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Ruth 4:12

Ruth 4:12 in Multiple Translations

And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”

And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.

May your family be like the family of Perez, the son whom Tamar gave to Judah, from the offspring which the Lord may give you by this young woman.

May your descendants the Lord gives you through this young woman become like the descendants of Perez, the son Tamar bore to Judah.”

And that thine house be like the house of Pharez (whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman.

and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.'

Let your house be like the house of Perez, whom Tamar bore to Judah, of the offspring which the LORD will give you by this young woman.”

And let thy house be like the house of Pharez, whom Tamar bore to Judah, of the seed which the LORD shall give thee of this young woman.

And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.

We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”

Study Highlights

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Berean Amplified Bible — Ruth 4:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ruth 4:12 Interlinear (Deep Study)

BIB
HEB וִ/יהִ֤י בֵֽיתְ/ךָ֙ כְּ/בֵ֣ית פֶּ֔רֶץ אֲשֶׁר יָלְדָ֥ה תָמָ֖ר לִֽ/יהוּדָ֑ה מִן הַ/זֶּ֗רַע אֲשֶׁ֨ר יִתֵּ֤ן יְהוָה֙ לְ/ךָ֔ מִן הַֽ/נַּעֲרָ֖ה הַ/זֹּֽאת
וִ/יהִ֤י hâyâh H1961 to be Conj | V-Qal-Juss-3ms
בֵֽיתְ/ךָ֙ bayith H1004 place N-ms | Suff
כְּ/בֵ֣ית bayith H1004 place Prep | N-ms
פֶּ֔רֶץ Perets H6557 Perez N-proper
אֲשֶׁר ʼăsher H834 which Rel
יָלְדָ֥ה yâlad H3205 to beget V-Qal-Perf-3fs
תָמָ֖ר Tâmâr H8559 Tamar N-proper
לִֽ/יהוּדָ֑ה Yᵉhûwdâh H3063 Judah Prep | N-proper
מִן min H4480 from Prep
הַ/זֶּ֗רַע zeraʻ H2233 seed Art | N-ms
אֲשֶׁ֨ר ʼăsher H834 which Rel
יִתֵּ֤ן nâthan H5414 to give V-Qal-Imperf-3ms
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
לְ/ךָ֔ Prep | Suff
מִן min H4480 from Prep
הַֽ/נַּעֲרָ֖ה naʻărâh H5291 maiden Art | N-fs
הַ/זֹּֽאת zôʼth H2063 this Art | Pron
Hebrew Word Study

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Hebrew Word Reference — Ruth 4:12

וִ/יהִ֤י hâyâh H1961 "to be" Conj | V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בֵֽיתְ/ךָ֙ bayith H1004 "place" N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
כְּ/בֵ֣ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
פֶּ֔רֶץ Perets H6557 "Perez" N-proper
Perez was an Israelite, the son of Judah and Tamar, and the twin brother of Zerah. His name means breach, and he was an ancestor of two families of Judah, the Hezronites and the Hamulites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at Gen.38.29; son of: Judah (H3063) and Tamar (H8559); brother of: Zerah (H2226I); half-brother of: Er (H6147), Onan (H0209) and Shelah (H7956); father of: Hezron (H2696H) and Hamul (H2538) § Perez or Pharez = "breach" twin son with Zarah of Judah by Tamar and ancestor of two families of Judah, the Hezronites and Hamulites; from the Hezronites came the royal line of David and Christ
Usage: Occurs in 13 OT verses. KJV: Perez, Pharez. See also: Genesis 38:29; 1 Chronicles 2:4; Nehemiah 11:6.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָלְדָ֥ה yâlad H3205 "to beget" V-Qal-Perf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
תָמָ֖ר Tâmâr H8559 "Tamar" N-proper
Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor
Definition: Tamar = "palm-tree" Sothernmost tip of Judah Another name of tad.mor (תַּדְמֹר "Tadmor" H8412)
Usage: Occurs in 23 OT verses. KJV: Tamar. See also: Genesis 38:6; 2 Samuel 13:8; Ezekiel 48:28.
לִֽ/יהוּדָ֑ה Yᵉhûwdâh H3063 "Judah" Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/זֶּ֗רַע zeraʻ H2233 "seed" Art | N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִתֵּ֤ן nâthan H5414 "to give" V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/ךָ֔ "" Prep | Suff
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַֽ/נַּעֲרָ֖ה naʻărâh H5291 "maiden" Art | N-fs
A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.
Definition: 1) girl, damsel, female servant 1a) girl, damsel, little girl 1a1) of young woman, marriageable young woman, concubine, prostitute 1b) maid, female attendant, female servant
Usage: Occurs in 57 OT verses. KJV: damsel, maid(-en), young (woman). See also: Genesis 24:14; Ruth 2:5; Proverbs 9:3.
הַ/זֹּֽאת zôʼth H2063 "this" Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

Study Notes — Ruth 4:12

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 38:29 But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
2 1 Samuel 2:20 And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD. ” Then they would go home.
3 1 Chronicles 2:4 Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all.
4 Matthew 1:3 Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
5 Genesis 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.
6 Numbers 26:20–22 These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah. And these were the descendants of Perez: the Hezronite clan from Hezron and the Hamulite clan from Hamul. These were the clans of Judah, and their registration numbered 76,500.
7 Ruth 4:18 Now these are the generations of Perez: Perez was the father of Hezron,

Ruth 4:12 Summary

[This verse is a prayer that Boaz's family would be blessed like the family of Perez, who was born to Judah and Tamar. This is significant because it shows how God can take difficult situations and turn them into something beautiful, just like He did for Tamar in Genesis 38:27-30. The Lord wants to bless us and give us a bright future, just like He did for Boaz and Ruth, as seen in Ruth 4:13. By trusting in God's plan, like Boaz and Ruth did, we can experience His faithfulness and blessing in our lives, just as promised in Jeremiah 29:11.]

