Revelation 10:3

Revelation 10:3 in Multiple Translations

Berean Standard Bible BSB

Then he cried out in a loud voice like the roar of a lion. And when he cried out, the seven thunders sounded their voices.

King James Version KJV

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

American Standard Version ASV

and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices.

Bible in Basic English BBE

And he gave a loud cry, like the angry voice of a lion: and at his cry the voices of the seven thunders were sounding.

Free Bible Version FBV

He gave a great shout, like a lion roaring. When he shouted, the seven thunders responded.

Geneva Bible 1599 GNV

And cried with a loude voyce, as when a lyon roareth: and when he had cried, seuen thunders vttered their voyces.

Young's Literal Translation YLT

and he cried with a great voice, as a lion doth roar, and when he cried, speak out did the seven thunders their voices;

World English Bible WEB

He cried with a loud voice, as a lion roars. When he cried, the seven thunders uttered their voices.

Noah Webster Bible WBS

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

Douay-Rheims 1899 DRV

And he cried with a loud voice as when a lion roareth. And when he had cried, seven thunders uttered their voices.

Translation for Translators T4T

He shouted something with a loud voice, a voice like the roar of a lion. When he shouted this, it thundered seven times, speaking words that I could understand.

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Berean Amplified Bible — Revelation 10:3

BAB

Word Study

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Revelation 10:3 Interlinear (Deep Study)

BIB

GRK και εκραξεν φωνη μεγαλη ωσπερ λεων μυκαται και οτε εκραξεν ελαλησαν αι επτα βρονται τας εαυτων φωνας

και kai G2532 and Conj

εκραξεν krazō G2896 to cry Verb-AAI-3S

φωνη phōnē G5456 voice/sound: noise Noun-DSF

μεγαλη megas G3173 great Adj-DSF

ωσπερ hōsper G5618 just as Adv

λεων leōn G3023 lion Noun-NSM

μυκαται mukaomai G3455 to roar Verb-PNI-3S

και kai G2532 and Conj

οτε hote G3753 when Adv

εκραξεν krazō G2896 to cry Verb-AAI-3S

ελαλησαν laleō G2980 to speak Verb-AAI-3P

αι ho G3588 the/this/who Art-NPF

επτα hepta G2033 seven Adj-NUI

βρονται brontē G1027 thunder Noun-NPF

τας ho G3588 the/this/who Art-APF

εαυτων heautou G1438 themself F-3GPF

φωνας phōnē G5456 voice/sound: noise Noun-APF

Greek Word Study

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Greek Word Reference — Revelation 10:3

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

εκραξεν krazō G2896 "to cry" Verb-AAI-3S

This verb means to cry out loudly, like a raven, and is used to describe people shouting for help or mercy, as in Mark 10:48.

Definition: κράζω [in LXX for זָעַק, צָעַק, קָרָא, etc. ;] in cl. chiefly poët., __1. prop. onomatop., of the raven, to croak, hence generally, of inartic. cries, to scream, cry out (Æsch., al.): Mrk.5:5 9:26 15:39 (Rec., R, mg.), Luk.9:39, al.; of crying for vengeance (cf. Gen.4:10), Jas.5:4. __2. to cry, call out with a loud voice: with accusative of thing(s), Act.19:32; before orat. dir., Mrk.10:48, Luk.18:39, al.; (ἐν) φωνῇ μεγάλῃ, Mrk.5:7, Rev.14:15, al.; λέγων, Mat.8:29, al.; of public teaching, Jhn.1:15, Rom.9:27, al.; of importunate prayer (cf. Job.35:12, Psa.3:5, al.), Rom.8:15, Gal.4:6; pf. with Pres. sense (vernac.; M, Pr., 147), Jhn.1:15 SYN.: see: βοάω (AS)

Usage: Occurs in 59 NT verses. KJV: cry (out) See also: Acts 7:57; Mark 9:26; James 5:4.

φωνη phōnē G5456 "voice/sound: noise" Noun-DSF

Voice or sound refers to any kind of noise, like a person speaking or an animal making a sound. In the Bible, it is used in Matthew 2:18 and Acts 2:14 to describe a voice or sound. It can also mean a language or saying.

