia] HavilahChăvîylâh [a circle, a region in Arabia] SabtaÇabtâʼ [a son of Cush, a country] RaamahRaʻmâh [a grandson of Ham, a place] and SabtecaÇabtᵉkâʼ [a son of Cush, a region] The sonsbên [descendants, offspring] of RaamahRaʻmâh [a grandson of Ham, a place] ShebaShᵉbâʼ [a region in southern Arabia, a man] and DedanDᵉdân [a low-lying area, a region]
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵ֣י | and [the] sons of | Conjunction, noun common masculine plural construct |
| כ֔וּשׁ | Cush | Noun proper masculine |
| סְבָא֙ | Seba | Noun proper masculine |
| וַחֲוִילָ֔ה | and Havilah | Conjunction, noun proper masculine |
| וְסַבְתָּ֥א | and Sabta | Conjunction, noun proper masculine |
| וְרַעְמָ֖א | and Raamah | Conjunction, noun proper masculine |
| וְסַבְתְּכָ֑א | and Sabteca | Conjunction, noun proper masculine |
| וּבְנֵ֥י | and [the] sons of | Conjunction, noun common masculine plural construct |
| רַעְמָ֖א | Raamah | Noun proper masculine |
| שְׁבָ֥א | Sheba | Noun proper masculine |
| וּדְדָֽן׃ ס | and Dedan | Conjunction, noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. |
| KJV | And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. |
| ASV | And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah: Sheba, and Dedan. |
| YLT | And sons of Cush: Seba and Havilah, and Sabta, and Raamah, and Sabtecka. And sons of Raamah: Sheba and Dedan. |
| WEB | The sons of Cush: Seba, Havilah, Sabta, Raama, Sabteca. The sons of Raamah: Sheba and Dedan. |
| BBE | And the sons of Cush: Seba and Havilah and Sabta and Raama and Sabteca. And the sons of Raamah: Sheba and Dedan. |
All translations agree on the names and regions associated with Cush — see How Translations Differ.
The verse consists of a main clause listing the sons of Cush, followed by a subordinate clause detailing the sons of Raamah.
4 commentators on this verse
Jamieson, Ellicott, AdamClarke, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 1:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Descendants of Cushgenerated
1 Chronicles 1:9 provides a genealogy of the sons of Cush, listing their names and the regions associated with them. This verse is part of a larger genealogical framework that traces the lineage of the descendants of Ham, highlighting the connections between individuals and their geographical territories. The chronicler aims to preserve the history and identity of the Israelite people by documenting these family lines.
Cross References
The Key Word — כּוּשׁ, Khushgenerated
The term כּוּשׁ (Khush) refers to Cush, a significant figure in the genealogies, as well as the territory often identified with Ethiopia. The name is associated with the meaning 'black', which may refer to the skin color of its inhabitants.
Cush appears in various contexts within the Old Testament, signifying both a person and a geographical region. The parsing as a proper masculine noun indicates its specific reference to a lineage and territory, emphasizing the importance of family and heritage in biblical narratives.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the identification of Cush and its descendants.
Sentence Structuregenerated
The finite verb is absent in this genealogical list, as it primarily consists of noun phrases. The structure is straightforward, presenting the names of the sons of Cush followed by the sons of Raamah, indicating a clear lineage.
The Hebrew word order places emphasis on the names and their relationships, establishing a direct connection between Cush and his descendants.
Septuagint Backgroundgenerated
The Septuagint translates כּוּשׁ as ξους, maintaining the reference to Cush as a geographical location. This choice reflects the translators' understanding of Cush as both a person and a region.
The consistency in rendering these names in the Septuagint suggests a recognition of the historical and geographical significance of Cush and his descendants.
In plain words — the whole versegenerated
1 Chronicles 1:9 lists the sons of Cush and their names, showing their connections to specific regions. Cush is identified as the father of these sons, linking them to their heritage and geographical locations.
Frequently Asked Questionsgenerated
The sons of Cush listed in this verse are Seba, Havilah, Sabta, Raamah, and Sabteca.
Cush signifies both a person, a son of Ham, and a region often identified with Ethiopia.
Genealogy is important as it establishes family lines, inheritance rights, and the historical context of the Israelite people.
The regions associated with the sons of Cush include areas in Ethiopia and Arabia, reflecting their geographical significance.
