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Romans 14:10
Verse
Context
The Law of Liberty
9For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.10Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. 11It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But why dost thou - Christian Jew, observing the rites of the Mosaic law, judge - condemn thy brother - the Christian Gentile, who does not think himself bound by this law? Or why dost thou - Christian Gentile, set at nought thy Christian Jewish brother, as if he were unworthy of thy regard, because he does not yet believe that the Gospel has set him free from the rites and ceremonies of the law? It is a true saying of Mr. Heylin, on this verse: The superstitious are prone to judge, and those who are not superstitious are prone to despise. We shall all stand before the judgment seat of Christ - Why should we then judge and condemn each other? We are accountable to God for our conduct, and shall be judged at his bar; and let us consider that whatever measure we mete, the same shall be measured unto us again.
Jamieson-Fausset-Brown Bible Commentary
But why, &c.--The original is more lively:--"But thou (the weaker believer), why judgest thou thy brother? And thou again (the stronger), why despisest thou thy brother?" for we shall all--the strong and the weak together. stand before the judgment-seat of Christ--All the most ancient and best manuscripts read here, "the judgment-seat of God." The present reading doubtless crept in from Co2 5:10, where "the judgment-seat of Christ" occurs. But here "the judgment-seat of God" seems to have been used, with reference to the quotation and the inference in Rom 14:11-12.
John Gill Bible Commentary
But why dost thou judge thy brother?.... These words are spoken to the man weak in faith, that scrupled eating of certain meats, and chose rather eat none, and live on herbs, and who esteemed one day above another; and was very apt to censure and condemn such as made use of their Christian liberty in these things, though they were brethren, not in a natural or civil, but in a spiritual relation: or why dost thou set at nought thy brother? these words, on the other hand, are directed to the stronger believer, who believed he might eat all things, and esteemed every day alike; being fully persuaded, that the distinction of meats and of days was now ceased; and such were apt to be puffed up with their superior knowledge and faith, and were ready to treat with an air of contempt those that were weak; showing little or no regard to their peace and edification, though they stood in the same relation to each other. The emphasis lies upon the word "brother", in both branches of the expostulation; and the force of the apostle's reasoning is that they should not judge or despise one another, because they were brethren, stood in the same relation to God and Christ, belonged to the same family, were partakers of the same grace, and had no pre-eminence one over another; they had but one master, and all they were brethren: and which he further enforces with the following reason or argument, for we shall all stand before the judgment seat of Christ; at the last day, when he shall sit on his throne of glory, and all nations shall be gathered before him, and he shall pronounce and execute the decisive sentence on each of them: there is a particular, and a general judgment; a particular judgment at death, when the soul is immediately consigned to bliss or woe; and a general one in the end of time; which may be proved both from reason, as from the relation creatures stand in to God, from the inequality of things in this life, and the conscious fears of men with respect to a future one; and from divine revelation, Christ will be the Judge, he is so appointed by his Father, and is every way fit for it, being God omniscient and omnipotent; and when he shall appear in his glory, he shall sit on his judgment seat, the dead will be raised, the books will be opened, and all shall be summoned to appear before him, of every age and sex, of every rank and degree, and of every character, good or bad: here the saints are particularly designed, "we shall all stand"; whether ministers or private Christians, weak or strong believers; they that are apt to judge, and others that are too ready to despise; they shall all stand before the tribunal of Christ, who is sole Judge, and shall render to every man according to his works, and from whom they shall all receive their sentence. The allusion is to human courts of judicature, in which the judge sits upon a bench, and they that are tried stand before him; see Co2 5:10. The Alexandrian copy reads, "the judgment seat of God".
Tyndale Open Study Notes
14:10 we will all stand before the judgment seat of God: Paul reminds the Roman Christians that it is the Lord, not other Christians, who will ultimately judge all of us (cp. 2 Cor 5:10).