Definition: φωνή, -ῆς, ἡ, [in LXX chiefly and very frequently for קוֹל ;] a voice; __(a) prop., of persons, Mat.2:18 (LXX), al.; φ. αἴρειν (ἐπαίρειν), Luk.17:13, Act.2:14, al.; φ. μεγάλῃ εἰπεῖν (λέγειν, φωνεῖν, etc.), Luk.8:28, Act.7:57, Rev.5:12, al.; γίνεται (ἔρχεται) φ. ἐκ τ. οὐρανῶν (ἐξ οὐρανοῦ), Mrk.1:11, Luk.3:22, Jhn.12:28, al. (cf. DCG, ii, 810a; Dalman, Words, 204f.); ἀκούειν φωνήν (-ῆς; see: ἀκούω), Act.9:4, 7 al.; φ. βοῶντος, Mat.3:3, Mrk.1:3, Luk.3:4, Jhn.1:23" (LXX) ; τ. θεοῦ, Jhn.5:37, Heb.3:7, al. By meton., __(α) of the speaker, βλέπειν τὴν φ., Rev.1:12; __(β) speech, language ( Gen.11:1, 4Ma.12:7, al.): 1Co.14:10; __(b) of inanimate things: Mat.24:31, Jhn.3:8, Act.2:6, Rev.1:15b 9:9 14:2, al. (cf. Tr., Syn., §lxxxix). (AS)

Usage: Occurs in 128 NT verses. KJV: noise, sound, voice See also: 1 Corinthians 14:7; Luke 11:27; Hebrews 3:7.

μεγαλη megas G3173 "great" Adj-DSF

The Greek word for great, describing something big or intense, like a large stone in Matthew 2:60 or a strong wind in John 6:18. It's used to show importance or magnitude. In the Bible, it's often used to describe God's power and love.

Definition: μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for מַרְבֶּה ,רַב (incl. μείζων), רֹב (μέγιστος) ;] great; __1. of external form, bodily size, measure, extent: λίθος, Mat.2:60; δράκων, Rev.12:3; ἰχθῦς, Jhn.21:11; πόλις, Rev.11:8; μάχαιρα, Rev.6:4, al. __2. Of intensity and degree: δύναμις, Act.4:33; φόβος, Mrk.4:41; ἀγάπη, Jhn.15:13; ἄνεμος, 'ib. 6:18; κραυγή, Act.23:9; φῶς, Mat.4:16; πυρετός, Luk.4:38; θλίψις, Mat.24:21. __3. Of rank; __(a) of persons: θεός (MM, xvi), Tit.2:13; Ἄρτεμις, Act.19:27; compar. (see infr.), Mat.18:1 (cf. Dalman, Words, 113f.); neut. for masc. (Bl., §32, 1), Mat.12:6; __(b) of things: ἁμαρτία, Jhn.19:11; μυστήριον, Eph.5:32; = μεγίστη (see infr., and cf. Field, Notes, 16f.), Mat.22:36; compar. for superl. (M, Pr., 78), 1Co.13:13. __4. __(a) Compar., μείζων: Mat.11:11 23:17, al.; neut. pl., μείζονα, contr. μείζω, Jhn.1:51; double compar., μειζότερος (M, Pr., 236; Bl., §11, 4), III Jo 4; __(b) superl, μέγιστος (Deiss., BS, 365), 2Pe.1:4. (AS)

Usage: Occurs in 227 NT verses. KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years See also: 1 Corinthians 9:11; Luke 22:27; Hebrews 4:14.

ωσπερ hōsper G5618 "just as" Adv

This word means just as or exactly like, used for comparisons in the Bible. It appears in Matthew 6:2 and 1 Corinthians 8:5.

Definition: ὥσ-περ adv., just as, even as: Mat.6:2 20:28, Act.3:17, 1Co.8:5, 1Th.5:3 al.; in protasis, with οὕτως (καί) in apodosis: Mat.12:40, Luk.17:24, Jhn.5:21, Rom.5:19, Gal.4:29, Jas.2:26, al (AS)

Usage: Occurs in 42 NT verses. KJV: (even, like) as See also: 1 Corinthians 8:5; Matthew 5:48; Hebrews 4:10.

