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Song of Solomon 3:1

Song of Solomon 3:1 in Multiple Translations

On my bed at night I sought the one I love; I sought him, but did not find him.

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

By night on my bed I was looking for him who is the love of my soul: I was looking for him, but I did not see him.

One night when I was lying in bed, I longed for the one I love. I longed for him, but he was nowhere to be found.

In my bed by night I sought him that my soule loued: I sought him, but I found him not.

On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not!

By night on my bed, I sought him whom my soul loves. I sought him, but I didn’t find him.

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

In my bed by night I sought him whom my soul loveth: I sought him, and found him not.

All through the night while I lay on my bed, I longed for the one whom I love. I desired for him to come, but he did not come.

Study Highlights

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Berean Amplified Bible — Song of Solomon 3:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Song of Solomon 3:1 Interlinear (Deep Study)

BIB
HEB עַל מִשְׁכָּבִ/י֙ בַּ/לֵּיל֔וֹת בִּקַּ֕שְׁתִּי אֵ֥ת שֶׁ/אָהֲבָ֖ה נַפְשִׁ֑/י בִּקַּשְׁתִּ֖י/ו וְ/לֹ֥א מְצָאתִֽי/ו
עַל ʻal H5921 upon Prep
מִשְׁכָּבִ/י֙ mishkâb H4904 bed N-ms | Suff
בַּ/לֵּיל֔וֹת layil H3915 night Prep | N-mp
בִּקַּ֕שְׁתִּי bâqash H1245 to seek V-Piel-Perf-1cs
אֵ֥ת ʼêth H853 Obj. DirObjM
שֶׁ/אָהֲבָ֖ה ʼâhab H157 to love Rel | V-Qal-Perf-3fs
נַפְשִׁ֑/י nephesh H5315 soul N-cs | Suff
בִּקַּשְׁתִּ֖י/ו bâqash H1245 to seek V-Piel-Perf-1cs | Suff
וְ/לֹ֥א lôʼ H3808 not Conj | Part
מְצָאתִֽי/ו mâtsâʼ H4672 to find V-Qal-Perf-1cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Song of Solomon 3:1

עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִשְׁכָּבִ/י֙ mishkâb H4904 "bed" N-ms | Suff
Mishkab refers to a bed, but can also mean sleep or even a bier. It's sometimes used to describe intimate relationships, as in Genesis. This word has various meanings depending on the context.
Definition: 1) a lying down, couch, bier, act of lying 1a) couch, bed 1b) act of lying, lying down or sleeping room, bedroom 1c) lying down (for sexual contact) Aramaic equivalent: mish.kav (מִשְׁכַּב "bed" H4903)
Usage: Occurs in 44 OT verses. KJV: bed(-chamber), couch, lieth (lying) with. See also: Genesis 49:4; 2 Samuel 17:28; Psalms 4:5.
בַּ/לֵּיל֔וֹת layil H3915 "night" Prep | N-mp
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
בִּקַּ֕שְׁתִּי bâqash H1245 "to seek" V-Piel-Perf-1cs
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
אֵ֥ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֶׁ/אָהֲבָ֖ה ʼâhab H157 "to love" Rel | V-Qal-Perf-3fs
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
נַפְשִׁ֑/י nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
בִּקַּשְׁתִּ֖י/ו bâqash H1245 "to seek" V-Piel-Perf-1cs | Suff
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
וְ/לֹ֥א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מְצָאתִֽי/ו mâtsâʼ H4672 "to find" V-Qal-Perf-1cs | Suff
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.

Study Notes — Song of Solomon 3:1

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Cross References

ReferenceText (BSB)
1 1 Peter 1:8 Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,
2 Song of Solomon 1:7 Tell me, O one I love, where do you pasture your sheep? Where do you rest them at midday? Why should I be like a veiled woman beside the flocks of your companions?
3 Song of Solomon 5:6 I opened for my beloved, but he had turned and gone. My heart sank at his departure. I sought him, but did not find him. I called, but he did not answer.
4 Isaiah 55:6 Seek the LORD while He may be found; call on Him while He is near.
5 Isaiah 26:9 My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness.
6 Psalms 130:1–2 Out of the depths I cry to You, O LORD! O Lord, hear my voice; let Your ears be attentive to my plea for mercy.
7 Psalms 22:2 I cry out by day, O my God, but You do not answer, and by night, but I have no rest.
8 Song of Solomon 5:8 O daughters of Jerusalem, I adjure you, if you find my beloved, tell him I am sick with love.
9 Psalms 63:6–8 When I remember You on my bed, I think of You through the watches of the night. For You are my help; I will sing for joy in the shadow of Your wings. My soul clings to You; Your right hand upholds me.
10 Psalms 77:2–4 In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted. I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah You have kept my eyes from closing; I am too troubled to speak.

Sermons on Song of Solomon 3:1

SermonDescription
Thomas Brooks Have You Seen the One My Heart Loves? by Thomas Brooks Thomas Brooks emphasizes the profound sorrow that accompanies the loss of God's gracious presence, illustrating that this loss is the most significant and embittering of all. He re
A.W. Tozer Confessing Our Love by A.W. Tozer A.W. Tozer reflects on the profound love depicted in the Song of Solomon, illustrating the relationship between the beautiful young woman and her shepherd, which symbolizes the lov
A.W. Tozer (1 Peter - Part 8): Whom Having Not Seen, Ye Love by A.W. Tozer In this sermon, the preacher discusses the revelation of God's glory through the creation of all things. He refers to the vision described in the book of Ezekiel, where the prophet
Leonard Ravenhill The Greatest Prayer by Leonard Ravenhill In this sermon, the speaker focuses on the high priestly prayer of Jesus in John 17. He emphasizes the need for believers to prioritize their anger and concern for things that alig
Alan Martin Hinderances to Beholding Him by Alan Martin In this sermon, the preacher emphasizes the importance of having a clear vision of Jesus in order to avoid perishing and living a purposeless life. The story of Mary and Martha in
C.H. Spurgeon Joy in God by C.H. Spurgeon In this sermon, the preacher emphasizes the importance of remembering and acknowledging God as our creator and the keeper of His laws. He contrasts the troubled state of those who
Norman Grubb Hell - Part 1 by Norman Grubb In this sermon, the speaker emphasizes the concept of being forms of something. He explains that just as a cook learns the art of cooking, a teacher learns the art of teaching, and

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