Psalms 89:22
Psalms 89:22 in Multiple Translations
No enemy will exact tribute; no wicked man will oppress him.
The enemy shall not exact upon him; nor the son of wickedness afflict him.
The enemy shall not exact from him, Nor the son of wickedness afflict him.
The deceit of those who are against him will not overcome him; he will not be troubled by the sons of evil.
His enemies will not deceive him; the wicked will not bring him down.
The enemie shall not oppresse him, neither shall the wicked hurt him.
An enemy exacteth not upon him, And a son of perverseness afflicteth him not.
No enemy will tax him. No wicked man will oppress him.
The enemy shall not exact upon him; nor the son of wickedness afflict him.
His enemies will never find ways to defeat him, and wicked people will never defeat him.
Berean Amplified Bible — Psalms 89:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 89:22 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֣ר
יָ֭דִ/י
תִּכּ֣וֹן
עִמּ֑/וֹ
אַף
זְרוֹעִ֥/י
תְאַמְּצֶֽ/נּוּ
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יָ֭דִ/י
yâd
H3027
hand
N-cs | Suff
תִּכּ֣וֹן
kûwn
H3559
to establish
V-Niphal-Imperf-3fs
עִמּ֑/וֹ
ʻim
H5973
with
Prep | Suff
אַף
ʼaph
H637
also
DirObjM
זְרוֹעִ֥/י
zᵉrôwaʻ
H2220
arm
N-cs | Suff
תְאַמְּצֶֽ/נּוּ
ʼâmats
H553
to strengthen
V-Piel-Imperf-3fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 89:22
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָ֭דִ/י
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
תִּכּ֣וֹן
kûwn
H3559
"to establish"
V-Niphal-Imperf-3fs
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
עִמּ֑/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אַף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
זְרוֹעִ֥/י
zᵉrôwaʻ
H2220
"arm"
N-cs | Suff
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
תְאַמְּצֶֽ/נּוּ
ʼâmats
H553
"to strengthen"
V-Piel-Imperf-3fs | Suff
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
Study Notes — Psalms 89:22
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 89:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 89:22
- Jamieson-Fausset-Brown on Psalms 89:22
- Matthew Poole's Commentary on Psalms 89:22
- Trapp's Commentary on Psalms 89:22
- Ellicott's Commentary on Psalms 89:22
- Adam Clarke's Commentary on Psalms 89:22
- Cambridge Bible on Psalms 89:22
- Barnes' Notes on Psalms 89:22
- Whedon's Commentary on Psalms 89:22
- Sermons on Psalms 89:22
Context — I Will Sing of His Love Forever
20I have found My servant David; with My sacred oil I have anointed him.
21My hand will sustain him; surely My arm will strengthen him.
22No enemy will exact tribute; no wicked man will oppress him.
23I will crush his foes before him and strike down those who hate him. 24My faithfulness and loving devotion will be with him, and through My name his horn will be exalted.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 17:9 | And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning |
| 2 | 2 Samuel 7:10 | And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning |
| 3 | Matthew 4:1–10 | Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ ” Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’ ” Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’ ” Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.” “Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’ ” |
| 4 | John 17:12 | While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled. |
| 5 | 2 Thessalonians 2:3 | Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. |
Psalms 89:22 Summary
This verse means that God promises to protect His people from those who would seek to harm or oppress them. Just like God took care of King David, He also takes care of us and keeps us safe from evil people (see Psalms 23:4 and Isaiah 41:10). We can trust that God is always with us and will help us, just like He helped David. This promise gives us courage and hope, reminding us that God is more powerful than any enemy we might face, as seen in 1 John 4:4.
Frequently Asked Questions
What does it mean for an enemy to exact tribute?
In the context of Psalms 89:22, exacting tribute means that an enemy would force David or his people to pay them money or goods, essentially oppressing them, similar to what is described in Deuteronomy 28:33 and 2 Kings 15:19-20.
How does God protect His people from wicked men?
According to Psalms 89:22, God promises to protect His servant David from wicked men who would seek to oppress him, a promise that is also seen in Psalms 37:28 and Isaiah 54:17.
Is this promise only for King David, or does it apply to all believers?
While this specific promise in Psalms 89:22 is made to King David, the broader principle of God's protection and care for His people can be seen throughout Scripture, such as in Romans 8:28 and 1 Corinthians 10:13.
How does this verse relate to the concept of spiritual warfare?
Psalms 89:22 can be seen as a declaration of God's power and authority over the forces of evil, similar to what is described in Ephesians 6:10-18, where believers are encouraged to trust in God's strength and protection in the face of spiritual battle.
Reflection Questions
- What are some ways that I have seen God protect me from harm or oppression in my own life, and how can I trust Him more fully in the future?