λεων leōn G3023 "lion" Noun-NSM

A lion is a wild animal. It is used in Hebrews 11:33 and 1 Peter 5:8 to describe a powerful enemy, and in Revelation 4:7 to describe a symbol of Jesus.

Definition: λέων, -οντος, ὁ [in LXX chiefly for אֲרִי, אַרְיֵה, also for כְּפִיר, etc. ;] a lion: Heb.11:33, 1Pe.5:8, Rev.4:7 9:8, 17 10:3 13:2; metaphorically, 2Ti.4:17, Rev.5:5.† (AS)

Usage: Occurs in 9 NT verses. KJV: lion See also: 1 Peter 5:8; Revelation 5:5; Hebrews 11:33.

μυκαται mukaomai G3455 "to roar" Verb-PNI-3S

To roar means to make a loud, fierce sound like a lion. In Revelation 10:3, an angel roars like a lion, symbolizing power and strength. This word is used to describe a loud, intense cry.

Definition: μυκάσμαι, -ῶμαι in cl. chiefly poët., [in Sm.: Job.6:5 * ;] prop., of oxen (onomatop.), to low, bellow; of a lion, to roar: Rev.10:3.† (AS)

Usage: Occurs in 1 NT verses. KJV: roar See also: Revelation 10:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οτε hote G3753 "when" Adv

When indicates a specific point in time, as in Matthew 9:25 and Mark 1:32, where it is used to describe past events, or in 1 Corinthians 13:11, where it is used to describe a current situation.

Definition: ὅτε, temporal particle (correlat. of πότε, τότε), when; with indic., (so generally in cl., but also with optative, subjc.; LS, see word), most frequently with aor., Mat.9:25, Mrk.1:32, Luk.4:25, Jhn.1:19, Act.1:13, Rom.13:11, Gal.1:15, Rev.1:17, al.; with impf., Mrk.14:12, Jhn.21:18, Rom.6:20, 1Th.3:4, al.; with pf., since, now that, 1Co.13:11 (B, ἐγένομην); with praes., Mrk.11:1, Jhn.9:4, Heb.9:17, with fut. (Hom.; of a def. fut. as opposite to the indef. fut. of ὅταν with subjc.), Luk.17:22, Jhn.4:21, 23 5:25 16:25, Rom.2:16 (T, txt., WH, mg.), 2Ti.4:3 (in all which instances, and with pres., Jo, l.with, ὅ. follows a subst. of time, and is equiv. to a rel. phrase, ἐν ᾧ or ᾗ). (AS)

Usage: Occurs in 104 NT verses. KJV: after (that), as soon as, that, when, while See also: 1 Corinthians 12:2; Luke 4:25; 1 Peter 3:20.

εκραξεν krazō G2896 "to cry" Verb-AAI-3S

This verb means to cry out loudly, like a raven, and is used to describe people shouting for help or mercy, as in Mark 10:48.

Usage: Occurs in 59 NT verses. KJV: cry (out) See also: Acts 7:57; Mark 9:26; James 5:4.

ελαλησαν laleō G2980 "to speak" Verb-AAI-3P

To speak or talk, as in Matthew 9:33 and 12:46, where Jesus speaks to the crowds. It can also mean to utter words, like in Revelation 4:1. This word is often translated as preach, say, or tell in the KJV.

Definition: λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] __1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. __2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, Mrk.8:32, al.; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Usage: Occurs in 269 NT verses. KJV: preach, say, speak (after), talk, tell, utter See also: 1 Corinthians 2:6; Acts 23:18; 1 Peter 3:10.

αι ho G3588 "the/this/who" Art-NPF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

επτα hepta G2033 "seven" Adj-NUI

The Greek word for the number seven, used in the Bible to describe completeness or perfection, as seen in Matthew 12:45 and Mark 8:5.

Definition: ἐπτά, οἱ, αἱ, τά indecl., seven: Mat.12:45 18:22 (cf. ἑβδομηκοντάκις), Mrk.8:5, al.; οἱ ἐ, Act.21:8 (AS)

Usage: Occurs in 64 NT verses. KJV: seven See also: Acts 6:3; Revelation 1:4; Hebrews 11:30.

βρονται brontē G1027 "thunder" Noun-NPF

The word for thunder is used in Mark 3:17 and Revelation 4:5 to describe a loud rumbling noise.