Romans 14:10
The Law of Liberty
9For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.10Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. 11It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
- Scripture
- Sermons
- Commentary
Intimacy With God - Prayer Meeting (Cd Quality)
By Leonard Ravenhill10K56:28Intimacy With GodEXO 32:19EXO 33:12EXO 34:29MAT 6:33ROM 14:102CO 3:17In this sermon, the speaker emphasizes the importance of knowing the word of God to understand His glory and majesty. He refers to Acts chapter 4 verse 13, where it is mentioned that people saw the boldness of the Christians. However, the speaker also highlights the need for Christians to love one another instead of shoving each other. Amidst a chaotic world, the speaker encourages believers to be still and know that God is in control. He emphasizes the significance of intimate communion with God and the importance of ministering to Him rather than just focusing on external acts of service. The speaker also mentions the mercy of God and how it should be remembered throughout history. The sermon concludes with a reference to living on borrowed time and the impact of a person who lives in close fellowship with Jesus.
We Shall All Stand Before the Judgement Seat of Christ
By David Wilkerson5.3K52:01ROM 14:10ROM 14:13TIT 2:2TIT 2:4JAS 2:122PE 2:22In this sermon, the preacher emphasizes the importance of appearing before the Judgment Seat of Christ. He references Romans 14:10, which states that everyone will give an account of themselves to God. The preacher criticizes the current generation for their lack of fear of God and their careless attitude towards life. He highlights the need for self-reflection and judgment in areas such as immodest dress and behavior that may detract from Jesus. However, he also offers hope, stating that God has made a way for believers to stand before the judgment seat without shame.
The Judgement Seat of Christ
By Oswald J. Smith2.9K33:53MAT 6:33ROM 2:6ROM 14:101CO 3:102CO 5:102TI 4:8REV 22:12In this sermon, the preacher emphasizes the importance of the foundation and superstructure in the Christian life. Salvation is dependent on being on the foundation, which assures eternal salvation. However, the rewards we receive in heaven depend on the superstructure, which refers to the kind of life we live and the works we perform. The preacher highlights the need to live a life dedicated to the Lord Jesus Christ and to turn away from worldly pursuits. He also mentions that it is possible to be saved but receive no reward, instead suffering loss. The sermon is based on 1 Corinthians 3 and provides nine important points about the judgment seat of Christ.
We Are the Lord's
By Leonard Ravenhill2.1K59:02MAL 3:6LUK 24:49JHN 17:17ROM 12:6ROM 14:1ROM 14:10ROM 15:1In this sermon, Brother Herb emphasizes the importance of discipline and self-control over our physical bodies. He references Romans 12:1-2, which encourages believers to present their bodies as living sacrifices to God. Brother Herb shares a cautionary tale about a young lady who hastily decides to marry a man she knows nothing about, highlighting the importance of making wise decisions. He then draws a parallel between this story and our own bodies, reminding listeners that our bodies are temples of the Holy Spirit and should be treated with respect and purity. He challenges believers to examine their actions and desires, urging them to align their lives with God's will.
Prophecy - Part 2
By John Walvoord1.8K45:54ROM 14:102CO 5:9In this sermon, the preacher emphasizes the beauty and perfection of the heavenly city that awaits Christians. He describes it as a place where light shines through and is adorned with colorful jewels. The preacher assures believers that they will have eternal fellowship with their loved ones in Christ, free from loneliness, death, sickness, sorrow, and pain. The sermon also addresses the issue of judging others, highlighting the importance of not judging others to prove one's own superiority. The preacher uses examples from running a race and participating in sports to illustrate the need to let go of unnecessary burdens and to obediently follow God's instructions.
Reason for His Passion
By Dennis Kinlaw1.4K44:57Apostle PaulROM 14:10In this sermon, the speaker emphasizes the importance of not holding on to things in life, but rather giving and becoming a conduit for the grace, love, power, and goodness of God. The speaker highlights how the experience of receiving and giving is far more fulfilling than holding on to things. The apostle Paul is used as an example of someone who understood this concept and lived with a two-world perspective, focusing on the unseen world and how his actions would play before the throne of God. The sermon concludes with a call to live with urgency and give everything today, as the time is short and there is no time to be a halfway Christian.
If We Believed (Compilation)
By Compilations1.1K12:45CompilationROM 14:10In this sermon, the preacher emphasizes the need for Christians to truly believe in the coming judgment of the world. He questions the actions and attitudes of Christians who claim to believe in God but do not live in a way that reflects this belief. The preacher urges Christians to have a sense of urgency and to be bold witnesses to those who do not believe in the judgment. He highlights the importance of seeking refuge in Jesus Christ and the power of prayer in seeking God's presence and intervention in these challenging times.
