Hebrew Word Reference — Psalms 85:13
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
This Hebrew word refers to crops or produce, like fruits and grains, and is also used to describe wealth. It appears in the Bible to talk about the abundance of the land. In the KJV, it's translated as 'fruit' or 'increase'.
Definition: produce, fruit, produce (of the soil)
Usage: Occurs in 13 OT verses. KJV: fruit, increase. See also: Leviticus 26:4; Psalms 67:7; Psalms 78:46.
Context — You Showed Favor to Your Land
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 89:14 |
Righteousness and justice are the foundation of Your throne; loving devotion and faithfulness go before You. |
| 2 |
John 13:34 |
A new commandment I give you: Love one another. As I have loved you, so you also must love one another. |
| 3 |
2 Corinthians 3:18 |
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit. |
| 4 |
1 John 2:6 |
Whoever claims to abide in Him must walk as Jesus walked. |
| 5 |
Galatians 2:20 |
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. |
| 6 |
1 Peter 4:1 |
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin. |
| 7 |
1 Peter 2:18–24 |
Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God. For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: “He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” |
| 8 |
Matthew 20:27–28 |
and whoever wants to be first among you must be your slave— just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” |
| 9 |
Isaiah 58:8 |
Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard. |
| 10 |
Psalms 119:35 |
Direct me in the path of Your commandments, for there I find delight. |
Psalms 85:13 Summary
[This verse means that God's righteousness will always come before Him, like a path that is cleared and ready for Him to walk on. This is because God is a holy and just God, and His presence is always accompanied by righteousness, as we see in Psalms 119:137, which says that God is righteous and His judgments are upright. As we seek to follow God and live righteously, we can trust that He will go before us and prepare the way, just as it is written in Proverbs 3:6, which says that we should acknowledge God in all our ways, and He will make our paths straight.]
Frequently Asked Questions
What does it mean for righteousness to go before God?
This means that God's righteousness will be evident and will precede His actions, just as it is written in Psalms 89:14, where it says that righteousness and justice are the foundation of God's throne.
How does righteousness prepare the way for God's steps?
Righteousness prepares the way for God's steps by creating a path of moral integrity and justice, allowing God to move freely and work effectively in the lives of His people, as seen in Proverbs 11:5, which says that the righteousness of the blameless makes their paths straight.
Is this verse talking about God's presence in the world or in our personal lives?
This verse can be applied to both God's presence in the world and in our personal lives, as it speaks to the universal principle of God's righteousness going before Him, as mentioned in Psalms 98:2, where it says that God has made His salvation known and revealed His righteousness to the nations.
How can we see righteousness going before God in our daily lives?
We can see righteousness going before God in our daily lives by seeking to live righteously and justly, as it is written in Micah 6:8, which says that we are to do justice, love mercy, and walk humbly with God, and as we do, we will see God's presence and work in our lives, as mentioned in Psalms 37:23, which says that the steps of a good man are ordered by the Lord.
Reflection Questions
- What are some areas in my life where I need to allow righteousness to go before me, in order to prepare the way for God's steps?
- How can I ensure that my actions and decisions are guided by righteousness, rather than my own desires or impulses?
- What are some ways that I can reflect God's righteousness to those around me, and be a light in a world that often lacks justice and morality?
- In what ways can I trust God to work in my life, even when I don't see the path ahead, knowing that His righteousness will go before Him to prepare the way?
Gill's Exposition on Psalms 85:13
Righteousness shall go before him,.... The incarnate Saviour, the increase of our land, and fruit of the virgin's womb; and righteousness may be put for a righteous person, as Aben Ezra interprets
Jamieson-Fausset-Brown on Psalms 85:13
Righteousness shall go before him; and shall set us in the way of his steps.
Matthew Poole's Commentary on Psalms 85:13
Go before him, as his harbinger or attendant. He shall work and fulfil all righteousness, he shall glorify and satisfy the righteousness of God, and shall advance the practice of righteousness and holiness among men. Shall set us in the way of his steps, i.e. shall cause us to walk in those righteous ways wherein he walketh, and which he hath prescribed to us. But this us is not in the Hebrew, and may seem too liberal a supplement. And the words may be, and are by almost all other interpreters, rendered otherwise, he (i.e. God) shall set (which may note his stability and constancy in so doing) it (to wit, righteousness last mentioned) in the way of his steps, i.e. in the way wherein he walketh. So the sense of this last clause is the same for substance with the former, as is very usual in this book; righteousness in that clause goes before him, and in this it goes along with him.
Trapp's Commentary on Psalms 85:13
Psalms 85:13 Righteousness shall go before him; and shall set [us] in the way of his steps.Ver. 13. Righteousness shall go before him] Men shall walk before God in holiness and righteousness all the days of their lives, Luke 1:75; they shall not rest in outward blessings, Psalms 85:12, or be satisfied with such low things, but be led up thereby to the care of higher. And shall set us in the way of his steps] So that we shall go an upper (and therefore a better) way, Proverbs 15:24, having our feet where other men’ s heads are; and so departing from hell beneath, which even gapeth for the unrighteous.
Ellicott's Commentary on Psalms 85:13
(13) Righteousness shall . . .—Better, Righteousness shall walk in front of Him, and follow in His steps.Nothing is more instructive than the blending in Psalms 85:12-13 of material and moral blessings. They do go together, as experience, especially national testifies. In the same spirit is Wordsworth’s well-known Ode to Duty:“Stern Law-giver! Yet thou dost wear The Godhead’s most benignant grace, Nor know we anything so fair As is the smile upon thy face. Flowers laugh before thee on their beds, And fragrance in thy footing treads: Thou dost preserve the stars from wrong, And the most ancient heavens through Thee are fresh and strong.”