Definition: βροντή, -ῆς, ἡ, [in LXX for רַעַם ;] thunder: Mrk.3:17, Jhn.12:29, Rev.4:5 6:1 8:5 10:3, 4 11:19 14:2 16:18 19:6.† (AS)

Usage: Occurs in 11 NT verses. KJV: thunder(-ing) See also: John 12:29; Revelation 10:3; Revelation 4:5.

τας ho G3588 "the/this/who" Art-APF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

εαυτων heautou G1438 "themself" F-3GPF

This reflexive pronoun means 'themself' or 'themselves', referring back to the subject of a sentence, as in Matthew 27:42 and Luke 23:35.

Definition: ἑαυτοῦ, -ῆς, -οῦ, dative -ῷ, etc., accusative -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; __1. prop, of 3rd person (Lat. sui, sibi, se), of himself, herself, itself, etc.: Mat.27:42, Mrk.15:31, Luk.23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jhn.19:24; to an active verb, Act.14:14 (M, Pr., 157); ἀφ᾽ ἑαυτοῦ, Luk.12:57 21:30, Jhn.5:19, al. (see: ἀπό); δι᾽ ἑαυτοῦ, Rom.14:14; ἐν ἑ., Mat.3:9, Mrk.5:30, al.; εἰς ἑ., Luk.15:17; καθ᾽ ἑαυτόν, Act.28:16, Jas.2:17; παρ᾽ ἑαυτῷ, at his own house, 1Co.16:2; πρὸς ἑ., with, to himself, Luk.18:11; as poss. pron. (with emphasis weakened; see M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Luk.9:60. __2. As reflexive 1st and 2nd of person(s) (so also frequently in cl., chiefly poetry), Mat.23:31, Mrk.9:50, Rom.8:23, 1Th.2:8, al. __3. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mat.21:38, Mrk.16:3, Eph.5:19, al. (AS)

Usage: Occurs in 306 NT verses. KJV: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves) See also: 1 Corinthians 3:18; Galatians 2:20; 1 Peter 1:12.

φωνας phōnē G5456 "voice/sound: noise" Noun-APF

Usage: Occurs in 128 NT verses. KJV: noise, sound, voice See also: 1 Corinthians 14:7; Luke 11:27; Hebrews 3:7.

Study Notes — Revelation 10:3

Show Verse Quote Highlights

Context
Cross References
Revelation 10:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Revelation 10:3
Jamieson-Fausset-Brown on Revelation 10:3
Matthew Poole's Commentary on Revelation 10:3
Trapp's Commentary on Revelation 10:3
Ellicott's Commentary on Revelation 10:3
Adam Clarke's Commentary on Revelation 10:3
Cambridge Bible on Revelation 10:3
Barnes' Notes on Revelation 10:3
Whedon's Commentary on Revelation 10:3
Sermons on Revelation 10:3

Context — The Angel and the Small Scroll

1Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow above his head. His face was like the sun, and his legs were like pillars of fire. 2He held in his hand a small scroll, which lay open. He placed his right foot on the sea and his left foot on the land.

3Then he cried out in a loud voice like the roar of a lion. And when he cried out, the seven thunders sounded their voices.

4When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5Then the angel I had seen standing on the sea and on the land lifted up his right hand to heaven.

Cross References

	Reference	Text (BSB)
1	Isaiah 31:4	For this is what the LORD has said to me: “Like a lion roaring or a young lion over its prey— and though a band of shepherds is called out against it, it is not terrified by their shouting or subdued by their clamor— so the LORD of Hosts will come down to do battle on Mount Zion and its heights.
2	Revelation 4:5	From the throne came flashes of lightning, and rumblings, and peals of thunder. Before the throne burned seven torches of fire. These are the seven Spirits of God.
3	Joel 3:16	The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel.
4	Amos 1:2	He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.”
5	Jeremiah 25:30	So you are to prophesy all these words against them and say to them: ‘The LORD will roar from on high; He will raise His voice from His holy habitation. He will roar loudly over His pasture; like those who tread the grapes, He will call out with a shout against all the inhabitants of the earth.
6	Isaiah 42:13	The LORD goes forth like a mighty one; He stirs up His zeal like a warrior. He shouts; yes, He roars in triumph over His enemies:
7	Proverbs 19:12	A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
8	Amos 3:8	The lion has roared— who will not fear? The Lord GOD has spoken— who will not prophesy?
9	Revelation 14:2	And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.
10	Revelation 8:5	Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, and rumblings, and flashes of lightning, and an earthquake.