Reflection Questionsgenerated
- What can we learn from the genealogies about our own family histories?
- How does understanding the lineage of Cush help us grasp the broader narrative of the Bible?
- In what ways do names and places in the Bible connect to the identity of the people?
- Why do you think the chronicler emphasized the descendants of Cush in this genealogy?
The early church on this verse — how the Fathers read it
The commentary from Richard Challoner references the significance of the sons of Cush and their connection to historical regions.
The sons of Chus were Saba and Aevila, Sabatha, Regma, and Sabathaca: Saba is where the Sabaeans come from, of whom Virgil says: The incense tree belongs to the Sabaeans alone, and, elsewhere,Early Church Fathers on 1 Chronicles 1 →
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 1:9 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersTHE SONS OF HAM, THE DARK-SKINNED OR SWARTHY (1 Chronicles 1:8-16). (8) Cush.—The Greek Meroλ, Assyrian Miluhha, or Kϋsu, south of Egypt, in our Bibles often called Ethiopia (Isaiah 19:1). The Arabic gives Habesh, i.e., Ethiopia. Mizraim.—The common Hebrew name of Egypt: strictly, “the two Miηrs”—i.e., Upper and Lower Egypt. But the name should rather be spelt Mizrim—the Egyptians; the form Mizraim being probably a mere fancy of the Jewish punctuators. The Assyrians wrote Muηum, Muηru, Muηur. The Inscription of Darius has Miηir. Maητr was the name of the wall which protected Egypt on the north-east. Hence it gave its name to the whole of Lower Egypt.—Cush and Muηur are coupled together in…
Read Charles John Ellicott on 1 Chronicles 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. Seba, and Havilah] "Sindi and Hindi, and Semadaei, and Libyes and the Zingitae; but the sons of the Mauritanians, Demargad and Mesag." - T.
Read AdamClarke on 1 Chronicles 1 →CambridgeThe Cambridge Bible for Schools and Colleges9. the sons of Cush] According to some authorities Seba and Havilah are to be sought in Africa on the W. coast of the Red and the Gulf of Aden, while Sabta, Raamah, and Sabtecha (R.V. Sabteca) are to be sought in Arabia. According to another view (Sayce, Higher Criticism, p. 133) all five tribes belonged to Arabia. Seba] In Isaiah 43:3; Isaiah 45:14 Seba (the Sabeans) is mentioned along with Egypt and Cush, and in Psalms 72:10 along with Sheba. The first two passages suggest Africa, the third Arabia as Seba’s home. Sheba and Dedan] The same two names occur together in 1 Chronicles 1:32 as descendants of Shem through Jokshan. Possibly the same two tribes are meant in both places, and Sheba…
Read Cambridge on 1 Chronicles 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
The sons of Cush: Seba, Havilah, Sabta, Raama, Sabteca. The sons of Raamah: Sheba and Dedan.
The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
Tyndale line
And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah: Sheba, and Dedan.
And the sons of Cush; Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah; Sheba, and Dedan.
And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
And the sonnes of Cush, Siba and Hauilah, and Sabta, and Raamah, and Sabtecha. Also the sonnes of Raamah were Sheba and Dedan.
Strictly literal
— And the sons of Cush: Seba and Havilah, and Sabta, and Raama, and Sabtecha. And the sons of Raamah: Sheba and Dedan.
And sons of Cush: Seba and Havilah, and Sabta, and Raamah, and Sabtecka. And sons of Raamah: Sheba and Dedan.
And sons of Cush: Seba and Havilah, and Sabta, and Raamah, and Sabtecka. And sons of Raamah: Sheba and Dedan.
And the sons of Cush: Seba, and Chavilah, and Sabta, and Ra'mah, and Sabtecha. And the sons of Ra'mah: Sheba, and Dedan.
The sons of Cush were Seba, Havilah, Sabta, Raamah, and Sabteka. The sons of Raamah were Sheba and Dedan.
From the Latin
And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.
Simplified
The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
And the sons of Cush: Seba and Havilah and Sabta and Raama and Sabteca. And the sons of Raamah: Sheba and Dedan.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all names and relationships preserved in both texts. There are no variations in the genealogical details provided.
