Deuteronomy 33:19
Deuteronomy 33:19 in Multiple Translations
They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”
They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand.
They will send out the word for the people to come to the mountain, taking there the offerings of righteousness: for the store of the seas will be theirs, and the secret wealth of the sand.
They will summon the peoples to a mountain; will offer the appropriate sacrifices there. They will enjoy the rich produce of the seas and from trading on the seashores.”
They shall call ye people vnto the mountaine: there they shall offer the sacrifices of righteousnesse: for they shall sucke of the abundance of the sea, and of the treasures hid in the sand.
Peoples [to] the mountain they call, There they sacrifice righteous sacrifices; For the abundance of the seas they suck, And hidden things hidden in the sand.
They will call the peoples to the mountain. There they will offer sacrifices of righteousness, for they will draw out the abundance of the seas, the hidden treasures of the sand.”
They shall call the people to the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.
They will invite people from the other Israeli tribes to the mountain where they worship Yahweh, and they will offer the correct/proper sacrifices to him. They will become rich from the work that they do on the seas and from the things that they make from (OR, find in) the sand on the beaches.
Berean Amplified Bible — Deuteronomy 33:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 33:19 Interlinear (Deep Study)
BIB
HEB
עַמִּים֙
הַר
יִקְרָ֔אוּ
שָׁ֖ם
יִזְבְּח֣וּ
זִבְחֵי
צֶ֑דֶק
כִּ֣י
שֶׁ֤פַע
יַמִּים֙
יִינָ֔קוּ
וּ/שְׂפוּנֵ֖י
טְמ֥וּנֵי
חֽוֹל
עַמִּים֙
ʻam
H5971
Amaw
N-mp
הַר
har
H2022
mountain
N-ms
יִקְרָ֔אוּ
qârâʼ
H7121
to call
V-Qal-Imperf-3mp
שָׁ֖ם
shâm
H8033
there
Adv
יִזְבְּח֣וּ
zâbach
H2076
to sacrifice
V-Qal-Imperf-3mp
זִבְחֵי
zebach
H2077
sacrifice
N-mp
צֶ֑דֶק
tsedeq
H6664
Righteousness
N-ms
כִּ֣י
kîy
H3588
for
Conj
שֶׁ֤פַע
shephaʻ
H8228
abundance
N-ms
יַמִּים֙
yâm
H3220
West
N-mp
יִינָ֔קוּ
yânaq
H3243
to suckle
V-Qal-Imperf-3mp
וּ/שְׂפוּנֵ֖י
sâphan
H8226
to treasure
Conj | V-Qal-Inf-c
טְמ֥וּנֵי
ṭâman
H2934
to hide
V-Qal-Inf-c
חֽוֹל
chôwl
H2344
sand
N-ms
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 33:19
עַמִּים֙
ʻam
H5971
"Amaw"
N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַר
har
H2022
"mountain"
N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יִקְרָ֔אוּ
qârâʼ
H7121
"to call"
V-Qal-Imperf-3mp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שָׁ֖ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
יִזְבְּח֣וּ
zâbach
H2076
"to sacrifice"
V-Qal-Imperf-3mp
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
זִבְחֵי
zebach
H2077
"sacrifice"
N-mp
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
צֶ֑דֶק
tsedeq
H6664
"Righteousness"
N-ms
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שֶׁ֤פַע
shephaʻ
H8228
"abundance"
N-ms
This Hebrew word means abundance, referring to a large quantity of resources. It is used to describe having more than enough. In the Bible, it is often associated with God's provision.
Definition: abundance
Usage: Occurs in 1 OT verses. KJV: abundance. See also: Deuteronomy 33:19.
יַמִּים֙
yâm
H3220
"West"
N-mp
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
יִינָ֔קוּ
yânaq
H3243
"to suckle"
V-Qal-Imperf-3mp
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Definition: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle)
Usage: Occurs in 30 OT verses. KJV: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). See also: Genesis 21:7; 2 Chronicles 22:11; Psalms 8:3.
וּ/שְׂפוּנֵ֖י
sâphan
H8226
"to treasure"
Conj | V-Qal-Inf-c
To treasure means to hide or conceal something valuable. It is used in the Bible to describe covering or paneling something, like a treasure.