Are You Prepared for the Judgment Seat of Christ
By David Wilkerson1.0K54:53Judgment SeatJER 29:13MAT 7:24ROM 14:101CO 3:112CO 5:10HEB 9:27HEB 12:15In this sermon, the preacher begins by praying for the listeners to seek Jesus with all their hearts and to be diligent in their pursuit of God. He emphasizes the importance of being prepared for the judgment seat of Christ. The preacher shares an anecdote about a taxi driver who identifies himself as a "son of a living God" and highlights the need for believers to know their identity in Christ. He then discusses the qualifications for standing confidently before the judgment seat of Christ, including not being slothful or lazy in the things of God and being diligent in prayer and the work of God. The sermon concludes with a call to grow in knowledge of Christ and be prepared for the judgment seat.
Mid South Conference 1981-06 the People of Israel
By Aldy Fam Fanous96729:36IsraelGEN 19:22DAN 1:8MAT 28:20ROM 8:1ROM 14:101CO 3:112CO 5:10In this sermon, the preacher emphasizes the importance of Christians being like Daniel, standing firm in their faith regardless of the circumstances. He references 1 Corinthians 3:11, which states that Jesus Christ is the foundation upon which all believers should build their lives. The preacher highlights the idea that every person's work will be revealed and judged by fire, and those whose work remains will receive a reward. The sermon concludes with the preacher expressing gratitude for the invitation and welcoming received.
Eternal Judgment
By Robert B. Thompson5911:18:00ROM 14:102CO 5:10HEB 2:3HEB 3:141PE 4:121PE 4:17In this sermon, the preacher discusses the concept of being delivered from sin and the difficulty that comes with it. He emphasizes the need for believers to have a clean conscience and to strive for godly behavior. The preacher also mentions the importance of blowing the trumpet in Zion and waking up to the time of deliverance from sin. He concludes by mentioning that there are three possible destinies for those who come before the judgment seat of Christ, depending on their response to the call to be delivered from sin.
The Feasts of Jehovah 09 the Day of Atonement
By John W. Bramhall42457:28ROM 14:10ROM 14:12REV 1:9REV 1:12REV 1:14In this sermon, the speaker emphasizes the importance of every individual giving an account of their actions to God. He highlights the purpose of judgment as a means to reveal what each person has done for the Lord Jesus during their Christian journey. The speaker shares a personal reflection on a difficult time in his life when he turned to the Bible for guidance and found inspiration in Philippians chapter three. He then calculates the amount of time he has been saved and emphasizes the need for quality rather than quantity in our work for God. The sermon concludes with a reminder that living with eternal values in mind is crucial, as we can lose for eternity but never lose our souls.
The Judgment Seat of Christ
By Michael Koulianos3335:13JudgmentAccountabilityJudgment SeatROM 14:10Michael Koulianos emphasizes the significance of the Judgment Seat of Christ, urging believers to recognize that everyone will stand before God to give an account of their lives. He stresses the importance of living with pure motives and the need for prayer to break the enemy's schemes that hinder souls from coming to Christ. Koulianos highlights that our works will be tested by fire, revealing their true quality, and encourages the church to focus on building with eternal values rather than temporary gains. He calls for a deeper commitment to Jesus and a desire for more souls and healings, reminding the congregation that how they build their lives and ministries matters greatly in light of eternity.
The Judgment Seat of Christ
By Mike Bickle251:05:54Rewards in HeavenJudgmentPSA 103:14MAT 5:19MAT 19:24ROM 14:101CO 3:112CO 5:10COL 3:3HEB 6:10JAS 5:17REV 14:13Mike Bickle emphasizes the significance of the judgment seat of Christ, portraying it as a place of public affirmation rather than condemnation. He explains that at this bema seat, believers will be rewarded for their secret acts of love and faithfulness, which often go unnoticed in this life. Bickle encourages the congregation to pursue greatness in God's sight, highlighting that true greatness is based on heart responses rather than outward achievements. He reassures that God remembers even the smallest acts of love and service, and that our life work will be evaluated based on our deeds, motives, and speech. Ultimately, he calls for a life of wholehearted devotion to God, warning against the regret of wasted opportunities at the judgment seat.