Frequently Asked Questions

What is the significance of the house of Perez in Ruth 4:12?

The house of Perez refers to the descendants of Perez, the son of Judah and Tamar, as mentioned in Genesis 38:27-30. This is significant because it highlights God's faithfulness in continuing the family line, just as He will do for Boaz and Ruth, as seen in Matthew 1:3-6.

Why is the Lord's enablement of Ruth to conceive important in this context?

The Lord's enablement of Ruth to conceive, as mentioned in Ruth 4:13, is a fulfillment of the blessing spoken in Ruth 4:12, demonstrating God's direct involvement in the lives of Boaz and Ruth, much like His involvement in the life of Hannah in 1 Samuel 1:19-20.

How does this verse relate to the larger story of the Bible?

Ruth 4:12 is part of the larger narrative of God's redemption, as it points to the coming Messiah, Jesus Christ, who would be born from the line of Judah, as prophesied in Genesis 49:10 and fulfilled in Luke 3:33.

What can we learn from the example of Boaz and Ruth about faith and trust in God?

The story of Boaz and Ruth teaches us about the importance of faith, trust, and obedience to God, as seen in their actions and the blessings that follow, much like the examples of faith in Hebrews 11:1-40.

Reflection Questions

  1. What are some ways that God has been faithful to me and my family, just like He was to Boaz and Ruth?
  2. How can I, like Boaz, demonstrate faith and trust in God's plan for my life and the lives of those around me?
  3. What does this verse teach me about the importance of family and legacy, and how can I apply this to my own life?
  4. In what ways can I, like the community in Ruth 4:11-12, support and encourage those around me who are seeking to follow God's plan?

Gill's Exposition on Ruth 4:12

And let thy house be like the house of Pharez, whom Tamar bare unto Judah,.... Of whose tribe the Bethlehemites were, and were also of the house or family of Pharez, as appears from Ruth 4:18, c.

Jamieson-Fausset-Brown on Ruth 4:12

And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

Matthew Poole's Commentary on Ruth 4:12

Like the house of Pharez; as honourable and numerous as his family was; whom, though he also was born of a stranger, God so far blessed, that his family was one of the five families to which all the tribe of Judah belonged, and the progenitor of the inhabitants of this city.

Trapp's Commentary on Ruth 4:12

Rth 4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.Ver. 12. And let thy house be like the house of Pharez.] That breach maker, as the midwife called him, because he would needs be born before his brother, and carried away the first birthright: and afterwards became happy in a numerous and honourable posterity, though he were basely begotten, and that in incest also. This prayer of the people for Boaz and Ruth God graciously heard and granted: for they: had children, and wealth, and honour: of them came many and mighty kings, yea, "Messiah the Prince," "who is over all, God blessed for ever, Amen." Of the seed which the Lord shall give thee.] Children are called seed: as if the parents were but the husk only. Here I cannot but insert what I read in the Life of Luther, that he being present at the marriage of Philip, duke of Pomerania, with Mary, daughter to the elector of Saxony, prayed heartily for a blessing thereupon; and taking Philip by the hand, said, The Lord God be with you, and keep your posterity from failing. But his wife continuing barren four years, all his male stock was like to be extinct. Yet at length, by God’ s blessing, according to Luther’ s prayer, he had seven sons by her, which wonderfully enlarged that noble family. Luth. Life, by Mr Clark.

Ellicott's Commentary on Ruth 4:12

(12) Pharez.—(See Genesis 38:29). Judah having, though unwittingly, fulfilled the Levirate obligation to the widow of his eldest son, the child thus born becomes the heir of that eldest son, and therefore the head of the house of Judah.

Adam Clarke's Commentary on Ruth 4:12

Verse 12. Like the house of Pharez] This was very appropriate; for from Pharez, the son of Judah, by Tamar, came the family of the Beth-lehemites and that of Elimelech.

Cambridge Bible on Ruth 4:12

12. Perez] is mentioned because he was one of the ancestors of the house of Judah, Genesis 38:29, and, according to the genealogies, Boaz was his descendant, 1 Chronicles 2:4; 1 Chronicles 2:9-11. the seed which the Lord shall give] Cf. 1 Samuel 2:20.

Whedon's Commentary on Ruth 4:12

12. Whom Tamar bare unto Judah — See the history, as given in Genesis 38.

Sermons on Ruth 4:12

SermonDescription
Denis Lyle A Most Unlikely Evangelist by Denis Lyle Denis Lyle preaches about the story of a most unlikely evangelist, a little maid in Naaman's house, who despite being a captive, displayed unwavering faith, compassion, and confide
Jim Cymbala Genesis by Jim Cymbala Jim Cymbala preaches on Genesis 38, focusing on the flawed character of Judah and the messy circumstances surrounding his family. He emphasizes that despite Judah's moral failures,
J. Vernon McGee (Genesis) Genesis 37:34-36 by J. Vernon McGee In this sermon, the speaker focuses on the grief of Jacob over the loss of his son Joseph. Jacob is seen mourning for his son and refusing to be comforted. The speaker suggests tha
Zac Poonen (The Works of Faith) God Loves Us as He Loved Jesus by Zac Poonen In this sermon, the speaker emphasizes the importance of living a life that is pleasing to God. He encourages the audience to consider how they are spending their time and to make
Chuck Smith Through the Bible - Genesis 37-38 by Chuck Smith Chuck Smith explores the story of Joseph in Genesis 37-38, focusing on the dynamics of sibling rivalry and the consequences of favoritism within Jacob's family. Joseph, favored by

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