Revelation 10:3 Summary

[The angel in Revelation 10:3 cries out with a loud voice like a lion, showing God's power and authority, similar to the Lion of the tribe of Judah in Revelation 5:5. This powerful voice is followed by the seven thunders sounding their voices, which may be a call to repentance or a declaration of God's judgment, as seen in other parts of the Bible like Revelation 2:16. The angel's voice and the seven thunders' response remind us of the importance of listening to God's message and responding to His call, as we see in Revelation 3:20 where Jesus knocks on the door of our hearts. By responding to God's message, we can be a part of the heavenly chorus that proclaims God's glory and majesty.]

Frequently Asked Questions

What is the significance of the angel crying out like the roar of a lion in Revelation 10:3?

The loud voice of the angel, like the roar of a lion, signifies power and authority, as seen in the Lion of the tribe of Judah in Revelation 5:5, who has the power to open the scroll and its seven seals.

Who are the seven thunders and what do they represent?

The seven thunders are not explicitly identified in the Bible, but they seem to be heavenly beings or voices that proclaim God's message, similar to the seven angels who stand before God in Revelation 8:2 and the seven spirits of God in Revelation 1:4.

Why did the seven thunders sound their voices after the angel cried out?

The seven thunders sounding their voices after the angel cried out may indicate a response or an affirmation of the angel's message, highlighting the harmony and unity between heavenly beings in proclaiming God's message, as seen in Revelation 19:6 where the voice of a great multitude praises God.

Is the voice of the angel and the seven thunders a call to repentance or a declaration of judgment?

While the Bible does not explicitly state the content of the angel's and the seven thunders' message, the context of Revelation 10 suggests that it may be a call to repentance or a declaration of God's judgment, as seen in Revelation 2:16 and Revelation 3:3, where Jesus calls the churches to repentance.

Reflection Questions

What does the image of the angel's voice like a lion's roar evoke in my heart, and how can I respond to God's powerful message?
How can I, like the seven thunders, proclaim God's message and be a voice for Him in my community and the world?
What are the areas in my life where I need to hear the voice of the angel and the seven thunders, calling me to repentance or declaring God's judgment?
How can I, like the angel and the seven thunders, be a part of the heavenly chorus that proclaims God's glory and majesty?

Gill's Exposition on Revelation 10:3

And cried with a loud voice,.... That all might hear, and to show earnestness and affection, and that it was a matter of great importance, as well as to denote the certainty of it; what he said is

Jamieson-Fausset-Brown on Revelation 10:3

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. As ... lion. Christ, whom the angel represents, is often so symbolized (Revelation 5:5).

Matthew Poole's Commentary on Revelation 10:3

And cried with a loud voice, as when a lion roareth: this voice suited him who is the Lion of the tribe of Judah: the lion’ s voice is both loud and terrible. And when he had cried, seven thunders uttered their voices: interpreters judge these seven thunders to signify those judgments of God which should be executed in the world upon the sounding of the seventh trumpet, and precedaneous to the day of judgment, which we shall find more fully opened under the seventh trumpet by the seven vials poured out, which signify the same thing; yet some understand by these seven thunders the powerful preaching the gospel; but the other seemeth more probable.

Trapp's Commentary on Revelation 10:3

3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. Ver. 3. As when a lion roareth] Gr. μυκαται, loweth like an ox, mugit for rugit. See here an ox in a lion, mildness mixed with fierceness. Satis est prostrasse Leoni. This Lion preys not upon the prostrate. Non mihi placet vindicta sed victoria, It is not appropiate for me to seek vengence but victory, said Caesar. So may Christ, I seek not revenge but victory. Seven thunders uttered their voices] As the echo of Christ’ s loud voice. No sooner had he spoken, but great was the company of preachers, Psalms 68:11, sons of thunder, who should speak powerfully, prophesy and cry down superstitious worships and heretical doctrines before peoples, nations, tongues, and kings, Revelation 10:11; of this chapter. This was fulfilled in Wycliffe, Huss, Luther, Lambert, and other heroic reformers. Confer Amos 3:7-8.