Definition: 1) to cover, cover in, panel, hide, treasure up 1a) (Qal) 1a1) covered, panelled, treasures (participle)
Usage: Occurs in 1 OT verses. KJV: treasure. See also: Deuteronomy 33:19.
טְמ֥וּנֵי
ṭâman
H2934
"to hide"
V-Qal-Inf-c
In the Bible, this word means to hide or conceal something, often secretly, as in Joshua. It can also mean to bury or lay something aside, out of sight or knowledge.
Definition: 1) to hide, conceal, bury 1a) (Qal) 1a1) to hide 1a2) hiding, concealing, secretly laying (participle) 1a3) darkness (participle) 1b) (Niphal) to hide oneself 1c) (Hiphil) to hide
Usage: Occurs in 29 OT verses. KJV: hide, lay privily, in secret. See also: Genesis 35:4; Psalms 35:7; Psalms 9:16.
חֽוֹל
chôwl
H2344
"sand"
N-ms
This word refers to sand, describing it as round or whirling particles. It is used in the Bible to talk about the desert or beach, and is often translated simply as 'sand'.
Definition: sand
Usage: Occurs in 23 OT verses. KJV: sand. See also: Genesis 22:17; Job 6:3; Psalms 78:27.
Study Notes — Deuteronomy 33:19
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 33:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 33:19
- Jamieson-Fausset-Brown on Deuteronomy 33:19
- Matthew Poole's Commentary on Deuteronomy 33:19
- Trapp's Commentary on Deuteronomy 33:19
- Ellicott's Commentary on Deuteronomy 33:19
- Adam Clarke's Commentary on Deuteronomy 33:19
- Cambridge Bible on Deuteronomy 33:19
- Whedon's Commentary on Deuteronomy 33:19
- Sermons on Deuteronomy 33:19
Context — Moses Blesses the Twelve Tribes
17His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”
18Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.
19They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”
20Concerning Gad he said: “Blessed is he who enlarges the domain of Gad! He lies down like a lion and tears off an arm or a head. 21He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 60:5 | Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you. |
| 2 | Isaiah 2:3 | And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem. |
| 3 | Psalms 4:5 | Offer the sacrifices of the righteous and trust in the LORD. |
| 4 | Psalms 51:16–17 | For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. |
| 5 | Exodus 15:17 | You will bring them in and plant them on the mountain of Your inheritance— the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established. |
| 6 | Psalms 50:13–15 | Do I eat the flesh of bulls, or drink the blood of goats? Sacrifice a thank offering to God, and fulfill your vows to the Most High. Call upon Me in the day of trouble; I will deliver you, and you will honor Me.” |
| 7 | 1 Peter 2:5 | you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. |
| 8 | Isaiah 60:16 | You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. |
| 9 | Jeremiah 50:4–5 | “In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God. They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten. |
| 10 | Psalms 107:22 | Let them offer sacrifices of thanksgiving and declare His works with rejoicing. |
Deuteronomy 33:19 Summary
This verse is talking about how the tribes of Zebulun and Issachar will come together to worship God and offer sacrifices that are pleasing to Him. They will be blessed with an abundance of resources and wealth, just like the riches of the sea, and they will be able to share that with others. This is a reminder that when we follow God and obey His commands, He will provide for us and bless us, as seen in Deuteronomy 28:1-14 and Matthew 6:33. By trusting in God's provision and care, we can live a life of faith and obedience, and share His love and blessings with those around us.
Frequently Asked Questions
What is the mountain referred to in Deuteronomy 33:19?
The mountain likely refers to a place of worship, possibly the temple in Jerusalem, where the people will gather to offer sacrifices of righteousness, as seen in Deuteronomy 12:5-7 and Psalm 2:6.
What are the sacrifices of righteousness mentioned in this verse?
The sacrifices of righteousness refer to the offerings made to God in accordance with His laws and commands, as outlined in Leviticus 1:1-7:38, and are a demonstration of the people's faith and obedience to Him.
What is the abundance of the seas and the hidden treasures of the sand in Deuteronomy 33:19?
The abundance of the seas and the hidden treasures of the sand likely refer to the rich resources and wealth that God will provide for His people, as promised in Deuteronomy 8:7-10 and Psalm 24:1-2.