The Judgment Seat of Christ: Living Before God's Eyes
By Mike Bickle2455:16Eternal RewardsLiving For ChristMAT 6:1MAT 16:27ROM 14:102CO 5:10HEB 6:10HEB 9:27REV 22:12Mike Bickle emphasizes the significance of living with the awareness of the Judgment Seat of Christ, where every believer will be evaluated based on their life choices and dedication to God. He shares a profound personal experience at age 23, where he was confronted by Jesus about the potential waste of his life despite being saved. Bickle urges believers to seek a life of radical obedience and to measure their dedication against the Word of God rather than the standards of the world. He stresses that the most important aspect of life is how we will be evaluated by Christ, encouraging a focus on eternal rewards rather than temporary accolades. Ultimately, he calls for a commitment to live fully for God, knowing that our actions today have eternal significance.
Wrongful Judgement (Isaiah 16)
By Phil Beach Jr.1722:45Wrong JudgmentJudgmentForgiveness1SA 16:7PSA 139:23PRO 18:21MAT 7:1LUK 6:37JHN 7:24ROM 14:10GAL 6:1EPH 4:29JAS 4:11Phil Beach Jr. emphasizes the dangers of wrongful judgment and the importance of forgiveness in his sermon. He draws from 1 Samuel 16, illustrating how God sees the heart while humans often judge by outward appearances. Beach encourages the congregation to seek God's guidance in their judgments and to be aware of their own faults before criticizing others. He highlights that true judgment should be redemptive and free from bitterness, urging believers to refrain from speaking evil of one another. The sermon concludes with a call to ask God for clarity and purity in judgment, aligning with the teachings of Jesus.
Introducing the Judgment Seat and Eternal Rewards
By Mike Bickle171:02:42Eternal RewardsJudgment Seat Of ChristROM 14:10Mike Bickle introduces the sermon series on Eternal Rewards, emphasizing the significance of the Judgment Seat of Christ, a theme often overlooked in the church. He shares a transformative personal encounter with the Lord that instilled in him a deep awareness of the potential regret believers may face if they do not live purposefully for Christ. Bickle stresses that every believer will stand before the Lord to give an account of their lives, and that rewards are not merely about recognition but reflect how Jesus feels about our love and obedience to Him. He encourages the congregation to consider their eternal assignments and the importance of living with a heavenly perspective, as the choices made in this life will have lasting implications in the age to come.
(The Activity of the Holy Spirit) the Body Before the Judgement Seat
By Peter Brandon1524:45Building on the Foundation of ChristJudgment Seat Of ChristMAT 16:18ROM 14:101CO 3:112CO 5:10EPH 2:22TH 2:31PE 4:17REV 7:4REV 11:3REV 20:11Peter Brandon emphasizes the significance of the believer's body before the judgment seat of Christ, highlighting the church's triumph over the devil's domain and the importance of building one's faith on the foundation of Jesus Christ. He explains that while the church will be taken into the air, the world will face tribulation, and believers will stand before Christ to have their works judged, not their sins. Brandon warns against the dangers of sectarianism and urges believers to ensure their church affiliations are based on scriptural principles rather than personal preferences or charismatic leaders. He reassures that believers will be judged in grace, and their works will be tested by fire, with only what is built on Christ enduring. The sermon calls for a return to biblical foundations in church life to avoid loss of reward.
Judgment-Seat of Christ
By Harry Ironside0JudgmentAccountabilityJHN 5:22JHN 5:24ACT 17:31ROM 14:101CO 3:111CO 4:52CO 5:91PE 4:5REV 20:11REV 22:12Harry Ironside emphasizes the significance of the judgment-seat of Christ, where all believers will stand to give an account of their lives and works. He explains that while believers are exempt from condemnation, they will still be evaluated based on their actions, whether good or bad, in light of their faith in Christ. Ironside contrasts this judgment with the great white throne judgment for the unsaved, highlighting the importance of living a life that honors God. He encourages believers to focus on building their lives with eternal values, represented by gold, silver, and precious stones, rather than transient works that will be consumed. Ultimately, he reassures that every believer will receive praise from God, even if some works are burned away, as long as they have served with sincerity and humility.