וּבְנֵ֣י כ֔וּשׁ סְבָא֙ וַחֲוִילָ֔ה וְסַבְתָּ֥א וְרַעְמָ֖א וְסַבְתְּכָ֑א וּבְנֵ֥י רַעְמָ֖א שְׁבָ֥א וּדְדָֽן׃ ס
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 1:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כּוּשׁ (Kuwsh) refers to Cush, a name associated with a son of Ham and the territory in the southern Nile Valley, often identified with Ethiopia. It also denotes a Benjamite mentioned in the title of Psalm 7:1. The term is linked to the meaning 'black' and may have foreign origins, with some entries suggesting a connection to Babylonian Kaššu.
כּוּשׁ n.pr.pers.m., gent. et terr.
1st ‘son’ of חָם
land and people of southern Nile-valley, or Upper Egypt, extending from Syene indefinitely to the south
כּוּשׁ is err. for כַּשׁ = Bab. Kaššu
base
כּוּשׁ n.pr.m. a Benjamite, ψ 7:1 (title)
ref
H3568a כּוּשׁ n. pr. pers. m., gent. et terr. . 1st ‘son’ of חָם
. land and people of southern Nile-valley, or Upper Egypt, exyending from Syene indefinitely to the south
. כּוּשׁ is err. for כַּשׁ = Bab. Kaššu
H3568b כּוּשׁ a Benjamite
3568 Kuwsh koosh
probably of foreign origin; Cush (or Ethiopia), the name of a
son of Ham, and of his territory; also of an
Israelite:--Chush, Cush, Ethiopia.
כּוּשׁ (kush) — Cush.
§ Cush = "black"
the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia)
כּוּשׁ (kush) — Cush.
A man living at the time of United Monarchy, only mentioned at Psa.7.1
§ Cush = "black"
a Benjamite mentioned only in the title of Ps 7:1
כּוּשׁ (kush) — Cush.
A man living at the time of the Patriarchs, first mentioned at Gen.10.6;
son of: Ham (H2526);
brother of: Canaan (H3667), Egypt (H4714) and Put (H6316);
father of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Raamah (H7484), Sabteca (H5455) and Nimrod (H5248)
§ Cush = "black"
a Benjamite mentioned only in the title of Ps 7:1
כּוּשׁ (kush) — Ethiopia.
§ Cush = "black"
N-proper — Noun proper masculineHNpm
Cush
Black. (1.) A son, probably the eldest, of Ham, and the father of Nimrod (Gen. 10:8; 1 Chr. 1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given rise to not a little controversy. The second river of Paradise surrounded the whole land of Cush (Gen. 2:13, R.V.). The term Cush is in the Old Testament generally applied to the countries south of the Israelites. It was the southern limit of Egypt (Ezek. 29:10, A.V. “Ethiopia,” Heb. Cush), with which it is generally associated (Ps. 68:31; Isa.…
the name of a son of Ham, apparently the eldest, and of a territory or territories occupied by his descendants. The Cushites appear to have spread along tracts extending from the higher Nile to the Euphrates and Tigris. History affords many traces of this relation of Babylonia, Arabia and Ethiopia.
1. The eldest son of Ham, and father of Nimrod, Seba, Havilah, Sabtah, Raamah, and Sabtecha, most of whom settled in Arabia Felix, Ge 10:6-8.
2. The countries peopled by the descendants of Cush, and generally called in the English Bible, Ethiopia, though not always. But under this name there seem to be included not less than three different countries:
A. The oriental Cush, comprehending the regions of Persis, Chusistan, and Susiana, in Persia. It lay chiefly to the eastward of the Tigris. Hither we may refer the river Gihon, Ge 2:13 Zep 3:10. See EDEN.
B. The Hebrews also, in the opinion of many, used Cush and Cushan, Hab 3:7, to designate the southern parts of Arabia, and the…
Cushan, Cushi, Ethiopians; blackness
סְבָא (seva) refers to Seba, the first son of Cush, and also denotes a nation possibly located south of Palestine, perhaps in Ethiopia. The name is associated with the meaning "drink thou." Seba is mentioned in Genesis 10:7 and is noted as a brother to several other figures in the genealogies.
סְבָא n.pr.m. 1st son of Cush, poet. and late
base
H5434 סְבָא 1st son of Cush, poet. and late
5434 Cba' seb-aw'
of foreign origin; Seba, a son of Cush, and the country
settled by him:--Seba.
