Hebrew Word Reference — Zechariah 12:9
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Context — The Coming Deliverance of Jerusalem
Cross References
| Reference | Text (BSB) |
| 1 |
Isaiah 54:17 |
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD. |
| 2 |
Zechariah 14:2–3 |
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city. Then the LORD will go out to fight against those nations, as He fights in the day of battle. |
| 3 |
Haggai 2:22 |
I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his brother. |
| 4 |
Zechariah 12:2 |
“Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem. |
Zechariah 12:9 Summary
[Zechariah 12:9 tells us that God will protect Jerusalem from any nations that try to attack it. This shows us how much God loves and cares for His people, and it reminds us of His promise to bless those who bless Israel and curse those who curse Israel, as seen in Genesis 12:3. Just like a good parent defends their child, God will defend those who are His, as seen in Psalm 91:4, and this gives us confidence in His love and care for us.]
Frequently Asked Questions
What does it mean for God to 'set out to destroy all the nations that come against Jerusalem' in Zechariah 12:9?
This verse indicates that God will actively work to defend Jerusalem against any nations that attack it, as seen in Zechariah 12:8 where the LORD defends the people of Jerusalem, and this is in line with God's promise to Abraham in Genesis 12:3 to bless those who bless Israel and curse those who curse Israel.
Is Zechariah 12:9 talking about a specific historical event or a future prophecy?
While Zechariah 12:9 has had historical fulfillments, its ultimate fulfillment is yet to come, as part of the eschatological events leading up to the return of Jesus Christ, as hinted in Zechariah 14:1-4 and supported by Revelation 19:11-21.
How does Zechariah 12:9 relate to the concept of God's mercy and grace?
Despite the destruction mentioned in Zechariah 12:9, God's character is one of mercy and grace, as seen in Zechariah 12:10 where God pours out a spirit of grace and prayer, and this balance between justice and mercy is a recurring theme throughout the Bible, such as in Psalm 103:8-10.
What is the significance of Jerusalem in Zechariah 12:9?
Jerusalem is significant because it is the city God has chosen for His name to dwell, as stated in 1 Kings 11:36, and its defense is a reflection of God's love and covenant with His people, Israel, as seen in Deuteronomy 7:6-8.
Reflection Questions
- What does this verse reveal about God's heart towards those who attack His people, and how can this truth impact my trust in God's protection?
- In what ways can I personally identify with the spiritual battle described in Zechariah 12:9, and how can I apply its principles to my own life?
- How does the promise of God's defense in Zechariah 12:9 encourage me to stand firm in my faith, even in the face of opposition or persecution?
- What does the contrast between destruction and grace in Zechariah 12:9-10 teach me about the balance of God's justice and mercy, and how can I reflect this balance in my own relationships?
Gill's Exposition on Zechariah 12:9
And it shall come to pass in that day,.... So often mentioned in this chapter; by which is meant the latter part of the Gospel dispensation, the spiritual reign of Christ: [that] I will seek to
Jamieson-Fausset-Brown on Zechariah 12:9
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Matthew Poole's Commentary on Zechariah 12:9
And it shall come to pass; this also shall certainly come to pass. That I; God, the Defender and Saviour of Israel. Will seek: this speaks not any difficulty to God in the work, as with men, who sometimes do seek to do what they cannot do; but this implieth God would thoroughly do it, his right hand should find out these his enemies, he will hunt them ont. To destroy; not to restrain, but to overthrow and destroy. All nations; without partiality, every nation that sets itself to oppress and destroy Jerusalem; God, viii pay them in their own coin: they said, Blot out her name; but God will blot out theirs. Let us, say they, cut them off from being a nation; but this God will turn upon their own heads. That come against; combine, and attempt to destroy her; and this was evidently seen upon those that sought to destroy Jerusalem and the second temple before Christ’ s incarnation; for by the Romans God destroyed the Antiochian power which had often mischiefed the Jews, and destroyed the other kingdoms which had been enemies to the Jews, who were never in danger of being cut off from being a nation, till their horrid murdering of the Lord of life. Jerusalem; literally and historically the city which the captives returned from Babylon did build; but mystically the catholic church, which God will never suffer to be destroyed, he will rather destroy all nations than suffer them to destroy his church.
