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Psalms 51:13
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Then--Such will be the effect of this gracious work. ways--of providence and human duty (Psa 18:21, Psa 18:30; Psa 32:8; Luk 22:32).
John Gill Bible Commentary
Then will I teach transgressors thy ways,.... David was a prophet as well as a king; see Act 2:30; and taught men the fear of the Lord, Psa 34:11, and instructed them in his ways, as he here promises he would; by which are meant, either the ways which God prescribes and directs men to walk in, as the paths of faith, holiness, and truth, and the ways of his commandments; or which he himself has walked in; meaning not the ways of his providence, which are sometimes past finding out; but the ways of his grace, the steps and methods he has taken in the salvation of men, by forming the scheme of it, by choosing unto it, by making a covenant with his Son, and appointing him to effect it; and particularly his ways and methods in receiving and pardoning backsliders, when returned by repentance to him; and who may be meant by "transgressors" here: and then the sense is, that David, upon his being received and pardoned, would teach others like himself how graciously God had dealt with him; how plenteous he is in mercy; how ready to forgive, and how faithful to his promises; and so encourage them to go to him, and acknowledge their transgressions, and seek pardoning grace at his hands, who does abundantly pardon, and whose ways are not as theirs; see Isa 55:7; and sinners shall be converted unto thee: or "that sinners may be converted unto thee" (p); this being the end of teaching by the word, and the means of the conversion of profane and unregenerate sinners, through the power of divine grace; though rather this seems to be understood of the conversion of God's own people after backslidings, and not of first conversion; see Luk 22:32. (p) "ut peccatores convertantur", Junius & Tremellius, Gejerus, Michaelis.
Tyndale Open Study Notes
51:13 As he learns from his sin and its consequences, the psalmist wants to teach others.
Psalms 51:13
Create in Me a Clean Heart, O God
12Restore to me the joy of Your salvation, and sustain me with a willing spirit. 13Then I will teach transgressors Your ways, and sinners will return to You.
- Scripture
- Sermons
- Commentary
Psalm 51:10
By Earle Maxwell1.0K32:162SA 12:13PSA 32:5PSA 51:1PSA 51:3PSA 51:13PSA 51:17PSA 103:8In this sermon, the speaker emphasizes the importance of having a pure heart in order to see visions of God. He shares a story about a lady who arranged a special meeting where 500 new Christian followers were enrolled. The speaker also mentions a song written by a young man who died at a young age, and how his brother found the incomplete lyrics after his death. The sermon concludes with a reminder that God is aware of our actions and words, and that we will be held accountable for them. The speaker references the story of Moses in Exodus as an example.
K-524 Tv Show Part 8 Letters
By Art Katz76026:57Interview1KI 18:37PSA 51:13ISA 1:2ISA 1:27MAT 6:33In this sermon, the speaker reflects on his own journey of faith and addresses the skepticism and doubts of others. He emphasizes that his belief in God is not a passing phase or a novelty, but a deepening reality that he will not give up on. The speaker also acknowledges that he has gone through various ideologies and philosophies in his search for truth, but ultimately found God waiting for him. He challenges those who are still waiting for the Messiah to consider how sincerely they are waiting and encourages them to open their hearts to God's message of peace, reconciliation, and brotherhood.
Legal Religion: Principles of Fear
By Charles Finney0Selfishness vs. SelflessnessTrue Faith vs. LegalismGEN 39:9EXO 32:26PSA 51:13ACT 20:35ROM 8:1Charles Finney addresses the concept of 'Legal Religion' by emphasizing that many individuals approach their faith out of fear and self-interest rather than genuine love for God. He contrasts the legalist, who performs religious duties out of obligation and fear of punishment, with the true believer, who seeks to honor God and serve others selflessly. Finney challenges listeners to examine their motivations, urging them to move beyond a self-centered faith to one that actively seeks to rid the world of sin and promote holiness. He calls for a deeper understanding of true Christianity, which is characterized by love, self-denial, and a desire to do good for others. Ultimately, he implores his audience to determine which side they are on: the Lord's side or the side of selfishness.
Getting Right With God
By Theodore Epp0Fellowship With GodRestorationPSA 51:10PSA 51:131JN 1:9Theodore Epp emphasizes the importance of getting right with God, as illustrated in Psalm 51, where David pleads for a clean heart and restoration of fellowship with God. He explains that while regeneration is necessary for the unbeliever, Christians must seek renewal to avoid being sidelined by sin. Epp highlights the assurance of our position in Christ but stresses the need for a victorious condition through ongoing fellowship with the Lord. He concludes that once restored, believers can effectively share the Gospel, reflecting God's grace in their lives.
We Can Rise Again
By James Stalker0PSA 51:3PSA 51:13PRO 24:16ROM 6:141CO 6:112CO 12:9JAS 4:10James Stalker preaches about the possibility of rising after falling into sin, emphasizing that through Christ, one can overcome besetting sins and be washed, justified, and sanctified by the Spirit of God. He encourages those who feel fallen to believe that they can rise, citing examples of individuals who were once deeply fallen but found redemption. Stalker acknowledges the doctrine's potential for abuse but stresses its relevance for those seeking deliverance, drawing inspiration from St. Augustine's concept of using past sins as stepping stones towards perfection. He highlights David's repentance in Psalm 51 as a model for turning transgressors back to God.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Then--Such will be the effect of this gracious work. ways--of providence and human duty (Psa 18:21, Psa 18:30; Psa 32:8; Luk 22:32).
John Gill Bible Commentary
Then will I teach transgressors thy ways,.... David was a prophet as well as a king; see Act 2:30; and taught men the fear of the Lord, Psa 34:11, and instructed them in his ways, as he here promises he would; by which are meant, either the ways which God prescribes and directs men to walk in, as the paths of faith, holiness, and truth, and the ways of his commandments; or which he himself has walked in; meaning not the ways of his providence, which are sometimes past finding out; but the ways of his grace, the steps and methods he has taken in the salvation of men, by forming the scheme of it, by choosing unto it, by making a covenant with his Son, and appointing him to effect it; and particularly his ways and methods in receiving and pardoning backsliders, when returned by repentance to him; and who may be meant by "transgressors" here: and then the sense is, that David, upon his being received and pardoned, would teach others like himself how graciously God had dealt with him; how plenteous he is in mercy; how ready to forgive, and how faithful to his promises; and so encourage them to go to him, and acknowledge their transgressions, and seek pardoning grace at his hands, who does abundantly pardon, and whose ways are not as theirs; see Isa 55:7; and sinners shall be converted unto thee: or "that sinners may be converted unto thee" (p); this being the end of teaching by the word, and the means of the conversion of profane and unregenerate sinners, through the power of divine grace; though rather this seems to be understood of the conversion of God's own people after backslidings, and not of first conversion; see Luk 22:32. (p) "ut peccatores convertantur", Junius & Tremellius, Gejerus, Michaelis.
Tyndale Open Study Notes
51:13 As he learns from his sin and its consequences, the psalmist wants to teach others.