סְבָא (se.va) — Seba.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Cush (H3568);
brother of: Havilah (H2341H), Sabtah (H5454), Raamah (H7484), Sabteca (H5455) and Nimrod (H5248)
§ Seba = "drink thou"
1) a son of Cush
2) a nation south of Palestine, perhaps Ethiopia
סְבָא (se.va) — Seba.
§ Seba = "drink thou"
a nation south of Palestine, perhaps Ethiopia
N-proper — Noun proper masculineHNpm
se'-ba (cebha'; Saba (Ge 10:7; 1Ch 1:9); Greek ibid., but Codex Vaticanus has (Saban):
1. Forms of Name, and Parentage of Seba:
The first son of Cush, his brothers being Havilah, Sabtah, Raamah, and Sabtecha. In Ps 72:10 and Isa 43:3 (where the Greek has Soene), Seba is mentioned with Egypt and Ethiopia, and must therefore have been a southern people. In Isa 45:14 we meet with the gentilic form, (csebha'im) (Sabaeim), rendered "Sabaeans," who are described as "men of stature" (i.e. tall), and were to come over to Cyrus in chains, and acknowledge that God was in him--their merchandise, and that of the Ethiopians, and the…
(pl. Sebaim ; in Authorized Version incorrectly rendered Sabeans) heads the list of the sons of Cush. Besides the mention of Seba in the lists of the pens of Cush, (Genesis 10:7; 1 Chronicles 1:9) there are but three notices of the nation -- (Psalms 72:10; Isaiah 43:3; 45:14) These passages seem to show that Seba was a nation of Africa bordering on or included in Cush, and in Solomon’s time independent and of political importance. It may perhaps be identified with the island of Meroe. Josephus says that Saba was the ancient name of the Ethiopian island and city of Meroe, but he writes Seba, in the notice of the Noachian settlements, Sabas. The island of Meroe lay between the Astaboras, the Atbara, the most northern tributary of…
See SABEANS
חֲוִילָה (Chaviylah) likely means "circle" and refers to a region mentioned in the context of Eden, where the river Pison flowed. It also denotes a district in Arabia associated with the descendants of Cush and two individuals named Havilah, one a son of Cush and the other a son of Joktan, both mentioned in Genesis.
חֲוִילָה n.pr.terr. (√ dub.)
base
H2341 חֲוִילָה
2341 Chaviylah khav-ee-law'
probably from 2342; circular; Chavilah, the name of two or
three eastern regions; also perhaps of two men:--Havilah.
see HEBREW for 02342
חֲוִילָה (cha.vi.lah) — Havilah.
§ Havilah = "circle"
a part of Eden through which flowed the river Pison (Araxes); was probably the Grecian Colchis, in the northeast corner of Asia Minor, near the Caspian Sea
חֲוִילָה (cha.vi.lah) — Havilah.
A man living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Cush (H3568);
brother of: Seba (H5434), Sabtah (H5454), Raamah (H7484), Sabteca (H5455) and Nimrod (H5248)
§ Havilah = "circle"
1) a part of Eden through which flowed the river Pison (Araxes); was probably the Grecian Colchis, in the northeast corner of Asia Minor, near the Caspian Sea
2) a district in Arabia of the Ishmaelites named from the 2nd son of Cush; probably the district of Kualan, in the northwestern part of Yemen
3) a son of Cush
4) a son of Joktan
חֲוִילָה (cha.vi.lah) — Havilah.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
(3) Mentioned with Shur as one of the limits of the territory of the Ishmaelites (Ge 25:18); compare the same limits of the land of the Amalekites (1Sa 15:7), where, however, the text is doubtful. It is described (Ge 2:11,12) as bounded by the river Pishon and as being rich in gold, bdellium and "shoham-stone" (English Version of the Bible, "onyx"). The shoham-stone was perhaps the Assyrian…
Havilah
The sand region. (1.) A land mentioned in Gen. 2:11 rich in gold and bdellium and onyx stone. The question as to the locality of this region has given rise to a great diversity of opinion. It may perhaps be identified with the sandy tract which skirts Babylonia along the whole of its western border, stretching from the lower Euphrates to the mountains of Edom.
