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Psalms 89:11

Psalms 89:11 in Multiple Translations

The heavens are Yours, and also the earth. The earth and its fullness You founded.

The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.

The heavens are thine, the earth also is thine: The world and the fulness thereof, thou hast founded them.

Yours are the heavens, and the earth is yours; you have made the world, and everything which is in it.

The heavens belong to you, and the earth too; you made the world and everything in it.

The heauens are thine, the earth also is thine: thou hast layde the foundation of the world, and all that therein is.

Thine [are] the heavens — the earth also [is] Thine, The habitable world and its fulness, Thou hast founded them.

The heavens are yours. The earth also is yours, the world and its fullness. You have founded them.

The heavens are thine, the earth also is thine: as for the world, and the fullness of it, thou hast founded them.

Who knoweth the power of thy anger, and for thy fear

The heavens are yours, and the earth is yours; and everything on the earth is yours, because you created it all.

Study Highlights

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Berean Amplified Bible — Psalms 89:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 89:11 Interlinear (Deep Study)

BIB
HEB אַתָּ֤ה דִכִּ֣אתָ כֶ/חָלָ֣ל רָ֑הַב בִּ/זְר֥וֹעַ עֻ֝זְּ/ךָ֗ פִּזַּ֥רְתָּ אוֹיְבֶֽי/ךָ
אַתָּ֤ה ʼattâh H859 you(m.s.) Pron
דִכִּ֣אתָ dâkâʼ H1792 to crush V-Piel-Perf-2ms
כֶ/חָלָ֣ל châlâl H2491 slain Prep | Adj
רָ֑הַב Rahab H7294 Rahab monster N-proper
בִּ/זְר֥וֹעַ zᵉrôwaʻ H2220 arm Prep | N-cs
עֻ֝זְּ/ךָ֗ ʻôz H5797 strength N-ms | Suff
פִּזַּ֥רְתָּ pâzar H6340 to scatter V-Piel-Perf-2ms
אוֹיְבֶֽי/ךָ ʼôyêb H341 enemy V-Qal | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 89:11

אַתָּ֤ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
דִכִּ֣אתָ dâkâʼ H1792 "to crush" V-Piel-Perf-2ms
This verb means to crush or bruise something, and can be used literally or figuratively. It is often translated as 'crush', 'bruise', or 'oppress' in English Bibles.
Definition: 1) to crush, be crushed, be contrite, be broken 1a) (Niphal) 1a1) to be crushed 1a2) to be contrite (fig.) 1b) (Piel) to crush 1c) (Pual) 1c1) to be crushed, be shattered 1c2) to be made contrite 1d) (Hithpael) to allow oneself to be crushed
Usage: Occurs in 18 OT verses. KJV: beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite. See also: Job 4:19; Psalms 143:3; Psalms 72:4.
כֶ/חָלָ֣ל châlâl H2491 "slain" Prep | Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
רָ֑הַב Rahab H7294 "Rahab monster" N-proper
In the Bible, Rahab refers to a mythical sea monster that represents Egypt's power, as mentioned in Isaiah 51:9. It symbolizes the idea of a powerful and arrogant nation. The name Rahab means breadth or storm.
Definition: Rahab = "breadth" mythical sea monster, lit. "storm", "arrogance", but only as names
Usage: Occurs in 3 OT verses. KJV: Rahab. See also: Psalms 87:4; Psalms 89:11; Isaiah 51:9.
בִּ/זְר֥וֹעַ zᵉrôwaʻ H2220 "arm" Prep | N-cs
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
עֻ֝זְּ/ךָ֗ ʻôz H5797 "strength" N-ms | Suff
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
פִּזַּ֥רְתָּ pâzar H6340 "to scatter" V-Piel-Perf-2ms
This word means to scatter or disperse, like throwing seeds in all directions. It can be used to describe either spreading something out in a positive way or forcing people to flee in fear.
Definition: 1) to scatter, disperse 1a) (Qal) 1a1) to scatter 1a2) scattered (participle) 1b) (Niphal) to be scattered 1c) (Piel) to scatter 1d) (Pual) to be scattered
Usage: Occurs in 10 OT verses. KJV: disperse, scatter (abroad). See also: Esther 3:8; Psalms 147:16; Psalms 53:6.
אוֹיְבֶֽי/ךָ ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.

Study Notes — Psalms 89:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 29:11 Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all.
2 Genesis 1:1 In the beginning God created the heavens and the earth.
3 Psalms 115:16 The highest heavens belong to the LORD, but the earth He has given to mankind.
4 Psalms 24:1–2 The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. For He has founded it upon the seas and established it upon the waters.
5 1 Corinthians 10:26 for, “The earth is the Lord’s, and the fullness thereof.”
6 Psalms 50:12 If I were hungry, I would not tell you, for the world is Mine, and the fullness thereof.
7 Genesis 2:1 Thus the heavens and the earth were completed in all their vast array.
8 1 Corinthians 10:28 But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
9 Job 41:11 Who has given to Me that I should repay him? Everything under heaven is Mine.

Psalms 89:11 Summary

[This verse reminds us that everything in the heavens and on the earth belongs to God, and He created it all. Just like a builder lays the foundation of a house, God founded the earth and its fullness, showing His great power and wisdom. As it says in Psalms 19:1, 'The heavens declare the glory of God; the skies proclaim the work of His hands.' This truth should inspire us to trust and reverence Him, knowing that He is the Creator and Sustainer of all things, as seen in Genesis 1:1 and Colossians 1:16-17.]