How does this verse relate to the surrounding context?
This verse is part of Moses' blessing on the tribes of Israel, specifically Zebulun and Issachar, and highlights their role in calling the peoples to worship and their prosperity in the Promised Land, as seen in Deuteronomy 33:18 and Deuteronomy 33:20.
Reflection Questions
- What does it mean to offer sacrifices of righteousness in my own life, and how can I demonstrate my faith and obedience to God?
- How can I, like Zebulun and Issachar, be a part of calling others to worship and follow God?
- What are the 'hidden treasures' that God has in store for me, and how can I trust in His provision and care?
- In what ways can I feast on the abundance of God's blessings and provision in my life, and how can I share that with others?
Gill's Exposition on Deuteronomy 33:19
They shall call the people unto the mountain,.... To the mountain of the house of the sanctuary, as all the three Targums; to the temple built on a mountain, which Moses by a spirit of prophecy
Jamieson-Fausset-Brown on Deuteronomy 33:19
They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
Matthew Poole's Commentary on Deuteronomy 33:19
They; either, 1. Zebulun and Issachar. Or rather, 2. Zebulun only, as the following matter shows; and it was Zebulun that Moses takes more special notice of, , bringing in Issachar only by the by, in conjunction with him, or in opposition to him. And so having despatched Issachar in two words, he returns to Zebulun, a more active tribe. The people, i.e. the Gentiles; either those of Galilee, which was called Galilee of the Gentiles, who were their neighbours; or people of other nations, with whom they had commerce, which they endeavoured to improve in persuading them to the true God, and his worship and service. Unto the mountain, i.e. to the temple, which Moses knew was to be seated upon a mountain. Sacrifices of righteousness, i.e. such as God requires and righteousness obligeth them to offer. Their trafficking abroad with heathen nations shall not make them forget or neglect their duty at home, nor shall their distance from the place of sacrifice hinder them from coming to it to discharge that duty. They shall suck of the abundance of the seas; they shall grow rich by the traffic of the sea; and their riches shall not make them the worse, as they do others, but they shall consecrate themselves and their riches to the service of God.
Treasures hid in the sand; such precious things as either, 1. Are contained in the sand of the sea and rivers, in which sometimes there is mixed a considerable quantity of gold and silver. Or, 2. Such as grow in the sea, or are fetched from the sandy bottom of it, as pearls, coral, ambergris, &c. Or, 3. Such as being east into the sea by shipwreck are cast upon the shore by the workings of the sea, and thence taken either by merchants, or by the people that live upon the sea-coast.
Trapp's Commentary on Deuteronomy 33:19
Deuteronomy 33:19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck [of] the abundance of the seas, and [of] treasures hid in the sand.Ver. 19. They shall call the people to the mount,] i.e., To God’ s house, situate on mount Zion. Though they be Littorales, men dwelling by the sea shore, which are noted to be Duri, horridi, immanes, omnium denique pessimi, the worst kind of people; and though they dwell farther from the Temple, yet are they not farthest from God, but ready with their sacrifice of righteousness, as those that have sucked of the abundance of the sea, and of treasures hid in the sand, which, though of itself it yield no crop, yet brings in great revenues, by reason of sea trading.
Ellicott's Commentary on Deuteronomy 33:19
(19) They shall call the people unto the mountain.—Or, they shall give the mountain-call to the peoples—i.e., they shall call the tribes of Israel to Mount Moriah to offer the sacrifices of righteousness. (See 2 Chronicles 30:11; 2 Chronicles 30:18 for an illustration of this.)