(2.) A district in Arabia-Felix. It is uncertain whether the tribe gave its name to this region or derived its name from it, and whether it was originally a Cushite (Gen. 10:7) or a Joktanite tribe (10:29; comp. 25:18), or whether there were both a Cushite and a Joktanite Havilah. It is the opinion of Kalisch, however, that Havilah “in both instances designates the same country, extending at least from the Persian to…
(Genesis 2:11) A part of Eden through which flowed the river Pison (Araxes). It was probably the Grecian Colchis, in the northeast corner of Asia Minor, near the Caspian Sea. A district in Arabia Felix, (Genesis 10:7) named from the second son of Cush; probably the district of Kualan, in the northwestern part of Yemen.
The Scripture mention a Havilah descended from Ham, Ge 10:7, and another from Shem, Ge 11:29. We must assume a double Havilah, corresponding to each of these.
1. The location of one Havilah is connected with that of the Garden of Eden. According to one theory, it is to be sought on the southeastern extremity of the Black Sea; according to another, at the head of the Persian Gulf. See EDEN.
2. The other Havilah seems to have in Arabia. From the statement in 1Sa 15:7, that "Saul smote the Amalekites from Havilah unto Shurm that is over against Egypt," it would seen to have been somewhere in the north-western part of Arabia; since, from the circumstances of this campaign, we cannot well suppose that it extended over a great tract…
סַבְתָּה (Sabtah) is identified as the third son of Cush, mentioned in Genesis 10:7. The entries indicate that the name may derive from a foreign source and suggest a meaning related to 'striking.' It is also noted that he is referred to as Sabta in 1 Chronicles 1:9.
סַבְתָּה, סַבְתָּא n.pr.gent. 3rd ‘son’ of Cush
base
H5454 סַבְתָּה, סַבְתָּא 3rd ‘son’ of Cush
5454 Cabta' sab-taw'
or Cabtah {sab-taw'}; probably of foreign derivation; Sabta
or Sabtah, the name of a son of Cush, and the country occupied
by his posterity:--Sabta, Sabtah.
סַבְתָּה (sav.tah) — Sabtah.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Cush (H3568);
brother of: Seba (H5434), Havilah (H2341H), Raamah (H7484), Sabteca (H5455) and Nimrod (H5248); also called Sabta at 1Ch.1.9;
§ Sabta or Sabtah = "striking"
the 3rd son of Cush
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
רַעְמָה (Ra`mah) refers to a figure in the Old Testament, specifically a son of Cush and a brother of several notable descendants. He is also associated with a location, possibly a trading hub. The name may mean 'horse's mane.' There is some variation in spelling, as seen in Chronicles.
רַעְמָה, רַעְמָא n.pr.m. ‘son’ of Cush
base
H7484 רַעְמָה, רַעְמָא ‘son’ of Cush
7484 Ra`mah rah-maw'
the same as 7483; Ramah, the name of a grandson of Ham, and
of a place (perhaps founded by him):--Raamah.
see HEBREW for 07483
רַעְמָה (ra.mah) — Raamah.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Cush (H3568);
brother of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Sabteca (H5455) and Nimrod (H5248);
father of: Sheba (H7614) and Dedan (H1719B); also called Raama at 1Ch.1.9; Raama at 1Ch.1.9;
§ Raamah = "horse's mane"
1) son of Cush and father of Sheba and Dedan
2) a home of traders
רַעְמָה (ra.mah) — Raamah.
§ Raamah = "horse's mane"
a home of traders
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Raamah
Thunder. (1.) One of the sons of Cush (Gen. 10:7). (2.) A country which traded with Tyre (Ezek. 27:22).
(horse’s mane), a son of Cush and father of the Cushite Sheba and Dedan. (Genesis 10:7) (B.C. after 2513.) The tribe of Raamah became afterward renowned as traders. (Ezekiel 27:22) They were settled on the Persian Gulf.
greatness; thunder; some sort of evil
סַבְתְּכָא (Sabteca) is identified as the fifth son of Cush, mentioned in Genesis 10:7. The entries suggest it may derive from a foreign source and refer to both a person and the region associated with him. It is linked to other sons of Cush, including Seba and Havilah.
סַבְתְּכָא n.pr.gent. 5th ‘son’ of Cush
base
H5455 סַבְתְּכָא 5th ‘son’ of Cush
5455 Cabtka' sab-tek-aw'
probably of foreign derivation; Sabteca, the name of a son of
Cush, and the region settled by him:--Sabtecha, Sabtechah.