Trapp's Commentary on Zechariah 12:9
Zechariah 12:9 And it shall come to pass in that day, [that] I will seek to destroy all the nations that come against Jerusalem.Ver. 9. I will seek to destroy] I will make inquisition and diligent scrutiny; I will draw them out of their lurking places to execution; as Saul went to seek David upon the rocks of the wild goats, 1 Samuel 24:2; those high, steep, and craggy rocks, which could not but be very tedious both to himself and to his soldiers to march in; but he was set upon it, and would leave no place unsearched. See his charge to the Ziphites to take knowledge of all the lurking holes where be hid himself, and to bring him word that he might seek him through all the thousands of Judah, 1 Samuel 23:23. The Lord need not do so to find out his enemies; for in him they live, move, and subsist, Colossians 1:17, they are ever under his view, and within his reach. He sitteth upon the circle of the earth, Isaiah 40:22, and can easily shake them out of it, as by a canvas. Yea, he sits in the height of heaven, and wherein they deal proudly, he is above them, Exodus 18:11, disclosing their cabinet counsels, as he did Benhadad’ s, and blasting their designs. To destroy all nations] God stands not upon multitudes; he takes not the tenth man, but destroys all nations, be they never so many of them that come against Jerusalem, that oppose or affront his people, either with their virulent tongues or violent hands. When a rabble of rebels shall set themselves against the Lord, and against his Christ, his mystical Christ, the Church, he will utterly destroy them; the word signifieth he will destroy them, ut nihil reliquum maneat, that there shall be no remainder of them. Woe, therefore, to the Church’ s enemies; for their destruction ever goes with the saints’ salvation, Philippians 1:28-29 Isaiah 8:9 Proverbs 11:8. God’ s jealousy, Zechariah 1:14, and justice, 2 Thessalonians 1:6, will effect it surely, severely, suddenly.
Ellicott's Commentary on Zechariah 12:9
(9) Seek.—This word is only twice used of God, here and in Exodus 4:24, where “He sought to slay Moses”: i.e., He expressed His determination to do so, but for certain reasons did not carry it out. So in this case He would have utterly destroyed the nations: that is, have given the Jews complete victory over them, but for Israel’s sin. (Comp. the case of the Canaanites, Joshua 23:5; Joshua 23:12-13.)
Adam Clarke's Commentary on Zechariah 12:9
Verse 9. I will seek to destroy all the nations] When this time shall arrive, all nations that "will not receive the faith of our Lord Jesus" shall be destroyed, when the longsuffering of God shall no longer wait upon them. This seems to belong to a period yet very remote.
Cambridge Bible on Zechariah 12:9
9. I will seek] i.e. I will make it my aim, upon which I am intent, and which I will carry out. It is true, as Mr Wright points out, that in the only other passage in which this phrase is used of Almighty God, the intention, though “manifested clearly and distinctly,” was abandoned (Exodus 4:24). But it does not follow that “this passage is not an absolute promise of the utter destruction of the nations,” but only a promise conditional upon the future conduct of the Jews. The passage as a whole is quite against such a supposition. The verse would be a strange anti-climax, if after such promises as are contained in Zechariah 12:2-8 it only asserted, “My aim shall be to do all this that I have promised in glowing terms; but all may be frustrated and come to nought through the unfaithfulness of man.”
Barnes' Notes on Zechariah 12:9
In that day, I will seek to destroy - Woe indeed to those, whom Almighty God shall “‘seek’ to destroy!” Man may seek earnestly to do, what at last he cannot do. Still it is an earnest seeking.
Whedon's Commentary on Zechariah 12:9
9. While Jehovah thus equips the inhabitants of Jerusalem for the conflict, his wrath is turned against the nations that plan to attack the city.
Sermons on Zechariah 12:9
| Sermon | Description |
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Is God Through With the Jew?
by Denis Lyle
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Denis Lyle preaches about the prophecy of the seventy weeks of Daniel, emphasizing that it was written to help us understand God's wonderful plan for the Jews. Despite some believi |
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The Latter Rain!
by David Wilkerson
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David Wilkerson emphasizes the prophetic significance of the latter rain, as foretold in Zechariah and Joel, which represents a powerful outpouring of the Holy Spirit in the last d |
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A Day's Journey Into the Wilderness
by Carter Conlon
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In this sermon, the preacher emphasizes the power and authority of God. He references the story of Elijah and how God demonstrated His power by consuming the captain and his 50 men |
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A Prophetic Message
by David Wilkerson
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In this sermon, the preacher warns of fearful times ahead and the calamities that will come upon the nation. However, he encourages the listeners not to fear but to run to God in t |
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Matthew Ch2
by Jim Cymbala
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In this sermon, Pastor Symbola shares a personal experience he had with a couple who came to him seeking help. Despite feeling physically and emotionally drained, Pastor Symbola re |
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(Basics) 2. God Makes Evil Work for Good
by Zac Poonen
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In this sermon, the preacher shares a story of a businessman who drifted away from God as his business prospered. Despite the elders of his church trying to bring him back to faith |
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(The Last Days) Faith That Overcomes Fear
by Zac Poonen
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This sermon emphasizes the importance of being prepared for the future, focusing on the significance of prophecy in directing and guiding people. It highlights the need to walk wit |