Ellicott's Commentary on Revelation 10:3

(3) And cried with a loud voice . . .—Better, and he cried with a loud voice, even as a lion roareth. Another token of the presence of Christ with the Church. The voice is the voice of a courage and strength derived from Him who is the “Lion of the tribe of Judah.” And when he had cried . . .—Translate, and when he cried, the seven thunders (notice, not seven thunders,” but “the seven thunders”) spake their own voices. The thunders are called the seven thunders to bring them before us as another order of sevens, and into harmony with the seven seals, the seven trumpets, the seven vials. Thus we have four sets of sevens. It was not a seven-fold peal of thunder, but seven thunders, which spake forth distinctly their own voices. This marked language brings the seven thunders, though their utterances are never revealed, into prominence as a portion of the Apocalyptic system. But what were these thunders? Were they more terrible judgments still? and did the sealing of them signify the shortening of the days of judgment, as Christ had said (Matthew 24:22)? It may be so. One thing seems certain—the guesses which have been hazarded (such as that they are identical with the trumpets; that they are the seven crusades) can hardly be admitted. Whatever they were, they were perfectly intelligible to the Evangelist. He was on the point of writing down their utterances. Will this fact help us to understand the general object of their introduction here?

Adam Clarke's Commentary on Revelation 10:3

Verse 3. Seven thunders] Seven being a number of perfection, it may here mean many, great, loud, and strong peals of thunder, accompanied with distinct voices; but what was said, St. John was not permitted to reveal, Revelation 10:4.

Cambridge Bible on Revelation 10:3

3. seven thunders] Lit. the seven thunders. The only reason that we can imagine for the presence of the article is, that to St John’s mind “the seven thunders” formed one element in the vision; as we might speak of “the seven seals,” “the seven trumpets,” “the seven vials”—these being known to us, as the thunders also were to him.their voices] The possessive is emphatic, “their own voices.” Perhaps the meaning is, “each uttered its own.” It has been taken to imply that the voices of the thunders were not the voice of God: but comparing Psalms 29 passim; St John John 12:28-29, it is scarcely possible to doubt that these thunders, voices from heaven, are from God, or at least directed by Him.

Barnes' Notes on Revelation 10:3

And cried with a loud voice, as when a lion roareth - The lion is the monarch of the woods, and his roar is an image of terror.

Whedon's Commentary on Revelation 10:3

2. World-Angel announces that the seventh trumpet’s sounding will finish earthly history, Revelation 10:3-7.3. A lion roareth—The most majestic sound sent forth from living nature.

Sermons on Revelation 10:3

	Sermon	Description
	Glimpses of the Future - Part 5 by Derek Prince	This sermon delves into the prophetic Scriptures concerning Jesus, emphasizing how every aspect of His life fulfilled the prophecies, showcasing His submission to the authority of
	There's a Lion in the Streets by Jack Hyles	In this sermon, the speaker shares personal anecdotes and encourages listeners to overcome obstacles in their spiritual journey. He emphasizes the importance of taking action and n
	The Lion by Harriet N. Cook	Harriet N. Cook delves into the symbolism of the lion in the Bible, highlighting its strength, boldness, and predatory nature as described in various verses. The lion is portrayed
	Burning Fire of the Spirit - Part 1 by T. Austin-Sparks	In this sermon, the speaker focuses on the description of the throne of God in Revelation 4:5. They emphasize that their aim is to provide practical teachings that lead to real-lif
	(Revelation - Part 1): John Saw Further in All Directions by A.W. Tozer	In this sermon, the preacher discusses the book of Revelation and the visions that John saw. He describes how John saw various apocalyptic events, such as the sun turning black, th
	The Unrelenting Humility of God by Carter Conlon	In this sermon, the preacher focuses on the scene of worship described in Revelation chapter 4. The worship is directed towards the God of all creation, with thunderings, lightning
	(Through the Bible) Revelation 4-6 by Chuck Smith	In this sermon on Revelation chapter 4, the speaker begins by explaining the significance of the phrase "after these things" which marks the start of the third section of the book.