סַבְתְּכָא (sav.te.kah) — Sabteca.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Cush (H3568);
brother of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Raamah (H7484) and Nimrod (H5248)
§ Sabtecha = "striking"
the 5th son of Cush
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
sab'te-ka (cabhtekha'; Sabakatha, Sebethacha; the King James Version Sabtechah): The 5th named of the sons of Cush in the genealogy of Ge 10:5-7. In 1Ch 1:8,9 the King James Version reads "Sabtecha," the Revised Version (British and American) "Sabteca." Many conjectures have been made as to the place here indicated. Recently Glazer (Skizze, II, 252) has revived the suggestion of Bochart that it is to be identified with Samydake in Carmania on the East of the Persian Gulf. This seems to rest on nothing more than superficial resemblance of the names; but the phonetic changes involved are difficult. Others have thought of various places in Arabia, toward the Persian Gulf; but the data necessary for any satisfactory decision are not now available.
W. Ewing
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
רַעְמָה (Ra`mah) refers to a figure in the Old Testament, specifically a son of Cush and a brother of several notable descendants. He is also associated with a location, possibly a trading hub. The name may mean 'horse's mane.' There is some variation in spelling, as seen in Chronicles.
רַעְמָה, רַעְמָא n.pr.m. ‘son’ of Cush
base
H7484 רַעְמָה, רַעְמָא ‘son’ of Cush
7484 Ra`mah rah-maw'
the same as 7483; Ramah, the name of a grandson of Ham, and
of a place (perhaps founded by him):--Raamah.
see HEBREW for 07483
רַעְמָה (ra.mah) — Raamah.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Cush (H3568);
brother of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Sabteca (H5455) and Nimrod (H5248);
father of: Sheba (H7614) and Dedan (H1719B); also called Raama at 1Ch.1.9; Raama at 1Ch.1.9;
§ Raamah = "horse's mane"
1) son of Cush and father of Sheba and Dedan
2) a home of traders
רַעְמָה (ra.mah) — Raamah.
§ Raamah = "horse's mane"
a home of traders
N-proper — Noun proper masculineHNpm
Raamah
Thunder. (1.) One of the sons of Cush (Gen. 10:7). (2.) A country which traded with Tyre (Ezek. 27:22).
(horse’s mane), a son of Cush and father of the Cushite Sheba and Dedan. (Genesis 10:7) (B.C. after 2513.) The tribe of Raamah became afterward renowned as traders. (Ezekiel 27:22) They were settled on the Persian Gulf.
greatness; thunder; some sort of evil
שְׁבָא (Shᵉbâ) refers to Sheba, a name associated with several early figures and a region in southern Arabia. It is linked to multiple descendants of patriarchs, including sons of Joktan and Raamah, and is noted for its meaning of 'seven' or 'an oath.' The entries indicate that Sheba can refer to both individuals and a nation.
שְׁבָא n.pr.gent. et terr. Shᵉbâ, in SW. Arabia
base
H7614 שְׁבָא Shᵉbâ, in SW. Arabia
7614 Shba' sheb-aw'
of foreign origin; Sheba, the name of three early progenitors
of tribes and of an Ethiopian district:--Sheba, Sabeans.
שְׁבָא (she.va) — Sheba.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Raamah (H7484);
brother of: Dedan (H1719B); also called Sabean at Job.1.15; 3x
§ Sheba = "seven" or "an oath"
1) son of Joktan and a descendant of Seth
2) son of Raamah, grandson of Cush, and a descendant of Ham
3) son of Jokshan, the son of Abraham by Keturah
4) a nation in southern Arabia
שְׁבָא (she.va) — Sheba.
A man living at the time of the Patriarchs, first mentioned at Gen.10.28;
son of: Joktan (H3355);
brother of: Almodad (H0486), Sheleph (H8026), Hazarmaveth (H2700), Jerah (H3392), Hadoram (H1913A), Uzal (H0187), Diklah (H1853), Obal (H5745), Abimael (H0039), Ophir (H0211), Havilah (H2341I) and Jobab (H3103)
§ Sheba = "seven" or "an oath"
1) son of Joktan and a descendant of Seth
2) son of Raamah, grandson of Cush, and a descendant of Ham
N-proper — Noun proper masculineHNpm
Sheba
An oath, seven. (1.) Heb. shebha, the son of Raamah (Gen. 10:7), whose descendants settled with those of Dedan on the Persian Gulf.