Adam Clarke's Commentary on Deuteronomy 33:19
Verse 19. They shall call the people unto the mountain] By their traffic with the Gentiles (for so I think עמים ammim should be understood here) they shall be the instruments in God's hands of converting many to the true faith; so that instead of sacrificing to idols, they should offer sacrifices of righteousness. They shall suck of the abundance of the seas] That is, grow wealthy by merchandise. And of treasures hid in the sand.] Jonathan ben Uzziel has probably hit upon the true meaning of this difficult passage: "From the sand," says he, "are produced looking-glasses and glass in general; the treasures - the method of finding and working this, was revealed to these tribes." Several ancient writers inform us that there were havens in the coasts of the Zebulunites in which the vitreous sand, or sand proper for making glass, was found. See Strabo, lib. xvi.; see also Pliny, Hist. Nat. l. xxxvi., c. 26; Tacitus, Hist. l. v., c. 7. The words of Tacitus are remarkable: Et Belus amnis Judaico mari illabitur; circa ejus os lectae arenae admixto nitro in vitrum excoquuntur. "The river Belus falls into the Jewish sea, about whose mouth those sands, mixed with nitre, are collected, out of which glass is formed," or which is melted into glass. Some think that the celebrated shell-fish called murex, out of which the precious purple dye was extracted, is here intended by the treasure hid in the sand: this also Jonathan introduces in this verse. And others think that it is a general term for the advantages derived from navigation and commerce.
Cambridge Bible on Deuteronomy 33:19
19. They call … There they offer] Their markets for their trade with other tribes or peoples were also religious festivals, a combination characteristic of the Semitic world (as of others even in modern times) and illustrated at Sinai, Jerusalem, Bethel (vide Amos), Hierapolis and Mecca. The mountain may have been Carmel or Tabor; but the text is uncertain. LXX have a verb followed by and which suggests the Heb. yaḥ ?daw = together, instead of the awkwardly constructed har = mountain. Sacrifices of righteousness are of course the legal, due or fitting sacrifices. Sam. s. of truth. abundance] This form of the Heb. term is found only here; but it occurs in Aram. The lit. meaning is flowing; render affluence, profusion (LXX πλοῦτος); all that the Phoenicians drew from the sea—their sea-borne trade and fisheries and possibly the dredging for sponges still carried on off ‘Athlit and Carmel. of the seas] Plur. as often in poetry, Judges 5:17, Genesis 49:13. And the hidden treasures, etc.] The Heb. construction (confirmed by Sam.) is awkward, and perhaps we should read a finite vb instead of the participle hidden: and gather (or scrape, cp. Ar. safan) the hoards of the sand. The reference is either to the manufacture of glass which took place on the sands S. of ’Akka (Josephus, II.
Bell. Judges 10:2; Tacitus, Hist. Deuteronomy 33:7; Pliny, Hist. Nat. Deuteronomy 33:17, xxxvi. 65) or to the production of purple from the murex (Pliny, H.N. ix. 60–65) large quantities of the emptied shells of which are still found about Tyre.
Whedon's Commentary on Deuteronomy 33:19
18, 19. Zebulun… Issachar — Moses unites these two tribes. Rejoice, Zebulun, in thy going out — This is taken to be an allusion to the commercial pursuits of the tribe. Issachar, in thy tents — A reference to a nomadic life.
Sermons on Deuteronomy 33:19
| Sermon | Description | |
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The Oracles of God. by Edward Payson | Edward Payson preaches about the immense value of the Scriptures as the oracles of God, highlighting the blessings bestowed upon the ancient Jewish nation through miracles and the |
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Commanded of God by Art Katz | In this sermon, the speaker emphasizes the importance of understanding the significance of the last days and the events that will unfold. He highlights the need for the church to b |
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Israel and Church by Art Katz | In this sermon, the speaker addresses the ideological issue surrounding the present state of Israel. He contrasts two statements: "Never again" and "we are cut off, we are without |
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Span-02 Overview of the Last Days by Art Katz | In this sermon, the speaker emphasizes the high calling of God in Christ Jesus and the privilege it is to fulfill it. He highlights the revelation of the mystery of Christ, which w |
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Finn-04 Restoration of Israel in the Last Days by Art Katz | In this sermon, the speaker, who is a Jew from New York City, shares his personal journey of living in a remote location in North America. He explains that he was led by the word o |
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Finn-05 the Mystery of Israel & the Church by Art Katz | In this sermon, the speaker emphasizes the urgency of preaching the word of God and its impact on both time and eternity. He prays for a righteous community that is willing to sacr |
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Ger-02 Israel's Coming Calamity by Art Katz | In this sermon, the speaker discusses the concept of Jacob's trouble, a time of great tribulation that will affect all nations. The speaker emphasizes that no nation will be exempt |