Zechariah 4:5
Zechariah 4:5 in Multiple Translations
“Do you not know what they are?” replied the angel. “No, my lord,” I answered.
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
Then the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord.
Then the angel who was talking to me, answering me, said, Have you no knowledge of what these are? And I said, No, my lord.
“Don't you know what these are?” the angel replied. “No, my lord,” I responded.
Then the Angel that talked with mee, answered and said vnto me, Knowest thou not what these be? And I said, No, my Lord.
And the messenger who is speaking with me answereth and saith unto me, 'Hast thou not known what these [are]?' And I say, 'No, my lord.'
Then the angel who talked with me answered me, “Don’t you know what these are?” I said, “No, my lord.”
Then the angel that talked with me answered and said to me, Knowest thou not what these are? and I said, No, my lord.
And the angel that spoke in me answered, and said to me: Knowest thou not what these things are? And I said: No, my lord.
He replied, “Surely you know [RHQ] what they are?” I replied, “No, I do not know.”
Berean Amplified Bible — Zechariah 4:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 4:5 Interlinear (Deep Study)
BIB
HEB
וַ֠/יַּעַן
הַ/מַּלְאָ֞ךְ
הַ/דֹּבֵ֥ר
בִּ/י֙
וַ/יֹּ֣אמֶר
אֵלַ֔/י
הֲ/ל֥וֹא
יָדַ֖עְתָּ
מָה
הֵ֣מָּה
אֵ֑לֶּה
וָ/אֹמַ֖ר
לֹ֥א
אֲדֹנִֽ/י
וַ֠/יַּעַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
הַ/מַּלְאָ֞ךְ
mălʼâk
H4397
messenger
Art | N-ms
הַ/דֹּבֵ֥ר
dâbar
H1696
to speak
Art | V-Qal
בִּ/י֙
Prep | Suff
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
הֲ/ל֥וֹא
lôʼ
H3808
not
Part | Part
יָדַ֖עְתָּ
yâdaʻ
H3045
to know
V-Qal-Perf-2ms
מָה
mâh
H4100
what?
Part
הֵ֣מָּה
hêm
H1992
they(masc.)
Pron
אֵ֑לֶּה
ʼêl-leh
H428
these
Pron
וָ/אֹמַ֖ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-1cs
לֹ֥א
lôʼ
H3808
not
Part
אֲדֹנִֽ/י
ʼâdôwn
H113
lord
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Zechariah 4:5
וַ֠/יַּעַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
הַ/מַּלְאָ֞ךְ
mălʼâk
H4397
"messenger"
Art | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
הַ/דֹּבֵ֥ר
dâbar
H1696
"to speak"
Art | V-Qal
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
בִּ/י֙
""
Prep | Suff
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הֲ/ל֥וֹא
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֖עְתָּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
מָה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
הֵ֣מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
אֵ֑לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וָ/אֹמַ֖ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֲדֹנִֽ/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
Study Notes — Zechariah 4:5
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 4:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 4:5
- Jamieson-Fausset-Brown on Zechariah 4:5
- Matthew Poole's Commentary on Zechariah 4:5
- Trapp's Commentary on Zechariah 4:5
- Whedon's Commentary on Zechariah 4:5
- Sermons on Zechariah 4:5
Context — The Vision of the Lampstand and Olive Trees
3There are also two olive trees beside it, one on the right side of the bowl and the other on its left.”
4“What are these, my lord?” I asked the angel who was speaking with me.
5“Do you not know what they are?” replied the angel. “No, my lord,” I answered.
6So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts. 7What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 4:13 | “Do you not know what these are?” he inquired. “No, my lord,” I replied. |
| 2 | Zechariah 1:9 | “What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.” |
| 3 | Daniel 2:30 | And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind. |
| 4 | Mark 4:13 | Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? |
| 5 | Genesis 41:16 | “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.” |
| 6 | 1 Corinthians 2:12–15 | We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. |
| 7 | Psalms 139:6 | Such knowledge is too wonderful for me, too lofty for me to attain. |
Zechariah 4:5 Summary
This verse shows a conversation between the prophet Zechariah and an angel, where Zechariah asks for explanation about the olive trees in his vision. The angel's response highlights the importance of spiritual understanding and discernment. Just like Zechariah, we can seek God's guidance and wisdom in our lives, trusting in His power and provision, as seen in Zechariah 4:6 (where it says 'not by might nor by power, but by My Spirit') and Jeremiah 29:13 (which encourages us to seek God with all our hearts). By doing so, we can deepen our understanding of God's plans and purposes for our lives.
Frequently Asked Questions
What is the significance of the angel's response in Zechariah 4:5?
The angel's response, 'Do you not know what they are?' indicates that the prophet Zechariah should have understood the symbolism of the olive trees, emphasizing the importance of spiritual discernment, as seen in 1 Corinthians 2:14 and Hebrews 5:14.
Why does Zechariah respond with 'No, my lord'?
Zechariah's humble response, 'No, my lord,' demonstrates his willingness to learn and acknowledge his limitations, reflecting a posture of humility and dependence on God, similar to what is encouraged in Proverbs 3:5-6 and Psalms 25:9.
What can we learn from the interaction between Zechariah and the angel in this verse?
This interaction highlights the value of seeking guidance and wisdom from God, as well as being open to receiving instruction and correction, as emphasized in James 1:5 and Psalms 32:8-9.
How does this verse relate to the broader context of Zechariah's vision?