Frequently Asked Questions

What does it mean that the heavens and the earth belong to God?

This statement in Psalms 89:11 emphasizes God's sovereignty and ownership over all creation, as seen in Psalms 24:1, which says 'The earth is the Lord's, and everything in it, the world and all who live in it.'

How did God found the earth and its fullness?

According to Genesis 1:1, God created the heavens and the earth by His word, and in Job 38:4-7, we see that He laid the foundations of the earth, demonstrating His power and wisdom in creation.

What is the significance of God founding the earth and its fullness?

This act of founding the earth showcases God's mighty arm and strong hand, as mentioned in Psalms 89:13, and highlights His role as the Creator and Sustainer of all things, as seen in Colossians 1:16-17.

How should this verse impact our daily lives?

Recognizing God's ownership and creation of the heavens and the earth should inspire reverence, gratitude, and trust in Him, as encouraged in Romans 11:36, which says 'For from Him and through Him and to Him are all things.'

Reflection Questions

  1. What are some ways I can acknowledge and honor God's ownership of the heavens and the earth in my daily life?
  2. How does the fact that God founded the earth and its fullness impact my trust in His sovereignty and provision?
  3. In what ways can I reflect on God's creation and founded works to deepen my understanding of His character and love?
  4. What does this verse teach me about God's power and wisdom, and how can I apply that to my life?

Gill's Exposition on Psalms 89:11

The heavens are thine,.... They are made and inhabited by him, they are the work of his hands, and the seat of his majesty, and the throne of his glory; the angels of heaven are his, his creatures

Jamieson-Fausset-Brown on Psalms 89:11

And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

Matthew Poole's Commentary on Psalms 89:11

The fulness thereof; all the creatures wherewith it is replenished, as 50:12. Thou hast founded them; they are all thy creatures, and therefore wholly subject to thy power and pleasure; and therefore all the monarchs and kingdoms of the earth cannot hinder thee from making good thy promise to the house and kingdom of David.

Trapp's Commentary on Psalms 89:11

Psalms 89:11 The heavens [are] thine, the earth also [is] thine: [as for] the world and the fulness thereof, thou hast founded them.Ver. 11. The heavens are thine, the earth also is thine] Thou madest them by thy power, and thou maintainest them by thy providence; thou doest whatsoever thou wilt in both, Psalms 115:3. As for the world, &c.] See Psalms 24:1; Psalms 50:12.

Ellicott's Commentary on Psalms 89:11

(8-13) Not only is God incomparable in heaven, He is also the only mighty and lofty one in nature or history.

Adam Clarke's Commentary on Psalms 89:11

Verse 11. The heavens are thine] Thou art the Governor of all things, and the Disposer of all events. The world] The terraqueous globe. And the fullness] All the generations of men. Thou hast founded them-thou hast made them, and dost sustain them. After this verse, the Editio Princeps of the Hebrew Bible, printed at Soncini, 1488, adds: - לילה לך אף יום לך lailah lecha aph yom lecha ושמש מאור הכינות אתה vashamesh maor hachinotha attah To thee is the day; also to thee is the night: Thou hast prepared the light and the sun. But these same words are found in Psalms 74:16.

Cambridge Bible on Psalms 89:11

11. THINE are the heavens, THINE also the earth: The world and the fulness thereof, THOU hast founded them. Cp. Psalms 24:1-2; Psalms 50:12; Psalms 78:69; Job 38:4; Proverbs 3:19.

Barnes' Notes on Psalms 89:11

The heavens are thine - Are thy work; and, therefore, thy property - the highest conception of property being that which is derived from creation.

Whedon's Commentary on Psalms 89:11

11. The heavens are thine—The universe is again, as in Psalms 89:5, brought in to illustrate the power of God over all things.

Sermons on Psalms 89:11

SermonDescription
A.W. Tozer The Greatness of God by A.W. Tozer In this sermon, the speaker reflects on a mother who takes her young child to the beach to escape the monotony of housework. As the mother reads, she occasionally looks up to check
Shane Idleman When You Call Down Heaven by Shane Idleman This sermon emphasizes the importance of prayer as a powerful weapon in spiritual warfare. It highlights the need for a deeper walk with Christ through motives, positioning oneself
Bill McLeod Spirit Filled, Word Centered Praying by Bill McLeod In this sermon transcript, the speaker shares his experience of speaking at a conference where he felt the presence of God. The church was packed with 12-1400 people, and the speak
Larry Ainsworth The Walk of Faith - Part 1 by Larry Ainsworth In this sermon, the speaker begins by acknowledging the absence of some attendees from the morning session and provides a brief recap of the previous study on the words of Jesus, "
Charles Stanley Confidence in the Midst of Distress by Charles Stanley Charles Stanley preaches about the common human instinct to want to escape stressful situations by walking away, but God's truth teaches us to find rest and peace in Him instead of
Zac Poonen Thine Is the Kingdom the Power and the Glory Forever by Zac Poonen Zac Poonen emphasizes the significance of the phrase 'Thine is the kingdom, the power, and the glory forever' from the Lord's Prayer, explaining that it reflects God's ultimate aut
Art Katz "In the Beginning God created..." by Art Katz In this sermon, the speaker shares his experience of preaching the word of God to a colony of people who were not living for the purpose of God. He describes how the power of the w

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