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Psalms 87:2
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Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
gates--for the enclosures, or city to which they opened (Psa 9:14; Psa 122:2; compare Psa 132:13-14).
John Gill Bible Commentary
The Lord loveth the gates of Zion,.... Which the Targum interprets of the schools, as preferable to the synagogues: the Lord loves Zion herself; that is, the church, and therefore has chosen it for his habitation, took up his rest and residence in it, has founded it, and set Christ as King over it, and by whom he has redeemed it; and he loves her gates, the public ordinances; he loves them that come to Zion's gates, and wait and worship there, and who enter in and become members thereof; and he loves what is done there, he being there publicly prayed unto, and publicly praised by a large number of his people; where his word is faithfully preached, and reverently attended to, and his ordinances truly administered, and the graces of his saints exercised on him: wherefore, because all this is done socially, and in a public manner, and so much for his own manifestative glory, he esteems these more than all the dwellings of Jacob; the private habitations of his people; yet he has a regard to these, the bounds of which he fixed from eternity, and where he was delighting himself before they were in being; and he loves the persons that dwell in them, and what is done there in a right manner, as closet and family worship; but when these are put in competition with public worship, the latter is preferred unto them, because done by more, and more publicly; Zion and its gates, the church and its ordinances, are preferable to all the dwellings of Jacob put together.
Psalms 87:2
The LORD Loves the Gates of Zion
1He has founded His city on the holy mountains. 2The LORD loves the gates of Zion more than all the dwellings of Jacob. 3Glorious things are ascribed to you, O city of God. Selah
- Scripture
- Sermons
- Commentary
Ye Are Come to Zion - Part 3
By T. Austin-Sparks1.7K36:35ZionGEN 1:31GEN 2:15PSA 87:2HEB 1:1HEB 11:4HEB 11:26HEB 12:22In this sermon, the speaker emphasizes the importance of the message being shared during their gatherings. They express concern that the teachings should not just be ideas or concepts, but rather a deep and meaningful exercise before the Lord. The speaker highlights the need for a crisis-like urgency in delivering the message that is relevant to the current times. They emphasize that Zion, representing something precious, cannot be obtained easily and should be cherished and protected. The sermon concludes with a reference to the book of Revelation, where a lamb is seen on Mount Zion, symbolizing complete victory through the blood of Jesus.
'Why Study the Book of Zechariah?' & 'Understanding Its Historical Context'
By Mike Bickle2549:03God's Heart for the NationsJerusalem's SignificanceGEN 12:3PSA 87:2PSA 122:6ISA 66:10JER 29:10JOL 3:14HAG 1:8ZEC 8:2ZEC 12:3MAT 5:35Mike Bickle emphasizes the significance of studying the Book of Zechariah, which focuses on Jerusalem's destiny and God's fervent love for the city. He explains that every chapter reveals God's plans for Jerusalem, highlighting its role as the center of His eternal throne and the model for the nations. Bickle encourages believers to engage with Jerusalem emotionally, rejoicing in its glory and mourning its struggles, as this city is pivotal in God's unfolding plan for the world. He stresses that understanding Zechariah is crucial for grasping God's heart and intentions for Jerusalem, especially as global tensions rise around it. Ultimately, the sermon calls for a deeper connection to Jerusalem, urging believers to pray for its peace and recognize its importance in God's narrative.
Why We Love Jerusalem: The Most Unique City in History
By Mike Bickle2459:13Significance of JerusalemIntercession for JerusalemPSA 48:12PSA 87:2ISA 60:15ISA 66:10JER 3:17EZK 9:4ZEC 8:2MAT 5:35HEB 12:22REV 21:2Mike Bickle emphasizes the profound significance of Jerusalem in God's plan, asserting that it is the only city that the Lord has declared His zeal and love for throughout scripture. He explains that Jerusalem is not only the center of God's spiritual and political plans but also the future governmental capital of Jesus's reign on earth. Bickle encourages believers to align their hearts with God's perspective on Jerusalem, recognizing its unique role in the end times and the blessings that come from supporting it. He highlights the importance of understanding Jerusalem's destiny and the need for intercession for the city, especially as conflicts around it intensify. Ultimately, Bickle calls for a deeper engagement with the biblical narrative surrounding Jerusalem and its implications for the church and the world.
Meeting as a Congregation.
By Andrew Bonar0Congregational WorshipPresence of ChristGEN 4:26PSA 84:2PSA 87:2MAL 3:16MAT 18:20JHN 3:16JHN 20:19ACT 2:42HEB 10:25REV 7:17Andrew Bonar emphasizes the significance of congregational gatherings in worship, rooted in the biblical promise that where two or three are gathered in Christ's name, He is present among them. He traces the origins of public worship back to Genesis, highlighting the importance of communal worship as a means of receiving God's blessings and fostering spiritual growth. Bonar warns against the dangers of neglecting assembly, noting that true worshippers gather to reflect on God's name and attributes, which enhances their spiritual experience. He encourages believers to expect the presence of Christ and the outpouring of the Holy Spirit during these gatherings, urging them to share the message of salvation with others. Ultimately, Bonar calls for a renewed commitment to congregational worship, anticipating the eternal gathering with the Lord.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
gates--for the enclosures, or city to which they opened (Psa 9:14; Psa 122:2; compare Psa 132:13-14).
John Gill Bible Commentary
The Lord loveth the gates of Zion,.... Which the Targum interprets of the schools, as preferable to the synagogues: the Lord loves Zion herself; that is, the church, and therefore has chosen it for his habitation, took up his rest and residence in it, has founded it, and set Christ as King over it, and by whom he has redeemed it; and he loves her gates, the public ordinances; he loves them that come to Zion's gates, and wait and worship there, and who enter in and become members thereof; and he loves what is done there, he being there publicly prayed unto, and publicly praised by a large number of his people; where his word is faithfully preached, and reverently attended to, and his ordinances truly administered, and the graces of his saints exercised on him: wherefore, because all this is done socially, and in a public manner, and so much for his own manifestative glory, he esteems these more than all the dwellings of Jacob; the private habitations of his people; yet he has a regard to these, the bounds of which he fixed from eternity, and where he was delighting himself before they were in being; and he loves the persons that dwell in them, and what is done there in a right manner, as closet and family worship; but when these are put in competition with public worship, the latter is preferred unto them, because done by more, and more publicly; Zion and its gates, the church and its ordinances, are preferable to all the dwellings of Jacob put together.