Zechariah 4:5 is part of a larger vision that emphasizes God's power and provision for His people, as seen in Zechariah 4:6-7, where the LORD declares that His work will be accomplished 'not by might nor by power, but by My Spirit'.
Reflection Questions
- What are the things in my life that I do not understand, and how can I seek God's guidance and wisdom to discern their meaning?
- In what ways can I cultivate a posture of humility and dependence on God, like Zechariah's response in this verse?
- How can I apply the principle of seeking spiritual discernment, as implied in the angel's response, to my everyday life and decision-making?
- What are the 'olive trees' in my life that symbolize God's presence and provision, and how can I acknowledge and respond to them?
- In what ways can I trust in God's power and provision, rather than my own strength and abilities, as emphasized in the surrounding verses?
Gill's Exposition on Zechariah 4:5
Then the angel that talked with me answered and said unto me,.... Either to upbraid him with his ignorance and stupidity; or rather to quicken his attention, and that of others, to the interpretation
Jamieson-Fausset-Brown on Zechariah 4:5
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then the angel that talked with me answered ... Knowest thou not what these be?
Matthew Poole's Commentary on Zechariah 4:5
Then; when the prophet had inquired into the meaning of these emblems. The angel that talked with me: see . Knowest thou not? it is not a question either to upbraid the prophet as an ignoramus, Christ doth not reproach his for not knowing deep and dark mysteries at first sight of them; nor is it the question of one that was uncertain about the thing inquired into, Christ knew the prophet’ s ignorance though he ask the question; but it is to excite him to attend and learn. And I said, No; Zechariah freely confesseth he knew not, he pretends not to know what indeed he did not know. My lord: he owns the greatness and sovereignty of Christ.
Trapp's Commentary on Zechariah 4:5
Zechariah 4:5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.Ver. 5. Knowest thou not what these be?] Thus preparation is made to the ensuing interpretation of the vision by this dialogue; that we might give better heed to that manifold wisdom of God made known to and by the Church; wherein the very angels themselves are great students and daily proficients, Ephesians 3:10. Docent proficiendo, et docendo proficiunt. The best of men know not so much as they might have known. "Are ye also ignorant of these things" (saith our Saviour to the twelve)? "are ye also without understanding?" Matthew 15:16 : what? know you not, six different times in one chapter, 1 Corinthians 6:2-3; 1 Corinthians 6:9; 1 Corinthians 6:15-16; 1 Corinthians 6:19 And how doth the apostle disgrace and shame his Hebrews for their dulness and doltishness, Hebrews 5:12. It was expected, it seems, by the angel here, that Zechariah, a master in Israel, should have known more than he did of the meaning of this candlestick, by Moses’ s ancient candlestick. For the godly of those times did not believe those rites and ceremonies of the law did of themselves please God, or that they were dumb shows and insignificant, Hebrews 9:1-13, but they acknowledged them to be figures; the truth and signification whereof was to be sought in Christ. The ceremonial law was indeed their gospel.
And I said, No, my lord] An ingenuous confession of his ignorance; and this was far better than to plead for it (as many today), or to pretend more skill than he had; that he at least might seem to be somebody. Ignorantiam meam non ignoro, saith Origen. Though I know little else, yet this I know, that it is but little that I know. And not only in innumerable other things am I ignorant, saith Austin; but even in the very Scriptures also, my chief study, multo plura nescio quam scio, I am to seek many more things than I understand. Surely, saith Agur, I am more brutish than any man, and yet he had commerce with Ithiel and Ucal; Proverbs 30:1, and have not the understanding of a man, sc. of a man in Christ. I neither learned wisdom (though taught it) nor have the knowledge of the holy, that is, of the angels, as Daniel 4:13; Daniel 4:17; Daniel 8:13. Zechariah here saw himself far short of the holy angel that talked with him; and therefore desireth to be taught by him.
Whedon's Commentary on Zechariah 4:5
4, 5. The prophet fails to understand the vision, and he turns to his companion for an explanation. Answered — See on Zechariah 1:10. These — The contents of the entire vision, not only the trees.
Sermons on Zechariah 4:5
| Sermon | Description | |
|---|---|---|
|
Philippians 2:1-4 by St. John Chrysostom | John Chrysostom preaches on the importance of unity, love, and humility among believers, emphasizing the need to have the same mind, love one another, and be of one accord. He urge |
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True and False Conversion by Ray Comfort | In this sermon, the speaker tells a story about a man who breaks the law by driving drunk and is caught and imprisoned. The man's father pays his fine and sets him free out of love |
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Hearing Is a Divine Art by A.W. Tozer | In this sermon, the preacher discusses the use of cliches in preaching and how it can lead to a lack of meaning in the Church. He emphasizes the importance of having open hearts to |
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Counterfeit Conversion (1 of 6) by Winkie Pratney | In this sermon, the preacher focuses on the parable of the sower found in the Bible. The main purpose of this parable is to emphasize the importance of genuine conversion and the p |
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God's Purpose for Us by G.W. North | In this sermon, the preacher emphasizes the importance of believers working diligently in God's vineyard. He encourages the audience to believe in the imminent return of the Lord a |
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Take, Bless, Break & Give by Michael Flowers | In this sermon, the preacher discusses the significance of the feeding of the 5,000, a story found in all four gospels. He emphasizes that this event is a sign, pointing to somethi |
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The Blessedness of Brokenness - a Broken Heart by Phil Beach Jr. | Phil Beach Jr. emphasizes the significance of a broken heart in the Christian faith, illustrating that true brokenness cannot be achieved through human effort but is a divine work |