Letter: 36f 72 Mons Eynard, St Hippolyte Du Fort, April 11th, 1844
By John Nelson Darby0Grace in ConflictJudgmentROM 14:10John Nelson Darby addresses Mons. Eynard in a letter expressing gratitude for his correspondence and discussing the complexities of faith and human conduct within the church. He emphasizes the importance of not rushing to judgment about others' actions, acknowledging the presence of fleshly behavior in both sides of a conflict. Darby reflects on the necessity of maintaining a clear conscience before God, despite the challenges and trials faced in the faith journey. He encourages a focus on God's grace and the principles of faith rather than the shortcomings of individuals. Ultimately, he expresses his desire for love and communion among believers, trusting in God's judgment over human opinions.
Pharisees Seek to Catch Others in Their Words
By Zac Poonen0JudgmentLove and UnderstandingPRO 18:13ISA 11:3MAT 7:1MAT 19:3MAT 22:15LUK 11:54ROM 14:10EPH 4:29COL 4:6JAS 1:19Zac Poonen addresses the behavior of the Pharisees who sought to trap Jesus with their questions, particularly regarding the lawfulness of divorce. He draws parallels to modern-day believers who, instead of seeking truth, aim to catch others in their words to accuse them. Poonen emphasizes that true love involves interpreting others' words charitably, unlike the Pharisees who misrepresented Jesus' teachings. He encourages listeners to follow Jesus' example of not judging hastily based on appearances or hearsay.
Pharisees Are Hard-Hearted
By Zac Poonen0HypocrisySelf-ExaminationMAT 7:1MAT 15:8LUK 6:37ROM 14:10GAL 6:1JAS 4:6Zac Poonen emphasizes the hard-heartedness of the Pharisees, illustrating that their outward honor of God is superficial as their hearts are distant from Him. He compares the heart of a Pharisee to butter in a freezer, becoming hard and unyielding due to their separation from God, who is the source of softness and compassion. Poonen points out that those who are hard on others often reflect their own distance from God, while true followers of Christ judge themselves rather than others. He also highlights the hypocrisy of Pharisees, who impose strict rules on others but show leniency towards their own families. The sermon calls for personal convictions without imposing them on others, urging believers to maintain a soft heart through closeness to God.
Pharisees Persecute Those Who Don't Listen to Them
By Zac Poonen0RestorationChurch AuthorityMAT 7:1MAT 18:15LUK 6:37JHN 9:34ROM 14:101CO 5:12GAL 6:1EPH 4:15JAS 5:191PE 5:2Zac Poonen addresses the persecution faced by those who do not conform to the authority of Pharisaical leaders, exemplified by the blind man who was healed by Jesus and subsequently cast out of the synagogue. He emphasizes that while the Pharisees could not heal, they sought to control and condemn, contrasting their approach with Jesus' method of seeking to restore and win back those who have sinned. Poonen warns against the dangers of church leaders who prioritize authority over compassion, urging that excommunication should be a last resort, and that the goal should always be reconciliation. He highlights the importance of addressing sin with love and understanding rather than judgment and exclusion, as true leadership reflects Christ's heart for restoration.
Pharisees Glory in Their Connection to Godly Men
By Zac Poonen0Personal AccountabilityTrue HolinessMAT 3:9MAT 7:21LUK 13:3ROM 14:102CO 13:5GAL 6:3HEB 10:26JAS 4:171JN 1:8REV 3:15Zac Poonen emphasizes that merely being associated with godly individuals or a reputable church does not guarantee one's own holiness or salvation. He warns against the Pharisaical attitude of relying on connections to claim righteousness, highlighting that true godliness must come from within and not from external affiliations. Poonen stresses the danger of unrepented sin and the false security it brings, urging believers to examine their hearts and lives rather than resting on the laurels of their church membership or associations. Ultimately, he calls for a personal relationship with God that transcends mere association with the righteous.
1 Peter 4:6
By John Gill0The GospelEternal LifeROM 14:101PE 4:6John Gill expounds on 1 Peter 4:6, emphasizing that the Gospel was preached to both the living and the dead, not to leave anyone without excuse before Christ's judgment. He clarifies that the 'dead' refers to those who have died after receiving the Gospel and suffered for their faith, encouraging believers to endure persecution and judgment from the world. Gill reassures that despite being judged by men, those who embrace the Gospel live spiritually according to God's will and will experience eternal life. The sermon highlights the transformative power of the Gospel and the hope it brings to believers, even in death.