(2.) Heb. id. A son of Joktan (Gen. 10:28), probably the founder of the Sabeans.
(3.) Heb. id. A son of Jokshan, who was a son of Abraham by Keturah (Gen. 25:3).
(4.) Heb. id. A kingdom in Arabia Felix. Sheba, in fact, was Saba in Southern Arabia, the Sabaeans of classical geography, who carried on the trade in spices with the other peoples of the ancient world. They were Semites, speaking one of the two main dialects of Himyaritic or South Arabic. Sheba had become a monarchy before the days of Solomon. Its queen brought him gold, spices, and precious stones (
one of the towns of the allotment of Simeon, (Joshua 19:2) probably the same as Shema. (Joshua 15:26)
1. Son of Raamah, Ge 10:7. His posterity is supposed to have settled near the head of the Persian Gulf. See CUSH and RAAMAH.
2. Son of Joktan, of the race of Shem, Ge 10:28. See SABEANS 2.
3. Son of Jokshan, and grandson of Abraham by Keturah, Ge 25:3. He is supposed to have settled in Arabia Deserta.
4. A turbulent Benjamite, who after the death of Absalom made a fruitless effort to excite a rebellion in Israel against David. Being pursued, and besieged in Abel-beth-maachah, near the southern part of Lebanon, he was beheaded by the people of the city, 2Sa 20:1-26.
captivity; old man; repose; oath
דְּדָן (Dedan) refers to a location and a people, specifically a low country in southern Arabia. It is associated with two figures from the Bible: one is a son of Raamah and the other a son of Jokshan, both mentioned in genealogies. The name is also linked to the Rhodians, as indicated in some entries.
דְּדָן n.pr.loc. & gent.
under fig. of son of רַעֲמָה and grandson of כּוּשׁ
as son of יָקְשָׁן, father of אַשּׁוּרִם etc.
H1719a דְּדָן n. pr. loc. & gent. H1719b רֹדָן n. pr. loc. vel gent. Rhodes, Rhodians
1719 Ddan ded-awn'
or (prolonged) Ddaneh (Ezek. 25:13) {deh-daw'- neh}; of
uncertain derivation; Dedan, the name of two Cushites and of
their territory:--Dedan.
דְּדָן (de.dan) — Dedan.
Dedan = "low country"
a place in south Arabia
Also named: de.da.nim (דְּדָנִי "Dedanite" H1720)
רֹדָן (ro.dan) — Dedan.
A man of the Cushites living at the time of the Patriarchs, first mentioned at Gen.10.7;
son of: Raamah (H7484);
brother of: Sheba (H7614)
§ Dedan = "low country"
Rhodes (or Rhodians)
רֹדָן (ro.dan) — Dedan.
A man living at the time of the Patriarchs, first mentioned at Gen.25.3;
son of: Jokshan (H3370);
brother of: Sheba (H7614I);
father of: Asshurim (H0805A), Letushim (H3912) and Leummim (H3817)
§ Dedan = "low country"
Male living at the time of the first Patriarchs (Gen.25.3a; Gen.25.3b; 1Ch.1.32)
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Dedan
Low ground. (1.) A son of Raamah (Gen. 10:7). His descendants are mentioned in Isa. 21:13, and Ezek. 27:15. They probably settled among the sons of Cush, on the north-west coast of the Persian Gulf.
(2.) A son of Jokshan, Abraham’s son by Keturah (1 Chr. 1:32). His descendants settled on the Syrian borders about the territory of Edom. They probably led a pastoral life.
(low country). The name of a son of Raamah, son of Cush. (Genesis 10:7; 1 Chronicles 1:9) A son of Jokshan, son of Keturah. (Genesis 25:3; 1 Chronicles 1:32) (B.C. after 1988.)
1. The grandson of Cush, Ge 10:7; and
2. The son of Jokshan, Abraham’s son by Keturah, Ge 25:3. Both were founders of tribes frequently named in Scripture. The descendants of the Cushite Dedan are supposed to have settled in southern Arabia, near the Persian gulf, in which there is an island called by the Arabs Dedan lived in the neighborhood of Idumaea, Jer 49:8. It is not clear, in all cases where the name occurs, which of the tribes is intended. It was probably the Cushite tribe, which was employed in trade. The "travelling companies" of Dedan are mentioned by Isa 21:13. They are also named with the merchants of Tarshish by
their breasts; friendship; a judge