Adam Clarke's Commentary on Psalms 85:13
Verse 13. Righteousness shall go before him] Perhaps this verse may receive its best solution from Romans 3:25: "Whom God hath set for a propitiation through faith in his blood, to declare his RIGHTEOUSNESS for the remission of sins that are past." This term the apostle uses to point out God's method of justifying or saving mankind. And this, in the preaching of the pure Gospel, is ever going before to point out the Lord Jesus, and the redemption that is in his blood. And thus going before him, the sinner, who feels his need of salvation, is Set - in the way of his steps; as Bartimeus sat by the way-side begging, by which way Jesus walked; and when he came where he was, heard his prayer, and restored him his sight. Or, righteousness - the pure and holy law of God, must be proclaimed as broken by sinners, and calling aloud for vengeance, before they can see and feel their need of Christ crucified. By the preaching of the law they are prepared to receive the grace of the Gospel. ANALYSIS OF THE EIGHTY-FIFTH PSALM Mystically, this Psalm may be considered as treating of the redemption of the world by Jesus Christ. It has the three following parts: - I. An acknowledgment of God's former mercies, Psalms 85:1-3. II.
A petition on that ground that he would repeat them, Psalms 85:4-7. III. A profession of obedience, and an advice to continue in it, Psalms 85:8. That men may be partakers of the promises, both spiritual, Psalms 85:9-11; and temporal, Psalms 85:12, which shall be fulfilled to those who keep in the ways of God, Psalms 85:13. I. In the three first verses, the psalmist commemorates God's mercies to his people; of which his good will or favour is the Fountain. These mercies are, 1. Temporal: "Thou hast been favourable unto thy land," c., Psalms 85:1. 2. Spiritual: 1. "Thou hast forgiven the iniquities of thy people:" Justification. 2.
"Thou hast taken away all thy wrath:" Reconciliation. II. Upon this he founds a prayer: "Turn us, O God." 1. Thou hast turned away the captivity. Restore and convert us. 2. Thou hast brought us back. Revive our hearts, that they may rejoice in thee. 3. Thou hast been reconciled to our fathers. Be reconciled to us. 4. Thou hast forgiven the iniquity of thy people.
Save us. III. He promises obedience: "I will hear what God will speak" and I shall hear nothing from him but what is for his own glory, and his people's good. 1. "He will speak peace:" He will turn all their sufferings to their advantage. 2. But they must hear, and be steady. They must "not turn again to folly;" let them remember this. 3. To such his promise is sure: "His salvation is nigh them." 4. And it comes, that "glory may dwell in our land;" that it may be crowned with peace and plenty. In this prosperity of theirs, there shall be a combination of mercy, truth, justice, and peace. 1.
Cambridge Bible on Psalms 85:13
13. Jehovah Himself appears to lead His people forward. Before Him as a herald goes the righteousness which moves Him to the salvation of His people; and (it) shall make his footsteps a way (to walk in); so that His people may follow without let or hindrance; an allusion possibly to the ‘way’ so often spoken of in the later chapters of Isaiah (Isaiah 35:8; Isaiah 42:16; Isaiah 48:17; Isaiah 49:11; Isaiah 51:10; Isaiah 57:14; Isaiah 62:10). The words are obscure, but this rendering, adopted by R.V., is the best. Other renderings are; (1) and shall set its footsteps in the way of his footsteps, i.e. follow Him closely, cp. Isaiah 58:8; Isaiah 52:12; or, (2) which gives a similar sense, shall give heed to the way of his footsteps; or (3) and shall set its footsteps in the way, march forward freely and unrestrainedly, in contrast to the gloomy picture of Isa 49:14; or (4) shall set his footsteps in the way, move God to march forth in saving might.
Barnes' Notes on Psalms 85:13
Righteousness shall go before him - Shall anticipate his coming, and prepare his way.
Whedon's Commentary on Psalms 85:13
13. Righteousness shall go before him—That is, shall, as a herald, go before God. Psalms 89:14.
Sermons on Psalms 85:13
| Sermon | Description |
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When Do We Need Revival?
by Alan Bartley
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In this sermon, the preacher emphasizes the importance of soul winning and warns about the consequences of neglecting it. He refers to Ezekiel 33, where God appoints a watchman to |
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The Marks of True Revival
by Denny Kenaston
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In this sermon, the speaker introduces the topic of revival and its importance in personal and corporate spiritual growth. The purpose of the message is to ignite a desire for revi |
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On Eagles' Wings Pt 97
by Don Courville
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In this sermon, the preacher emphasizes the power of God and how believers should not be defeated by the lies of the enemy. He highlights the need for revival and how it reveals ar |
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Righteousness
by Thomas Bradbury
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Thomas Bradbury preaches on the righteousness that goes before God, leading His people in the way of His steps. The Psalmist's declaration in Psalms 85:13 reflects the Church's con |
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(Through the Bible) Psalms 71-80
by Chuck Smith
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In this sermon, the speaker begins by describing the power and majesty of God, highlighting His control over nature and His guidance of His people. The speaker then shifts to addre |
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The God I Worship
by S.I. Emery
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In this sermon, the preacher emphasizes the power and speed of God's spoken word. He compares it to the process of human imagination and construction, highlighting that God's abili |
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Fren-03 Lelieu Le Plus Saint (The Holiest Place)
by Art Katz
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In this sermon, the speaker emphasizes the importance of communication from God in order to fulfill the calling of being His witness. The speaker warns that improper communication |