- How does the promise of God's protection in Psalms 89:22 encourage me to face challenges and difficulties with courage and faith?
- In what ways can I, like King David, seek to be a servant of God and trust in His care and protection, as described in Psalms 89:20-24?
- What are some areas of my life where I feel like I am being 'oppressed' or overwhelmed, and how can I apply the truth of Psalms 89:22 to those situations?
Gill's Exposition on Psalms 89:22
The enemy shall not exact upon him,.... The enemy is the devil, as in the interpretation of the parable of the tares, Matthew 13:39, the implacable enemy of Christ and his church; and yet,
Jamieson-Fausset-Brown on Psalms 89:22
Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
Matthew Poole's Commentary on Psalms 89:22
Not exact upon him; not conquer him, or make him tributary. Or, shall not deceive or circumvent him, as this word is used, . Afflict him, to wit, so as to overthrow or destroy him.
Trapp's Commentary on Psalms 89:22
Psalms 89:22 The enemy shall not exact upon him; nor the son of wickedness afflict him.Ver. 22. The enemy shall not exact upon him] Or, shall profit nothing, not prosper at all, as the Chaldee and Greek have it. Nor the son of wickedness] Heb. of injurious evil, one that is set upon mischief, as Aaron said, this people is wholly set upon wickedness, Exodus 32:22.
Ellicott's Commentary on Psalms 89:22
(22) Exact.—This meaning is possible, and is supported by the LXX. and Vulgate, “shall not get profit.” There may be an allusion to Deuteronomy 15:6, but perhaps it is better to take the verb in the same sense as the Hebrew margin of Psa 55:15, “shall not surprise him;” Symmachus has, “lead him astray.”
Adam Clarke's Commentary on Psalms 89:22
Verse 22. The enemy shall not exact upon him] None of his enemies shall be able to prevail against him. It is worthy of remark that David was never overthrown; he finally conquered every foe that rose up against him. Saul's persecution, Absalom's revolt, Sheba's conspiracy, and the struggle made by the partisans of the house of Saul after his death, only tended to call forth David's skill, courage, and prowess, and to seat him more firmly on his throne. The Philistines, the Ammonites, the Syrians, &c., united all their forces to crush him, but in vain: "God beat down all his foes before his face," and variously plagued those who opposed him, Psalms 89:23.
Cambridge Bible on Psalms 89:22
22. shall not exact upon him] Shall not oppress him as a creditor oppresses a debtor. But the sense is doubtful, and the word probably means surprise him, fall upon him unawares, as in Psalms 55:15. nor the son of wickedness afflict him] The phrase is taken from 2 Samuel 7:10, where however it is applied to the people.
Barnes' Notes on Psalms 89:22
The enemy shall not exact upon him - The literal meaning here is derived from the force sometimes used in extorting or demanding a debt, where no indulgence is shown, but where it is exacted to the
Whedon's Commentary on Psalms 89:22
22. Shall not exact upon him—Shall not levy tribute. Afflict him— Oppress, or maltreat him. Compare 2 Samuel 7:10.
Sermons on Psalms 89:22
| Sermon | Description | |
|---|---|---|
|
(2 Samuel) a Tale of Two Houses by David Guzik | In this sermon, the speaker emphasizes the importance of believers going above and beyond in their relationship with God. He encourages listeners to outdo one another in acts of lo |
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The Spoil of Battle (1 Chronicles 26:27) by T. Austin-Sparks | T. Austin-Sparks preaches on how the House of the Lord is built from the spoils of battle, emphasizing that the Lord uses conflicts and struggles to construct His spiritual House. |
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Interview on Fasting by Paul Washer | In this sermon, the speaker discusses the concept of fasting and its purpose in the lives of believers. He emphasizes that fasting should flow out of a lifestyle of prayer and a re |
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Last Day False Prophets by Jim Cymbala | In this sermon, the preacher warns against false teachers who exploit people with made-up stories and greed. He references biblical examples of God's judgment on sin, such as the p |
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(2 Corinthians) ch.11:4-11:33 by Zac Poonen | In this sermon, the preacher focuses on the theme of deception, as mentioned in 2 Corinthians 11:4. He emphasizes that Jesus warned about the prevalence of deception in the last da |
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It's Time to Call Off the Party by Carter Conlon | In this sermon, the speaker emphasizes the importance of having an unbroken faith in every promise that God has made. He encourages listeners to look to Jesus as their example, who |
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One Messiah, Two Comings by Jacob Prasch | In this sermon, the speaker begins by quoting a verse from the Bible that declares the power and authority of the Lord. He then relates this verse to the current situation in Jerus |