1 Peter 1:17
By John Gill0Reverent Fear of GodHolinessPSA 119:19MAT 7:1ROM 14:102CO 5:10PHP 3:20HEB 12:28JAS 2:11PE 1:171PE 2:111JN 3:1John Gill emphasizes the call to holiness in 1 Peter 1:17, urging believers to honor God as their Father and to live in a manner that reflects their relationship with Him. He highlights that God judges impartially, regardless of one's background or status, and that all will stand before Christ's judgment seat. As sojourners in this world, Christians are reminded to live in reverent fear of God, which fosters humility and a genuine worshipful life. Gill encourages believers to recognize their temporary status on earth and to focus on their eternal home in heaven. This fear is not one of dread but a reverent acknowledgment of God's holiness and authority.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But why dost thou - Christian Jew, observing the rites of the Mosaic law, judge - condemn thy brother - the Christian Gentile, who does not think himself bound by this law? Or why dost thou - Christian Gentile, set at nought thy Christian Jewish brother, as if he were unworthy of thy regard, because he does not yet believe that the Gospel has set him free from the rites and ceremonies of the law? It is a true saying of Mr. Heylin, on this verse: The superstitious are prone to judge, and those who are not superstitious are prone to despise. We shall all stand before the judgment seat of Christ - Why should we then judge and condemn each other? We are accountable to God for our conduct, and shall be judged at his bar; and let us consider that whatever measure we mete, the same shall be measured unto us again.
Jamieson-Fausset-Brown Bible Commentary
But why, &c.--The original is more lively:--"But thou (the weaker believer), why judgest thou thy brother? And thou again (the stronger), why despisest thou thy brother?" for we shall all--the strong and the weak together. stand before the judgment-seat of Christ--All the most ancient and best manuscripts read here, "the judgment-seat of God." The present reading doubtless crept in from Co2 5:10, where "the judgment-seat of Christ" occurs. But here "the judgment-seat of God" seems to have been used, with reference to the quotation and the inference in Rom 14:11-12.
John Gill Bible Commentary
But why dost thou judge thy brother?.... These words are spoken to the man weak in faith, that scrupled eating of certain meats, and chose rather eat none, and live on herbs, and who esteemed one day above another; and was very apt to censure and condemn such as made use of their Christian liberty in these things, though they were brethren, not in a natural or civil, but in a spiritual relation: or why dost thou set at nought thy brother? these words, on the other hand, are directed to the stronger believer, who believed he might eat all things, and esteemed every day alike; being fully persuaded, that the distinction of meats and of days was now ceased; and such were apt to be puffed up with their superior knowledge and faith, and were ready to treat with an air of contempt those that were weak; showing little or no regard to their peace and edification, though they stood in the same relation to each other. The emphasis lies upon the word "brother", in both branches of the expostulation; and the force of the apostle's reasoning is that they should not judge or despise one another, because they were brethren, stood in the same relation to God and Christ, belonged to the same family, were partakers of the same grace, and had no pre-eminence one over another; they had but one master, and all they were brethren: and which he further enforces with the following reason or argument, for we shall all stand before the judgment seat of Christ; at the last day, when he shall sit on his throne of glory, and all nations shall be gathered before him, and he shall pronounce and execute the decisive sentence on each of them: there is a particular, and a general judgment; a particular judgment at death, when the soul is immediately consigned to bliss or woe; and a general one in the end of time; which may be proved both from reason, as from the relation creatures stand in to God, from the inequality of things in this life, and the conscious fears of men with respect to a future one; and from divine revelation, Christ will be the Judge, he is so appointed by his Father, and is every way fit for it, being God omniscient and omnipotent; and when he shall appear in his glory, he shall sit on his judgment seat, the dead will be raised, the books will be opened, and all shall be summoned to appear before him, of every age and sex, of every rank and degree, and of every character, good or bad: here the saints are particularly designed, "we shall all stand"; whether ministers or private Christians, weak or strong believers; they that are apt to judge, and others that are too ready to despise; they shall all stand before the tribunal of Christ, who is sole Judge, and shall render to every man according to his works, and from whom they shall all receive their sentence. The allusion is to human courts of judicature, in which the judge sits upon a bench, and they that are tried stand before him; see Co2 5:10. The Alexandrian copy reads, "the judgment seat of God".
Tyndale Open Study Notes
14:10 we will all stand before the judgment seat of God: Paul reminds the Roman Christians that it is the Lord, not other Christians, who will ultimately judge all of us (cp. 2 Cor 5:10).